The 2010 Table of Tables - Medieval Philosophy Digital Resources

Ludger Honnefelder, “Wisdom on the Way of Science: Christian Theology and the Universe of Sciences According to St. Albert the Great,” 25-44.
Giovanni Vezzosi, “Relazioni reali divine come condizione necessaria per le distinzione personali,” 137-147.

Fasc. 2

Tommaso Stancati, O.P., “The Eschatology of the De Sacramentis Christianae Fidei of Hugh of St. Victor (12^th c.) (Liber II, Pars XVI: De fine hominis): Part I,” 239-271.
Edward L. Krasevac, O.P., “The Intractably Hard Cases of Lethal Defense of Life: Continuing Reflections on Praeter Intentionem,” 273-282.
Benedict M. Guevin, O.S.B., “Anselm and Aquinas on Satisfaction,” 283-290.
Joseph Li Vecchi, “Aquinas on the Matter of the Mind,” 371-382.
Joan B. Martínez Porcell, “L’ontologia della persona come subsistens distinctum secondo san Tommaso d’Aquino,” 383-403.

Annuario Filosofico, 26 (1 ipy): NTR

Anuario Filosófico, (Universidad de Navarra), 43 (3 ipy)

Update (July 12, 2017): The articles that were originally listed here belonged to Anuario Filosófico vol. 47 no. 1 and 3. They have been moved to the 2014 Bibliography. The correct articles have been added.

Issue 1

Ángel Luis González, “Ser personal y libertad,” 69 – 98.
Pablo Blanco, Review of Augustine of Hippo. A Life, by Henry Chadwick, 188 – 189.
Francisco O’Reilly, Review of Domingo Gundisalvo y la teoría de la ciencia arábigo-aristotélica, by A. Fidora, 193 – 196.

Issue 3

Enrique Martínez, “Realismo pensante. La metafísica del conocimiento en Francisco Canals,” 471 – 476.
Francisco Canals Vidal, “Criticismo trascendental” 477 – 503.
David González Ginocchio, Review of La mente animal. De Aristóteles y el aristotelismo árabe y latino a la filosofía contemporánea, edited by L. X. López Farjeat, 658 – 661.

Arabic Sciences and Philosophy, 20 (2 ipy)

Issue 1

Paul Thom, “Abharī on the Logic of Conjunctive Terms,” 105-117.
Tony Street, “Appendix: Readings of the Subject Term,” 119-124.
Guillaume de Vaulx d’Arcy, “La Naqla, étude du concept de transfert dans l’œuvre d’Al-Fārābī,” 125-176.

Issue 2

Ryan Szpiech, “In Search of Ibn Sīnā’s ‘Oriental Philosophy’ in Medieval Castile,” 185-206.
Aladdin M. Yaqub, “Al-Ġazālī’s Philosophers on the Divine Unity,” 281-306.

Archa Verbi. Yearbook for the Study of Medieval Theology, 7 (1 ipy)

Peter Gemeinhardt, “Prayer Seeking Understanding. St. Anselm’s Early Prayers and Meditations in Context,” 58-67.
Ulrich Horst, “Wunder und Bekehrung nach dem Johanneskommentar des hl. Thomas von Aquin,” 79-104.
Markus Enders, “Die Bedeutung einer christlichen Philosphie der monotheistischen Weltreligionen im frühen Mittelalter für das interreligiöse Gespräch der Gegenwart,” 143-165.
Thomas Marschler, Review of Ancilla theologiae? Theologie und Wissenschafen bei Roger Bacon, by Frank Finkenberg, 189.
Andrés Quero-Sánchez, Review of Theological Quodlibetal in the Middle Ages. The Thirteenth Century, edited by Christopher Schabel, and Theological Quodlibetal in the Middle Ages. The Fourtheenth Century, edited by Idem, 195.
Enzo Portalupi, Review of La pace in Tommaso d’Aquino, by Fabrizio Truini, 196.
Julio Cesar Lastra Sheridan, Review of Dionysius Aerogapito. Leben, Werk, Wirkung, by Beate Regina Suchla, 202.
Thomas Marschler, Review of Roger Bacon, by Gunther Mensching, 208.

Archive for History of Exact Sciences, 64 (6 ipy)

Issue 1

Michela Malpangotto, “Graphical Choices and Geometrical Thought in the Transmission of Theodosius’ Spherics from Antiquity to the Renaissance,” 75-112.

Archives de Philosophie, 73 (4 ipy): NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, LXVII (1 ipy)

Cédric Giraud, “Du silence à la parole: le latin spirituel d’Hugues de Saint-Victor dans le De vanitate mundi,” 7-27.
Chad Schrock, “The Proportion of His Purpose: Peter Abelard’s Historia Calamitatum as Sacred History,” 29-46.
Bernando Carlos Bazán, “On Angels and Human Beings. Did Thomas Aquinas Succeed in Demonstrating the Existence of Angels?” 47-85.
David Piché, “L’intuition du non-existant selon Gérard de Bologne et Hervé de Nédellec,” 87-105.
Elsa Marmursztejn, “Une contribution au débat scolastique sur la dîme au XIIIe siècle. Six questions quodlibétiques inédites de Gérard d’Abbeville,” 87-105.
Alain Boureau, “Un débat sur l’inné et l’acquis dans l’intellect des anges. La question disputée 12 de Richard de Mediavilla,” 157-191.
Fiorella Retucci, “Un nuovo testimone manoscritto del De luce e del De coloribus di Teodorico di Freiberg,” 193-219.

Archives Internationales d’Histoire des Sciences, 60 (2 ipy)

Issue 1

Gianna Katsiampoura, “John (Ioannis) VII The Grammarian: Scientist or/and Magician?” 33-42.

Issue 2

Juan David Morales Pazos “El libro del Relogio del Palacio de las Horas de los Libros del saber de Astronomia de Alfonso X. Edición del texto y descripción de su función astronómica,” 329-367.

Archivum Franciscanum Historicum, 103 (4 ipy)

Fasc. 1-2

Girolamo Pica, FI, “La teologia come scienza pratica in Guglielmo di Nottingham. Edizione della Quaestio 5 del Prologus in I Sententiarum,” 3-40.
Federico Fascetti, “La tradizione manoscritta tre-quattrocentesca dei Fioretti di san Francesco (fine),” 41-94.
Jacques Dalarun, « François pris au mot. A propos de la nouvelle édition critique de ses Scripta, » 227-238.
Jacek Mateusz Wierzbicki, O.F.M., Review of Alexander de Hales Qaestiones disputatae de gratia. Editio critica. Un contributo alla Teologia della Grazia nella prima metà del sec. XIII, edited by Italo Fornaro, 257-260.

Fasc. 3-4

Carlos Mateo Martínez Ruiz, “Odón Rigaud y la cuestión del poder: Lectura super II Librum Sententiarum, d. 44,” 339-358.
Aleksander Horowski, OFMCap., “Sermoni francescani del manoscritto Pavia, Biblioteca Universitaria, Aldini 47,” 359-422.
William J. Courtenay, “A New Witness to a Disputed Question of Petrus de Falco, OMin.: Harvard Ms. Lat. 265,” 493-496.
Sophie Delmas, Review of Un franciscain à Paris au milieu du XIIIe siècle. Le maitre en théologie Eustache d’Arras, by Luc Mathieu, 509-511.

Archiv für Geschichte der Philosophie, 92 (3 ipy)

Issue 2

Richard Cross, “Henry of Ghent on the Reality of Non-Existing Possibles – Revisited,” 115.

Issue 3: NTR

Archivium Latinitatis Medii Aevi, 68 (1 ipy)

Issue 1

A. Lamy, “Le lexique de la quantité chez Walter Burley : un glossaire de philosophie naturelle (1310-1340),” 81-108.
F. Glorieux, S. Thuillier, “Grec ancien, latin médiéval, balisage comparé de deux dictionnaires, vers des ressources linguistiques,” 161-181.
F. Dolbeau, Review of Guillelmi de Conchis Glosae super Platonem, edited by E. A. Jeauneau, 356-357.
B. Grévin, Review of Grégoire le Grand, Registre des Lettres II (Livres III-IV), edited by D. Nornberg, M. Reydellet, P. Minard, 357-361.
A. Grandeux, Review of Per verba magistri. Anselme de Laon et son école au XIIe siècle, by C. Giraud, 363-364.

Augustinianum, 50 (2 ipy)

Issue 1

Gregor K. Wenning, Felix Geser, “Erkenntnislehre und Trinitätsspekulation bei Augustinus,” 189-232.
Francesca Tasca, “Ecce panis haereticorum. Diversità alimentari ed identità religiose nel De haeresibus di Agostino,” 233-253.

Issue 2

Bengt Alexanderson, “Books 1-16 of the De Civitate Dei: The Question of an Archetype, the Oldest Manuscripts L, C and V Compared,” 491-541.

Augustinian Studies, 41 (2 ipy)

Issue 1

Isabelle Bochet, “The Role of Scripture in Augustine’s Controversy with Porphyry,” 7-52.
Michael Cameron, “‘She Arranges All Things Pleasingly’ (Wis. 8:1): The Rhetorical Base of Augustine’s Hermeneutic,” 55-67.
Karla Pollmann, “Human Sin and Natural Environment: Augustine’s Two Positions on Genesis 3:18,” 69-85.
John C. Cavadini, “Reconsiderations III: A Conference on Contemporary Augustinian Scholarship,” 87-108.
Robert Dodaro, O.S.A., “Augustine on the Roles of Christ and the Holy Spirit in the Mediation of Virtues,” 145-163.
Lewis Ayres, “Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology,” 165-182.
Luigi Alici, “The Violence of Idolatry and Peaceful Coexistence: The Current Relevance of civ. Dei,” 203-218.
Gerd Van Riel, “Augustine on Prudence,” 219-240.
Giovanni Catapano, “Augustine, Julian, and Dialectic: A Reconsideration of J. Pépin’s Lecture,” 241-253.
Frederick Van Fleteren, “Augustine and Philosophy,” 255-274.
John Bowlin, “Augustine Counting Virtues,” 277-300.
Kathleen Roberts Skerrett, “Sovereignty and Sadness: Tragic Vision and Wisdom’s Grief,” 301-314.
Eric Gregory, “Augustinians and the New Liberalism,” 315-332.
Charles Mathewes, “A Worldly Augustinianism: Augustine’s Sacramental Vision of Creation,” 333-348.

Issue 2

Lydia Schumacher, “The ‘Theo-Logic’ of Augustine’s Theory of Knowledge by Divine Illumination,” 375-399.
Susannah Ticciati, “Augustine and Grace Ex Nihilo: The Logic of Augustine’s Response to the Monks of Hadrumetum and Marseilles,” 401-422.
Nathan Lefler, “Saint Augustine’s Hermeneutics of Friendship: A Consideration of De Utilitate Credendi, 10-13, with Special Reference to Confessions, Book VIII,” 423-434.
Marriane Djuth, “Collation and Conversion: Seeking Wisdom in Augustine’s Confessions,” 435-451.
Lee Blackburn, Review of Augustine of Hippo: Philosopher, Exegete, and Theologian, by Roland J. Teske S.J., 464-466.
Phillip Cary, Review of Augustine and the Cure of Souls: Revising a Classical Ideal, Paul R. Kobet, 469-471.
E. Michael Gerli, Review of The Rhetoric of St. Augustine of Hippo, edited by Leo Enos and Roger Thompson et al., 472-474.
Lee Blackburn, Review of Aquinas the Augustinian, edited by Michael Daupinais, Barry David, and Matthew Levering, 475-479.
Kenneth B. Steinhauser, Review of Theorie und Praxis bei Augustin: Eine Verhältnisbestimmung, by Manfred Svensson, 487-488.
Lawrence S. Cunningham, Review of Augustine In His Own Words, edited by William Harmless S.J., 489-490.
Phillip Cary, Review of The Incarnation of the Word: The Theology of Language of Augustine of Hippo, by Edward Morgan, 505-508.
Lawrence S. Cunningham, Review of Trilogy on Faith and Happiness: Augustine of Hippo, edited by Boniface Ramsey, 509-510.
John von Heyking, Review of The Pilgrim City: St. Augustine of Hippo and His Innovation in Political Thought, by Miles Hollingsworth, 517-519.
Paul R. Kolbet, Review of Augustine and Philosophy, edited by Phillip Cary, John Doody, and Kim Paffenroth, 523-525.
Phillip Cary, Review of Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity, by Brian Dobell, 526-530.

Australasian Journal of Philosophy, 88 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 14 (1 ipy)

2009-2011 issue

Udo Reinhold Jeck, “Platons Götter im lateinischen Mittelalter: Ein Beitrag zur Rezeption des platonischen Timaios bei Augustin, Calcidius und Albertus Magnus,” 157-190.
Andrés Quero-Sánchez, “Über die Nichtigkeit des Gegebenen: Schellings und Hegels Verteidigung des ontologischen Arguments und der Deutsche Idealismus im Spätmittelalter,” 191-232.
Egbert P. Bos, “Nicholas of Amsterdam’s Conceptualism in his Commentary on the Logica vetus,” 233-298.

British Journal for the History of Philosophy, 18 (4-6 ipy)

Issue 3

Lucas Thorpe, “Is Kant’s Realm of Ends a Unum per Se? Aquinas, Suárez, Leibniz and Kant on Composition,” 461-485.

Issue 5

Paul Helm, Review of The Cambridge History of Medieval Philosophy, edited by Robert Pasnau in association with Christina Van Dyk, 944-947.

Bulletin de Philosophie Médiévale, 52 (1 ipy)

P. De Leemans and C. Trifogli, “Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle,” 3-13.
L. Cesalli, “What is Medieval Logic After All? Towards a Scientific Use of Natural Language,” 49-53.
I. Rosier-Catach, “Speech Act and Intentional Meaning in the Medieval Philosophy of Language,” 55-80.
M.J.F.M. Hoenen, “From Natural Thinking to Scientific Reasoning: Concepts of logica naturalis and logica artificialis in Late-Medieval and Early-Modern Thought,” 81-116.
L. Cesalli, “Postscript: Medieval Logic as Sprachphilosophie,” 117-132.
F. Retucci and J. Goering, “The Sapientale of Thomas of York, OFM: The Fortunes and Misfortunes of a Critical Edition,” 133-159.
G.R. Smith, “Bibliotheca manuscript Petri Thomae,” 161-200.
P.J.J.M. Bakker and J.H.L. van den Bercken, “The Commentary on Aristotle’s De anima by Alphonsus Vargus Toletanus, OESA,” 201-234.
K. Emery, “Two New Heuristic Instruments and the Ideal Order of Research in Medieval Philosophy,” 235-250.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 79 (1 ipy)

David Bloch, “Monstrosities and Twitterings: A Note on the Early Reception of the Posterior Analytics,” 1-6.
David Bloch, “John of Salisbury, Adam of Balsham and The Cornifician Problem,” 7-24.
Christina Thomsen Thörnqvist, “The ‘Anonymus Aurelianensis III’ and the Reception of Aristotle’s Prior Analytics in the Latin West,” 25-41.

Canadian Journal of Philosophy, 40 (4 ipy): NTR

Chôra, 7-8 (2009-2010) (1 ipy)

Michael Chase, “La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu,” 37-52.
Radu Mărăşescu, “Questions sur les sources de la cosmologie chrétienne: fortune et limites du platonisme,” 71-86.
Alexandra Pârvan, “La relation en tant qu’élément-clé de l’illumination augustinienne,” 87-103.
Luigi Catalani, “L’usage des catégories de l’être par Gilbert de Poitiers et les Porrétains,” 105-131.
Cristina Cerami, “Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento Grande di Averroè al libro Z della Metafisica di Aristotele,” 133-162.
Madeea Axinciuc, “Imagination and Human Perfection in Maimonides’ Guide of the Perplexed,” 163-174.
Ana Irimescu, “Rôle de l’espèce et immédiateté dans la connaissance intellectuelle du singulier chez Matthieu d’Aquasparta,” 175-210.
Adriano Oliva, “La Somme de théologie de Thomas d’Aquin. Introduction historique et littéraire,” 217-253.
Bogdan Tătaru-Cazaban, “Thomas Aquinas and Mediaeval Philosophy in Romanian Culture (1800-1947),” 255-282.
Alexander Baumgarten, “Manifestative et laudative. Réalisme et transcendantalisme dans la question des noms divins chez Thomas d’Aquin, Somme théologique, Ia, q. 13,” 283-298.
Gabriel Chindea, “La théorie thomiste de l’intellect agent et ses équivoques dans Summa theologica, Quaestiones disputatae de anima et De unitate intellectus,” 299-314.
Elena Băltuţă, “Remarks on Thomas Aquinas’s Philosophy of Mind: Intentionality,” 315-332.
Miruna Tătaru-Cazaban, “Consentir à la vertu. La conversion du tyran chez Thomas d’Aquin,” 333-357.
Adinel-Ciprian Dincă, “A little known Aquinas Manuscript in Romania (Sibiu, Brukenthal Library, MS 608),” 361-373.

Collectanea Franciscana, 80 (4 ipy)

Issue 1-2

Paolo Vian, “‘Se il chicco di grano … ’. Raoul Manselli, Pietro di Giovanni Olivi e il francescanesimo spiritual. Nuovi appunti di lettura,” 61 – 108.
Bernardino de Armellada, “Fe y razón en el pensamiento de Juan Duns Escoto,” 277 – 283.

Issue 3-4

Juan Fernando Sellés, “El intelecto agente según Ioanne Merinero Matritensis (1600 – 1663),” 591 – 604.

Deutsche Zeitschrift für Philosophie, 58 (6 ipy): NTR

Dialogue, 49 (4 ipy)

Issue 2

Joseph A. Buijsa, Review of Maimonides in His World. A Portrait of a Mediterranean Thinker, by Sarah Stroumsa, 309-311.

Issue 3

David Piché, « Les conditions de possibilité de la théologie comme science », 331-364.

Dionysius, 28 (1 ipy)

Stephen Gersh, “Dionysius’ On Divine Names Revisited: A Structural Analysis,” 77-96.
Timothy Riggs, “Erôs, the Son, and the Gods as Metaphysical Principles in Proclus and Dionysius,” 97-130.
Matthew D. Walz, “The ‘Logic’ of Faith Seeking Understanding: A Propaedeutic for Anselm’s Proslogion,” 131-166.
Eric D. Perl, “Neither One Nor Many: God and the Gods in Plotinus, Proclus, and Aquinas,” 167-192.

Discusiones Filosóficas, 16-17 (2 ipy): NTR

Divus Thomas, 113 (3 ipy)

Issue 1

Marco Visentin, “La formalizzazione della prova modale del Tractatus de Primo Principio di Giovanni Duns Scoto,” 187 – 218.

Issue 2

Marcello Landi, “Uno dei contributi della Scolastica alla scienza economica contemporanea: la questione del giusto prezzo, o del valore delle merci,” 126 – 143.
Alessandro Pertosa, “La disputa sulla libertà del volere alla fine del XIII secolo: da Guglielmo de la Mare alla reazione dei Correctoria,” 144 – 167.

Issue 3

Laurence Wuidar, “Parola segreta e trasporto gioioso: la metafora musicale nel commento agostiniano al salmo 32 e nel De venatione sapientiae di Cusano,” 66 – 84.
Paolo Fedrigotti, “« Dirò de l’altre cose ch’i v’ho scorte ». Una riflessione sul rapporto tra il Prologo della Divina Commedia, la metafora esodica e la poetica dei Salmi,” 94 – 110.
Giorgio Pasini, “‘Anima’ e ‘Corpo’ nella teologia bizantina,” 164 – 210.
Giovanni B. Aresi, “Tomismo ed Edith Stein sul principio di individuazione,” 211 – 234.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 21 (1 ipy)

Badr el Fekkak, “Alexander’s ‘‘Inaya’ Transformed: Justice as Divine Providence in Al-Farabi,” 1-17.
Damien Janos, “The Greek and Arabic Proclus and al-Farabi’s Theory of Celestial Intellection and Its Relation to Creation,” 19-44.
Dimitri Gutas, “The Study of Avicenna. Status Quaestionis atque Agenda,” 45-69.
Heidrun Eichner, “Al-Farabi and Ibn-Sina on ‘Universal Science’ and the System of Sciences: Evidence of the Arabic Tradition of the Posterior Analytics,” 71-95.
Tony Street, “Avicenna’s Twenty Questions on Logic: Preliminary Notes for Further Work,” 97-111.
Riccardo Strobino, “Avicenna on the Indemonstrability of Definition,” 113-163.
Jon McGinnis, “Avicennan Infinity: A Select History of the Infinite Through Avicenna,” 199-222.
Olga Lizzini, “L’âme chez Avicenne: quelques remarques autour de son statut épistémologique et de son fondement métaphysique,” 223-242.
David C. Reisman, “The Ps.-Avicenna Corpus II: The Sufistic Turn,” 243-258.
Jules Janssens, “Ibn Sina’s Impact on Fahr ad-Din ar-Razi’s Mabahit al-Masriqiyya, with Particular Regard to the Section entitled al-Ilahiyyat al-mahda: An Essay of Critical Evaluation,” 259-285.
Anna Ayse Akasoy, “Ibn Sina in the Arab West: The Testimony of an Andalusian Sufi,” 287-312.
Asad Q. Ahmed, “Interpreting Avicenna: Urmawi/Tahtani and the Later Logical Tradition on Propositions,” 315-342.
Peter Adamson, “Yahyá ibn ‘Adi and Averroes on Metaphysics Alpha Elatton,” 343-374.
Rüdiger Arnzen, “Ibn Rusd on the Structure of Aristotle’s Metaphysics,” 375-410.
Cecilia Martini Bonadeo, “Abd al-Latif al-Bagdadi’s Reception of Book Beta of Aristotle’s Metaphysics Against the Background of the Competing Readings by Avicenna and Averroes,” 411-431.
Roland Hissette, “Des leçons doubles dues à Guillaume de Luna? Le cas de sa traduction du commentaire moyen d’Averroès sur l’Isagoge,” 433-455.
Concetta Luna, “L’utilizzazione di una traduzione greco-latina medievale per la costituzione del testo greco: la traduzione di Guglielmo di Moerbeke del commento di Proclo In Parmenidem. Parte II,” 475-555.

Doctor Virtualis, 10 (1 ipy)

Frederico Lazzaro, Sonia Ghidoni, Massimo Parodi, “A proposito di Marrou, Agostino e la musica,” 5 – 44.
Eleonora Fortin, “L’ontologia del De Musica,” 45 – 65.
Cecilia Panti, “I concetti di materia, forma e ordine nel pensiero teorico musicale medievale e contemporaneo,” 125 – 155.
Markus Ophälders, “Aritmetiche e alchimie di suoni. Serverino Boezio e Luciano Berio,” 157 – 175.
Amalia Salvestrini, “Quale proposta al futuro. Filologia immaginaria tra Berio e Abelardo.”

Early Science and Medicine, 15 (6 ipy)

Issue 3

Damien Janos, “Al-Fārābī on the Method of Astronomy,” 237-265.

Issue 4-5

Sophie Roux, “Forms of Mathematization (14^th-17^th Centuries),” 319-337.
Edith Dudley Sylla, “The Oxford Calculators’ Middle Degree Theorem in Context,” 338-370.

Issue 6

Sabine Rommevaux, “Magnetism and Bradwardine’s Rule of Motion in Fourteenth- and Fifteenth-Century Treatises,” 618-647.

Estudios Filosoficos, 59 (3 ipy): NTR

Etudes Franciscaines, 3 (2 ipy)

Issue 1

Mary Beth Ingham, “Fides quaerens intellectum : Jean Duns Scot, philosophie et prière.”
Sophie Delmas, “Compte rendu de la journée d’études Eudes Rigaud (16 septembre 2009, université de Rouen).”

Issue 2

François Loiret, “L’endurance de la volonté : la firmitas comme forme suprême de la liberté chez Duns Scot.”
Sophie Delmas, “Les franciscains et l’Université au Moyen Âge.”
François Delmas-Goyon, Review of La Théologie symbolique de Bonaventure, by Laure Solignac.
François Delmas-Goyon, Review of Religioni et doctrinae, Mélanges offerts à Bernardin Bernardin de Armellada, edited by Aleksander Horowski.

Faith and Philosophy, 27 (4 ipy)

Issue 3

J. Warren Smith, Review of Outward Signs: The Powerlessness of External Things in Augustine’s Thought, by Phillip Cary, 362-365.

Issue 4

Edward Feser, Review of Real Essentialism, by David Oderberg, 482-486.

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 42-43 (2 ipy)

Volume 42, Issue 2

Akbari Reza, “The Picture of the Life after Death in Avicenna’s Philosophy,” 11-27.
Izadi Janan, Faramarz Qaramaleki Ahad, Mostafavi Zahra, Beheshti Ahmad, “Mūlla Sadra on his Methodological Model in Conceptual Analysis of Faith,” 29-44.
Rowzati Seyyed Mohammad, Beheshti Ahmad, “Critical Examination of Sadrā’s Primacy of Existence Proofs,” 69-84.
Fallahi Asadollah, “Necessary Conditionals: Real and Verbal,” 107-127.
Bahrani Ashkan and Kakayi Qasem, “Silence and its Applications in Rūmī’s Works,” 129-150.

Volume 43, Issue 1

Atashin Sadaf Mohammad Reza, Hojjati Seyyed Mohammad Ali, “Mulla Sadra on the Logical Problems of the Negations of The Most Inclusive Concepts”, 11-27.
Khademi Ainollah, “An Inquiry on the Nature of the Pleasure in Avicenna’s Point of View,” 29-50.
Ebadi Ahmad and Qaramalekh Ahad Faramarz, “Historical Development of Triadic Propositions,” 69-89.
Abdullahi Abid Samad, “The Semantic Study of the Names and Attributes of Allah in Imam ‘Ali’s (A.S.) Point of View,” 91-117.
Kowthariyan Hojjat, Beheshti Ahmad, Kashfi Abdorrasul, “Ontological Arguments of Mental Existence in Islamic Philosophy: A Critical Examination,” 119-138.
Mohammadi Naser, “Mulla Sadra and Six Common Approaches to the Language of Qur’an,” 139-160.

Filozofia, 65 (10 ipy)

Number 1

Marek Babic, “Augustinian Versus Classical Philosophical Doctrine of Human Soul,” 63-73.

Number 2

Mária Mičaninová, “Avicebron’s Fons vitae and Albert the Great,” 161-169.

Number 6

Marek Otisk, “The conception of God’s Omnipotence according to Anselm of Canterbury and Peter Damiani,” 574-588.

Numbers 7-10: NTR

Franciscan Studies, 68 (1 ipy)

Wendy Petersen Boring, “Revising our Approach to ‘Augustinian Illumination’: A Reconsideration of Bonaventure’s Quaestiones disputatae de scientia Christi IV, Aquinas’s Summa theologiae Ia.84, 1-8, and Henry of Ghent’s, Summa quaestionum ordinarum, Q.2, art. 1, 2,” 39-81.
Timothy J. Johnson, “Preaching Precedes Theology: Roger Bacon on the Failure of Mendicant Education,” 83-95.
Gerard Delahoussaye, “Friend and Hero: Scotus’s Quarrel with Aristotle over the Kalon,” 97-135.
Alice Lamy, “Le lieu selon Walter Burley,” 137-158.
Alice Lamy, “Les théories quantitatives de la matière dans le Traité des formes (Pars prior) de Walter Burley,” 159-177.
Girard J. Etzkorn, “Marcus of Orvieto ‘On the pelican’,” 179-185.

Freiburger Zeitschrift für Philosophie Und Theologie, 57 (2 ipy)

Heft 1

Tobias Davids, “Kinder im Paradies. Bemerkungen zu einem Gedankenexperiment bei Thomas von Aquin,” 12-23.
Ludwig Hödl, “Die ‘Notabilia cancellarii’ in der Pariser Sentenzenerklärung des Duns Scotus und die Diskussion der welteistlichen Magister 1307 in Paris über die Relation,” 24-49.

Heft 2

Maarten J.F.M. Hoenen, Ruedi Imbach, Catherine König-Pralong, “Thomistes allemands du XIV^e siècle: lectures, stratégies d’appropriation, divergences,” 227-244.
William J. Courtenay, “The Educational and Intellectual Framework of German Dominicans in the Late 13^th and Early 14^th Centuries,” 245-259.
Maarten J.F.M. Hoenen, “Thomas von Aquin und der Dominikanerorden. Lehrtraditionen bei den Mendikanten des späten Mittelalters,” 260-285.
Alessandra Beccarisi, “Johannes Picardi de Lichtenberg: un exemple de thomisme dans l’horizon culturel allemande,” 286-302.
Marialucrezia Leone, “La libertá del volere in Giovanni Picardi di Lichtenberg,” 303-334.
Marienza Benedetto, “Materia, corpi ed estensione in Giovanni Picardi di Lichtenberg,” 335-368.
Susanne Kaup, “Gerhard von Sterngassen OP – ein Beitrag zur Rezeption thomasischen Gedankengutes im Kontext pastoral-praktischer Theologie,” 369-392.
Gianfranco Pellegrino, “Un contributo al dibattito storiografico sul tomismo Tedesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo,” 393-409.
Ubaldo Villani-Lubelli, “‘Sicut sentit frater Thomas. . .’ – war Heinrich von Lübeck ein Thomist?” 410-424.
Russell L. Friedman, Review of Medieval Trinitarian Thought from Aquinas to Ockham, by Gilles Emery, 493.
William J. Courtenay, Review of Ockham and Ockhamism. Studies in the Dissemination and Impact of his Thought, by William Duba, 496.
Vasileios Syros, Review of Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine Untersuchung zur ersten Diktion des Defensor Pacis, by Dirk Lüddecke, 498.

Giornale di Metafisica, 32 (3 ipy)

Issue 3

Constantino Esposito, “‘Al di sopra’, ‘attraverso’, ‘al di lá’: Heidegger, Suárez, Tommaso nella storia della metafisica,” 553-586.
Antonio Allegra, “Meinong prima di Meinong: alcune note per una storia degli oggetti impossibili,” 595-609.

Gregorianum, 91 (4 ipy)

Issue 1

Manlio Della Serra, “Non omnia potens. Spunti per una grammatica dell’onnipotenza in Anselmo d’Aosta,” 29-42.

Issues 2 – 4: NTR

Heythrop Journal, 51 (6 ipy)

Issue 2

Daniel Daly, “The Relationship of Virtues and Norms in the Summa Theologiae,” 214-229.
Francis Michael Walsh, “The Villain Who Confused Moral Theology,” 268-287.
Patrick Madigan, Review of The Specification of Human Actions in St Thomas Aquinas, by Joseph Pilsner, 329.
Alexander Lucie-Smith, Review of Thomas Aquinas, Disputed Questions on the Virtues, edited by E. M. Atkins and Thomas Williams, translated by E.M. Atkins, 329-330.
Sean Otto, Review of Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law, by John Rziha, 331-332.
Patrick Madigan, Review of The Disfigured Face: Traditional Natural Law and Its Encounter with Modernity, by Luis Cortest, 338.

Issue 3

Ryan N.S. Topping, “Augustine on Liberal Education: Defender and Defensive,” 377-387.
Joseph A. Selling, “Looking Toward the End: Revisiting Aquinas’ Teleological Ethics,” 388-400.
Patrick Madigan, Review of Pain and Suffering in Medieval Theology: Academic Debates at the University of Paris in the Thirteenth Century, by Donald Mowbray, 488.

Issue 4

Brian T. Trainor, “Augustine’s Glorious City of God as Principle of the Political,” 543-553.
Matthew Kostelecky, Review of Thomas Aquinas, edited by John Inglis, 678-680.
Mary Beth Ingham, Review of Ockham and Political Discourse in the Late Middle Ages, by Takashi Shogimen, 680-681.

Issues 5, 6: NTR

History and Philosophy of Logic, 31 (4 ipy)

Issue 2

Stephen Read, “Field’s Paradox and Its Medieval Solution,” 161-176

Issues 3, 4: NTR

History of Philosophy Quarterly, 27 (4 ipy)

Issue 3

Gloria Frost, “Thomas Aquinas on the Perpetual Truth of Essential Propositions,”197-215.

Issue 4: NTR

International Journal for Philosophy of Religion, 67-68 (6 ipy)

Vol. 67, Issue 1

Janine Idziak, Review of The Unchanging God of Love: Thomas Aquinas & Contemporary Theology on Divine Immutability, 2nd edition, by Michael J. Dodds, O.P., 49-53.

Vol. 67, Issues 2, 3: NTR

Vol. 68: NTR

International Journal in Philosophy and Theology (formerly Bijdragen), 71 (4-5 ipy): NTR

International Journal of Philosophical Studies, 18 (5 ipy): NTR

International Philosophical Quarterly, 50 (4 ipy)

Issue 1

Jason T. Eberl, “Varieties of Dualism: Swinburne and Aquinas,” 39-56.
Kevin M. Staley, Review of Anselm on Freedom, by Katherine Rogers, 136-139.
Siobhan Nash Marshall, Review of The Cambridge Companion to Boethius, edited by Jon Marenbon, 139-141.

Issue 2

Daniel J. Kirchner, “Augustine’s Use of Epicureanism: Three Paradigmatic Problems for a Theory of Friendship in the Confessions,” 183-200.
Barry David, Review of Inner Grace: Augustine in the Traditions of Plato and Paul, by Philip Cary, 257-269.

Issue 3

Joseph W. Koterski, S.J., Review of The Creative Retrieval of St. Thomas Aquinas: Essays in Thomistic Philosophy, New and Old, by W. Norris Clark S.J., 404-405.

Issue 4

Giorgio Pini, Review of Lectura romana in primum Sententiarum Petri Lombardi, by Thomas Aquinas, edited by Leonard E. Boyle O.P., 518-519.

Journal of Islamic Philosophy, 6 (1 ipy)

Shigeru Kamada, “Mullā Ṣadrā’s imāma/walāya: An Aspect of His Indebtedness to Ibn ʿn Asp,” 67-78.
Yanis Eshots, “‘Substantial Motion’ and ‘New Creation’ in Comparative Context,” 79-92.

Journal of Jewish Thought and Philosophy, 18 (2 ipy)

Issue 1

Aaron W. Hughes, “Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen,” 1-26.
Robert Erlewine, “Hermann Cohen, Maimonides, and the Jewish Virtue of Humility,” 27-47.
James A. Diamond, “Exegetical Idealization: Hermann Cohen’s Religion of Reason Out of the Sources of Maimonides,” 49-73.
George Y. Kohler, “Finding God’s Purpose: Hermann Cohen’s Use of Maimonides to Establish the Authority of Mosaic Law,” 75-105.

Issue 2: NTR

Journal of Philosophical Logic, 39 (6 ipy)

Issue 2

Sara L. Uckelman, “Logic and the Condemnations of 1277,” 201-227.

Issues 3-6: NTR

Journal of Philosophical Research, 35 (1 ipy): NTR

Journal of the History of Ideas, 71 (4 ipy): NTR

Journal of the History of Philosophy, 48 (4 ipy)

Number 1

Gloria Frost, “John Duns Scotus on God’s Knowledge of Sins: A Test-Case for God’s Knowledge of Contingents,” 15-34.
David Piché, Review of Pour une histoire de la ‘double vérité,’ by Luca Bianchi, 99-100.
Calvin Normore, Review of John Buridan, by Gyula Klima, 100-101.

Number 2

Christina Van Dyke, “The Truth, the Whole Truth, and Nothing but the Truth: Robert Grosseteste on Universals (and the Posterior Analytics),” 153-170.
Michael Fagenblat, Review of Converts, Heretics, and Lepers: Maimonides and the Outsider, James A. Diamond, 240-241.

Number 3

Matt Hettche, “Descartes and the Augustinian Tradition of Devotional Meditation: Tracing a Minim Connection,” 283-311.

Number 4: NTR

The Journal of Religion, 90, (4 ipy)

Issue 1

Clyde Lee Miller, “Form and Transformation: Christiformitas in Nicholas of Cusa,” 1-14.
Philip L. Reynolds, Review of Thomas Aquinas’s Summa Theologiae: A Biography, by Bernard McGinn, 149-150.
Eric Leland Saak, Review of Augustine on War and Military Service, by Philip Wynn, 162-164.

Issue 2

Charlotte Radler, “‘In love I am more God’: The Centrality of Love in Meister Eckhart’s Mysticism,” 171-189.

Issue 3, 4: NTR

Journal of Religious Ethics, 38 (4 ipy)

Issue 2

Gregory M. Reichberg, “Thomas Aquinas Between Just War and Pacifism,” 219–241.

Issue 4

David Decosimo, “Just Lies: Finding Augustine’s Ethics of Public Lying in His Treatments of Lying and Killing,” 661–697.
Peter Iver Kaufman, “Christian Realism and Augustinian (?) Liberalism,” 699-724.

Journal of the Warburg and Courtauld Institutes, 73 (1 ipy): NTR

Laval théologique et philosophique, 66 (3 ipy)

Numéro 1

Valeria Buffon, Claude Lafleur et François Lortie, “Liminaire. Regards chronologiques sur un thème de gnoséologie et d’épistémologie à travers l’Antiquité et le Moyen Âge,” 9-12.
Valeria Buffon, “L’intuition intellective du Premier principe : les maîtres ès arts de Paris et Avicenne,” 85-103
Claude Lafleur et Joanne Carrier, “Abstraction et séparation : de Thomas d’Aquin aux néo-scolastiques, avec retour à Aristote et aux artiens,” 105-126
Claude Lafleur et Joanne Carrier, “Double abstraction et séparation dans les Communia logice (mitan du XIIIe siècle) : complément aux parallèles artiens de la doctrine thomasienne,” 127-166

Numéro 2

Antonio Calcagno, “Hannah Arendt and Augustine of Hippo: On the Pleasure of and Desire for Evil,” 371–385

Numéro 3: NTR

Médiévales, 58-59 (2 ipy) : NTR

Mediaevalia, 31 (1 ipy)

Charlotte Gross, “Creation and Time: Augustine and the Angels of San Marco,” 35 – 52.
Caery Evangelist, “Franciscus and the Young Augustine: Reading Petrarch’s Secretum I through Augustine’s De vera religione,” 53 – 82.
Matthieu van der Meer, “Intellige Semper Spiritaliter: The Role of the Bible in the Philosophy of Nicholas of Cusa,” 83 – 98.

Mediaevalia. Textos e estudos, 29 (1 ipy)

Francisca Sánchez Navarro, “Primera edición de la cuestion primera del libro V de las Questiones super libro De Animalibus Aristotelis de Pedro Hispano,” 9 – 31.
José Ricardo Pierpauli, “Ordo naturae, ordo politicus et ordo iuridicus. La función ordenadora de la razón práctica en las filosofías prácticas de Alberto Magno y de Tomás de Aquino,” 74 – 92.
Pedro Leite Junior, “Guilherme de Ockham: sobre a univocidade do ente,” 93 – 110.
Lídia Queiroz, “A estrutura axiomática do De continuo de Tomás Bradwardine e a demonstração em Aristóteles e Euclides,” 111 – 127.

Mediaeval Sophia, 7-8 (1-2 ipy)

Issue 1 (Volume 7)

Armando Bisanti, “Inserti metrici nel De eodem et diverso di Adelardo di Bath,” 5-32.
Concetto Martello, “Tradizione senza continuità. Le trasformazioni della filosofia nell’alto medioevo,” 33-49.
Luca Parisoli, “Unità numeriche e unità meno-che-numeriche nella strategia realista: Giovanni Duns Scoto e Pietro Tommaso,” 50-64.
Francesco Paolo Ammirata, “Primordia conceptionis. La ricerca dell’initium fundamenti nell’immacolismo inglese del secolo XII,” 65-102.
Giuseppe Muscolino, “La demonologia di Porfirio e il culto di Mitra,” 103-123.
Josep Batalla, “L’arte lulliana come teologia filosofica,” 124-147.
Salvatore D’Agostino, “L’Allocutio christini de hiis que conveniunt homini secundum propriam dignitatem creaturae rationalis ad inclitum dominum tertium Fredericum,Trinacriae regem illustrem di Arnau de Vilanova,” 165-182.

Issue 2 (Volume 8)

Pere Villalba i Varneda, “De arte addiscendi,” 5-29.
Armando Bisanti, “Credit. hiems. tua (CB 135): esordio primaverile e inno all’amore,” 60-74.
Juan Fernando Sellés, “El intelecto agente según Silvestre de Ferrara,” 93-107.

Mediaeval Studies, 72 (1 ipy)

Mary Agnes Edsall, “Learning from the Exemplar: Anselm’s Prayers and Meditations and the Charismatic,” 161-196.
Atria A. Larson, “The Influence of the School of Laon on Gratian: The Usage of the Glossa ordinaria and Anselmian Sententiae in De penitentia (Decretum C.33 Q.3),” 197-244.
David Porreca, “Albertus Magnus and Hermes Trismegistus: An Update,” 245-281.
Victor Salas, “Albertus Magnus and Thomas Aquinas on the Analogy between God and Creatures,” 283-312.

Medioevo. Rivista di Storia della Filosofia Medievale, 10 (1 ipy)

Francesco Bottin, “Unibilitas. Back to the Source of the Soul’s Unibility to the Body,” 9-37.
Marco Rainini, “Claruit sub Conrado imperatore tertio. Corrado di Hirsau e le testimonianze di Johannes Trithemius: una riconsiderazione,” 37-81.
Constant J. Mews, Clare Monagle, “Peter Lombard, Joachim of Fiore, and the Fourth Lateran Council,” 81-123.
Mark Clark, “Peter Comestor and Stephen Langton: Master and Student, and Co-Makers of the Historia scholastic,” 123-151.
Magdalena Bieniak, Giovanni Paolo Maggioni, Riccardo Quinto, “Le quaestiones di Stefano Langton su i doni dello Spirito Santo e sul sacrificio di Abramo,” 151-257.
Massimiliano d’Alessandro, “La quaestio di Stefano Langton su uita contemplatiua et actiua,” 257-291.
Irene Zavattero, “La definizione di philosophia moralis dell’anonimo ‘Commento di Parigi’ (1235-1240),” 291-323.
Caterina Tarlazzi, “Il manoscritto 469 della Biblioteca Teresiana di Mantova e Alchero ‘di Clairvaux,’” 323-341.

Micrologus, 18 (1 ipy)

Panti Cecilia, “Il suono che tace: silenzio e pausa in sant’Agostino nella teoria musicale medievale,” 3-28.
Olivier Szerwiniack, “Le silence dans l’Histoire ecclésiastique du peuple anglais de Bède le Vénérable,” 29-46.
Marta Cristiani, “Et dum silet clamat : Silence et transcendence de l’intellect chez Jean Scot Erigène,” 47-58.
Peter Dronke, “Silence sacré et silence profane dans la poésie médiévale,” 59-73.
Jean-Yves Tilliette, “Trop parler nuit. Du bon usage du silence dans quelques contes du XIIe siècle en latin,” 75-89.
Yasmina Foehr-Janssens, “L’art de ne rien dire: philosophie du mutisme dans le roman des sept sages de Rome,” 91-111.
Carlos F. Clamote Carreto, “La parole dérobée. Economie du silence et rhétorique de l’avarice d’après quelques récits en vers des XIIe et XIIIe siècles,” 113-146.
Enrico Artifoni, “Il silenzio efficace nella retorica laica del Duecento italiano,” 147-165.
Peter von Moos, “‘Die Pest des Schweigens’,” 183-223.
Carla Casagrande, “La ‘mala taciturnitas’ tra il dovere della correzione e il piacere dell’affabilità,” 225-239.
Jean Wirth, “Le fabliau du chevalier qui faisait parler les cons,” 241-254.
Michel Pastoureau, “Silences de la couleur. Armoiries monochromes et parole retenue aux XIIe et XIIIe siècles,” 255-267.
Tiziana Suarez-Nani, “Faire parler le silence: è propos d’un paradoxe dans la pensée médiévale,” 269-284.
Klaus Oschema, “Lorsque les mots manquent. Silence et émotion au Bas Moyen Age,” 285-310.
Francesco Santi, “Macchine per fabbricare il silenzio,” 311-329.
Mariacarla Gadebusch Bondio, “Il silenzio dei sordi, il linguaggio dei muti e i discorsi dei medici,” 331-360.
Nicola Sani, “‘We need not fear these silences, we may love them’: Le radici del silenzio nella musica d’oggi,” 377-385.

Midwest Studies In Philosophy, 34 (1 ipy): NTR

Mind, 119 (4 ipy)

Issue 1

John Lemos, Review of Morality and Self-Interest, ed. Paul Bloomfield, 193 – 199.

Issue 2

Jeffrey Hause, Review of From Empedocles to Wittgenstein: Historical Essays in Philosophy, by Anthony Kenny, 494 – 497.

Issues 3 – 4: NTR

The Modern Schoolman, 87 (4 ipy)

Issue 1

Roland J. Teske, “William of Auvergne on Virtues,” 35-51.

Issue 2

Tianyue Wu, “Rethinking Augustine’s Adaptation of ‘First Movements’ of Affection,” 95-115.
Andrew Beards, “Aesthetics: Insights from Eldridge, Aquinas, and Lonergan,” 143-178.

Issue 3/4: NTR

The Monist, 93 (4 ipy): NTR

New Scholasticism = American Catholic Philosophical Quarterly

Noûs, 44 (4 ipy): NTR

Nova et Vetera, 8 (4 ipy)

Issue 1

Angelo Campodonico, “Hans Urs von Balthasar’s Interpretation of the Philosophy of Thomas Aquinas,” 33-53.
Shawn Colberg, “Accrued Eyes and Sixth Digits: Thomas Aquinas and Cardinal Cajetan on Christ’s Single Esse and the Union of Natures,” 55-87.
Lawrence Dewan, “St. Thomas, Steven Long, and Private Self-Defense,” 191-205.
Daniel McInerny, “Commentary on Steven A. Long’s The Teleological Grammar of the Moral Act,” 207-213.

Issue 2

Romanus Cessario, “Scholarship and Sanctity: A Lesson Aquinas Teaches the Priest and Seminarian,” 233-249.

Issue 3

Mark Armitage, “Obedient unto Death, Even Death on a Cross: Christ’s Obedience in the Soteriology of St. Thomas Aquinas,” 505-526.
Leo J. Elders, “Faith and Reason: The Synthesis of St. Thomas Aquinas,” 527-552.
Paul Gondreau, “The Natural Law Ordering of Human Sexuality to (Heterosexual) Marriage: Towards a Thomistic Philosophy of the Body,” 553-592.
Guy Mansini, “Tight Neo-Platonist Henology and Slack Christian Ontology: Christianity as an Imperfect Neo-Platonism,” 593-611.
Thomas M. Osborne Jr., “Unbelief and Sin in Thomas Aquinas and the Thomistic Tradition,” 613-626.
Servais Pinckaers, O.P., “The Natural Desire to See God,” 627-646.

Issue 4

Serge-Thomas Bonino, “To Be a Thomist,” 763-773.
Henry Donneaud, “Theology in the School of St. Thomas,” 775-782.
Gilbert Narcisse, “Thomistic Realism?” 783-798.
Gilbert Narcisse, “Christ according to Saint Thomas,” 813-826.
Charles Morerod, “Thomism and Ecumenism,” 839-851.
Serge-Thomas Bonino, “The Thomist Tradition,” 869-881.

Oliviana, (less than 1 ipy): No volume published this year.

Oriens, 38 (1 ipy)

Uwe Vagelpohl, “Cultural Accommodation and the Idea of Translation,” 165-184.

Oxford Studies in Medieval Philosophy: This journal was established in 2013

Philosopher’s Imprint, 2010 (multi ipy): NTR

Philosopophia, 38 (4 ipy)

Issue 1

Andrew Pessin, “Divine Simplicity and the Eternal Truths: Descartes and the Scholastics,” 69-105.

Issue 2-4: NTR

The Philosophical Quarterly, 60 (4 ipy)

Issue 240

Katherine Chambers, Review of Augustine and Roman Virtue, by Brian Harding, 641-643.

The Philosophical Review, 119 (4 ipy): NTR

Philosophical Studies, 147-151 (15 ipy): NTR

Philosophical Topics, 38 (2 ipy): NTR

Philosophiques, 37 (2 ipy): NTR

Philosophy and Theology, 22 (2 ipy)

Issue 1/2

Caery A. Evangelist, “The Conceptual Content of Augustinian Illumination,” 3-26
Anna Marmodoro, “Peter Abelard’s Metaphysics of the Incarnation,” 27-48

Philosophy Compass, 5 (12 ipy)

Issue 8

Richard Cross, “Recent Work on the Philosophy of Duns Scotus,” 667-675.

Issues 9-12: NTR

Praxis Filosófica, 30-31 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 84 (1 ipy)

Thérèse-Anne Druart, “Al-Fârâbî: An Arabic Account of the Origin of Language and of Philosophical Vocabulary,” 1-17.\
Stephen F. Brown, “William of Ockham and St. Augustine on Proper and Improper Statements,” 57-64.
Michael Baur, “The Language of Rights: Towards an Aristotelian-Thomistic Analysis,” 89-98.
Benjamin Smith, “Political Theology and Thomas Aquinas: A Reading of the De Regno,” 99-112.
R.E. Houser, “The Language of Being and the Nature of God in the Aristotelian Tradition,” 113-132.
Paul Symington, “The Aristotelian Epistemic Principle and the Problem of Divine Naming in Aquinas,” 133-144.
Joseph Hill, S.J., “Is Buridan’s Theory of Abstraction Incompatible with His Nominalist Semantics? An Evaluation of Klima’s Charge Against Buridan,” 167-178.
Daniel D. De Haan, “Linguistic Apprehension as Incidental Sensation in Thomas Aquinas,” 179-196.
Alfred Leo White, Ph.D., “Perception, Language, and Concept Formation in St. Thomas,” 197-212.
Michael Wiitala, “It Depends on What One Means by ‘Eternal’: Why Boethius Is Not an Eternalist,” 253-261.
Eric W. Hagedorn, “Is Anyone Else Thinking My Thoughts? Aquinas’s Response to the Too-Many-Thinkers Problem,” 275-286.

Proceedings of the Society for Medieval Logic and Metaphysics (1 ipy): No 2010 Volume.

I checked again for the 2010 volume, but I could not find one. The website states vol. 9 came out in 2009, and then vol. 10 came out in 2012.

Those release dates also correspond to the intended dates of publication as far as I can tell. That is to say, vol. 9 lists its publication year as 2009, and vol. 10 lists its publication year as 2012. It does not seem to be the case that vol. 10 was intended for 2010 but was published some years later.

Most of the volumes released before 2009 were printed in a hardcover format in 2011 with a 2011 copyright. Several of the more recent volumes were similarly printed with a 2015 copyright.

If there is a 2010 publication I am unaware of, I am happy to catalog it, but I just haven’t found one.

Quaestio. Annuario di storia della metafisica, 10 (1 ipy)

Fabrizio Amerini, “Later Medieval Perspectives on Intentionality. An Introduction,” 3-25.
Peter King, “Mediaeval Intentionality and Pseudo-Intentionality,” 25-45.
Martin Pickavé, “On the Intentionality of the Emotions (and of Other Appetitive Acts),” 45-65.
Deborah L. Black, “Intentionality in Medieval Arabic Philosophy,” 65-83.
Gabriele Galluzzo, “Aquinas on Mental Being,” 83-99.
Gyula Klima, “Indifference vs. Universality of Mental Representation in Ockham, Buridan, and Aquinas,” 99-111.
Bernd Goehring, “[…] intelligit se intelligere rem intellectam. Henry of Ghent on Thought and Reflexivity,” 111-135.
Richard Cross, “Duns Scotus on the Semantic Content of Cognitive Acts and Species,” 135-155.
Christian Rode, “Peter of John Olivi on Representation and Self-Representation,” 155-167.
Aurélien Robert, “Intentionality and the Categories in Medieval Latin Averroism,” 167-197.
Judith Dijs, “Hervaeus Natalis on the Proper Subject of Logic,” 197-207.
David Piché, “Gerard of Bologna and Hervaeus Natalis on the Intuition of Non-Existents,” 207-219.
Chris Schabel and Russell L. Friedman, “Landulph Caracciolo on Intentions and Intentionality” (includes translation of Landulphi Caraccioli, In primum librum Sententiarum d. 23),” 219-241.
Claude Panaccio, “Intuition and Causality: Ockham’s Externalism Revisited,” 241-255.
Calvin Normore, “Primitive Intentionality and Reduced Intentionality: Ockham’s Legacy,” 255-267.
Laurent Cesalli, “Objects and Relations in Correlational Theories of Intentionality. The Case of Franciscus de Mayronis,” 267-285.
William Duba, “Neither First, nor Second, nor . . . in his Commentary on the Setences. Francis of Marchia’s intentiones neutrae,” 285-315.
Henrik Lagerlund, “The Changing Face of Aristotelian Empiricism in the Fourteenth Century,” 315-331.
Ubaldo Villani Lubelli, “Angelologia e politica: gli angeli tra Ebraismo, Cristianesimo e Islam,” 331-335.
Marienza Benedetto, “Nuovi studi su Avicenna e la sua posterità,” 335-348.
Evelina Miteva, “Some Recent Contributions in the Study of Albert the Great’s Ethics,” 348-358.
Francesco Fiorentino, “Cose e segni. Il contributo di Maria Elena Reina agli studi di filosofia medievale,” 358-367.
Francesco Marrone, “Ancora sulla storia medievale dello scetticismo,” 367-377.
Marienza Benedetto, “La logica di Vincenzo Ferrer: la Quaestio de unitate universalis e il Tractatus de suppositionibus,” 377-383.
Saverio Di Liso, “La dimostrazione dell’esistenza di Dio nella Escuela de Salamanca,” 383-387.
Giovanna D’Aniello, “Ermeneutica del male o teodicea?” 387-395.

Quaestiones Disputatae, 1 (1 ipy)

Bret Saunders, “The Distance of Friendship: Reading Augustine’s Confessions with Jean-Luc Marion,” 19-38.

Recherches de Théologie et Philosophie Médiévales, 77 (2 ipy)

Issue 1

Irene Zavattero, “Le prologue de la Lectura in ethicam veterem du ‘Commentaire de Paris’ (1235-1240),” 1-33.
Scott M. Williams, “Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus On the Theology of the Father’s Intellectual Generation of the Word,” 35-81.
Tamás Visi, “The First Instant of Creation: Jedaiah ha-Penini, Durandus of Saint Pourçain and the Ibn Ezra Supercommentary Avvat Nefesh,” 83-124.
Mikhail Khorkov, “Zur Meister Eckhart-Rezeption im Spätmittelalter,” 125-136.
Femke J. Kok, “What Can We Know about God? John Buridan and Marsilius of Inghen on the Intellect’s Natural Capacity for Knowing God’s Essence,” 137-171.
Bernd Roling, “Cantus cygnorum: Ein klassischer Topos und seine Aufarbeitung in der mittelalterlichen und neuzeitlichen Zoologie,” 173-196.

Issue 2

- Riccardo Saccenti, “La Summa Alexandrinorum: Storia e contenuto di un’epitome dell’Etica Nicomachea,” 201-234.
- Douglas C. Langston, “God’s Willing Knowledge, Redux,” 235-282.
- Fiorella Retucci, “Heinrich Seuse, Thomas von Aquin und die Summa theologiae Deutsch,” 283-297.
- Martin Ossikovski, “Guido Terreni, Marsilius of Padua, and William of Ockham on Institutional Infallibility,” 299-311.
- Dominik Perler, “Ockham über die Seele und ihre Teile,” 313-350.
- David Albertson, “A Learned Thief? Nicholas of Cusa and the Anonymous Fundamentum naturae: Reassessing the Vorlage Theory,” 351-390.
- Guy Guldentops, “Die frühhumanistische Moralphilosophie: Anfang der Moderne?” 391-413.

Religious Studies, 46 (4 ipy): NTR

Res Philosophica = The Modern Schoolman.

The Review of Metaphysics, 63-64 (4 ipy)

Volume 63, Issue 4

Jude P. Dougherty, Review of Sur les traces de Saint Thomas d’Aquin, théologien: Étude de ses commentaires bibliques Thèmes théologiques by Leo J. Elders, 917.

Volume 64, Issue 1

Lynne Rudder Baker, Gareth B. Mathews, “Anselm’s Argument Reconsidered,” 31-54.
Jonathan Jacobs, “The Epistemology of Moral Tradition: A Defense of a Maimonidean Thesis,” 55-74.

Volume 64, Issue 2 (final issue in 2010): NTR

Revue de l’Histoire des Religions, 2010 (4 ipy)

Issue 2

Xavier Kieft, Review of Averroès, by Ernest Renan, 259-260.

Revue des Sciences Philosophiques et théologiques, 94 (4 ipy)

Issue 1

Marie-Anne Vannier, “Actualité de maître Eckhart,” 39-59.
Louis-Jacques Bataillon, Gilles Berceville, Iacopo Costa, Adriano Oliva, “Bulletin d’histoire des doctrines médiévales: De Saint Anselme à maître Eckhart,” 133-158.

Issue 3

Kristell Trégo, “‘En personne’ La tradition latine de la morale et l’émergence d’une interrogation éthique dans l’œuvre de S. Anselme de Cantorbéry,” 421-450.
Laure Solignac, “Les personnes selon Saint Bonaventure,” 451-480.
Pasquale Porro, “‘Rien de personnel’: Notes sur la question de l’acceptio personarum dans la théologie scolastique,” 481-509.

Issue 4

Jean-Marie Vernier, “L’influence du Livre sur la nature et l’origine de l’âme d’Albert le Grand (I),” 631-654.

Maurice Barbier, “Pouvoir et propriété chez Thomas d’Aquin : la notion de dominium,” 655-670.

Revue des Sciences Religieuses, 84 (2-4) (1-4 ipy)

Issue 2

Françoise Vinel, Review of The Theological Epistemology of Augustine’s De Trinitate, by L. Gioia.

Issue 4

Éric Mangin, “Présentation et traduction du Sermon Pfeiffer n. 104,” 505-515.
Françoise Vinel, Review of Philosophie et théologie dans la période antique. Anthologie, I et Philosophie et théologie au Moyen Âge. Anthologie, II, edited by Philippe Capelle-Dumont.

Revue d’Études Augustiniennes et Patristiques, 56 (2 ipy)

Issue 2

Clemens Weidmann, “Vier unerkannte Predigten des Augustinus,” 173-196.
Pierre Descotes, “Saint Augustin et la crise pélagienne : le témoignage de la correspondance (Epistulae 186, 187 et 194),” 197-227.

Revue d’Histoire des Sciences, 63 (2 ipy): NTR

Revue Philosophique de la France et de l’Étranger, 135 (4 ipy)

Issue 3

Daniel De Smet, « L’impuissance de Dieu : Un débat récurrent en théologie musulmane, » 321-337.

Issue 4: NTR

Revue Philosophique de Louvain, 108 (4 ipy)

Issue 4

Jean-Paul Coujou, « La constitution suarézienne de l’unité transcendantale et ses implications anthropologico-politiques, » 585-615.

Revue Thomiste, 110 (4 ipy)

Issue1

Fr. Joseph d’Amécourt, O.P., « Religion et droit naturel chez saint Thomas d’Aquin, » 139-188.

Issue 3

P. Bernard Montagnes, « L’exaltation de saint Thomas d’Aquin à Toulouse en 1628, » 445-462.

Issue 4

Fr. Marie Leblanc, « Tamquam aliquid sui: Dieu nous aime comme quelque chose de lui-même, » 595-614.
Serge-Thomas Bonino, O.P., Review of Un franciscain à Paris au milieu du XIIIe siècle. Le maître en en théologie Eustache d’Arras, by Sophie Delmas, 730 – 734.

Rivista di Filosofia Neoscolastica, 102 (4 ipy)

Issue 1

Erik Norvelle, “Un caso medievale di intertestualità complessa: ‘forma’ nel commento di san Tommaso alle Sentenze di Pier Lombardo,” 81-101.

Issue 3

Giacomo Gambale, “Il primiloquium di Adamo la ‘filosofia del linguaggio’ in De Vulg. I IV 4,” 391-425.

Issue 4

Anna Rodolfi, “Interpretazioni dell’ilemorfismo universale nella scuola francescana: Bonaventura, Bacone e Olivi,” 569-590.
Juan Fernando Sellés, “El intelecto agente según Chrysostomi Iavelli Canapicii (S. XVI),” 603-618.

Rivista di Storia della Filosofia, 2012 (4 ipy)

Fascicolo 1

Silvia Magnavacca, “Figlie delle virtù nel Medioevo,” 95-102.

Fascicolo 4

Fabio Troncarelli, “‘Caligo quaedam neglectae vetustatis.’ Antichi modelli e copie altomedievali della Consolatio Philosophiae,” 657-693.
Massimo Parodi, “Metafora e storia. A proposito di Borges e La ricerca di Averroè,” 733-743.

Southwestern Journal of Philosophy = Philosophical Topics

Southwest Philosophy Review, 26 (2 ipy): NTR

Speculum, 85 (4 ipy)

Issue 1

John Inglis, Review of Reclaiming Moral Agency: The Moral Philosophy of Albert the Great, by Stanley B. Cunningham, 127-128.

Issue 2

Kevin L. Flannery, S.J., Review of Virtue Ethics in the Middle Ages: Commentaries on Aristotle’s “Nicomachean Ethics” 1200-1500, by Istvan P. Bejczy, 363-364.Gordon Wilson, Review of Le “questiones” di Radulfo Brito sull’“Etica Nicomachea,” by Radulfo Brito, edited by Iacopo Costa, 370-371.
G. J. McAleer, Review of Logic and Ontology in the Syllogistic of Robert Kilwardby, by Paul Thom, 473-474.

Issue 3

Steven P. Marrone, Review of Henry of Ghent: Metaphysics and the Trinity. With a critical edition of question six of article fifty-five of the Summa quaestionum ordinariarum, edited by Juan Carlos Flores; and Quodlibet XV, by Henricus de Gandavo, edited by Girard Etzkorn and G. A. Wilson, 671-673.
Sandra L. Visser, Review of Reading Anselm’s “Proslogion”: The History of Anselm’s Argument and Its Significance Today, by Ian Logan, 705-706.
Donna Trembinskia, Review of Pain and Suffering in Medieval Theology: Academic Debates at the University of Paris in the Thirteenth Century, by Donald Mowbray, 712-713.
Siobhan Nash-Marshalla, Review of Anselm, by Sandra Visser and Thomas Williams, 748.

Issue 4

Martin Camargoa, Review of Breviarium de dictamine, by Alberico di Montecassino, edited by Filippo Bognini, 924-926.
Severin V. Kitanov, Review of Ordinary Questions, 1: I–XIV; 2: XV–XXIX, by Henry of Harclay, edited by Mark G. Henninger S.J., translated by Raymond Edwards and Mark G. Henninger S.J., 971-973.
Mark D. Johnstona, Review of Opera Latina, 27: Ars demonstrative, by Raimundus Lullus, edited by Josep Enric Rubio Albarracín, 993-994.
Janine Marie Idziaka, Review of Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law, by John Rziha, 1026-1027.

Studia Neoaristotelica, 7 (2-3 ipy)

Issue 1

Claudio Antonio Testi, “Analogy and Formal Logic: from Leśniewski’s Ontology to Aquinas’ Metaphysics,” 3-27.
Jan Palkoska, “Descartova ontologie mentální reprezentace a otázka Suárezova vlivu,” 28-48.
Peter Volek, “Die Lehre des Thomas von Aquin über die Entstehung des Menschen,” 49-68.
Inocent-Mária V. Szaniszló OP, “Ktože sú to vlastne pohania? Malé uvedenie do medzináboženského dialógu v dobe sv. Tomáša Akvinského s možnými dôsledkami pre dnešnú dobu,” 69-86.
Peter Volek, Review of Aquinas and the Ship of Theseus: Solving Puzzles about Material Objects, by Eleanor Stump, 96-99.

Issue 2 (final issue in 2010)

Miroslav Hanke, “The Simple Paradoxes of Validity and Bradwardinian-Buridanian Semantics,” 116-160.
David Svoboda, “Participace v díle Tomáše Akvinského,” 161-179.
Tomáš Akvinský, Daniel Heider, “Translations: O principech přirozenosti,” 181-196.

Studi Francescani. NA

Studi Medievali, 51 (2 ipy)

Fasc. 2

Juan Fernando Sellés, “Qué ‘separatio’, según Tomás de Aquino, es el método de la metafísica?” 755-777.

Synthese, 172-177 (multi ipy): NTR

Tijdschrift voor Filosofie, 72 (4 ipy)

Issue 3

Jeroen de Ridder, René van Woudenberg, “Een Scotistisch argument voor dualisme,” 529-555.
Guus Labooy, “Antwoord aan Jeroen de Ridder en René van Woudenberg,” 557-580.

Issue 4: NTR

The Thomist: A Speculative Quarterly Review, 74 (4 ipy)

Issue 1

- Gregory F. LaNave, “Bonaventure’s Arguments for the Existence of God and an ‘Independent’ de Deo uno,” 57-84.
- Paul A. Macdonald JR., “Original Justice, Original Sin, and the Free-Will Defense,” 105-141.
- John M. McDermott, S.J., The Trinitarian Theology of St. Thomas Aquinas, by Gilles Emery O.P., 143-147.
- Reinhard Hotter, Review of Perfecting Human Actions: St. Thomas Aquinas on Human Participation in the Eternal Law, by John Rziha, 152-156.

Issue 2

- Thomas M Osborne, Jr., “Thomas and Scotus on Prudence Without All the Major Virtues: Imperfect or Merely Partial?” 165-188.
- William C. Mattison III, “Thomas’s Categorization of Virtue: Historical Background and Contemporary Significance,” 189-235.
- Kevin F. Keiser, “The Moral Act in St. Thomas: A Fresh Look,” 237-282.
- Reinhard Hotter, Review of Thomistenlexicon, edited by David Berger and Jorgen Vijgen, 326-328.
- Brian Chrzastek, Review of Aesthetic Perception: A Thomist Perspective, by Kevin E. O’Reilly, 332.

Issue 3

- Gregory M. Reichberg, “Aquinas on Battlefield Courage,” 337-368.
- Guy Mansini, O.S.B., “Are the Principles of sacra doctrina per se nota?,” 407-435.
- Gregory F. LaNave, “Why Holiness is Necessary for Theology: Some Thomistic Distinctions,” 437-459.
- Thomas Joseph White, O.P., Review of The Natural Desire to See God According to St. Thomas Aquinas and His Interpreters, by Lawrence Feingold, 461-466.
- Trent Pomplin, Review of In Defense of Common Sense: Lorenzo Valla’s Humanist Critique of Scholastic Philosophy, by Lodi Nauta, 467-470.
- Edgardo Colôn-Emeric, Review of Thomas Aquinas on the Passions, by Robert Miner, 481-484.
- David Burrell C.S.C., Review of Logos and Revelation: Ibn ‘Arabi, Meister Eckhart, and Mystical Hermeneutics, by Robert J. Dobie, 485-488.

Issue 4

Gillis Emery, O.P., “The Centrality of the Divine Missions in St. Thomas’s Trinitarian Theology,” 515-561.
Lawrence Feingold, Review of Surnaturel: A Controversy at the Heart of Twentieth-Century Thomistic Thought, edited by Serge-Thomas Bonino O.P., 632-635.
M. Michele Mulchahey, Review of Reclaiming Moral Agency: The Moral Philosophy of Albert the Great, by Stanley B. Cunningham, 642-644.