2018 Bibliography

Last worked on 01/25/2022

Revised JLS 08/17/2020

0 “forthcoming” left

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 21 (2-3 ipy)

Issue 1

• Angela Tagliafico, “Aspetti di teologia ascetico-mistica in Caterina da Genova,” 111-134.
• Miguel Paz, L.C., Review of El acto de contrición según Santo Tomás, by Pedro Barrajón, L.C., 141-148.

Issue 2

• Alberto Mestre, L.C., “La conformità della volontà umana con la divina nella Somma Teologica di San Tommaso d’Aquino (prima parte),” 217 – 249.

Issue 3

• Rafael Pascual, L.C., “Abstrahentium non est mendacium: Condiciones e implicaciones del valor cognoscitivo de la abstracción en el conocimiento intelectivo humano según sto. Tomás,” 413-440.

American Catholic Philosophical Quarterly, 92 (4 ipy)

Issue 1

• Ambrose Little, O.P., “Are You What You Eat or Something More?,” 1 – 20.
• Steven J. Jensen, “Aquinas’s Original Discovery: A Reply to Barnwell,” 73 – 95.
• Gregory P. Floyd, Review of Crossing the Rubicon: The Borderlands of Philosophy and Theology, by Emmanuel Falque, translated by Reuben Shank, 179 – 183.
• Scott F. Crider, Review of Thomas Aquinas on Persuasion: Action, Ends, and Natural Rhetoric, by Jeffrey J. Maciejewski, 187 – 189.

Issue 2

• Brian T. Carl, “The Transcendentals and the Divine Names in Thomas Aquinas,” 225 – 247.
• Matthew Shea, “Aquinas on God-Sanctioned Stealing,” 277 – 293.
• Daniel J. Simpson, “Reframing Aquinas on Art and Morality,” 295 – 311.
• Richard Cross, “Are Names Said of God and Creatures Univocally?,” 313 – 320.
• Brian Davies, O.P., “Are Names Said of God and Creatures Univocally?,” 321 – 327.
• Richard Cross, “Richard Cross’s Response to Brian Davies,” 329 – 331.
• Brian Davies, O.P., “Response to Richard Cross on ‘Are Names Said of God and Creatures Univocally?’,” 333 – 336.
• Andrew J. Jaeger, Review of Aquinas On the Metaphysics of the Hypostatic Union, by Michael Gorman, 391 – 394.
• Christopher Toner, Review of Thomas Aquinas on War and Peace, by Gregory Reichberg, 400 – 404.

Issue 3

• Amir Saemi, “The Morally Difficult Notion of Heaven: A Critique of the Faith-Based Ethics of Avicenna and Aquinas,” 429 – 444.

Issue 4:

• Daniel Shields, “Everything in Motion is Put in Motion by Another: A Principle in Aquinas’s First Way,” 535 – 561.
• Thomas DePauw, “The Principles of Distinction in Material Substances in the Philosophy of St. Thomas and St. Albert,” 583 – 614.
• Michael Krom, Review of Justice as A Virtue: A Thomistic Perspective, by Jean Porter, 717 – 721.

Anales del Seminario de Historia de la Filosofía, 35 (1-3 ipy)

Issue 2

• María Cecilia Rusconi, “discamus naturales incurvationes rectificare. De ludo globi I: un diálogo entre el hombre y la naturaleza,” 345 – 356

Issue 3

• José Antonio Fernández López and José Luís Villacañas Berlanga, “‘Visión Deleytable’: Sueño alegórico y búsqueda de la verdad en un trasfondo judío,” 577-585.
• Jorge García López, “La edición crítica de ‘Visión Deleitable’: Constitución del texto e historia de la tradición,” 587-598.
• Luis M. Girón Negrón, “Maimónides romanceado: Apuntes sobre la ‘Visión Deleitable’ y la recepción de la ‘Guía’ en la España cuatrocentista,” 599-615.
• Michelle M. Hamilton, “Para construir la verdad: La lógica como nexo entre la tradición judeo-árabe y la ‘Visión Deleytable’,” 617-629.
• Rafael Ramón Guerrero, “El concepto de profecía de Maimónides en la ‘Visión Deleytable’ de Alfonso de la Torre y sus fuentes árabes,” 631-649.
• Miguel Ángel Granada, “Maimónides en la ‘Visión Deleytable’: diferencia antropológica, beatitud intelectual y el problema de la materia,” 651-677.
• Miquel Beltrán, “La verdad en las opiniones sobre la providencia, en ‘Visión Deleytable’,” 679-696.
• Antonio Rivera García, “Mudejarismo filosófico: la crítica de la creación y la profetología en ‘Visión Deleytable’,” 697-714.
• Rafael Herrera Guillén, Verdad y mentira en sentido judío (‘El Tratado del arte de la lógica’ de Maimónides en la ‘Visión Deleytable’),” 715-727.
• José Antonio Fernández López, “Los límites del racionalismo religioso en la ‘Visión Deleytable’,” 729-749.
• R. Ramón Guerrero, Review of Avicenna Latinus: Liber primus naturalium. Tractatus tertius. De his quae habent naturalia ex hoc quod habent quantitatem, edited by J. Janssens, 755-757.

Angelicum, 95 (3 ipy)

Issue 1

• Christian Ferraro, “Riflessioni sul costitutivo della beatitudine dalla prospettiva del «tomismo intensivo»,” 7-24.
• Alberto Frigerio, “Le radici antiche di un dibattito attuale sulla razionalità pratica: interpretazione tomasiana e gadameriana della phronesis aristotelica,” 25-54.
• Serge-Thomas Bonino, O.P., Review of La Démonstration de l’existence de Dieu. Les conclusions des cinq voies de saint Thomas d’Aquin et la preuve a priori dans le thomisme du XVIIe siècle, by Igor Agostini, 149-153.
• Serge-Thomas Bonino, O.P., Review of Il diritto naturale dalla scolastica francescana alla riforma protestante II, by Aldo Vendemiati, 154ff.

Issue 2

• Serge-Thomas Bonino, O.P., “San Tommaso d’Aquino nell’enciclica Fides et ratio,” 181-188.
• Walter Senner, O.P., “«Fides et ratio» or «raison et foi»: Pope John Paul II and Alain de Libera mis-reading Albertus Magnus?” 189-200.

Issue 3

• Ryszard Rybka, O.P., Review of «Ordo rationis» virtù e legge. Studio sulla morale tomista della «Summa Theologiae», by Marco Panero, 400ff.

Annuario Filosofico, 34 (1 ipy)

• Alessandra Cislaghi, “Individuazione. Un principio più-che-moderno,” 74-85.
• Jacinto Choza & Ananí Gutiérrez Aguilar, “Unidad y diversidad de la experiencia mística. Lao Tse, Proclo, Ibn Arabi,” 105-118.
• Davide Monaco, “Deus absconditus, Trinità e dialogo interreligioso. La Cribratio Alkorani di Nicolò Cusano,” 121-139.

Anuario Filosófico, 51 (3 ipy)

Issues 1-2: NTR

Issue 3:

• Silvana Filippi, “La metafísica medieval y la crítica de Heidegger a la ontoteología,” 557-582.
• Elisabeth Reinhardt, Review of Aristote et Thomas d’Aquin, by Leo J. Elders, 595-597.
• Carlos Ortiz de Landázuri, Review of Aquinas’s Theory of Perception: An Analytic Reconstruction, by Anthony J. Lisska, 611-614.
• Martina Mazzoli, Review of La noción de scientia en Tomás de Aquino, José María Felipe Mendoza, 618-621.

Arabic Sciences and Philosophy, 28 (2 ipy)

Issue 1

• Andreas Eckart, “The Early Great Debate: A Comment on Ibn Al-Haytham’s Work on the Location of the Milky Way with respect to the Earth,” 1 – 30
• Silvia Di Vincenzo, “Early Exegetical Practice on Avicenna’s Šifāʾ: Faḫr Al-Dīn Al-Rāzī’s Marginalia to Logic,” 31 – 66.
• Shahid Rahman & Muhammad Iqbal, “Unfolding Parallel Reasoning in Islamic Jurisprudence: Epistemic and Dialectical Meaning in Abū Isḥāq al-Shīrāzī’s System of Co-Relational Inferences of the Occasioning Factor,” 67 – 132.
• Hassan Tahiri, “When the Present Misunderstands the Past: How a Modern Arab Intellectual Reclaimed His Own Heritage,” 133 – 158.

Issue 2

• Marwan Rashed, “Chose, Item et Distinction : L’« Homme Volant » D’Avicenne avec et Contre Abū Hāšim Al-Ǧubbā’ī,” 167 – 185.
• Tommaso Alpina, “The Soul Of, the Soul In Itself, and the Flying Man Experiment,” 187 – 224.
• Salimeh Maghsoudlou, “The Status of the Spirit in Al-Mustamlī Al-Buḫārī’s Šarḥ Al-Ta‘arruf: Case Study of the Interrelationships of Hanafite Sufism, Sunnī Kalām and Avicennism in the Fifth / Eleventh Century Transoxiana,” 225 – 255.
• Peter Adamson, “The Simplicity of Self-Knowledge After Avicenna,” 257 – 277.
• Dimitri Gutas, Review of A New “Edition” of Hunayn’s Risāla, by Hunayn b. Ishāq, 279 – 284.

Archa Verbi. Yearbook for the Study of Medieval Theology, 15 (1 ipy)

• Wolfgang Buchmüller OCist, “Integumentum, involucrum, revelatio: Zur Kontroverse um eine philosophisch-theologische Schrifthermeneutik bei Wilhelm von Conches, Wilhelm von Saint-Thierry und Isaak von Étoile.”

Archiv für Geschichte der Philosophie, 100 (4 ipy)

Issue 1

• Christoph Halbig, Review of Moral Motivation. A History, edited by Iokovas Vasiliou, 109 – 112.

Issues 2-4: NTR

Archive for History of Exact Sciences, 72 (6 ipy)

Issue 1

• Bernard R. Goldstein, José Chabás, “New evidence on Abraham Zacut’s astronomical tables,” 21 – 62.
• C. Philipp E. Nothaft, “John Holbroke, the Tables of Cambridge, and the ‘true length of the year’: a forgotten episode in fifteenth-century astronomy,” 63 – 88.
• Hamid-Reza Giahi Yazdi, “The mysterious table of lunar crescent visibility attributed to Al-Bīrūnī and Ḥabash Al-Ḥāsib’s contribution,” 89 – 98.

Issue 2

• S. Mohammad Mozaffari, “An analysis of medieval solar theories,” 191 – 243.

Issue 3

• Jeffrey A. Oaks, “François Viète’s revolution in algebra,” 245 – 302
• Sara Confalonieri, “A further analysis of Cardano’s main tool in the De Regula Aliza: on the origins of the splittings,” 303 – 352.

Issue 4: NTR

Issue 5:

• Glen Van Brummelen, “The end of an error: Bianchini, Regiomontanus, and the tabulation of stellar coordinates,” 547 – 563.

Issue 6:

• S. Mohammad Mozaffari, “Astronomical observations at the Maragha observatory in the 1260s – 1270s,” 591 – 641.

Archives de Philosophie, 81 (4 ipy): NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 85 (1 ipy)

• Gilbert Dahan, “L’exégèse médiévale de l’épître à Philémon,” 7-47.
• Nicoletta Palmieri, « Lectures croisées de Théophile et d’Isaac Israeli : à l’origine des débats médiévaux autour de la formation de l’urine, » 49-71.
• Charles Ehret, « La force de la règle et la force des choses : Thomas d’Aquin contre la causalité-pacte », 73-107.
• Jean-Baptiste Brenet, « Métaphysique et politique « en intention seconde ». Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, » 109-127.
• Magali Roques, “Must the Relation of Substantial Composition Be a Mode? William of Ockham’s Answers,” 129-148.
• Frédérique Lachaud et Elsa Marguin-Hamon, « Mouvement réformateur et mémoire de Pierre de Wakefield en Angleterre au milieu du XIIIe siècle : l’ Invective contre le roi Jean », 149-201.
• Pascale Bermon, « Un sermon inaugural attribué à Robert Holcot dans le manuscrit Toulouse 342 », 203-221.
• Marcela Borelli, “Petrarch’s Glosses to Augustine: The ms. Paris, BnF, Lat. 2103,” 223-266.

Archives Internationales d’Histoire des Sciences, 68 (2 ipy)

Issue 1 et 2 (n° 180-181)

• Matteo Cosci, Le fonti di Galileo Galilei per le Lezioni e studi sulla stella nuova del 1604
• Alfredo Paolella, Discussione critica sulle edizioni della Strix di Giovanni Pico della Mirandola

Archivum Franciscanum Historicum, 111 (4 ipy)

Issue 1/2

• Carlos E. Saltos Solà, Review of Bonaventure Revisited: Companion to the Breviloquium, edited by Dominic V. Monti, O.F.M. and Katherine Wrisley Shelby .
• Marc Ozilou, Review of Les anges et le lieu, by Henri de Gand, Matthieu d’Aquasparta [OMin.], Richard de Mediavilla [OMin.], Pierre de Jean Olivi [OMin.].
• Francesco Pica, Review of Collationes oxonienses by Iohannis Duns Scoti [OMin.].
• Claus A. Andersen, Review of Scholastica Colonialis: Reception and Development of Baroque Scholasticism in Latin America, 16th-18th Centuries, edited by Roberto Hofmeister Pich and Alfredo Aantiago Culleton.

Issue 3/4: NTR

Archivum Latinitatis Medii Aevi, 76 (1 ipy)

• I. Morresi, “I Principia geometricae disciplinae : formazione e fortuna di una traduzione latina da Euclide”
• A. Grondeux et F. Cinato, « Nouvelles hypothèses sur l’origine du Liber glossarum ».

Augustinian Studies, 49 (2 ipy)

Issue 1

• Anne-Isabelle Bouton-Touboulic, “Body Language in Augustine’s Confessiones and De doctrina christiana,” 1 – 23.
• Adam Ployd, “Non poena sed causa: Augustine’s Anti-Donatist Rhetoric of Martyrdom,” 25 – 44.
• Rachel Early, “Love of Neighbor by Way of the Temporal Dispensation in St. Augustine,” 45 – 64.
• Justin Shaun Coyle, “Taking Laughter Seriously in Augustine’s Confessions,” 65 – 86.
• Scott Bailey, Review of the mobile application Augustine’s Confessions, version 1.5.3, created by Villanova University, 92 – 95.
• Kari Kloos, Review of Augustine’s Early Theology of Image: A Study in the Development of Pro-Nicene Theology, by Gerald P. Boersma, 102 – 104.
• Laela Zwollo, Review of The Mystagogical Function of the Motherhood of Good and Spiritual Motherhood in Augustine, by C. H. M. Bouwman, 105 – 112.
• Sarah Stewart-Kroeker, Review of Political Augustinianism: Modern Interpretations of Augustine’s Political Thought, by Michael J. S. Bruno, 113 – 116.
• Anne-Marie Schultz, Review of Discerning the Good in the Letters and Sermons of Augustine, by Joseph Clair, 117 – 120.
• Andrew C. Chronister, Review of Un dossier de l’Épistolaire augustinien: la correspondance entre l’Afrique et Rome à propos de l’affaire pélagienne (416-418): traduction, commentaire et annotations, by Laurence Dalmon, 121 – 124.
• Lauren Frances Guerra, Review of The Mestizo Augustine: A Theologian Between Two Cultures, by Justo L. González, 132 – 135.
• Adam Ployd, Review of The Quest for the Trinity: The Doctrine of God in Scripture, History, and Modernity, by Stephen R. Holmes, 136 – 139.
• Joshua R. McManaway, Review of The Theology of Augustine: An Introductory Guide to His Most Important Works, by Matthew Levering, 152 – 154.
• Erik Kenyon, Review of Augustine’s Virgilian Retreat: Reading the Auctores at Cassiciacum, by Joseph Pucci, 162 – 169.
• Ian Clausen, Review of Moral Conscience through the Ages: Fifth Century BCE to the Present, by Richard Sorabji, 170 – 173.
• Thomas McNulty, Review of Augustine for the Philosophers: The Rhetor of Hippo, the Confessions, and the Continentals, edited by Calvin L. Troup, 174 – 178.

Issue 2:

• Brian Dunkle, S.J., “Humility, Prophecy, and Augustine’s Harmony of the Gospels,” 207 – 225.
• Todd D. Vasquez, Review of On the Trinity, by Richard of Saint Victor, trans. and comm. Ruben Angelici, 293 – 296.
• Adam Ployd, Review of The Influence of Origen on the Young Augustine: A Chapter of the History of Origenism, by György Heidl, 297 – 300.
• Reid B. Locklin, Review of The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Ramanuja, by Ankur Barua, 301 – 303.
• John Spano, Review of Restless Mind: Curiositas and the Scope of Inquiry in St. Augustine’s Psychology, by Joseph Torchia, O. P., 304 – 307.
• Jeremy David Wallace, Review of Augustine’s City of God: A Critical Guide, ed. James Wetzel, 308 – 310.
• James A. Andrews, Review of Disciplining Christians: Correction and Community in Augustine’s Letters, by Jennifer Ebbeler, 311 – 314.
• Phillip Cary, Review of The Theological Epistemology of Augustine’s De Trinitate, by Luigi Gioia, OSB, 315 – 317.
• Angus Paddison, Review of Hermeneutics and the Church: In Dialogue with Augustine, by James A. Andrews, 318 – 320.
• Michael Cameron, Review of Praise Seeking Understanding: Reading the Psalms with Augustine, by Jason Byasse, 321 – 327.

Augustinianum, 58 (2 ipy)

Issue 1

• Thomas Clemmons, “The Common, History, and the Whole: Guiding Themes in De vera religione,” 125 – 154.
• Christos Terezis & Lydia Petridou, “Historical and Systematic Approaches of Pseudo-Dionysios the Areopagite’s De divinis nominibus: A Case Study (George Pachymeres),” 231 – 249.
• Kolawole Chabi, “The Greatness of Humility. Saint Augustine on Moral Excellence,” 290 – 294.
• Giuseppe Caruso, Review of La Strega (Strix) di Gianfrancesco Pico, intro., trans., and comm. Lucia Pappalardo, 301 – 303.

Issue 2

• E. Margaret Atkins, “Sorting out Lies: the Eight Categories of St Augustine’s De Mendacio,” 441-468.

Australasian Journal of Philosophy, 96 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 21 (1 ipy):

• Evelina Miteva, “I Want to Break Free: Albert the Great’s Naturalistic Account of Freedom of Choice and its Limitations,” 11-28.
• Gyula Klima, “Aquinas’ Balancing Act: Balancing the Soul Between the Realms of Matter and Pure Spirit,” 29-48.

British Journal for the History of Philosophy, 26 (4-6 ipy)

Issue 1

• Giannis Stamatellos, “Plotinus’ Concept of Matter in Giordano Bruno’s De la causa, principio et uno,” 11 – 24.

Issue 2

• Alessandro Mulieri, “Marsilius of Padua and Peter of Abano: the scientific foundations of law-making in Defensor Pacis,” 276 – 296.

Issue 3

• Clyde Lee Miller, Review of Nicolaus Cusanus on Faith and the Intellect: A Case-Study in 15^th century Fides-Ratio Controversy, by K. M. Ziebart, 615 – 617.

Issues 4-5: NTR

Issue 6:

• Can Laurens Löwe, “John Duns Scotus Versus Thomas Aquinas on Action-Passion Identity,” 1027-1044.
• Daniel Schwartz, “Thomas Aquinas and Antonio de Córdoba on Self-Defence: Saving Yourself as a Private End,” 1045-1063.

Bulletin de Philosophie Médiévale, 60 (1 ipy)

• Laurent Cesalli, “The New Ueberweg – Grundriss der Geschichte der Philosophie: Publication of the First Three Volumes on the Byzantine and Latin Middle Ages.”
• Natalia G. Jakubecki, “Divine Providence and Free Will in the De Angelo Perdito by Gilbert Crispin. An Interpretation in Light of the Consolation of Philosophy.”
• William Courtenay, “An Anonymous Oxford Franciscan(?), Questiones super Sententias, 1295-c.1305.”
• Jaume Mensa I Valls, “The Collocutio Friderici Regis Siciliae et nostra, lecta et communicata Sedi Apostolicae by Arnau de Vilanova (†1311): A Rehabilitation.”
• Lydia Deni Gamboa, “El conocimiento intuitivo como garante epistémico según William of Ockham y Adam of Wodeham.”
• Giovanna Murano, “Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola.”
• Christophe Geudens, “On Topical Logic During the Late Middle Ages. A Study of Saint-Omer, BA., Ms. 609.”

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Byzantinische Zeitschrift, 111 (4 ipy)

Issues 1-2: NTR

Issue 3:

• Scott Kennedy, “Bessarion’s date of birth: a new assessment of the evidence,” 641-658.
• András Kraft and István Perczel, “John Italos on the Eternity of the World: A New Critical Edition of Quaestio 71 with Translation and Commentary,” 659-720.
• Nepheli Mauche and Jack Roskilly, “There and back again: on the influence of Psellos on the career of Mauropous,” 721-746.

Issue 4: NTR

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 87 (1 ipy)

• Sten Ebbesen, “Michael of Ephesus on the Fallacy of Consequent,” 34-38.Costantino Marmo, “Hytpibbius — Radulphus Brito’s Emulator on the Ars Vetus I: The Questions on Porphyry,” 180-266.
• Heine Hansen, “Anonymus Domus Petri 205 on Aristotle’s Categories 7. An Edition,” 267-300.

Canadian Journal of Philosophy, 48 (6 ipy): NTR

Chôra, 15-16 (1 ipy) (double issue for 2017-2018)

• Valérie Cordonier, “Traduction, translittération, réinterprétation : la kalokagathia chez Albert le Grand,” 219-253.
• Marilena Vlad, „Denys l’Aréopagite et le principe donateur de bien” 565-587.

Collectanea Franciscana, 89 (4 ipy)

Issue 1/2

• Pietro Maranesi, “Pietro di Bernardone nella vicenda iniziale di Francesco: Analisi della ‘Legenda trium sociorum’,” 7-52.
• “Ipse Altissimus revelavit michi et dominus papa confirmavit. Recenti contributi e questioni aperte su Francesco d’Assisi. Atti della Tavola rotonda, Milano, 20 gennaio 2017. Dipartimento di Storia, Archeologia e Storia dell’arte – Università Cattolica del Sacro Cuore − Milano,” 263-345.
  • Maria Pia Alberzoni, “Introduzione,” 265-279.
  • Gert Melville, “‘Homo Spiritum Dei habens’. Francesco a Chiesa istituzionale e trascendenza individuale,” 281-300.
  • Maria Teresa Dolso, “Francesco e la sua Regola tra ispirazione evangelica e direttive papali,” 301-317.
  • Felice Accrocca, “Il ‘mistero’ Francesco,” 319-325.
  • Maria Pia Alberzoni, “Francesco e le istituzioni. Intervento di risposta,” 327-334.
  • Alfonso Marini, “Tra storiografia e filologia. Intervento in risposta,” 335-345.
•  
• David Rabourdin, “Congrès International ‘Deus summe cognoscibilis. L’actualité théologique de saint Bonaventure’ Rome, 15-17 novembre 2017. Chronique,” 363-370.

Issues 3-4

• Aleksander Horowski, “Un ‘Quadragesimale’ di Bonaventura da Bagnoregio?” 507-679.

Deutsche Zeitschrift für Philosophie, 66 (6 ipy)

Issue 1

• Aryeh Botwinick, “Moses Maimonides und Immanuel Kant – negative Theologie, Skeptizismus und die Rolle des Unendlichen,” 25 – 42.

Issues 2-6: NTR

Dialogue, 57 (4 ipy)

Issue 3:

• Clayton Bohnet, Review of Spinoza and Medieval Jewish Philosophy, by Steven Nadler, 248.

Issue 4: NTR

Dionysius, 36 (1 ipy)

• Matthew Furlong, “The Liturgy of Place: Theophany and Liberal Arts from Eriugena to Deleuze,” 169-183.
• Evan King, “Berthold of Moosburg on Intellect and the One of the Soul,” 184-199.
• Daniel James Watson, “A Law beyond Grace in The Prologue to Senchas Már,” 200-214.

Discusiones Filosóficas, 19 (2 ipy): NTR

Divus Thomas, 121 (3 ipy)

Issue 2

• Laurence Wuidar, “Dall’albero musicale alla vox spiritualis: suono e mistero in Giovanni Scoto Eriugena,” 116-141.

Issue 3

• Fr. Serge-Thomas Bonino, O.P., “Provvidenza divina, angelo custode e dignità della persona umana,” 57-75.
• Francesco Compagnoni, “La persona umana come soggetto politico nell’opera di T. d’Aquino,” 112-118.
• Luigi Cornacchia, “‘Sicut pars ad totum’. Persona, società e responsabilità penale: per una lettura realista di alcuni odierni concetti giuspenalistici,” 124-134.
• Marco Damonte, “Tommaso nel dibattito sul dualismo anima-corpo,” 135-145.
• Richard J. Dougherty, “St. Thomas Aquinas on the Nature of Man in the « Treatise on Law »,” 167-177.
• John Dudley, “God’s Pleasure and Man’s Pleasure According to St. Thomas Aquinas,” 178-188.
• Simone Guidi, “« Magnae dignitati est in rationali natura subsistere ». Aquinas’ Notion of « Person » and the Ontology of Spiritual Substances,” 208-218.
• Arkadiusz Gudaniec, “‘Esse personale’ come fondamento della persona umana,” 219-227.
• Terence Kennedy, “Mercy and the God of Love in St. Thomas,” 234-245.
• Mirella Lorenzini, “Persona e natura umana in chiave educativa: il pensiero di san Tommaso nel progetto educativo di una scuola di primo grado,” 246-255.
• Andrea Porcarelli, “Educability as a Prerogative of the Human Being: The Influence of Thomas Aquinas’ Thought in Pedagogical Personalism of the Twentieth Century,” 256-267.
• Ignacio Serrano del Pozo, “Algo imperfecto y ocasional: una relectura a la controvertida tesis de Tomás de Aquino sobre la mujer,” 268-280.
• Jörgen Vijgen, “Wounded Nature. Thomas Aquinas on the Fragility of the Virtuous Life and the Limits of a Philosophical Virtue Ethics,” 281-291.
• Alex Yeung, “Person and Creativity: A Gilson Inspired Reading of St. Thomas Aquinas,” 303-312.
• Michaël Bauwens, “Thomas on the Metaphysics of Freedom in Heaven and Hell,” 313-318.
• Maria Aracoeli Beroch, “‘Sourcehood’ e scelta in Tommaso d’Aquino: l’uomo come perfetto padrone dei suoi atti,” 319-323.
• José Maria Carabante, “Naturaleza humana y persona. La persona como trascendental en santo Tomás de Aquino,” 324-329.
• Elisabetta Casadei, “‘Rational choice’ ed ‘electio’ tommasiana,” 330-335.
• Tomasz Duma, “Metaphysical Foundations of the Identity of the Human Being According to St. Thomas Aquinas,” 342-347.
• Marcus B. Gaffney, “Recovering Thomistic Ethical Solutions in the Categories of Natural Inclination,” 348-353.
• Francesco Luigi Gallo, “Contro il determinismo biologico: Tommaso d’Aquino e il cervello plastic,” 354-358.
• Lu Jiang, “Person and Freedom in Thomas Aquinas’ Philosophy,” 359-364.
• Anna Mazurek, “The Aim of Humor. A Discussion of Aquinas’ Conception of Humor,” 365-370.
• Seyyed Mohsen Eslami, “Value-Based Theories of Reasons and Matters of Taste: Aquinas on Limitations of Reason Alone,” 371-377.
• Michał Oleksowiczf, “The Implications of Aquinas’s Concept of the Corporeal Spirits for the Anthropological Mind-Body Debate,” 378-383.
• Marco Panero, “‘Ordo rationis’, specificazione morale degli atti umani e regolazioni virtuose,” 389-394.
• Matteo Scozia, “Thomism and Scotism in the light of Pierre Legendre’s Dogmatic Anthropology,” 395-399.

Doctor Virtualis, 14 (1 ipy)

• Ernesto Dezza, “Le stimmate di Francesco come locus philosophicus,” 17 – 36.
• Francesca Pullano, “L’eredità agostiniana dalla tradizione monastica alle filosofie francescane,” 37 – 63.
• Davide Riserbato, “Agere obiectum. La finalità pratica della teologia come dilectio Dei in Pietro Aureolo,” 67 – 87.
• Amalia Salvestrini, “Francescanesimo controverso. Aspetti conoscitivi agostiniani tra francescani e Nicola d’Autrecourt,” 90 – 122.
• Elio Franzini, “Un mito moderno. Nota su san Francesco nella lettura di Francesco Novati,” 125 – 136.
• Macro Damonte, “Francescanesimo wittgensteiniano. Un’indicazione storiografica tra provocazione e proposta,” 137 – 169.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 29 (1 ipy):

• M. Schwark, “Simplicius and Iamblichus on Shape (morphé),” 59-88.
• J. Jabbour, “La structure du Contre Galien de Farabi et son épître sur la médecine,” 89-124.
• S. Di Vincenzo, “A Hidden Source? Considerations on Averroes’ Recourse to Avicenna’s Madhal of the Šifa? in the Middle Commentary on Porphyry’s Isagoge,” 125-136.
• L. Campi, “God is the Rewarder not of Nouns but of Adverbs: Hunting Abelardian Ghosts,” 155-190.
• F. Binotto, “Henry of Ghent: The Problem of Individuation and the Contingency of Creatures. Some Remarks on Question 8 of Quodlibet II,” 191-230.
• G. Fornasieri, “Peter Auriol on Connotative Distinction and His Criticism of Scotus’s Formal Distinction,” 231-274.
• C. Paladini, “Essenza ed essere secondo Pietro Aureoli,” 275-352.
• M. Bertagna, “Enthymematic Implication and Medieval Theory of Consequences,” 353-382.
• M. Roques, “Chatton on Extension,” 383-414.
• J. van den Bercken, “The distinctio rationis ex natura rei necessitantis: An Augustinian Alternative to the Formal Distinction?” 415-456.
• D. Riserbato, “Esistenza e verità in Ugolino da Orvieto O.E.S.A. († 1373). Verum incomplexum e significabile complexe tra Semantica e Ontologia,” 457-478.
• E. A. Lukács, “«Contuli cum magistro meo reverendo Nicholao de Dinckelspuhel in tribus principiis meis»: Die Principia des Walter von Bamberg O. Carm. aus 1400-1402,” 479-504.

Early Science and Medicine, 23 (6 ipy)

Issue 3

• Petros Bouras-Vallianatos, Review of Introduction to Astronomy by Theodore Metochites (Stoicheiosis Astronomike 1.5-30), by Emmanuel Paschos and Christos Simelidis, 279 – 280.

Issue 4

• Elena Nicoli, “Ficino, Lucretius and Atomism,” 330-361.

Issue 5/6: NTR

Ergo, 5 (1 ipy)

Issue 1:

• Scott Hill, “Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer.”

Estudios Filosoficos, 67 (3 ipy): NTR

Etudes Franciscaines, 11 (2 ipy):

Issue 1

• Sophie Delmas, “Un séculier chez les Mendiants. Godefroid de Fontaines († 1309), lecteur d’Eustache d’Arras, OFM.”

Issue 2: NTR

Faith and Philosophy, 35 (4 ipy)

Issue 2

• Nikolaus Breiner, “Punishment and Satisfaction In Aquinas’s Account of the Atonement: A Reply to Stump,” 237 – 256
• Anna Marmodoro, Review of Aquinas on the Metaphysics of the Hypostatic Union, by Michael Gorman, 261 – 264

Issue 3: NTR

Issue 4:

• Therese Scarpelli Cory, “Embodied vs. Non-Embodied Modes of Knowing in Aquinas: Different Universals, Different Intelligible Species, Different Intellects,” 417-446.

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 51 (2 ipy)

Issue 1

• Alireza Darabi, “The Nature of Singular Necessity Conditional in Avicennian Logic,” 43 – 59.
• Zahra Kalhor and Hamid Mizraei, “A Comparative Study of Plato and Avicenna’s Views on Love,” 131 – 149.

Issue 2

• Seyyed Ali Hosseini, “Aristotle’s Argument Against Essential Movement and the Avicenna and Averroes’s Views on It,” 177-196.
• Seyed Mohammad Ali Dibaji, “Ghazali’s Methodology in Confronting Avicenna’s Philosophy,” 197-222.
• Roohollah Fadaei, Reza Akbari, “Experimentation in Avicenna’s Philosophy by Referring to Its Practical Application in His Works on Natural Sciences,” 245-260.
• Asadollah Fallahi, “Evaluating the Attribution of Buridan and Barcan Formulas to Ibn Sina in Sinavi Logic,” 261-278.
• Nadia Maftouni, “Love Vis-Á-Vis Beauty for Avicenna and Suhrawardi,” 279-295.

Filozofia, 73 (10 ipy):

Issue 3

• Tomáš Akvinský, “Teologická suma I, q. 82 ‘O vôli’,” 243 – 253.

Issue 4

• Michal Chabada, “Problém vzťahu rozumu / filozofie a viery / náboženstva v stredovekej filozofii (Averroes, Boethius z Dácie a Tomáš Akvinský) a paralely so súčasnými prístupmi,” 282 – 293
• Karol Pavlovkin, “Vzťah racionality k morálke,”294 – 304

Issue 7

• Marek Otisk, “Anselm’s Dialogue De grammatico as an Introduction to Dialectics,” 566 – 579.

Issue 10

• A. Blaščíková and M. Vašek, “The Problem of Intention (Intentio) in the Works of Peter Abelard and Thomas Aquinas,” 831-843.

Franciscan Studies, 76 (1 ipy):

• Brett W. Smith, “‘A Theme Song of His Life’: Aspectus and Affectus in the Writings of Robert Grosseteste,” 1-22.
• Kevin E. Jones, “Bonaventure on Habitual Grace in Adam: A Change of Heart on Nature and Grace?” 39-66.
• Catherine A. Levri, “A Structural Analysis of Bonaventure’s Omnium artifex docuit me sapientia,” 67-97.
• Massimiliano Traversino Di Cristo, “The Classic Age of the Distinction Between God’s Absolute and Ordered Power: In, Around, and After the Pontificate of John XXII (1316–1334),” 207-266.
• Oleg V. Bychkov, “The Status of the Phenomenal Appearance of the Sensory in Fourteenth-century Franciscan Thought after Duns Scotus (Peter Aureol to Adam of Wodeham),” 267-285.
• Oleg V. Bychkov, Review of Intentionality, Cognition, and Mental Representation in Medieval Philosophy, edited by Gyula Klima, and Bero Magni de Ludosia, Questions on the Soul. A Medieval Swedish Philosopher on Life, by Robert Andrews, 359-372.
• William Crozier, Review of Notabilia Super Metaphysicam, by Giorgio Pini, 373-378.

Freiburger Zeitschrift für Philosophie Und Theologie, 65 (2 ipy):

Issue 1

• Francisco Bertelloni, “Johannes Quidort und der Beginn der neuzeitlichen Staatstheorie,” 155-172.
• Caterina Tarlazzi, Review of Médiévisme philosophique et raison moderne. De Pierre Bayle à Ernest Renan, by Catherine König-Pralong, 259-262.

Issue 2

• Michael Stickelbroeck, “Zur Ontologie der Artefakte: Die kategoriale Analyse der Artefakte bei Aristoteles / Thomas von Aquin und ihre hermeneutische Relevanz,” 373-400.
• Julien Lambinet, Review of Pour une métaphysique de l’être en son analogie. De Heidegger à Thomas d’Aquin, by Yves Floucat, 532-536.

Giornale di Metafisica, 40 (2 ipy): NTR

Gregorianum, 99 (4 ipy)

Issue 1

• Eduard López Hortelano, S.I., “Imaginación figurativa, abstraída y discernida. Una aproximación al oculus imaginationis de los Ejercicios Espirituales de san Ignacio,” 67 -85.
• S.P. Bonanni, Review of Reading Sacred Scripture with Thomas Aquinas. Hermeneutical Tools, Theological Questions and New Perspectives, edited by P. Roszak & J. Vijgen, 217 – 218.

Issue 2

• Carlo Lorenzo Rossetti, “«Tu amerai». La legge naturale tra verità e realtà. Tesi per un ripensamento teologico,” 349 – 372.
• K.L. Flannery, Review of The Cambridge Companion to the Summa Theologiae, edited by Ph. McCosker & D. Turner, 419 – 421.

Issue 3

• Isabelle Bochet, “«Désire ce qui fera ton plaisir» (Augustin, In Ps. 41,3),” 469 – 482.

Issue 4: NTR

Heythrop Journal, 59 (6 ipy)

Issue 1

• Alina Beary, “The Curious Case of Ivan Karamazov: A Thomistic Account of Wisdom and Pride,” 34 – 44.
• Francesca Bugliani Knox, Review of Dante, Mercy, and the Beauty of the Human Person, edited by Leonardo J. DeLorenzo & Vittorio Montemaggi, 103 – 104.

Issue 2

• Paul Tyson, Review of The Analogical Turn; Re-thinking Modernity with Nicolas of Cusa, by Johannes Hoff, 351 – 352.

Issue 3

• Ilia Delio, “From Aquinas to Teilhard: Divine Action and the Metaphysics of Love,” 468 – 483.
• James E. Dolezal, Review of Aquinas’s Way to God: The Proof in De Ente et Essentia, by Gaven Kerr, 607 – 609.
• Luke Murray, Review of The Hermeneutics of Knowing and Willing in the Thought of St. Thomas Aquinas, by E. O’Reilly, O.P., 610.
• Patrick Madigan, Review of Thomism & Predestination: Principles and Disputations, edited by S. Long, R. Nutt, & T.J. White, 610 – 611.
• Mark K. Spencer, Review of The Metaphysical Presuppositions of Being-in-the-World: A Confrontation between St. Thomas Aquinas and Martin Heidegger, by Caitlin Smith Gilson, 613-615.
• Mark K. Spencer, Review of Aquinas and Radical Orthodoxy: A Critical Inquiry, by Paul J. DeHart, 615-616.

Issue 4

• Liran Shia Gordon, “Reconstructing Aquinas’s Process of Abstraction,” 639 – 652.
• Roberto Di Ceglie, “On Aquinas’s Theological Reliabilism,” 653 – 662.
• Alan P. Darley, “The Epistemological Hope: Aquinas versus other Receptions of Pseudo‐Dionysius on the Beatific Vision,” 663 – 688.
• Angus Brook, “Thomas Aquinas on the Effects of Original Sin: A Philosophical Analysis,” 721 – 732.
• Patrick Madigan, Review of Aquinas’s Theory of Perception: An Analytic Reconstruction, by Anthony J. Lisska, 750 – 751.
• Andrew Meszaros, Review of The Knowledge of the First Principles in Saint Thomas Aquinas, by Mary Christine Ugobi-Onyemere, 751 – 752.

Issue 6

• Daniel P. Horan, O.F.M., “Haecceitas, Theological Aesthetics, and the Kinship of Creation: John Duns Scotus as a Resource for Environmental Ethics,” 1060-1076.

History and Philosophy of Logic, 39 (4 ipy)

Issue 1: NTR

Issue 2

Issue 3

• Seyed N. Mousavian & Mohammad Ardeshir, “Avicenna on the Primary Propositions,” 201 – 231.

Issue 4

• Irene Binini, “‘My Future Son is Possibly Alive.’ Existential Presupposition and Empty Terms in Abelard’s Modal Logic,” 341 – 356.

History of Philosophy Quarterly, 35 (4 ipy): NTR

International Journal for Philosophy of Religion, 83, 84 (6 ipy)

Volume 83

Issue 1

• Thomas M. Ward, “Losing the Lost Island,” 127 – 134.

Issue 2

• Daniel W. Houck, Review of Thomas Aquinas’s “Summa Contra Gentiles”: A Guide and Commentary, by Brian Davies, O.P., 209 – 212.

Issue 3: NTR

Volume 84

Issue 3

• Kirk R. MacGregor, “Harmonizing Molina’s Rejection of Transworld Damnation with Craig’s Solution to the Problem of the Unevangelized,” 345-353.

International Journal of Philosophical Studies, 26 (5 ipy): NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 79 (4-5 ipy)

Issue 1-2

• Anthony Dupont, Mateusz Stróżyński, “Augustine’s Ostia Revisited: a Plotinian or Christian Ascent in Confessiones 9?,” 80 – 104.

Issue 3

• Alan Philip Darley, “Ritual as erotic anagogy in Pseudo-Dionysius: a Reformed critique,” 261 – 278.
• Daniel G. W. Smith, “Rituals of knowing: rejection and relation in disability theology and Meister Eckhart,” 279 – 294.

Issue 4-5: NTR

International Philosophical Quarterly, 58 (4 ipy)

Issue 1

• Michael Futch, “Norris and the Soul’s Immortality,” 43 – 60.

Issue 2

• Joseph Gamache, “Aquinas and Contemporary Epistemology,” 157 – 173.
• Gaven Kerr, “The Immediate Realism of Léon Noël,” 175 – 189.
• Edward Ryan Moad, “Divine Conservation, Concurrence, and Occasionalism,” 209 – 225.
• Brendan Sweetman, Review of Thomas Aquinas’s Summa Contra Gentiles: A Guide and Commentary, by Brian Davies, 232 – 234.
• Joseph W. Koterski, S.J., Review of “The Crisis of Modernity”; and “The Age of Secularization”, by Augusto Del Noce, edited & translated by Carlo Lancellotti, 235-236.

Issue 3

• Christopher James Wolfe & Jonatan Polce, S.J., “A Response to John Rawls’s Critique of Loyola on the Human Good,” 331 – 342.
• Justin M. Anderson, Review of Aquinas on Virtue: A Causal Reading, by Nicholas Austin, S.J., 345 – 347.
• Aaron Segal, Review of David Shatz: Torah, Philosophy, and Culture, edited by Hava Tirosh-Samuelson and Aaron W. Hughes, 347-350.
• Joseph W. Koterski, S.J., Review of Plato’s Persona: Marsilio Ficino, Renaissance Humanism, and Platonic Traditions, by Denis J.-J. Robichaud, 350-352.

Issue 4

• Roberto Di Ceglie, “Preambles of Faith and Modern Accounts of Aquinas’s Thought,” 437 – 451.

Journal of Islamic Philosophy, 12 (1 ipy): no issue this year.

Journal of Jewish Thought and Philosophy, 26 (2 ipy)

Issue 1

• Paul E. Nahme, “Revealing What’s Implicit: Maimonides’ Account of Creation and Revelations beyond Naturalism and Politics,” 1- 33.

Issue 2

• Aviram Ravitsky, “Yaʿqūb al-Qirqisānī on Human Intellect, Legal Inference, and the Meaning of the Aristotelian Syllogism,” 149-173.
• Avi Elqayam, “The Metaphysical, Epistemological, and Mystical Aspects of Happiness in the Treatise on Ultimate Happiness Attributed to Moses Maimonides,” 174-211.
• Alex Sztuden, “God of Abraham, God of Aristotle: Soloveitchik’s Reading of The Guide of the Perplexed,” 212-232.

Journal of Medieval History, 44 (5 ipy)

Issues 1-4: NTR

Issue 5

• Stefan Dragulinescu, “Thomas of Hereford’s Miracles – Between Aquinas and Augustine,” 543-568.

Journal of Philosophical Logic, 47 (6 ipy): NTR

Journal of Philosophical Research, 43 (1 ipy): NTR

Journal of Religious Ethics, 46 (4 ipy): NTR

Issue 1: NTR

Issue 2: NTR

Issue 3

Issue 4: NTR

Journal of the American Philosophical Association, 4 (4 ipy)

Issue 1: NTR

Issue 2

• Peter Adamson and Fedor Benevich, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” 147-164.

Issue 3-4: NTR

Journal of the History of Ideas, 79 (4 ipy):

Issue 2

• Anna Corrias, “When the Eyes Are Shut: The Strange Case of Girolamo Cardano’s Idolum in Somniorum Synesiorum Libri IIII (1562),” 179 – 197.

Issue 3

• Pasquale Terracciano, “The Origen of Pico’s Kabbalah: Esoteric Wisdom and the Dignity of Man,” 343 – 361.

Issue 4

• Riccardo Saccenti, “The Ministerium Naturae: Natural Law in the Exegesis and Theological Discourse at Paris between 1160 and 1215,” 527-545.

Journal of the History of Philosophy, 56 (4 ipy)

Issue 1

• Daniel D. De Haan, “Avicenna’s Healing and the Metaphysics of Truth,” 17 – 44.
• Thérèse-Anne Druart, Review of Lexique historique de la langue scientifique arabe, edited by Roshdi Rashed, 174.

Issue 2

• Matthew Kent Siebert, “Augustine Development on Testimonial Knowledge,” 215 – 237
• Jeffrey Hause, Review of Justice as a Virtue: A Thomistic Perspective, by Jean Porter, 366 – 367
• Brian Davies, Review of The Arguments of Aquinas: A Philosophical View, by J. J. Maclntosh, 367 – 368
• Idit Dobbs-Weinstein, Review of The Virtue Ethics of Levi Gersonides, by Alexander Green, 368 – 369

Issue 3

• David G. Robertson, “Augustine and the Transcendent Vision of Other Souls,” 413 – 427.
• Taneli Kukkonen, Review of Averroes’ Natural Philosophy and its Reception in the Latin West, ed. Paul J. J. M. Bakker, 558 – 559.

Issue 4

• José A. Poblete, “Translation or Alteration? Grosseteste’s Latin Version of Aristotle’s Account of Natural Justice,” 601-627.
• R. E. Houseker, Review of Self-Awareness in Islamic Philosophy: Avicenna and Beyond, by Jari Kaukua, 750-751.
• Walter Ott, Review of Representation and Scepticism from Aquinas to Descartes, by Han Thomas Adriaenssen, 752-753.
• John Monfasani, Review of Thomism in the Renaissance: Fifty Years after Kristeller, edited by Alison Frazier, 753-754.

Journal of the Warburg and Courtauld Institutes, 81 (1 ipy): NTR

• .

Laval théologique et philosophique, 74 (3 ipy)

Issue 1: NTR

Issue 2

• Jeffery Aubin, « Ambivalence étymologique du mot religio chez Augustin : l’étymologie au service de la persuasion, » 169-180.

Issue 3: NTR

Médiévales, 74, 75 (2 ipy): NTR

Medieval Encounters, 24 (5-6 ipy)

Issue 1/2/3

• Igor H. De Souza, Review of The Andalusi Literary and Intellectual Tradition: The Role of Arabic in Judah ibn Tibbon’s Ethical Will, by S. J. Pearce, 357-360.

Issue 4

• Celia López Alcalde, “Messianism as a Philosophical Problem: The Liber de Adventv Messiae by Ramon Llull,” 435-502.

Issue 5/6

• Mònica Colominas Aparicio, “Predestination and Free Will in Mudejar Polemics: The Kitāb al-Mujādala maʿa-l-Yahūd wa-l-Naṣārā [The Book Called the Disputation with the Jews and the Christians] and its Historical and Intellectual Background,” 561-580.
• Tamar Ron Marvin, “Sites of Controversy: Jews Debating Philosophy between Iberia and Occitania in the Fourteenth Century,” 631-648.

Mediaeval Sophia, 20 (1 ipy):

• .
•  
• Gabriele Papa, Review of L’averroismo in età moderna (1400-1700), edited by Giovanni Licata, 231-233.

Mediaeval Studies, 80 (1 ipy)

Issue 1

• Garrett R. Smith, “Aufredo Gonteri on the Univocity of Being: Compilatio Lecturae primi Sententiarum distinctio 3 quaestiones 2-4,” 59-170.

Mediaevalia, 39 (1 ipy): NTR

Mediaevalia. Textos e estudos, 37 (1 ipy)

• Maria Clara Pereira e Silva, “A causa sine qua non da cognição humana segundo Durandus de St Pourçain,” 91-122.
• Daniel Di Liscia, “La conclusio pulchra, mirabilis et bona: una ingeniosa demostración atribuible a Nicole Oresme,” 139-168.

Medioevo. Rivista di Storia della Filosofia Medievale, 43 (1 ipy)

• Christophe Erismann & Byron MacDougall, “The Byzantine Reception of Porphyry’s Isagoge,” 41-72.
• Henri Hugonnard-Roche, « Sur la réception syriaque et arabe de l’Isagoge de Porphyre (corpus, réseaux d’énoncés, doctrine) », 73-122.
• Silvia Di Vincenzo, “Porphyry’s Isagoge between Bagdad and Hamadan: Yahya ibn ‘Adi and Avicenna on Individuality,” 123-150.
• John Marenbon, “The Isagoge in the Latin Tradition until c. 1200,” 151-180.
• Alessandro D. Conti, “Parts and Wholes in Paul of Venice’s Expositio super Uniuersalia Porphyrii: the Metaphysical Composition of Material Beings,” 189-209.
• Tiziano Dorandi, “Il corso di Poliziano sulla Isagoge di Porfirio e le Categorie di Aristotele nello Studio fiorentino (1491/1492),” 211-233.
• Enrico Moro, “Creatio, conuersio, formatio. Uno schema agostiniano?” 237-253.
• Giovanni Mandolino, “Una citazione del Liber de causis in uno scritto cristiano arabo del XIII secoli,” 255-257.
• Guido Alliney, “Demoni e dannati. Libero arbitrio e ostinazione al male nel pensiero di Tommaso d’Aquino,” 259-283.

Micrologus, 26 (1 ipy)

• Chiara Crisciani, “Death as a Destiny and the Hope of Long Life in the Latin Middle Ages,” 5 – 26.
• Danielle Jacquart, “Est-il possible et légitime pour un médecin médiéval de prévoir la longévité d’un patient?,” 49 – 78.
• Joseph Ziegler, “Why Did the Patriarchs Live so Long? On the Role of the Bible in the Discourse on Longevity Around 1300,” 79 – 112.
• Agostino Paravicini Bagliani, “The Prolongation of Life and its Limits. Western Europe, XIIIth-XVIth c.,” 133 – 154.
• Didier Kahn, “Quintessence of the Prolongation of Life in the Works of Paracelsus,” 183 – 226.
• Matthias Heiduk, “A Quest for Longevity? A New Approach to the Earliest Testimonies of Medieval Alchemy,” 227 – 254.
• Francesco Santi, “Teologie della resurrezione della carne (Secc. XII-XIV),” 267 – 282.

Midwest Studies In Philosophy, 42 (1 ipy): NTR

Mind, 127 (4 ipy): NTR

The Monist, 101 (4 ipy): NTR

Noctua [xx] (3 ipy)

Nous, 52 (4 ipy): NTR

Nova et Vetera, 16 (4 ipy)

Issue 1

• Basil Cole, O.P., “A Thomistic Appraisal of the Catechism of the Catholic Church on the Capital Vices,” 1 – 19.
• Aquinas Guilbeau, “The Courage to Rest: Thomas Aquinas on the Soul of Leisure,” 39 – 46.
• Kevin L. Flannery, S.J., Thomas V. Berg, “Amoris Laetitia, Pastoral Discernment, and Thomas Aquinas,” 81 – 111.
• Angela Franz Franks, “Thinking the Embodied Person with Karol Wojtyła,” 141 – 171.
• Petar Popoviß, “Securing the Foundations: Karol Wojtyła’s Thomistic Personalism in Dialogue with Natural Law Theory,” 231 – 257.
• Francis J. Beckwith, Review of Commentary on Thomas Aquinas’s Treatise on Law, by J. Budziszewski, 343 – 345.
• Daniel W. Houck, Review of The Glory of God’s Grace: Deification According to St. Thomas Aquinas, by Daria Spezzano, 346 – 349.
• Matthew R. McWhorter, Review of Human Action in Thomas Aquinas, John Duns Scotus, & William of Ockham, by Thomas M. Osborne Jr., 352 – 355.

Issue 2:

• Leo Elders S.V.D., “St. Thomas Aquinas’s Treatise on Temperance and Aristotle,” 465 – 487
• Gregory M. Reichberg, “Journet on the Impossibility of Christian Holy War,” 511 – 541
• Boyd Taylor Coolman, “A Cord of Three Strands Is Not Easily Broken: The Transcendental Brocade of Unity, Truth, and Goodness in the Early Franciscan Intellectual Tradition,” 561 – 586
• Thomas Joseph White O.P., “The Infused Science of Christ,” 617 – 641
• Kevin E. O’Reilly O.P., Review of Ethical Sex: Sexual Choices and Their Nature and Meaning, by Anthony McCarthy, 669 – 672
• John David Moser, Review of Did the Saviour See the Father? Christ, Salvation, and the Vision of God, by O.P. Simon Francis Gaine, 675 – 682
• J. Columcille Dever, Review of Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons, by Adam Ployd, 682 – 686

Issue 3

• Kevin E. O’Reilly, O.P., “St. Thomas on Adoration: Some Reflections,” 861-879.
• Michael Gorman, “Two Problems Concerning Divine Immutability and the Incarnation,” 899-912.
• .
• Joshua H. Lim, Review of The Hermeneutics of Knowing and Willing in the Thought of St. Thomas Aquinas, by Kevin E. O’Reilly, O.P., 1024-1027.

Issue 4

• Andrew Davison, “‘He Fathers-Forth Whose Beauty Is Past Change,’ but ‘Who Knows How?’: Evolution and Divine Exemplarity,” 1067-1102.
• Jacob W. Wood, “The Study of Theology as a Foretaste of Heaven: The Influence of Albert the Great on Aquinas’s Understanding of Beatitudo Imperfecta,” 1103-1134.
• Steven A. Long, “Understanding the Common Good,” 1135-1152.
• Thomas Joseph White, O.P., “Beauty, Transcendence, and the Inclusive Hierarchy of Creation,” 1215-1226.
• Matthew R. McWhorter, Review of Aristotle’s Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom, by Anthony Celano, 1430-1432.

Oliviana, (less than 1 ipy): no issue this year.

Oriens, 46 (4 ipy)

Issue 1-2:

• Carl Sharif El-Tobgui, “From Legal Theory to Erkenntnistheorie,” 6 – 61
• Walter Edward Young, “Al-Samarqandī’s Third Mas’ala,” 62 – 128
• Asad Q. Ahmed, “Underdetermination in Late Postclassical Hanafī Legal Theories,” 129 – 158
• Omar Farahat, “Debating the Imperative Mood in Uṣūl al-Fiqh,” 159 – 185
• Nora Kalbarczyk, “Explicitly Said or Only Implied,” 186 – 221
• Ahmed Fekry Ibrahim, “Customary Practices as Exigencies in Islamic Law,” 222 – 261

Issue 3-4:

• Robert Wisnovsky, “On the Emergence of Maragha Avicennism,” 263-331.
• Frédérique Woerther, “Le statut « scientifique » de l’ éthique d’ après le Commentaire moyen d’ Averroès à l’ Éthique à Nicomaque d’ Aristote d’Aristote,” 332-367.
• Salah Natij, “De l’ avarice comme genre de vie une contribution à la lecture de Kitāb al-Buḫalāʾ d’ al-Ğāḥiẓ d’Al-Ğāḥiẓ,” 368-434.
• Y. Tzvi Langermann, “Babylonian and Indian Wisdoms in Islamicate Culture,” 435-475.

Oxford Studies in Medieval Philosophy, 6 (1 ipy)

• Tianyue Wu, “Augustine on the Election of Jacob,” 1-30.
• Fedor Benevich, “The Reality of the Non-Existent Object of Thought: The Possible, the Impossible, and Mental Existence in Islamic Philosophy (11th-13th c.),” 31-61.
• Laurent Cesalli, Iréne Rosier-Catach, “‘Signum est in praedicamento relationis’: Roger Bacon’s Semantics Revisited in the Light of His Relational Theory of the Sign,” 62-99.
• Therese Scarpelli Cory, “Is Anything in the Intellect that Was Not First in Sense?

Empiricism and Knowledge of the Incorporeal in Aquinas,” 100-143.

• Jeffrey Hause, “Merciful Demand: Fraternal Correction as a Form of Blame,” 144-167.
• Peter King, “Marguerite Porete and Godfrey of Fontaines: Detachable Will, Discardable Virtue, Transformative Love,” 168-188.
• Can Laurens Löwe, “Aristotle and John Buridan on the Individuation of Causal Powers,” 189-222.

Parergon, 35 (2-3 ipy)

Issue 1

• Lola Sharon Davidson, Review of La Vérité. Vérité et crédibilité: construire la vérité dans le système de communication de l’Occident (XIIIe–XVIIe siècle), edited by Jean-Philippe Genet, 174-176.
• John O. Ward, Review of A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and St. Mary’s College, by David T. Gura, 219-220.

Issue 2

•  
• Zhivannah Cole, Review of Aquinas on Virtue: A Causal Reading, by Nicholas Austin, S. J., 191-192.
• Michael Edward Stewart, Review of Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics, edited by Charles Barber and Stratis Papaioannou, 192-194.
• Sybil M. Jack, Review of Maimonides and the Merchants: Jewish Law and Society in the Medieval Islamic World by Mark R. Cohen, 205-206.

Philosopher’s Imprint, 18 (multi ipy): NTR

Philosophia, 46 (4 ipy): NTR

Issue 2: NTR

Philosophia. E-journal for philosophy and culture, 19-21 (1-4 ipy)

Issue 1 (No. 19)

• Elitsa Kaldramova, “Abelard’s concept of reason and universals and its connection with memory,” 107 – 114

•  

Issue 3 (No. 21)

• Simeon Mladenov, “Does the Will Influence Knowledge? Some Remarks on Bonaventure’s Epistemology,” 3-17.
• Elitza Kaldramova, “The Importance of Will in Peter Abelard’s Philosophy [Значението на волята във философията на Пиер Абелар],” 18-25.

The Philosophical Quarterly, 68 (4 ipy)

Issue 1 (n^o 270)

• Daniel B. Gallagher, Review of Aquinas on Human Self-Knowledge, by Cory Therese Scarpelli, 199 – 202.

Issues 2-4 (n^o 271-273): NTR

The Philosophical Review, 127 (4 ipy): NTR

Philosophical Studies, 175 (multi ipy): NTR

Philosophical Topics, 46 (2 ipy):

Issue 1: NTR

Issue 2: NTR

Philosophiques, 45 (2 ipy)

Issue 1

• Claude Lafleur & Joanne Carrier, « Nature pure, similitude substantielle, sujet identique et sujet unique anti-régressifs chez Boèce dans son Second Commentaire sur l’Isagoge de Porphyre », 181 – 200.

Issue 2: NTR

Philosophy and Theology, 30 (2 ipy):

Issue 1

• Emmanuel Falque, “The Relevance of Medieval Philosophy: God, the Flesh, and the Other,” 3 – 32.
• Erin Stackle, “What Does St. Thomas Say Is the Matter in Aristotle’s ‘Health’?” 33-58.

Issue 2:

• Timothy Farrant, “Aliquid altius ente: Further Reflections on the Theological Consistency of Meister Eckhart’s Metaphysics,” 299-320.
• Derek Brown, “The Economy of Salvation: Jean-Luc Nancy’s Deconstruction and Anselm’s Soteriology,” 383-405.
• Anthony F. Badalamenti, “What is Eternity?” 431-446.

Philosophy Compass, 13 (12 ipy): NTR

Praxis Filosófica, 46, 47 (2 ipy)

Volume 46

• Christian Eduardo Benavides, “El cominciamento filosófico en Tomás de Aquino y Hegel según Cornelio Fabro,” 171-187.

Volume 47: NTR

Proceedings of the American Catholic Philosophical Association, 92 (1 ipy)

• Chad Engelland, “Introducing Robert E. Wood, 2018 Aquinas Medal Recipient,” 19-23.
• Robert E. Wood, “The Undestructible Foundations of Human Existence,” 25-39.
• Fr. James Dominic Rooney, OP, “Believing the Incomprehensible God: Aquinas on Understanding God’s Testimony,” 111-122.
• Francis Feingold, “Is the Institution of Private Property Part of the Natural Law? Ius gentium and ius naturale in Aquinas’s Account of the Right to “Steal” When in Urgent Need,” 189-210.
• Steven Baldner, “Thomas Aquinas and Natural Inclination in Non-Living Nature,” 211-222.
• Leonard Ferry, “Bound by the Good: The Common Good as Ground of Political Obligation in Aquinas’s Political Theory,” 241-260.
• V. Bradley Lewis, “Is the Common Good Obsolete?,” 261-270.

Proceedings of the Society for Medieval Logic and Metaphysics, 15 (1 ipy):

• Andrew Arlig, “Multiplex Composition and the Prospects for Substantial Unity,” 1-20. [Note: link contains only the first 18 pages of the article.]
• Gyula Klima, “There is More Than One Way to Slice a Cake: Comments on Multiplex Composition and The Prospects for Substantial Unity,” 21-28.
• Shane Wilkins, “How Unicity Theorists Can Recover the Elements from Material Substance,” 29-44.
• Thomas Ward, “Many Exits on the Road to Corpuscularianism: A Response to Wilkins,” 45-52.
• Rodrigo Guerizoli, “Boethius of Dacia on the Differentiae and the Unity of Definitions,” 53-66.
• Turner C. Nevitt, “What Has Aquinas Got Against Platonic Forms?” 67-80.
• Jacob Archambault, “Mereological Hylomorphism and the Development of the Buridanian Account of Formal Consequence,” 81-104.

Quaestio. Annuario di storia della metafisica, 18 (1 ipy)

• Giovanni Catapano, “‘Cose’ e ‘segni’ secondo Agostino,” 69-83.
• Pasquale Porro, “Il De quiditate et esse attribuito ad Alberto Magno. Una nota sulle origini della distinzione tra res a reor reris e res a ratitudine,” 85-97.
• Francesco Marrone, “Res e Realitas. Enrico di Gand e il vocabolario della cosa,” 99-122.
• Alessando D. Conti, “Essence in the Late Middle Ages: the Case of Walter Burley. From Moderate to ‘Platonic’ Realism,” 123-144.
• Jean-François Courtine, “Droit naturel et droit des nations de Thomas d’Aquin à Suárez,” 381-403.
• Mario Loconsole, “New Trends in Eckhart Studies,” 539-555.
• Severin V. Kitanov, Review of The Anthropology of Albert the Great, by Evelina Miteva, 606.
• Davide Riserbato, Review of Sull’intelligenza della fede in Bonaventura da Bagnoregio. Un secolo di studi, by M. Arosio, 620.

Quaestiones Disputatae, 8-9 (2 ipy): NTR

Recherches de Théologie et Philosophie Médiévales, 85 (2 ipy)

Issue 1 

• Jérôme Lagouanére, « Le credo d’Augustin en 388 », 1-46.
• Cecilia Trifogli, “Geoffrey of Aspall on Nature,” 47-69.
• Dragos Calma, “Adam of Bocfeld or Roger Bacon?,” 71-108.
• Hamid Taieb, “What is Cognition?,” 109-134.
• Andrea Nannini & Chris Schabel, « Pierre Ceffons on Divine Simplicity, Part I », 135-185.
• Theo Kobusch, « Doppelte Unwissenheit », 187-206.
• Georgi Kapriev, « Weisheit und Philosophie in der Lehre des Maximus Confessor », 207-216.
• Loris Sturlese, “Im Schatten der Weisheit sitzend,” 217-238.
• Wouter Goris, “Metaphysik und Einheitswissenschaft bei Berthold von Moosburg,” 239-258.

Issue 2

• Jean-Baptiste Brenet, “Averroès et l’intellect matériel diaphane: Remarques sur une analogie variable,” 261-284.
• Michael Szlachta, “Peter John Olivi, Free Will, and the Threefold aspectus,” 285-307.
• Andrea Nannini and Chris Schabel, “Pierre Ceffons on Divine Simplicity, Part II: Mathematical Theology, Infinity, and the Body-Soul Problem in his In Primum Sententiarum, Distinctio 8, Quaestio 2,” 309-365.
• Wouter Goris and Ludger Honnefelder, “Introduction [to the journal’s following articles on John Duns Scotus’s Reportatio Parisiensis],” 369-376.
• Stephen D. Dumont, “John Duns Scotus’s Reportatio Parisiensis Examinata: A Mystery Solved,” 377-438.
• Wouter Goris, “Scotus in Paris: On Univocity and the Portions of the Soul,” 439-469.
• Isabelle Mandrella, “Problemfall Univokation: Die Univokation von ens reale und ens rationis im Kontext der Reportatio Parisiensis I-A,” 471-492.
• Garrett R. Smith, “John Duns Scotus’s Reportatio Parisiensis and the Origin of the Supertranscendentals,” 493-537.
• Hannes Möhle, “Die Willenslehre des Duns Scotus im Spiegel seiner Schriften und im Lichte seiner Schüler,” 539-560.

Religious Studies, 54 (4 ipy)

Issue 1

• Ivan Welty, “Law and moral agency in De libero arbitrio I,” 117 – 130.

Issue 2

• Joel Archer, “Kenosis, omniscience, and the Anselmian concept of divinity,” 201 – 213

Issues 3-4: NTR

Res Philosophica, 95 (4 ipy) = The Modern Schoolman before 2013

Issue 1

• Eric Yang, “Against an Updated Ontological Argument,” 179 – 187.

Issue 2: NTR Issue 3: NTR

Issue 4

• Wayne J. Hankey, “Placing the Human: Establishing Reason by its Participation in Divine Intellect for Boethius and Aquinas,” 583-618.
• Mark Boespflug, “Robert Holcot on Doxastic Voluntarism and the Ethics of Belief,” 617-636.

The Review of Metaphysics, 71, 72 (4 ipy):

Volume 71

Issue 3

• Dominic Farrell, “Wanting the Common Good: Aquinas on General Justice,” 517-549.
• Ben Novak, Review of Freedom and Self-Creation: Anselmian Libertarianism by Katherin A. Rogers, 591-593.

Issue 4

• Chad Engelland, “‘Rational Animal’ in Heidegger and Aquinas,” 723-753.
• Rebecca Konyndyk DeYoung, Review of Aquinas on Virtue: A Causal Reading by Nicholas Austin, S.J., 791-793.

Volume 72

Issue 1: NTR

Issue 2

• Jude P. Dougherty, Review of Thomas Aquinas and His Predecessors: Philosophers and the Church Fathers in His Works by Leo Elders, 378-380.
• Stephen L. Brock, Review of Five Proofs of the Existence of God by Edward Feser, 380-382.
• Daniel H. Cohen, Review of The Aftermath of Syllogism: Aristotelian Logical Argument from Avicenna to Hegel, edited by Marco Sgarbi and Matteo Cosci, 401-403.

Revue de l’Histoire des Religions, 2018 (4 ipy) 

Issue 1

• Richard Figuier, Christophe Grellard, « De l’ecclesia médiévale à la societas moderne. Relecture de la dynamique sécularisante de l’Occident, » 133 – 146.

Issue 2: NTR

Issue 3

• Dan Arbib, Review of Pensées médiévales en hébreu et en arabe. Études (1931‑1981), by Georges Vajda, edited by Elisa Coda, 549-551.
• .

Issue 4: NTR

Revue des Sciences Philosophiques et théologiques, 102 (4 ipy)

Issue 1

• Luc Signoret, « La création passive dans le Commentaire des Sentences de Saint Thomas d’Aquin (In II Sent., D. 1, q. 1, a. 2), » 3 – 36.

Issue 2

• Susanna Gambino Longo, « La représentation des origines de la civilisation chez Francesco Patrizi de Sienne, » 205-220.
• Marta Borgo, « Un Moyen Âge de longue durée à l’école de Francesco Del Punta, » 279-298.

Issue 3

• Pasquale Porro, “Le nombre six est-il créateur ou créature? Indifférence des essences et exemplarisme dans la doctrine thomasienne de la création,” 445-466.

Issue 4

• Emmanuel Durand, « L’incarnation comme ‘conversation’ selon saint Thomas d’Aquin : Pertinence sémantique, antécédents patristiques, déploiement théologique », 561-610.
• Élisabeth Boncour, et al., « Bulletin d’histoire des doctrines médiévales », 643-710.

Revue des Sciences Religieuses, 92 (1-4 ipy)

Issues 1-2 : NTR

Issue 3

• Bertrand Dumas, Review of Le Dieu de la foi et le Dieu des philosophes. Suivi de trois essais sur saint Augustin, by Joseph Ratzinger, trans. J. Croisel, 427-428.

Issue 4 : NTR

Revue d’Études Augustiniennes et Patristiques, 64 (2 ipy)

Issue 1

• Enrico Moro, “A proposito delle tre ipotesi sull’origine delle anime nel libro X del De Genesi ad litteram (X, 1, 1 – 5, 8),” 115-137.
• François Dolbeau, “Un épitomé inconnu des Confessions d’Augustin,” 181-187.

Issue 2: NTR

Revue d’Histoire des Sciences, 71 (2 ipy) : NTR

Revue Philosophique de la France et de l’Étranger, 143 (4 ipy)

Issues 1-2: NTR

Issue 3:

• Roxanne D. Marcotte, Review of Je fantasme: Averroès et l’espace potentiel, by Jean-Baptiste Brenet, 447-448.
• Dominique Foyer, Review of Obéissance du Christ, obéissance du Chrétien: Christologie et morale chez saint Thomas d’Aquin, by Hugues Bohineust, 448-449.
• David Piché, Review of Questions sur la métaphysique, Volume I: Books I to III, by John Duns Scotus, edited and translated by Olivier Boulnois and Dan Arbib, with an introduction to the Latin text by Dominique Poirel, 449-450.
• Luca Gili, Review of Quaestiones super Priora Analytica Aristotelis, by Radulphus Brito, edited by Gordon A. Wilson, 451-452.

Issue 4: NTR

Revue Philosophique de Louvain, 116 (4 ipy)

Issue 1 : NTR

Issue 2

• Jean-Michel Counet, Review of Hugonis de Sancto Victore operum Editio auspiciis Gilduini abbatis procurata et IV voluminibus digessa, by Hugo de Sancto-Victore, edited by Rainero Brendt, 297.
• Jean-Michel Counet, Review of La royauté au roi de Chypre, by Thomas d’Aquin, translated by Delphine Carron and Véronique Decaix, 297-299.
• Alejandro Pérez, Review of Aquinas’s Ontology of the Material World. Change, Hylomorphism, and Material Objects, by Jeffrey E. Brower, 299-301.
• Jean Borel, Review of La chasse de la sagesse et autres œuvres de philosophie tardive, by Nicolas de Cues, translated by Jocelyne Sfez, 301-303.
• Jean Borel, Review of Mystique rhénane et Devotio moderna, edited by Marie-Anne Vannier, 303-304.
• Jean Borel, Review of Les 900 conclusions, by Pic de la Mirandole, edited by Delphine Viellard, and La condamnation de Pic de la Mirandole, by Louis Valcke, 304-306.
• Jean-Michel Counet, Review of Debating Medieval Natural Law: A Survey, by Riccardo Saccenti, 306-307.

Issue 3-4: NTR

Revue Thomiste, 118 (4 ipy):

Issue 1

• Fr. Basile Valuet, « Science et volonté de Dieu : une relecture de saint Thomas, » 121-158.

Issue 2

• Julien Rabachou, « Deux explications concurrentes de l’unité des substances chez Thomas d’Aquin, » 249-272.
• Bénédicte Mathonat, « Note sur la matière et les substances sensibles (I), » 273-292.
• Basile Valuet, « Providence, prédestination, élection et réprobation : une relecture de saint Thomas, » 215-248.

Issue 3

• Guillaume Morin, « À la recherche de l’acte retrouvé : Genèse, nature et limite de la position d’Étienne Gilson sur l’acte d’être, » 355-390.
• Basile Valuet, « Grâce et liberté créée : une relecture de saint Thomas (I), » 429-458.
• Benoît-Dominique de la Soujeole, « Note de lecture : Joel Kaye, “Histoire de l’équilibre (1250-1375)”, » 483-494.
• Bénédicte Mathonat, « Note sur la matière et les substances sensibles (II), » 459-482.
• Vincent Seret, Review of Les Chemins de l’amitié, Désirer et aimer selon saint Thomas d’Aquin, by Ollivier Guillou, O.S.B., 508-509.

Issue 4

• Basile Valuet, « Grâce et liberté créée : une relecture de saint Thomas (II), » 573-595.

Rivista di Filosofia Neoscolastica, 2018 (4 ipy)

Issue 1/2

• Stefano Maria Schieppati, “Determinismo, indeterminismo e il problema del futuro vero,” 171 – 184.
• Armando Bisogno, “La ‘metafisica dell’ordine’ come consolatio filosofica in Agostino, Boezio e Gregorio Magno,” 259 – 279.
• Concetto Martello, “La notion de status dans le debat sur les universaux du XIIe siecle,” 281 – 300.
• Davide Monaco, “Leo Strauss contra Hermann Cohen. A proposito di Spinoza e la tradizione ebraica,” 377 – 390.
• Nicoletta Di Vita, Giovanni Mandolino, “Rappresentazioni della natura nel Medioevo. XXIII Convegno della SISPM. Padova 24-27 maggio 2017,” 407 – 413.
• Angelo Campodonico, Review of Varieties of Virtue Ethics, edited by D. Carr, J. Arthur, K. Kristiansson, 449 – 451.

Issue 3

• Franco De Capitani, “Medicina, disciplina, misericordia. La cura del corpo e dell’anima come espressione dell’amore del prossimo e di Dio nel giovane agostino antimanicheo (Mor. Eccl. 27,52-28,58 ss.),” 547-561.
• Cristina Ottelli, “L’analogia della scienza tra proporzione e proporzionalità in Tommaso d’Aquino,” 563-581.
• Paul Gilbert, “Regard phénoménologique sur quelques textes du Moyen-Âge,” 583-598.
• Sara Ciancioso, “The Vulgarization of Ulrich of Strasbourg’s De summo bono in Tuscany during the Fourteenth and the Fifteenth Centuries,” 599-623.
• Aldo Frigerio, Review of Analytically Oriented Thomism, edited by Miroslaw Szatkowski, 704-705.

Issue 4: NTR

Rivista di Storia della Filosofia, 2018 (4 ipy)

Issue 1

• Roberto Gatti, “Rabinum istum, virum alias doctissimum Spinoza alle prese con il paradigma della tradizione aristotelico-averroistica del pensiero ebraico medievale (Maimonide e Gersonide). A partire da alcune ricerche recenti,” 29-55.
• Luca Burzelli, Review of De immortalitate animae, by Pietro Pomponazzi, 195-197.

Issue 2

• Iva Manova, “«From Aristotle, Through Ibn Sina and Ibn Rushd to Dialectical Materialism»: Soviet Approaches Towards the History of Medieval Philosophy in the 1950s and 1960s,” 295-310.

Issue 3: NTR

Issue 4

• Chiara Paladini, “«Omnis res, eo quod est, singularis est». Pietro Aureoli sulla composizione metafisica dell’ente singolare,” 569-593.
• Jacopo Francesco Falà, “Le Collationes oxonienses di Giovanni Duns Scoto,” 665-672.

Southwest Philosophy Review, 34 (2 ipy): NTR

Speculum, 93 (4 ipy)

Issue 1

• Nancy Mandeville Caciola, “On Lying: Serpents and Lies,” 101 – 110.
• Gyula Klima, “On Lying: The Medieval Liar,” 121 – 131.
• Juan Pedro Monferrer-Sala, Review of [two volumes] The Epistle of Forgiveness, vol. 1, A Vision of Heaven and Hell, and The Epistle of Forgiveness, vol. 2, Hypocrites, heretics, and Other Sinners, by Abū l-‘Alā’ al-Ma‘arrī, edited and translated by Geert Jan van Gelder, Gregor Schoeler, 166 – 167.
• Philipp W. Rosemann, Review of Nicholas of Dinkelsbühl and the “Sentences” at Vienna in the Early Fifteenth Century, edited by Monica Brînzei, 181 – 183.
• Rega Wood, Review of A Companion to Walter Burley: Late Medieval Logician and Metaphysician, edited by Alessandro D. Conti, 187 – 188.
• Michela Pereira, Review of Knowledge, Contemplation, and Lullism: Contributions to the Lullian Session at the SIEPM Congress—Freising, August 20-25, 2012, edited by José Higuera Rubio, 227 – 228.

Issue 2

• C. Philipp E. Nothaft, Review of Roger Bacon’s “Communia naturalium”: A 13th Century Philosopher’s Workshop, edited by Paola Bernardini, Anna Rodolfi, 476 – 477.
• Jacob Tuttle, Review of Suárez on Aristotelian Causality, edited by Jakob Leth Fink, 498 – 499.
• Roberto Fusco, Review of Liber Lelle: Il libro di Angela da Foligno nel testo del codice di Assisi, vol. 2: Glossario, Concordanze, Sinossi, by Fortunato Frezza, 499 – 500.
• Petra Mutlová, Review of Jerome of Prague and the Foundations of the Hussite Movement, by Thomas A. Fudge, 502 – 504.
• Steven P. Marrone, Review of Henry of Ghent’s Summa, Articles 53-55: On the Divine Persons, by Roland J. Teske, 513 – 514.
• Benjamin Garstad, Review of The “Cosmography of Aethicus Ister”: Edition, Translation, and Commentary, by Michael W. Herren, 515 – 516.
• Elizabeth Eva Leach, Review of Composing the World: Harmony in the Medieval Platonic Cosmos, by Andrew Hicks, 516 – 518.
• Stephen Penn, Review of John Wyclif’s Theology of the Eucharist in Its Medieval Context: Revised and Expanded Edition of “Scriptural Logic, Real Presence, and the Parameters of Orthodoxy”, by Ian Christopher Levy, 534 – 535.
• Andrew Louth, Review of Die metaphysische Synthese des Johannes von Damaskus: Historische Zussamenhänge und Strukturtransformationen, by Smilen Markov, 541 – 542.
• Thomas B. Payne, Review of The “Ars musica” Attributed to Magister Lambertus/Aristoteles, edited by Christian Meyer, Karen Desmond, 547 – 549.
• Rob Faesen, Review of From Eden to Eternity: Creations of Paradise in the Later Middle Ages, by Alastair Minnis, 549 – 551.
• Stan Benfell, Review of Dante’s Idea of Friendship: The Transformation of a Classical Concept, by Filippa Modesto, 551 – 552.
• James Bernard Murphy, Review of Debating Medieval Natural Law: A Survey, by Riccardo Saccenti, 571 – 573.

Issue 3

•  
• Erika T. Hermanowicz, “Augustine on Lying,” 699 – 727.
•  
• Jeffrey Hause, Review of Questions on Love and Charity: Summa Theologiae, Secunda Secundae, Questions 23-46, by Thomas Aquinas, 783 – 784.
• Glenn Peers, Review of Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics, edited by Charles Barber and Stratis Papaioannou, 789 – 790.
•  
• Stephen Pelle, Review of Fruits of Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages, edited by Rolf H, Bremmer, Jr. and Kees Dekker, 807 – 808.
• Thomas Kuehn, Review of Frontières des savoirs en Italie à l’époque des premières universités (XIIIe–XVe siècle), edited by Joël Chandelier and Aurélien Robert, 815 – 816.
• Fabian Alfie, Review of Paradiso, by Dante, trans. by Stanley Lombardo, intro, notes, and headnotes by Alison Cornish, 823 – 824.
• Brandon W. Hawk, Review of Teaching and Learning in Medieval Europe: Essays in Honour of Gernot R. Wieland, eds. by Greti Dinsova-Bruun and Tristan Majors, 828 – 830.
• François Quiviger, Review of Les cinq sens entre Moyen Âge et Renaissance : Enjeux épistémologiques et esthétiques, eds. by Olga Anna Duhl and Jean-Marie Fritz, 830 – 831.
• Stephen Read, Review of Master Richard Sophista: “Abstractiones”, eds. Sten Ebbesen and Mary Sirridge, with E.J. Ashworth, 831 – 832.
• Heine Hansen, Review of Anonymi Epternacensis Glossae in logicam: Studie mit kritischer Edition der Texte, by Bernhard Hollick, 857 – 859.
• Kylie Murray, Review of A Companion to Boethius in the Middle Ages, eds. by Noel Harold Kaylor, Jr. and Philip Edward Phillips, 863 – 865.
• Matthew R. McWhorter, Review of Hugues de Saint-Victor : Sacrement et sacramentalité dans l’économie de la grâce, Isabelle Moulin, 882 – 884.
• .
•  
• C. W. Dutschke, Review of Medieval and Renaissance Manuscripts in the Princeton University Library, by Don C. Skemer, 909 – 912.
• Ayhan Aytes, Review of Medieval Robots: Mechanism, Magic, Nature, and Art, by E.R. Truitt, 918 – 919.
• Nicole Bériou, Review of Of Sins and Sermons, by Siegfried Wenzel, 923 – 924.

Issue 4

• Evan King, Review of A Companion to Medieval Christian Humanism: Essays on Principal Thinkers, edited by John P. Bequette, 1163-1164.
• Cristina Álvarez Millán, Review of Montpellier et la médecine andalouse au Moyen Âge: Transfert des textes et des savoirs, by Jean-Louis Bosc, with a foreword by Lluís Cifuentes i Comamala, 1164-1166.
• Kenneth Pennington, Review of Rechtshandschriften des deutschen Mittelalters: Produktionsorte und Importwege, edited by Patrizia Carmassi and Gisela Drossbach, 1174-1175.
• Lesley-Anne Dyer Williams, Review of John Wyclif on War and Peace by Rory Cox, 1183-1184.
• Daniel J. Lasker, Review of Dāwūd al-Muqammaṣ, Twenty Chapters: An Edition of the Judeo-Arabic Text Transliterated into Arabic Characters, with a Parallel English Translation, Notes, and Introduction, edited and translated by Sarah Stroumsa, 1187-1189.
• Marcia L. Colish, Review of Peter Lombard and His Students, by Matthew Doyle, 1191-1192.
• Y. Tzvi Langermann, Review of Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century, edited by Rivka Feldhay and F. Jamil Ragep, 1198-1200.
• Debra L. Stoudt, Review of Medizin im Konflikt: Fakultäten, Märkte und Experten in deutschen Universitätsstädten des 14. bis 16. Jahrhunderts, by Jana Madlen Schütte, 1253-1254.

Studi Medievali, 59 (2-3 ipy)

Issue 1

• C. Colomba, “« Ad umbram cuiusdam arboris speciosae »: alcune riflessioni sulla “natura bella” nel Liber de gentili et de tribus sapientibus e nel Liber amici et amati di Raimondo Lullo,” 65-78.
• M. Donnini, “Gregorio Magno e Giovanni Balbi: sinossi di contenuti e testi,” 79-112.
• J. Keskiaho, “Late-Antique or Early Medieval Annotations to Augustine’s De Genesi ad litteram. Novara, Biblioteca Capitolare, lxxxiii and Paris, Bibliothèque Nationale de France, lat. 1804,” 189-214.
• I. Morresi, “Caratteristiche del testo delle Institutiones riflesso nelle Etymologiae di Isidoro di Siviglia,” 215-270.
• T. Gregory, “Considerazioni per una storia del pensiero scientifico altomedievale,” 271-282.

Issue 2

• R. Guglielmetti, “I ripensamenti di Giovanni di Salisbury: varianti d’autore nel Policraticus,” 539-570.

Issue 3: forthcoming only 2 issues this year

Studia Graeco-Arabica, 8 (1-2 ipy)

• Marco Zambon, “Apprendere qualcosa di sicuro” (ps. Clem. Hom. I 3, 1), Verità filosofica e verità profetica nella I omelia pseudoclementina,” 13-48.
• Giovanni Catapano, “Nobilissimus philosophus paganorum / falsus philosophus: Porphyry in Augustine’s Metaphilosophy,” 49-66.
• Elisa Coda, “Divine Providence and Human Logos in Themistius Some Philosophical Sources of Discourse 6,” 67-84.
• Ida Zilio-Grandi, “La pazienza dell’Islam: la virtú detta ‘ṣabr’,” 105-118.
• Cristina D’Ancona, “God and Intellect at the Dawn of Arabic Philosophical Thought Plotinus’ Treatise V 4[7], Aristotle’s Metaphysics and De Anima in the Age of al-Kindī,” 133-152.
• Thérèse-Anne Druart, “Al-Fārābī: A Philosopher Challenging Some of the Kalām’s Views on the Origin and Development of Language,” 181-188.
• Hans Daiber, “Ethics as Likeness to God in Miskawayh. An Overlooked Tradition,” 195-204.
• Issam Marjani, “Avicenne, commentaire de la Sourate al-Aʿlā. Traduction française du texte établi à l’aide d’un ‘nouveau’ témoin et relevé des emprunts de Faḫr al-Dīn al-Rāzī dans son exégèse de la sourate,” 205-232.
• Emmanuel Pisani O.P., “Le ḥanbalisme, matrice idéologique du fondamentalisme islamique?,” 233-246.
• David B. Burrell C.S.C., “In the Wake of Maurice Borrmans: Perceptions of Islam and Christianity,” 247-254.
• Christian Jambet, “Le problème de la certitude dans la philosophie de Suhrawardī,” 255-268.
• Cecilia Martini Bonadeo, “Una parafrasi araba di Metafisica Iota. Il capitolo XI del Libro sulla scienza della metafisica di ʿAbd al-Laṭīf al-Baġdādī,” 269-286.
• Richard C. Taylor, “Averroes and the Philosophical Account of Prophecy,” 287-304.
• Concetta Luna, “Prêcher aux philosophes et aux théologiens: quatre sermons de Gilles de Rome pour le temps pascal,” 305-380.
• Gianfranco Fioravanti, “La Questio ‘utrum passiones sive accidentia sint separabilia a subiecto’ di Antonio da Parma (m. 1327),” 381-386.
• Mohammad Ali Amir-Moezzi, “Le šiʿisme entre exercice du pouvoir et sauvegarde de la foi Le cas d’ al-Maǧlisī,” 387-396.
• Cristina D’Ancona, review of C. Baffioni, I.K. Poonawala (editors), Epistles of the Brethren of Purity. Sciences of the Soul and Intellect. Part III. An Arabic Critical Edition and English Translation of Epistles 39-41. 445-455
• Cristina D’Ancona, review of J. Lameer, The Arabic Version of Ṭūsī’s Nasirean Ethics. With an Introduction and Explanatory Notes, Brill, Leiden, 445-455.
• Cecilia Martini Bonadeo review of Avicenna Latinus. Liber primus naturalium. Tractatus tertius. De his quae habent naturalia ex hoc quod habent quantitatem, édition critique par J. Janssens, 461-463.
• Cecilia Martini Bonadeo review of M. Di Giovanni, Averroè, Carocci Editore, 461-463.

Studia Neoaristotelica, 15 (multi ipy)

Issue 1

• Rudolf Schuessler, “Was There a Downturn in Fifteenth-Century Scholastic Philosophy?”, 5 – 38.
• Claus A. Anderson, “Comprehension at the Crossroads of Philosophy and Theology,” 39 – 93.

Issue 4

• Lukáš Lička, “Intencionalita a pojem poznání ve středověké Filosofii,” 63-125.

Synthese, 195 (multi [recently 12] ipy): NTR

The Journal of Religion, 98 (4 ipy)

Issue 1

• David Decosimo, “Sin, Consent, and Apparent Confusion in Abelard’s Ethica,” 29 – 58.
• Yonatan Shemesh, Review of The Secret Faith of Maestre Honoratus: Profayt Duran and Jewish Identity in Late Medieval Iberia, by Maud Kozodoy, 147 – 149.

Issue 2

• Gregory W. Lee, “Mercy and Mass Incarceration: Augustinian Reflections on ‘The New Jim Crow’,” 192 – 223.

Issue 3

• Francis Caponi, “But mercy is above this sceptered sway: Mercy and Justice in Thomas Aquinas,” 327 – 347.
• Sean Hannan, Review of Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard, by Lee C. Barrett, 398 – 399.
• Paul E. Walker, Review of Beyond the Qur’ān: Early Ismāʿīlī Taʾwīl and the Secrets of the Prophets, by David Hollenberg, 408 – 409

Issue 4

• Sean Hannan, Review of Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine, by Douglas Finn, 564-565.
• Daniel Rynhold, Review of Maimonides between Philosophy and Halakhah: Rabbi Joseph B. Soloveitchik’s Lectures on the Guide of the Perplexed, by Lawrence J. Kaplan, 578-579.
• Shalom Sadik, Review of Josef Albo on Free Choice: Exegetical Innovation in Medieval Jewish Philosophy, by Shira Weiss, 586-587.

The Thomist: A Speculative Quarterly Review, 82 (4 ipy):

Issue 1

• Paul A. Macdonald Jr., “Grounding Human Dignity and Rights: A Thomistic Response to Wolterstorff,” 1-35.
• Angela McKay Knobel, “Aquinas and Rights as Constraints,” 37-57.
• Brian T. Carl, “The Formal Constituent of the Divine Nature: In Peter Ledesma, John of St. Thomas, and Vincent Contenson,” 59-88.
• Domenic D’Ettore, “One Is in the Definition of All: The Renaissance Thomist Controversy Over a ‘Rule’ for Names Said by Analogy,” 89-111.
• Carl A. Vater, “The Role of the Virtus Formativa in St. Thomas Aquinas’s Account of Embryogenesis,” 113-132.
• Paul Gondreau, Review of Master Thomas Aquinas and the Fullness of Life, by John F. Boyle, 140-142.
• E. Christian Brugger, Review of Thomas Aquinas on War and Peace, by Gregory M. Reichberg, 142-146.
• Dominic M. Langevin, O.P., Review of The Status of Eucharistic Accidents “sine subiecto”: An Historical Survey up to Thomas Aquinas and Selected Reactions, by Jörgen Vijgen, 146-151.
• Giuseppe Butera, Review of Thomas Aquinas on Persuasion: Action, Ends, and Natural Rhetoric, by Jeffrey Maciejewski, 154-156.

Issue 2

• Mark K. Spencer, “Beauty, First and Last of All the Transcendentals: Givenness and Aesthetic, Spiritual Perception in Thomism and Jean-Luc Marion,” 157-187.
• John M. Meinert, “Divine Exemplarity, Virtue, and Theodicy in Aquinas,” 235-262.
• Gregory Pine O.P., “Magnanimity and Humility according to St. Thomas Aquinas,” 263-286.
• Jamie Spiering, Review of Human Action in Thomas Aquinas, John Duns Scotus, & William of Ockham, by Thomas M. Osborne, Jr., 292-295.
• Michael A. Dauphinais, Review of Embracing Wisdom: The “Summa Theologiae” as Spiritual Pedagogy, by Gilles Mongeau, S.J., 303-308.
• Victor M. Salas, Review of Aquinas on the Metaphysics of the Hypostatic Union, by Michael Gorman, 309-313.
• J. Brian Benestad, Review of Justice as a Virtue: A Thomistic Perspective, by Jean Porter, 317-320.

Issue 3

• Turner C. Nevitt, “How to Be an Analytic Existential Thomist,” 321-352.
• Doyen Nguyen, “Why the Thomistic Defense of “Brain Death” Is Not Thomistic: An Analysis from the Perspectives of Classical Philosophy and Contemporary Biophilosophy,” 407-446.
• Gaven Kerr, “Design Arguments and Aquinas’s Fifth Way,” 447-471.
• Jeffrey P. Hause, Review of Aquinas on Virtue: A Causal Reading, by Nicholas Austin, S.J., 488-491.
• Andrew Kim, Review of Thomas Aquinas on Moral Wrongdoing, by Colleen McCluskey, 491-495.

Issue 4

• Paul M. Rogers “René Girard and Thomas Aquinas in Dialogue on the Natural-Law Precept to Sacrifice,” 497-542.
• Jason A. Mitchell, “Aquinas on esse commune and the First Mode of Participation,” 543-572.
• Daniel D. De Haan, “Aquinas on actus essendi and the Second Mode of Participation,” 573-609
• Gregory T. Doolan, “Aquinas on esse subsistens and the Third Mode of Participation,” 611-642.
• Thomas S. Hibbs, Review of Thomas Aquinas’s “Summa contra Gentiles”: A Guide and Commentary, by Brian Davies, 643-647.
• Christopher A. Decaen, Review of Aquinas on Human Self-Knowledge, by Therese Scarpelli Cory, 651-656.

Tijdschrift voor Filosofie, 80 (4 ipy): NTR

Tópicos, Revista de Filosofia, 54, 55 (ipy varies)

Volume 54

• Ennio De Bellis, “Aspectos del debate sobre la causalidad del motor immóvil entre los siglos XV y XVI,” 47 – 60.
• Alonzo Loza Baltazar, “Sobre ‘el evento Agustín’ como un problema para la comprensión de la noción heideggeriana de Ereignis,” 237 – 261.

Volume 55: NTR

Topoi, 37 (1-4 ipy): NTR

Traditio, 73 (1 ipy):

• Julie Casteigt, “Metaphysics and Testimonial Knowledge in the Super Iohannem of Albert the Great,” 255-289.

Viator: Medieval and Renaissance Studies, 49 (3 ipy)

Issues 1-2: NTR

Issue 3

• Constant J. Mews, “The Diffusion of the De spiritu et anima and Cistercian Reflection on the Soul,” 297-330.

Vivarium, 56 (4 ipy)

Issue 1-2

• Wojciech Wciórka, “Necessity and Future-Dependence: ‘Ockhamist’ Accounts of Abraham’s Faith at Paris around 1200,” 1 – 46.
• Gloria Frost, “Aquinas’ Ontology of Transeunt Causal Activity,” 47 – 82.
• Aurora Panzica, “L’hypothèse de la cessation des mouvements célestes au XIV e siècle : Nicole Oresme, Jean Buridan et Albert de Saxe (The Hypothesis of the Cessation of Celestial Motion in the 14th Century: Nicole Oresme, John Buridan and Albert of Saxony),” 83 – 125.
• Chris Schabel, “Lucifer princeps tenebrarum … The Epistola Luciferi and Other Correspondence of the Cistercian Pierre Ceffons (fl. 1348-1353),” 126 – 175.
• Domenic D’Ettore, “Dominic of Flanders’ Critique of John Duns Scotus’ Primary Argument for the Univocity of Being,” 176 – 199.

Issue 3-4

• Jacob Archambault, “Introduction: Consequences in Medieval Logic,” 201-221.
• Bianca Bosman, “The Roots of the Notion of Containment in Theories of Consequence: Boethius on Topics, Containment, and Consequences,” 222-240.
• Milo Crimi, “Formal and Material Consequences in Ockham and Buridan,” 241-271.
• Graziana Ciola, “Marsilius of Inghen on the Definition of consequentia,” 272-291.
• Jacob Archambault, “Consequence and Formality in the Logic of Walter Burley,” 292-319.
• Joke Spruyt, “Consequence and ‘Cause’: Thirteenth-Century Reflections on the Nature of Consequences,” 320-339.
• Christopher J. Martin, “The Theory of Natural Consequence,” 340-366.

Zygon: Journal of Religion and Science, 53 (4 ipy): NTR