The 2004 Table of Tables

2004 Bibliography

Last worked on 5/22/2019

Revised by JLS 08/10/2019

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 7 (2-3 ipy)

Issue 1

• Thomas D. Williams LC, “Francisco de Victoria and the Pre-Hobbesian Roots of Natural Rights Theory,” 47 – 59.

Issue 2

• Thomas D. Williams LC, “What is Thomistic Personalism,” 163 – 198.

Issue 3: NTR

American Catholic Philosophical Quarterly, 78 (4 ipy)

Issue 1

• Jeremey D. Wilkins, “A Dialectic of ‘Thomist’ Realisms,” 107 – 130.
• Paulette W. Kidder, Review of The Concept of Woman, Vol. II: The Early Humanist Reformation, 1250–1500, by Prudence Allen, 151 – 157.
• Philipp W. Rosemann, Review of Foucault and Augustine: Reconsidering Power and Love, by J. Joyce Schuld, 164 – 169.

Issue 2

• Claudio Micaelli, “Boethian Reflections on God: Between Logic and Metaphysics,” 181 – 202.
• Joseph W. Koterski, “Boethius and the Theological Origins of the Concept of Person,” 203 – 224.
• Siobhan Nash-Marshall, “God, Simplicity, and the Consolatio Philosophiae,” 225 – 246.
• Jonathan Evans, “Boethius on Modality and Future Contingents,” 247 – 271.
• M. V. Dougherty, “The Problem of Humana Natura in the Consolatio Philosophiae of Boethius,” 273 – 292.
• John R. Fortin, “The Nature of Consolation in The Consolation of Philosophy,” 293 – 307.
• Paul J. LaChance, “Boethius on Human Freedom,” 309 – 327.
• John Marenbon, “Boethius and the Problem of Paganism,” 329 – 348.

Issue 3

• Christopher Kaczor, “Thomas Aquinas’s Commentary on the Ethics: Merely an Interpretation of Aristotle?”, 353 – 378.
• Mark D. Jordan, “Thomas as Commentator in Some Programs of Neo-Thomism: A Reply to Kaczor,” 379 – 386.
• Nancy Hudson, “A Soteriological Consequence of Nicholas of Cusa’s Apophatic Anthropology,” 387 – 397.

Issue 4

• Peter M. Candler, Jr. “The Quaestio and the Paragraph in the Summa Theologiae,” 531 – 557.
• Stephen Theron, “Justice: Legal and Moral Debt in Aquinas,” 559 – 571.
• Guy Mansini, “On the Impossibility of a Demonstration of Theological Determinism,” 573 – 580.
• John Arthos, “‘The World is not Reflexive’: Mind and World in Aquinas and Gadamer,” 581 – 608.
• Constant J. Mews, Review of The Cambridge Companion to Abelard, ed. Jeffrey E. Brower and Kevin Guilfoy, 667 – 673.
• Gerard Casey, Review of Les Anges et la Philosophie: Subjectivité et Fonction des Substances Séparée à la Fin du XIIIe Siècle, by Tiziana Suarez-Nani, 688 – 692.

Anales del Seminario de Historia de la Filosofía, 21 (1-2 ipy)

• Julio A. Castello Dubra, “Ontología y gnoseología en la Logica ingredientibus de Pedro Abelardo,” 43 – 60.
• Celina A. Lértora Mendoza, “El comentario de Roberto Grosseteste al libro VII de la Física de Aristóteles,”71 – 88.
• Alfonso Maestre Sánchez, “Todas las gentes del mundo son hombres El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573),” 91 – 134.

Angelicum, 81 (4 ipy)

Issue 1

• Giuseppe Abbà, S.D.B., “Il soggetto morale nell’etica tomista ed in alcune etiche contemporanee,” 35-50.
• Jude Chua Soo Meng, “Positively Legal: Hart, Dworkin and Aquinas on Law and Morality,” 65-84.
• B. Esposito, O.P., Review of La Filosofia del Diritto secondo S. Tommaso d’Aquino, by Reginaldo Pizzorni, 199-202.

Issue 2

• K. Charamsa, Review of La Summa di San Tommaso, by Jean-Pierre Torrell, 465-467.
• K. Charamsa, Review of La Persona en Tomás de Aquino, by Angel José Lombo, 469-471.

Issue 3

• Michael Stickelbroeck, “Über die desperatio als Ursprungssünde bei Thomas v. Aquin,” 505-520.
• Albert Bagood, O.P., “The Complexity of a Passionate Scientific Researcher: The Holistic Approach of St. Thomas and M. Polanyi,” 593-614.
• Bernhard Blankenhorn, O.P., “Aquinas on the Transcendental One: An Overlooked Development in Doctrine,” 615-638.

Issue 4

• John Deely, “The Thomistic Import of the Neo-Kantian Concept of Umwelt in Jakov von Uexküll,” 711-732.
• J. Montero, O.P., Review of Thomistes ou de l’actualité de Saint Thomas d’Aquin, by Aa. Vv., 924-931.
• J. Vijgen, Review of Scripture and Metaphysics. Aquinas and Renewal of Trinitarian Theology, by Matthew Levering, 934-937.
• A. Wilder, O.P., Review of L’unité de l’intellect de Thomas d’Aquin: Commentaires, by Alain de Libera, 937-940.
• A. Lobato, O.P., Review of La novità metafisica in Cornelio Fabro. Linee ermeneutiche delle opere. Nota biografica e bibliografia degli scritti, by Rosa Goglia, 940-942.
• A. Wilder, O.P., Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas, 942-946.

Annuario Filosofico, 20 (1 ipy): NTR

Anuario Filosófico, 37 (3 ipy)

Issue 1

• Juan Fernando Sellés, Review of La persona en Tomás de Aquino. Un estudio histórico y sistemático, by José Ángel Lombo, 255 – 258.
• Carlos Ortiz de Landázuri, Review of La lógica de los conceptos metafísicos. Tomo I: La lógica de los conceptos transcendentales. Tomo II: La articulación de los conceptos extracategoriales, by Antonio Millán Puelles, 258 – 261.
• Soraya Salinas, Review of Lenguaje y realidad en Wittgenstein. Una confrontación con Tomás de Aquino, by Marta Miranda Ferreiro, 261 – 263.

Issue 2

• Juan Fernando Sellés, Review of Antropología filosófica. Una reflexión sobre el carácter excéntrico de lo humano, by Javier Aranguren, 484 – 487.
• Victor Sanz, Review of Autobiographische Schriften, by Josef Pieper, 499 – 501.

Issue 3: NTR

Arabic Sciences and Philosophy, 14 (2 ipy)

Issue 1

• Marwan Rashed, “Priorité de l’eiδoσ ou du [gcy ]enoσ entre Andronicos et Alexandre: Vestiges Arabes et Grecs inédits,” 9 – 63.
• Robert Wisnovksy, “One aspect of the Avicennian turn in Sunnī theology,” 65 – 100.
• Frank Griffel, “Al- Ġazālī’s concept of prophecy: the introduction of Avicennan psychology into Aš‘arite theology,” 101 – 144.
• Hélène Bellosta, “Le traité de Thābit ibn Qurra sur La Figure Secteur,” 145 – 168.

Issue 2

• Pascal Crozet, “Thābit ibn Qurra et la composition des rapports,” 175 – 211.
• Ahmad Y. Al-Hassan, “The Arabic original of Liber de Compositione Alchemiae The Epistle of Maryānus, the Hermit and Philosopher, to Prince Khālid ibn Yazīd,” 213 – 231.
• Peter E. Pormann, “Yūhannā ibn Sarābiyūn: further studies into the transmission of his works,” 233 – 262.
• David C. Reisman, “Plato’s Republic in Arabic a newly discovered passage,” 263 – 300.

Archa Verbi. Yearbook for the Study of Medieval Theology, 1 (1 ipy)

• Matthias Perkams, “The origins of the Trinitarian attributes potentia, sapientia, benignitas,” 11 – 24.
• Constant J. Mews, “On some recent publications relating to Peter Abelard,” 119 – 127.
• Ulli Roth, Review of The Study of the Bible in the Carolingian Era, by Cecilia Chazelle, ed. Burton Van N. Edwards, 179 – 180.
• Peter Gemeinhardt, Review of East and West. The Making of Rift in the Church. From Apostolic Times Until the Council of Florence, by Henry Chadwick, 180 – 180.
• Thomas Marschler, Review of Die Filioque-Kontroverse zwischen Ost- und Westkirche im Frühmittelalter, by Peter Gemeinhardt, 182 – 185.
• Georg Gresser, Review of Die Entstehung des Unionsgedankens. Die lateinische Theologie des Hochmittelalters in der Auseinandersetzung mit dem Ritus der Ostkirche, by Georgij Avvakumov, 185 – 186.
• Karl-Heinz Steinmetz, Review of Early Christian Mystics. The Divine Visions of the Spiritual Masters, by Bernard McGinn and Patricia Ferris McGinn, 186 – 188.
• Raimund Haas, Review of Scriptor und Scriptorium. Das Buch im Spiegel mittelalterlicher Handschriften, by Ralf M. W. Stammberger, 188 – 189.
• Julia Eva Wannenmacher, Review of Trinitätstheologie als Geschichtstheologie. ›De sancta Trinitate et operibus eius‹ Ruperts von Deutz (ca. 1075–1129), by Anton Leichtfried, 191 – 194.
• Markus Führer, Review of St. Albert the Great’s Theory of the Beatific Vision, by Jeffrey P. Hergan, 194 – 195.
• Thomas Marschler, Review of Thomas Aquinas’ Trinitarian Theology. A Study in Theological Method, by Timothy L. Smith, 195 – 197.
• Gilles Emery, Review of Finis omnium ecclesia. Théologie du dessein divin chez Thomas d’Aquin., by François Daguet, 197 – 199.
• Ulrich Horst, Review of The Opuscula of William of Saint-Amour. The Minor Works of 1255–1256, by Andrew Traver, 199 – 200.
• Thomas Prügl, Review of Olivi and the Interpretation of Matthew in the High Middle Ages, by Kevin Madigan, 200 – 204.
• Sigrun Jäger, Review of The Mystical Thought of Meister Eckhart. The Man from Whom God Hid Nothing, by Bernhard McGinn, 204 – 206.
• Sigrun Jäger, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 206 – 208.
• Ulli Roth, Review of Ramon Llull and the Secret of Life, by Amador Vega, 208 – 209.
• Gerhard Leibold, Review of Das Verhältnis der Allmacht Gottes zum Kontradiktionsprinzip nach Wilhelm von Ockham, by Hubert Schröcker, 209 – 211.
• Sigrid Müller, Review of Wilhelm von Ockham. Gelehrter, Streiter, Bettelmönch, by Volker Leppin, 211 – 213.
• Cornelius Roth, Review of Jan van Ruusbroec, Mystical Theologian of the Trinity, by Rik van Nieuwenhove, 215 – 217.
• Stefanie Frost, Review of Nicolaus Cusanus zwischen Deutschland und Italien: Beiträge eines deutsch-italienischen Symposiums in der Villa Vigoni, by Martin Thurner, 217 – 219.

Archiv für Geschichte der Philosophie, 86 (3 ipy)

Issue 1

• Harmann Weidemann, „Anselm und die Insel. Das ontologische Argument im Spiegel surrealistischer Kunst,“ 1 – 20.

Issue 2: NTR

Issue 3

• Lloyd P. Gerson, “Platonism and the Invention of the Problem of Universals,” 233 – 256.

Archive for History of Exact Sciences, 59 (6 ipy): NTR

Archives de Philosophie, 67 (4 ipy)

Issue 1

• Thierry Gontier, « Noétique et poièsis : L’idea dans la Theologia platonica de Marsile Ficin », 5 – 22.
• Laurence Devillairs, « L’augustinisme des preuves cartésiennes de l’existence de Dieu », 23 – 50.

Issue 2 : NTR

Issue 3

• Martina Roesner, « Continu, individu, esprit : La conception du temps chez le jeune Heidegger face à la théorie du temps de Dietrich de Freiberg », 465 – 491

Issue 4 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 71 (1 ipy)

• Luigi Catalani, « Il postulato dell’ordine in Anselmo d’Aosta », 7 – 33.
• Joël Lonfat, « Archéologie de la notion d’analogie d’Aristote à Saint Thomas d’Aquin », 35 – 107.
• Stefano Simonetta, « Governo ideale, potere e riforma nella riflessione di John Wyclif », 109 – 128.
• Pieter De Leemans, « Peter of Auvergne on Aristotle’s De motu animalium and the ms Oxford, Merton College 275 », 129 – 202.
• Laurent Cesalli, « Richard Brinkley O.F.M., de propositione », 203 – 254.

Archives Internationales d’Histoire des Sciences, 54 (2 ipy)

Issue 1: NTR

Issue 2

• Graziella Federeci Vescovini, Review of Languages, sciences, philosophie au XII_­­^e siècle, edited by Joël Biard, 162-164.

Archivum Franciscanum Historicum, 97 (4 ipy)

Issue 1-2

• Cesare Cenci, OFM, “Vestigia constitutionum praenarbonensium,” 61-98.
• Caesar Cenci, OFM, “Documenta Vaticana ad Franciscales spectantia. Ann. 1385-1492,” 133-157.
• Carlo Paolazzi, Review of Nescientes litteras. L’ammonizione della Regola francescana e la questione degli studi nell’Ordine (sec. XIII-XVI), by Pietro Maranesi, 165-169.
• Andrea Bartocci, Review of Breve discorso sul governo tirannico, by Guglielmo di Ockham, 186-187.
• Francesco Fiorentino, Review of Commentarius in IV lib. Sentent. Petri Lombardi, by Franciscus de Marchia sive de Esculo, 187-190.
• Dominik Dorfner, Review of Die Handschriften der Universitätsbibliothek München, Bd. 5. Die lateinischen mittelalterlichen Handschriften aus der Quartreihe, 192-195.

Issue 3-4

• Emmanuel Falque, “Le Proemium du Commentaire des Sentences ou l’acte phénoménologique de la perscrutatio chez saint Bonaventure,” 275-300.
• Cesare Cenci, OFM, “Documenta vaticana ad franciscales spectantia ann. 1385-1492,” 301-346.
• Antonino Poppi, OFMConv, “‘Quaestiones praeambulae et prologus’ del Commento alle sentenze di Francesco della Marca,” 469-480.
• Bogdan Fajdek, Review of Il Lullismo in Italia. Tentativo di sintesi, by Miguel Batllori [S. J.], 497-499.

Archivum Latinitatis Medii Aevi, 62 (1 ipy)

• Lorenzo Saraceno, “Ultimus crucis servus: ricerche semantiche per un « profilo spirituale» di Pier Damiani,” 217 – 231.
• L. M. de Rijk, Review of Theorien der Intentionalität im Mittelalter, by Dominik Perler, 298 – 300.
• Patrick Gautier Dalché, Review of Etimologie libro XIII De mundo et partibus, by Isidoro di Siviglia, ed. and trans. G. Gasparotto, 305 – 311.
• Jean-Marc Mandosio, Review of Liber iuratus Honorii: a critical edition of the Latin version of the Sworn Book of Honorius, ed. Gösta Hedegàrd, 315 – 317.
• Olga Weijers, Review of Aegidii Romani Opera omnia, III.2 Reportado lecturae super libros I-IV Sententiarum. Reportado Monacensis. Excerpta Godefridi de Fondbus, ed. Concetta Luna, 325 – 326.

Augustinian Studies, 35 (2 ipy)

Issue 1

• William Harmless, “The Voice and the Word: Augustine’s Catechumenate in Light of the Dolbeau Sermons,” 17 – 42.
• Hubertus R. Drobner, “The Chronology of Augustine’s Sermones ad populum III,” 43 – 53.
• Hubertus R. Drobner, “Christmas in Hippo: Mystical Celebration and Catechesis,” 55 – 72.
• Joseph Carola, “Augustine’s Vision of Lay Participation in Ecclesial Reconciliation,” 73 – 93.
• Barry David, “Anselm’s Argument: The Augustinian Inheritance – Continuity and Development,” 95 – 118.
• John Kenney, Review of A Companion to the Confessions of St. Augustine, by John M. Quinn, O.S.A., 119 – 120.
• Christopher T. Daly, Review of St. Augustine’s Bones: A Microhistory, by Harold Stone, 121 – 123.
• Thomas F. Martine, Review of Augustine’s Commentary on Galatians: Introduction, Text, Translation, and Notes, by Eric Plumer, 124 – 127.
• Kim Paffenroth, Review of Augustine for Armchair Theologians, by Stephen A. Cooper, 128 – 129.
• Kim Paffenroth, Review of The Journey Toward God in Augustine’s Confessions, Books I-VI, by Carl G. Vaught, 130 – 131.
• Fr. David Vincent Meconi, Review of The Journey Toward God in Augustine’s Confessions, Books I-VI, by Carl G. Vaught, 132 – 134.
• Thomas W. Smith, Review of Augustine and Politics as Longing in the World, by John von Heyking, 135 – 138.
• Kenneth B. Steinhauser, Review of Augustin contra Academicos (vel de Academicis) Buch 1: Einleitung und Kommentar, by Karin Schlapbach, 139 – 141.
• Philip Cary, Review of Thought Clothed with Sound: Augustine’s Christological Hermeneutics in De doctrina Christiana, by Tarmo Toom, 142 – 146.
• Michael Heintz, Review of The City of God against the Pagans, by Augustine, ed. and trans. R. W. Dyson, 147 – 152.
• Margaret M. Mitchell, Review of Rhetoric and Exegesis in Augustine’s Interpretation of Romans 7:24-25A, by Thomas F. Martin, 158 – 163.

Issue 2

• Erika T. Hermanowicz, “Book Six of Augustine’s De musica and the Episcopal Embassies of 408,” 165 – 198.
• Catherine Oppel, “‘Why, my soul, are you sad?’: Augustine’s Opinion on Sadness in the City of God and an Interpretation of his Tears in the Confessions,” 199 – 236.
• Brian Schmisek, “Augustine’s Use of ‘Spiritual Body’,” 237 – 252.
• Wieslaw Dawidowski, “Regula Fidei in Augustine: Its Use and Function,” 253 – 299.
• Christopher D. Levenick, “Exceptis Igitur Iocis: Augustine on Lying, Joking, and Jesting,” 301 – 323.
• Sigridur Gudmarsdottir, Review of Augustine and Modernity, by Michael Hanby, 327 – 331.
• J. Kevin Coyle, Review of Formen und Funktionen der Vergilzitate bei Augustin von Hippo: Formen und Funktionen der Zitate und Anspielungen, by Gerhard Anselm Müller, 332 – 335.
• John Peter Kenney, Review of A Reader’s Companion to Augustine’s Confessions, by K. Paffenroth and R. P. Kenney, 336 – 338.
• Todd C. Ream, Review of Foucault and Augustine: Reconsidering Power and Love, by J. Joyce Schuld, 339 – 342.

Augustinianum, 44 (2 ipy)

Issue 1

• Gaetano Di Palma, “Ancora sull’interpretazione agostiniana di Rom 5,12: «et ita in omnes homines pertransiit, in quo omnes peccaverunt»,” 113 – 134.
• Robert Dodaro, “«Ego miser homo»: Augustine, The Pelagian Controversy, and the Paul of Romans 7:7-25,” 135 – 144.
• Valeria Leserri, “L’epistola del Patriarca Fozio a Boris Michele di Bulgaria: L’educazione di un principe,” 155 – 234.
• Adriana Berto, Review of Sull’anima: L’immortalità dell’anima, La grandezza dell’anima, by Augustino, trans. Giovanni Catapano, 240 – 243.

Issue 2

• Bengt Alexanderson, “Augustinus, Expositiones in Psalmos 1-32,” 423 – 435.
• Rainer Jakobi, “Die Überlieferung von Augustinus, De Genesi contra Manichaeos,” 437 – 442.
• Georges Folliet, “«Iudaei tamquam capsarii nostri sunt»: Augustin, Enarratio in Ps. 40, 14,” 443 – 457.
• Michael M. Gorman, “From the Classroom at Fulda under Hrabanus: The Commentary on the Gospel of John Prepared by Ercanbertus for his praeceptor Ruodulfus,” 471 – 502.
• Franco Gori, Review of Augustinus, Contra lulianum «opus imperfectum». Libri IV-VI, rec. Michaela Zelzer, 525 – 527.
• Vittorino Grossi, Review of Il Cur Deus homo di Anselmo d’Aosta. Indagine storico-ermeneutica e orizzonte tri-prospettico di una cristologia, by Roberto Nardin, 533 – 537.

Australasian Journal of Philosophy, 82 (4 ipy)

Issues 1-2: NTR

Issue 3

• Graham Priest & Stephen Read, “Intentionality: Meinongianism and the Medievals,” 421 – 442.

Issue 4: NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 9 (1 ipy)

• Brian Harding, „Metaphysical Speculation and its Applicability to a Mode of Living: The Case of Boethius‘ De Consolatione Philosophiae,“ 81 – 92.
• Margaret Cameron, „What’s in a name? Students of William of Champeaux on the vox significativa,“ 93 – 114.
• Ludwig Hödl, „Die Opposition des Johannes de Polliaco gegen die Schule der Gandavistae,“ 115 – 147.
• Klaus Kahnert, Review of CAG 2: Corpus Augustinianum Gissense. Die elektronische Edition der Werke des Augustinus von Hippo., by Cornelius Mayer, 232 – 227.
• Martin Lenz, Review of Das Verhältnis der Allmacht Gottes zum Kontradiktionsprinzip nach Wilhelm von Ockham, by Ubert Schröcker, 227 – 235.

British Journal for the History of Philosophy, 12 (4-6 ipy)

Issue 1

• Daniel Hill, Review of Reason, Community and Religious Tradition: Anselm’s Argument and the Friars, by Scott Matthews, 169 – 172.
• Andrew Pyle, Review of Late Medieval and Early Modern Corpuscular Matter Theories, eds. Christoph Lüthy, John Murdoch and William Newman, 172 – 175.
• Cecilia Wee, Review of Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy, by Jorge Secada, 175 – 178.

Issue 2

• John Sellars, Review of Byzantine Philosophy and its Ancient Sources, by Katerina Ierodiakonou, 341 – 344.

Issue 3

Alexander Broadie, “Medieval Miscellany,” (Review of The Cambridge Companion to Augustine, ed. by Eleanore Stump and Norman Kretzmann; The Cambridge Companion to Ockham, by Paul Vincent Spade; John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko; The Cambridge Companion to Medieval Philosophy, ed. A. S. McGrade; The Cambridge Companion to Medieval Jewish Philosophy, ed. Daniel H. Frank and Oliver Leaman), 501 – 511.

Issue 4

• Sten Ebbesen, Review of Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West, by John Marenbon, 756 – 759.

Bulletin de Philosophie Médiévale, 46 (1 ipy)

• Mieczyslaw Markowski, « 75 Jahre des internationalen Forschungsprojekts Corpus philosophorum medii aevi », 17 – 37.
• Görge K. Hasselhoff, « Zur Problematik kritischer Ausgaben der Schriften von Moses Maimonides », 39 – 53.
• Roland Hissette, « Note sur l’édition princeps (1497) des Destructiones destructionum d’Averroès avec Expositio d’Agostino Nifo (GW= 3106) », 55 – 60.
• Alessandro Palazzo, « Ulrich of Strasbourg and Denys the Carthusian : Textual Analysis and Doctrinal Comments », 61 – 113.
• Chris Schabel, « The Sentences Commentary of Gerardus Odonis », 115 – 161.
• William J. Courtenay, « A Note on Nicolaus Girardi de Waudemonte, pseudo-Johannes Buridanus », 163 – 168.
• Daniel Hobbins, « Editing and Circulating Letters in the Fifteenth Century : Jean Gerson, Uberius quam necesse, 10 November 1422 », 169 – 190.
• Andrea A. Robiglio, « Et Petrus in insulam deportatur. Concerning Michael Dunne’s Opinion on Peter of Ireland », 191 – 194.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik, 28 (irregular): NTR

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 75 (1 ipy)

• Fritz S. Pedersen, « The Treatise on the Rising and Setting of Signs Ascribed to Roger of Hereford », 3 – 6.
• David Bloch, « The Manuscripts of the De sensu and the De memoria », 7 – 119.
• Chris Schabel & Russell L. Friedman, « Trinitarian Theology and Philosophical Issues IV : English Theology ca. 1300 : William of Ware and Richard of Bromwich », 121 – 160.
• Irène Rosier-Catach & Sten Ebbesen, « Petrus de Alvernia + Boethius de Dacia: Syllogizantem ponendum est terminos », 161 – 218.

Canadian Journal of Philosophy, 34 (6 ipy): NTR

Chôra, 2 (1 ipy)

• Jean Jolivet, „L’«augustinisme avicennisant» au XIIᵉ siècle: un effet de mirage,“ 5 – 20.
• Alain Galonnier, „L’équivalence hermeneia – interpretatio dans le prologue du second commentaire de Boèce au ΠΕΡΙ ΕΡΜΗΝΕΙΑΣ d’Aristote,“ 21 – 36.
• Michael Case, „“Omne corpus fugiendum?” Augustine and Porphyry on the body and the post-mortem destiny of the soul,“ 37 – 58.
• Kristina Mitalaïté, „Les Latins face aux icônes (les Libri Carolini),“ 59 – 80.
• Maurice-Ruben Hayoun, „Moïse de Narbonne (1300-1362) et l’averroïsme juif,“ 81 – 124.
• Alexander Baumgarten, Review of Théories de l’intentionnalité au Moyen Âge, by Dominik Perler, 203 – 206.
• Dan Săvinescu, Review of Der Traum der Philosophie im 12. Jahrhundert, Traumtheorien zwischen Constantinus Africanus und Aristoteles, by Thomas Ricklin, 206 – 213.

Collectanea Franciscana, 74 (4 ipy)

Issues 1-2:

• Felice Accrocca, „Due diverse redazioni del “Memoriale in desiderio animae” di Tommaso da Celano? Una discussione da riprendere,“ 5-22.
• Bert Roest, „Expectamus regnum franciscanum: Erasmus and his seraphic obsession,“ 23-44.

Deutsche Zeitschrift für Philosophie, 52 (6 ipy)

Issue 1 : NTR

Issue 2

• Klaus Jacobi, “Disputative Problemgeschichte,” Review of Theorien der Intentionalität im Mittelalter, by Dominik Perler, 331 – 338.

Issue 3

• Dieter Thomä, “Die Anfänge der Liebe zur Welt,” Review of Der Liebesbegriff bei Augustin, by Hannah Arendt, 497 – 498.

Issue 4

• Franz Josef Wetz, “Francesco Petrarca – ein Virtuose der Selbsterforschung,” Review of Francesco Petrarca, by Karlheinz Stierle, 635 – 638.

Issues 5-6 : NTR

Dialogue, 43 (4 ipy)

Issue 1

• Irene Switankowsky, Review of Conscience and Other Virtues : From Bonaventure to MacIntyre, by Douglas C. Langston, 202 – 204.

Issues 3-4 : NTR

Dionysius, 22 (1 ipy)

• Robert Crouse, “St. Augustine, Semi-Pelagianism and the Consolation of Boethius,” 95 – 109.
• Dylan Burns, “Proclus and the Theurgic Liturgy of Pseudo-Dionysius,” 111 – 132.
• Wayne J. Hankey, “Participatio divini luminus, Aquinas’ Doctrine of the Agent Intellect: Our Capcity for Contemplation,” 150 – 178.

Discusiones Filosóficas, 2004 [vol. 6 n. 9 in 2005] (2 ipy)

Divus Thomas, 107 (3 ipy)

Issue 1

• Guido Bendinelli, “Origene e il problema del male tra creazione e redenzione,” 36 – 77.
• Riccardo Pane, “Creazione e redenzione in Ruperto di Deutz – note in margine all’esegesi di Eb 2,10 ed Ef 3,8-11,” 78 – 94.
• Marco Rainini, “Il cosmo e la croce nella «teologia visiva» dei secoli IX-XII,” 95 – 124.
• Angela Maria Lenzi, “Creazione e redenzione secondo il cristocentrismo cosmico: alcune considerazioni,” 205 – 214.
• Giuseppe Barzaghi, “L’inseità redentiva della creazione. Logica anagogica e metafisica della redenzione,” 215 – 295.

Issue 2

• Claudio Antonio Testi, “Tolkien, Tommaso d´Aquino e l´analogia,” 73 – 99.
• Giuseppe Barzaghi, “La dottrina dei secondi analitici di Aristotele secondo l´interpretazione di Tommaso (libro primo),” 169 – 254.

Doctor Virtualis, 3 (1 ipy)

• Massimo Campanini, “Conoscenza e metafora in Averroè,” 27 – 29.
• Viviana Daloiso, “Metafora ed evidenza in Ugo di san Vittore,” 31 – 33.
• Umberto Eco, “La metafora nel Medioevo latino,” 35 – 75.
• Elena Cartotto, “Metafora e conoscenza nella cultura monastica,” 83 – 87.
• Luigi Spinelli, “Come l’araba fenice, che vi sia ciascun lo dice, dove sia nessun lo sa,” 89 – 98.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 15 (1 ipy)

• Concentta Luna, “Alessandro di Afrodisia e Siriano sul libro B della Metafisica: tecnica e struttura del commento,” 39 – 79.
• Agustín Uña Juárez, “Estudio introductorio a la «Quaestio de ideis» de san Augustín. Platonismo, medievo y modernidad,” 99 – 140.
• Meryem Sebti, “Une épitre inédite d’Avicenne, Ta’alluq al nafs bi-l-badan (De l’attachement de l’ame et du corps): édition critique, traduction et annotation,” 141 – 200.
• Roxanne D. Marcotte, “La conversion tardive d’un philosophe: Abû al-Barakât al-Baghdâdî (mort vers 545/1150) sur L’Intellect et sa quiddité (al-‘Aql wa mâhiyyatu-hu).,” 201 – 226.
• Gerhard Endress, “«If God Will Grant Me Life». Averroes the Philosopher: Studies on the History of His Development,” 227 – 253.
• Matteo Di Giovanni, “Averroes on the Doctrine of Genus as Matter,” 255 – 285.
• Josep Puig Montada, “Sustancia y forma en Averroes,” 287 – 317.
• Deborah L. Black, “Models of the Mind: Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection,” 319 – 352.
• Gabriele Galluzzo, “Aquinas on the Structure of Aristotle’s Metaphysics,” 353 – 386.
• Giorgio Pini, “«Absoluta consideratio naturae»: Tommaso d’Aquino e la dottrina avicenniana dell’essenza,” 387 – 438.
• Mario Bertagna, “La «divisio textus» nel commento di Egidio Romano agli «Analitici Posteriori» III,” 439 – 486.
• Martin Pickavé, “Metaphysics as First Science: The Case of Peter Auriol,” 487 – 516.
• Alessandro D. Conti, “La conoscenza del singolare in Walter Burley,” 517 – 540.
• Fabrizio Amerini, “Thomas Aquinas, Alexander of Alexandria, and Paul of Venice on the Nature of the Essence,” 541 – 589.

Early Science and Medicine, 9 (4 ipy)

Issue 1

• Jan P. Hogendijk, Review of Les mathématiques infinitésimales du IXe au XIe siècle. Volume 4, Ibn Al-Haytham: Méthodes géométriques, transformations ponctuelles et philosophie des mathématiques, by Roshdi Rashed, 37 – 43.
• Craig Martin, Review of Aristoteles chemicus: Il IV libro dei Meteorologica nella tradizione antica e medievale, ed. Christina Viano, 44 – 46.
• James T. Robinson, Review of Averroes: A Rationalist in Islam, by Roger Arnaldez, 48 – 50.

Issue 2

• Michael Edwards, Review of A Treatise on the Astrolabe, by Geoffrey Chaucer, 163 – 165.
• Jill Meekins, Review of Medicine before Science: The Rational and Learned Doctor from the Middle Ages to the Enlightenment, 165 – 166.
• E. J. Ashworth, Review of Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine, by Ian Maclean, 168 – 170.

Issue 4

• André Goddu, “Nicole Oresme and Modernity,” Review of Nicole Oresme und der Frühling der Moderne: Die Ursprünge unserer modernen quantitativ-metrischen Weltaneignungsstrategien und neuzeitlichen Bewusstseins- und Wissenschaftskultur, by Ulrich Taschow, 348 – 359.
• Julius Rocca, Review of Galen and Galenism. Theory and Medical Practice from Antiquity to the European Renaissance, by Luis García-Ballester, 362 – 364.
• Guido Giglioni, Review of “Ingeniosa scientia nature”. Studi sulla fisiognomica medievale, Jole Agrimi, 364 – 366.

Estudios Filosoficos, 53 (3 ipy)

Issue 1: NTR

Issue 2

• Antonio Osuna Fernández-Largo, “Asimetrías entre la ley y el derecho en la doctrina de Santo Tomás,” 313 – 332.

Issue 3: NTR

Faith and Philosophy, 21 (4 ipy)

Issue 1

• Robert C. Roberts & W. Jay Wood, “Proper Function, Emotion, and Virtues of the Intellect,” 3 – 24.
• Gordon Barnes, Review of Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, ed. John Haldane, 110 – 116.

Issue 2

• Rebecca Konyndyk De Young, “Aquinas’s Virtues of Acknowledged Dependence: A New Measure of Greatness,” 214 – 227.
• Jack Zupko, Review of On Augustine, by Sharon M. Kaye and Paul Thomson, 273 – 276.

Issues 3-4: NTR

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), [volume for 2004] (2 ipy): Could not access

Filozofia, 59 (10 ipy)

Issue 1

• Ľubomír Belás, „The Prince and the Technology of Politics,“ 1 – 7.

Issue 2: NTR

• Milan Fula, „The Problem of Happiness in Moral Philosophy,“ 110 – 123.

Issue 5

• Michal Chabada, „Insufficient Solutions of the Problem of Individuation According to Johannes Duns Scotus,“ 356 – 365.
• James Mc Evoy, „On the Reception of the Aristotelian Notion of Friendship in Scholastic,“ 366 – 378.

Issues 6-10: NTR

Franciscan Studies, 62 (1 ipy)

• Joshua C. Benson, „Structure and Meaning in St. Bonaventure’s Quaestiones Disputatae De Scientia Christi,“ 67 – 90.
• Jay M. Hammond, „Clare’s Influence on Bonaventure?“, 101 – 117.
• Bert Roest, „Female Preaching in the Late Medieval Franciscan Tradition,“ 119 – 154.
• Frank Lane, „Freedom and Authority: The Law, Peter Olivi, and the Second Vatican Council,“ 155 – 176.
• David Flood O.F.M., Review of Pope John XXII and his Franciscan Cardinal. Bertrand de la Tour and the Apostolic Poverty Controversy, by Patrick Nold, 225 – 235.

Freiburger Zeitschrift für Philosophie Und Theologie, 51 (3 ipy)

Issues 1-3

• Rolf Darge, „Wie kann die Philosophie uns glücklich machen? Boethius von Dacien und das antike Philosophieideal,“ 5 – 26.
• Dieter Witschen, „Zur Bestimmung supererogatorischer Handlungen. Der Beitrag des Thomas von Aquin,“ 27 – 40.
• Christophe Erismann, „Originalité et latinité de la philosophie de Boèce. Note bibliographique,“ 277 – 289.
• Norbert Winkler, „Nikolaus von Kues in der neueren theologisch-philosophischen Forschung. Cusanus – Repräsentant der Theologie?“, 290 – 306.

Giornale di Metafisica, 26 (3 ipy): NTR

Gregorianum, 85 (4 ipy)

Issue 1

• Simone d’Agostino, Review of Maurice Blondel lecteur de Bernard de Clairvaux (Donner raison 9), by Jean Leclercq and Jean Ferrari, 188 – 189.

Issue 2

• Terence Kennedy, “After Aquinas,” 384 – 388.
• Paul Gilbert, Review of L’esistenza di Dio, by Tommaso d’Aquino and Giovanni Zuanazzi, 398 – 399.
• Manuel Ruiz Jurado, Review of From the Treasure-House of Scripture: An Analysis of Scriptural Sources in De Imitatione Christi (Instrumenta Patristica et Mediaevalia. Research on the Inheritance of Early and Medieval Christianity 44), by Kenneth Michael Becker, 402 – 403.

Issue 3

• Jean Galot, Review of Le Code Théodosien, Livre XVI et sa réception au Moyen-Âge. (Sources canoniques 2), by Élisabeth Magnou-Nortier and Michael Rouche, 616.

Issue 4

• David Berger, “Die zentrale Bedeutung der q.1 der Ia der Summa theologiae des Aquinaten,” 633 – 659.
• Natalino Spaccapelo, “Il «metodo in teologia»: Da Tommaso d’Aquino a Bernard Lonergan,” 700 – 718.
• Paul Gilbert, Review of Saint Anselme, (Philosophie & Théologie), by Michel Corbin, 825 – 826.
• Luis F. Ladaria, Review of Trinity in Aquinas, by Gilles Emery and Jean-Pierre Torrell, 826 – 827.
• Luca F. Tuninetti, Review of Aquinas, (Arguments of the Philosophers), by Eleonore Stump, 833 – 834.
• Luis F. Ladaria, Review of Scripture and Metaphysics. Aquinas and the Renewal of Trinitarian Theology, (Challenges in Contemporary Theology), by Matthew Levering, 849 – 850.

Heythrop Journal, 45 (4 ipy)

Issue 1

• Johan Leemans, Review of A Christian’s Guide to Greek Culture. The Pseudo-Nonnus Commentaries on Sermons 4, 5, 39 and 43 by Gregory of Nazianzus: Introduction, Translation and Notes, by J. Nimmo Smith, 82 – 83.
• Patrick Madigan, Review of Early Moslem Polemic Against Christianity: Abu Isa al-Warraq’s ‘Against the Incarnation’, ed. and trans. David Thomas, 83 – 84.
• Norman Tanner, Review of The Church and Learning in Later Medieval Society: Essays in Honour of R. B. Dobson, eds. Caroline M. Barron and Jenny Stratford, 86 – 88.
• Rory Fox, Review of Disputed Questions on Virtue, by Thomas Aquinas, trans. Ralph McInerny, 101 – 103.
• Joseph G. Trabbic, Review of Aquinas on Being, by Anthony Kenny, 111 – 113.
• Patrick Madigan, Review of Natural Law Modernized, by David Braybrooke, 117 – 119.
• A.M.C.C., Review of Platonism Pagan and Christian: Studies in Plotinus and Augustine, by Gerard O’ Daly, 131 – 132.

Issue 2

• Patrick Madigan, Review of Evil and the Augustinian Tradition, by Charles T. Mathewes, 257 – 258.
• Margaret Atkins, Review of Acts Amid Precepts: The Logical Structure of Thomas Aquinas’ Moral Theory, by Kevin L. Flannery, 259 – 261.
• John Sullivan, Review of Reason, Community and Religious Tradition, by Scott Matthews, 266 – 267.

Issue 3

• Rory Fox, Review of The Metaphysics of the Incarnation, by Richard Cross, 361 – 362.
• R. N. Swanson, Review of The Vernacular Spirit: Essays on Medieval Religious Literature, eds. Renate Blumenfeld-Kosinski, Duncan Robertson and Nancy Warren, 382 – 383.

Issue 4

• Rory Fox, Review of On The Virtues, by John Capreolus, intro and notes by Kevin White and Romanus Cessario, 487 – 489.
• Jonathan Rolls, Review of The One and the Many: A Contemporary Thomistic Metaphysics, by W. Norris Clarke, 500 – 502.

History and Philosophy of Logic, 25 (4 ipy)

Issue 1: NTR

Issue 2

• Gyula Klima, “Consequences of a close, token-based semantics: the case of John Buridan,” 95 – 110.

Issue 3

• Bruno Tremblay, “Albert le Grand: De ce qui vient avant la logique,” 165 – 203.
• Catarina Dutilh Novaes, “The Buridanian Account of Inferential Relations between Doubly Quantified Propositions: a Proof of Soundness,” 225 – 243.
• H. Weidemann, Review of Albert of Saxony’s twenty-five disputed questions on logic. A critical edition of his Quaestiones circa logicam, by Michael J. Fitzgerald, 245 – 254.

Issue 4

• S. Weber-Schroth, Review of John Buridan. Portrait of fourteenth-century arts master., by J. Zupko, 325 – 326.

History of Philosophy Quarterly, 21 (4 ipy)

Issue 1

• Sharon M. Kaye, “Why the Liberty of Indifference Is Worth Wanting: Buridan’s Ass, Friendship, and Peter John Olivi,” 21 – 42.

Issue 2: NTR

Issue 3

• Michael Rota, “Substance and Artifact in Thomas Aquinas,” 241 – 259.

Issue 4: NTR

International Journal for Philosophy of Religion, 55, 56 (6 ipy)

Volume 55: NTR

Volume 56

Issue 1

• H. Jong Kim, “What does the second form of the ontological argument prove?”, 17 – 40.
• Jude P. Dougherty, Review of The Thomist Tradition, by Brian Shanley. O.P., 53 – 54.

Issues 2-3: NTR

International Journal of Philosophical Studies, 12 (4 ipy)

Issues 1-3: NTR

Issue 4

• Don Adams, “Aquinas and modern consequentialism,” 395 – 417.

International Journal of Philosophy and Theology (formerly Bijdragen), 65 (4-5 ipy)

Issue 1

• H. Rikhof, Review of Over de val van de duivel, by Anselmus van Canterbury, trans. Arjo Vanderjagt, 119.
• Stefan Magnus, Review of “Modus et Forma”, A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the Lectura super Epistolam ad Ephesios, by Christopher T. Baglow, 119 – 120.
• Carlo Leget, Review of The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas, by Paul Gondreau, 120 – 121.
• Carlo Leget, Review of The Ethics of Aquinas, by Stephen J. Poe, 121.

Issue 2: NTR

Issue 3

• Bert Blans, Review of Saint Augustine et les actes de parole, by Jean-Louis Chretien, 374 – 375.

Issue 4

• Karl-Wilhelm Merks, Review of Von Athen nach Bagdad, Zur Rezeption griechischer Philosophie von der Spatantike bis zum Islam, by Peter Bruns, 498 – 499.
• Walter Van Herck, Review of The Logic of Religion, by Jude P. Dougherty, 499 – 500.

International Philosophical Quarterly, 44 (4 ipy)

Issue 1

• Brian Davies, Review of Thomas Aquinas: A Summary of Philosophy, by Richard J. Regan, 108 – 109.

Issue 2

• Thomas McLaughlin, “Local Motion and the Principle of Inertia: Aquinas, Newtonian Physics, and Relativity,” 239 – 264.
• Raymond Dennehy, Review of Reasonably Vicious, by Candace Vogler, 265 – 266.
• Bernard G. Prusak, Review of The Wisdom of the World: The Human Experience of the Universe in Western Thought, by Rémi Brague, trans. Teresa Lavender Fagan, 275 – 276.
• Graham MacAleer, Review of Aquinas, by Brian Davies, 278 – 279.
• Richard J. Regan, Review of Liberty, Wisdom, and Grace, by John P. Hittinger, 285 – 286.

Issue 3

• Prudence Allen, “Where Is Our Conscience? Aquinas and Modern and Contemporary Philosophers,” 335 – 372.
• Gregory T. Doolan, “The Causality of the Divine Ideas in Relation to Natural Agents in Thomas Aquinas,” 393 – 409.
• Cary J. Nederman, Review of Philosophy and Politics in the Thought of John Wyclif, by Stephen E. Lahey, 440 – 441.
• Richard Cross, Review of Being and Some Twentieth Century Thomists, by John F. X. Knasas, 446 – 448.

Issue 4

• Gyula Klima, “On Kenney on Aquinas on Being,” Review of Aquinas on Being, by Anthony Kenny, 567 – 580.
• David Vincent Meconi, Review of Augustine and Modernity, by Michael Hanby, 581 – 582.
• Joseph W. Koterski, Review of The Impact on Philosophy of Semiotics, by John Deely, 596 – 598.
• David B. Burrell, Review of Cambridge Companion to Medieval Jewish Philosophy, eds. Daniel H. Frank and Oliver Leaman, 602 – 603.

Journal of Islamic Philosophy: First published 2005

Journal of Jewish Thought and Philosophy, 13 (2 ipy)

Issue 1-2

• Almut Sh. Bruckstein, “Hermann Cohen. Ethics of Maimonides: Residues of Jewish Philosophy – traumatized,” 115 – 125.

Journal of Philosophical Logic, 33 (6 ipy): NTR

Journal of Philosophical Research, 29 (1 ipy): NTR

Journal of Religious Ethics, 32 (3 ipy)

Issue 1

• Paul L. Heck, “Jihad Revisited,” 95 – 128.

Issue 2

• James Wetzel, “Splendid Vices and Secular Virtues: Variations on Milbank’s Augustine,” 271 – 300.
• David M. Craig, “Naves and Nukes: John Ruskin as ‘Augustinian’ Social Theorist?”, 325 – 356.

Issue 3: NTR

Journal of the History of Ideas, 65 (4 ipy)

Issue 1: NTR

Issue 2

• A. D. Cousins, “Humanism, Female Education, and Myth: Erasmus, Vives, and More’s to Candidus,” 213 – 230.

Issue 3

• Conor Kostick, “William of Tyre, Livy, and the Vocabulary of Class,” 353 – 368.
• Floriano Jonas Cesar, “Popular Autonomy and Imperial Power in Bartolus of Saxoferrato: An Intrinsic Connection,” 369 – 381.
• Adina M. Yoffie, “Cocceius and the Jewish Commentators,” 393 – 398.

Issue 4

• Virpi Mäkinen & Heikki Pihlajamaki, “The Individualization of Crime in Medieval Canon Law,” 525 – 542.

Journal of the History of Philosophy, 42 (4 ipy)

Issue 1

• Kurt Smith, Review of Emotions and Choice from Boethius to Descartes, eds. Henrik Lagerlund and Mikko Yrjönsuuri, 98 – 99.
• John O’Callaghan, Review of Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae la, 75-89, by Robert Pasnau, 99 – 100.

Issue 2

• Joshua P. Hochschild, Review of John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko, 219 – 220.
• Wilhelm Dupre, Review of Reading Cusanus: Metaphor and Dialectic in a Conjectural Universe, by Clyde Lee Miller, 220 – 221.

Issue 3

• Daniel H. Frank, Review of Happiness in Premodern Judaism: Virtue, Knowledge, and Well-Being, by Hava Tirosh-Samuelson, 338 – 339.
• Timothy B. Noone, Review of Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte, eds. Jan A. Aertsen, Kent Emery Jr. and Andreas Speer, 339 – 340.
• Oliver Davies, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 341.

Issue 4

• Henrik Lagerlund, “John Buridan and the Problems of Dualism in the Early Fourteenth Century,” 369 – 387.

Journal of the Warburg and Courtauld Institutes, 67 (1 ipy)

• Ann Giletti, “Aristotle in Medieval Spain: Writers of the Christian Kingdoms Confronting the Eternity of the World,” 23 – 48.
• David Juste, “On the Date of the “Liber Nemroth“,” 255 – 258.

Laval théologique et philosophique, 60 (3 ipy)

Issue 3

• Claude Lafleur & Joanne Carrier, « L’enseignement philosophique à la Faculté des arts de l’Université de Paris en la première moitié du XIIIe siècle dans le miroir des textes didascaliques », 409 – 448.
• Valeria Buffon, « Philosophers and Theologians on Happiness. An analysis of early Latin commentaries on the Nicomachean Ethics », 449 – 476.
• Claude Lafleur, David Piché and Joanne Carrier, « Porphyre et les universaux dans les Communia logice du ms. Paris, BnF, lat. 16617 », 477 – 516.

Médiévales, 46, 47 (2 ipy)

Volume 46

• Marilyn Nicoud, “Éthique et pratiques médicales aux derniers siècles du Moyen Âge,” 5 – 10.
• Danielle Jacquart, “Le difficile pronostic de mort (xiv^e-xv^e siècles),” 11 -22.
• Chiara Crisciani, “Éthique des consilia et de la consultation : à propos de la cohésion morale de la profession médicale (xiii^e-xiv^e siècles),” 23 – 44.
• Laurence Moulinier-Brogi, “Esthétique et soins du corps dans les traités médicaux latins à la fin du Moyen Âge,” 55 – 72.
• Nicolas Weill-Parot, “La rationalité médicale à l’épreuve de la peste: médecine, astrologie et magie (1348-1500),” 73 – 88.
• Joseph Ziegler, “Médecine et physiognomonie du xiv^e au début du xvi^e siècle,” 89 – 108.
• Christopher Lucken, “Les Sarrasins ou la malédiction de l’autre,” 131 – 144.

Volume 47

• Antoine Franzini, “Un peuple libre, sauvage et vertueux: nature et politique dans la Corse du Quattrocento,” 63 – 78.
• Sébastien Douchet, “Les Ysles d’Ynde ou le temps des hommes (Marco Polo – Ibn Battûta),” 97 – 112.

Mediaeval Studies, 66 (1 ipy)

• Peter A. Kwasniewski, “Transcendence, Power, Virtue, Madness, Ecstasy—Modalities of Excess in Aquinas,” 129 – 181.
• Richard Kay, “Dante in Ecstasy: Paradiso 33 and Bernard of Clairvaux,” 183 – 212.
• Barnabas Hughes, “Fibonacci, Teacher of Algebra: An Analysis of Chapter 15.3 of Liber Abbaci,” 313 – 361.
• Richard Firth Green, “Mediaevalia,” 363 – 370.

Mediaevalia, 25 (2 ipy): NTR

Mediaevalia. Textos e estudos, 23 (1 ipy)

• Helmut Kohnlenberger, “Aspekte der Rationalisierung im 11. Jahrhundert: Kontinuität und Diskontinuität,” 37 – 50.
• Scott Randall Paine, “The Seven signa: Implications of a Medieval Notion,” 51 – 62.
• Christoph Kann, “Synkategoremata bei William of Sherwood,” 63 – 74.
• Krystyna Krauze-Biachowicz, “Modi significandi in Johannes Glogoviensis’ grammar,” 75 – 84.
• Elguja Khintibidze, “Aristotelian definition of soul in Rustavel’s Poem (12th Century),” 85 – 88.
• Paulo Faitanin, “Embriologia Tomista: criação e individuação da alma humana simultânea à disposição do corpo.,” 89 – 100.
• Marek Gensler, “Walter Burley on the influence of planet,” 101 – 108.
• Paolo Edoardo Fornaciari, “La «Vera Astrologia» nelle Conclusiones di Giovanni Pico Della Mirandola 109,” 109 – 122.
• Andrew B. Schoedinger, “Anselm of Canterbury on Grace and Free Choice,” 123 – 128.
• Brigitte Saouma, “Volonté humaine et volonté divine chez Bernard de Clairvaux et Robert d’Arbrissel,” 129 – 138.
• Taina M. S. Holopainen, “Formally and Equivalently Imperative Acts of Will in Ockham’s Moral Thought,” 139 – 150.
• Agustí Boadas, “La libertad en la Escuela de Oxford,” 151 – 162.
• Pedro Roche Arnas, “La plenitudo potestatis en el De ecclesiastica potestate de Egidio Romano,” 175 – 186.
• Girard J. Etzkorn, “Marcus of Orvieto’s Liber de Moralitatibus,” 187 – 192.
• José Maria Soto Rábanos, “Ideario político religioso de Nicolás de Cusa en su obra De concordantia catholica,” 193 – 208.
• Jorge M. Ayala, “El ingenio como razón moral,” 209 – 218.
• Maria de Lourdes Sirgado Ganho, “A Problemática Ética na Filosofia Portuguesa Medieval,” 219 – 230.
• Agnieszka Kijewska, “The True and the False ‘I’ in Boethius’ De consolatione,” 231 – 240.
• Silvana Filippi, “Sobre la noción de veritas como adaequatio. Dificultades contemporáneas para la comprensión del pensamiento medieval,” 241 – 252.
• Ricardo Oscar Díez, “El argumento anselmiano,” 253 – 262.
• Carlos Aurthur R. do Nascimento, “Metafísica negativa em Tomás de Aquino,” 263 – 272.
• Gerhard Leibold, “Zur Debatte über die Finalkausalität bei Ockham,” 273 – 280.
• Lawrence Moonan, “Posse de potentia ordinata/ absoluta dei: a philosophical reconsideration,” 281 – 290.
• Anton Gavric O.P., “Le modus et les transcendantaux dans le traité De modis rerum de Rémi de Florence,” 291 – 306.
• Pedro Parcerias, “João de Ripa e o conceito enquanto acontecimento metafísico,” 307 – 318.
• José Luis Cantón Alonso, “Sobre la noción de filiatio Dei en Nicolás de Cusa,” 319 – 330.
• Ivan Biliarsky, “La théologie d’histoire et l’image de soi (Un exemple de la Bulgarie médiévale),” 331 – 346.
• John Dudley, “Happiness, human nature and teleology in ancient and medeival philosophy,” 347 – 354.
• Michael Paluch, “The Different Understandings of the Augustinian Principle ‘God permits the evil for the good’ (Enchiridion, ch. 3) and their Importance for the History of Salvation,” 355 – 366.
• Jarolaw Stós, “Die mystische Theologie des Jakob von Paradies,” 367 – 380.
• Thomas Prugl, “Sleep, Dreams and Revelatio in Medieval Commentaries on Job,” 395 – 406.
• Hideki Nakamura, “Divinum quemdam affectum induit» Zum Verhältnis zwischen contemplatio und caritas bei Richard von St. Viktor,” 407 – 420.
• Mikolaj Olszewski, “Contemplatio and speculatio: Are they synonyms or not?,” 421 – 432.
• Tadeusz Bartós, “Pulchrum and pulchritudo in Thomas Aquinas’ Comment on De divinis nominibus by Pseudo- Dionysius Areopagite,” 433 – 440.
• Maria Simone Marinho Nogueira, “A metáfora do olhar em Nicolau de Cusa,” 455 – 470.

Medioevo. Rivista di Storia della Filosofia Medievale, 29 (1 ipy)

• Henri Hugonnard-Roche, “Logique modale et science médiévale,” 15 – 42.
• Stefano Caroti, “Filosofia della natura e modi rerum. La discussione sul luogo nel commento alla Physica di Nicole Oresme,” 43 – 76.
• Fabio Zanin, “Il ‘moto’ come complexe significabilis,” 77 – 97.
• Dino Buzzetti, “Intensione delle forme e strutture linguistiche negli scritti bolognesi di filosofia naturale del secolo XIV,” 133 – 176.
• Silvia Donati, “Il dibattito sulle dimensioni indeterminate tra XIII e XIV secolo: Thomas Wylton e Walter Burley,” 177 – 231.
• Cecilia Trifogli, “Dun Scotus and the Medieval Debate about the Continuum,” 233 – 266.
• Giorgio Pini, “Il dibattito sulle specie intelligibili alla fine del tredicesimo secolo,” 267 – 306.
• Roberto Plevano, “La conoscenza sensibile nelle Quaestiones super libros De anima Aristotelis di Giovanni Duns Scoto,” 307 – 339.
• Luca Bianchi, “Fra Ermolao Barbaro e Ludovico Boccadiferro: qualche considerazione sulle trasformazioni della ‘fisica medievale’ nel Rinascimento italiano,” 341 – 378.
• Ilario Tolomio, “Giovanni Santinello storico della filosofia e medievista,” 381 – 393.

Micrologus, 12 (1 ipy)

• Dieter Blume, “Children of the Planets: the Popularization of Astrology in the 15^th Century,” 549 – 563.
• Corrado Bologna, “La testa oltre le nuvole. Per un lessico del Pensiero nella tradizione europa,” 343 – 371.
• Paola Carusi, “Il sole e la sua ombra. Nodi lunari e rappresentazioni dell’eclisse nell’alchimia islamica,” 257 – 273.
• Peter Dronke, “Sole e luna: l’immaginario poetico dal II al IX secolo,” 275 – 290.
• Graziella Federici Vescovini, “Il sole e la luna nelle citazioni di Pietro d’Abano dei segreti di Albumasar, di Sadan,” 185 – 194.
• Danielle Jacquart, “Le soleil, la lune et les états du corps humain,” 239 – 256.
• Piero Morpurgo, “Apocalissi e amori del sole e della luna nell’immaginario politico del Medioevo,” 373 – 394.
• Francesco Mosetti Casaretto, “Sole e luna nell’«Epistola ad Grimaldum abbatem». Il cielo ripiegato di Ermenrico di Ellwangen,” 291 – 321.
• Diego Quaglioni, “«Quanta est differentia inter solem et lunam». Tolomeo e la dottrina canonistica dei «duo luminaria»,” 395 – 406.
• Vera Segre, “Botanica astrologica e alchimia vegetale: testi e immagini,” 533 – 548.
• Alessandra Sorci, “Il volto del sole. Intersezioni fra tradizione testuale e tradizione iconografica,” 519 – 532.
• Anthony J. Turner, “A Use for the Sun in the Early Middle Ages, the Sun-Dial as Symbol and Instrument,” 27 – 42.
• Nicolas Weill-Parot, “Magie solaire et magie lunaire: le soleil et la lune dans la magie astrale (XIIe-XVe siècle),” 165 – 184.
• Steven J. Williams, “Reflections on the Pseudo-Aristotelian «Secretum secretorum» as an Astrological Text,” 407 – 434.

Midwest Studies In Philosophy, 28 (1 ipy): NTR

Mind, 113 (4 ipy)

Issue 1

• Friederike Moltmann, “Properties and Kinds of Tropes: New Linguistic Facts and Old Philosophical Insights,” 1 – 41.

Issue 2: NTR

Issue 3

• Peter Millican, “The One Fatal Flaw in Anselm’s Argument,” 437 – 476.

Issue 4: NTR

The Modern Schoolman 82 (4 ipy) = Res Philosophica since 2013 (keep title before 2013)

Issue 1

• Peter A. Kwasniewski, “‘Divine Drunkenness’: The Secret Life of Thomistic Reason,” 1 – 31.
• Kevin E. O’Reilly, “Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas,” 33 – 58.

Issue 2

• John A. Laumakis, “Aquinas’ Misinterpretation of Avicebron on the Activity of Corporeal Substances: Fons Vitae II, 9 and 10,” 135 – 149.
• John P. Doyle, Review of Tobias Hoffman. Creatura Intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 151 – 154.

Issue 3

• Brian G. Henning, “Getting Substance to Go All the Way: Norris Clarke’s Neo-Thomism and the Process Turn,” 215 – 225.

Issue 4: NTR

The Monist, 87 (4 ipy): NTR

Nous, 38 (4 ipy): NTR

Nova et Vetera, 2 (2 ipy)

Issue 1

• Lawrence Dewan, O.P., “Is Truth a Transcendental for St. Thomas Aquinas?”.
• Fulvio Di Blasi, “Practical Syllogism, Proairesis, and the Virtues: Toward a Reconciliation of Virtue Ethics and Natural Law Ethics.”
• Giles Emery, O.P., “The Ecclesial Fruit of the Eucharist in St. Thomas Aquinas.”
• Peter A. Kwasniewski, “Golden Straw: St. Thomas and the Ecstatic Practice of Theology.”
• Gilles Mongeau, S.J., “The Spiritual Pedagogy of the Summa theologiae.”
• Giles Emery, O.P., Review of Saint Thomas Aquinas, Volume 2: Spiritual Master, by Jean-Pierre Torrell OP, trans. Robert Royal.
• Avery Cardinal Dulles, S.J., Review of Knowing the Love of Christ: An Introduction to the Theology of St. Thomas Aquinas, by Michael Dauphinais and Matthew Levering.
• Jörgen Vijgen, Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas.
• Robert Miner, Review of After Aquinas: Versions of Thomism, by Fergus Kerr OP.

Issue 2

• Meghan K. Cokeley, “Shame, Lust, and the Human Body after the Fall: A Comparison of St. Augustine and Pope John Paul II.”
• Martin Rhonheimer, “The Perspective of the Acting Person and the Nature of Practical Reason: The ‘Object of the Human Act’ in Thomistic Anthropology of Action.”
• Leonard A. Kennedy, C.S.B., Review of Thomism: The Philosophy of Thomas Aquinas, Sixth Edition, ed. Etienne Gilson, trans. Laurence K. Shook and Armand Maurer.
• Roland J. Teske, Review of A Thomistic Tapestry: Essays in Memory of Etienne Gilson, ed. Peter A. Redpath.
• Paul J. Lachance, Review of Boethius, by John Marenbon.
• Christopher T. Baglow, Review of Discovering Aquinas: An Introduction to His Life, Work and Influence, by Aidan Nichols OP.

Oliviana (less than 1 ipy): Not published in 2004

Oriens (4 ipy): Not published in 2004

Philosopher’s Imprint, 4 (1 ipy): NTR

Philosophia (4 ipy): NTR

The Philosophical Quarterly, 54 (4 ipy)

Issue 1: NTR

Issue 2 (n^o 215)

• Stephen Boulter, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 321 – 323.
• Fred D. Miller, Jr., Review of A History of Political Thought from the Middle Ages to the Renaissance, by Janet Coleman, 338 – 340.

Issue 3 (n^o 216)

• Anthony Kenny, “Stump’s Aquinas,” 457 – 462.
• Timothy Chappell, Reviews of Mind, Metaphysics and Value in the Thomistic and Analytical Traditions, ed. John Haldane, Thomas Aquinas: Approaches to Truth, eds. James McEvoy and Michael Dunne, After Aquinas: Versions of Thomism, by Fergus Kerr, Aquinas, by Brian Davies, Thomas Aquinas on Human Nature, by Robert Pasnau, 469 – 473.

Issue 4 (n^o 217)

• Lawrence Moonan, Review of Das Problem des Unendlichen im ausgehenden 14. Jahrhundert: eine Studie mit Textedition zum Physikkommentar des Lorenz von Lindores, by Thomas Dewender, 625 – 627.

The Philosophical Review, 113 (4 ipy)

Issue 4

• Christina Van Dyke, Review of The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge, ed. Robert Pasnau, 567 – 571.

Philosophical Studies, 117~121 (multi ipy): NTR

Philosophical Topics, 32 (2 ipy): NTR

Philosophiques, 31 (2 ipy)

Issue 1: NTR

Issue 2

• Claude Panaccio, “Tarski et la suppositio materialis,” 295-309.
• Fabienne Pironet, “Théologie révélée versus théologie philosophique : Siger de Brabant renverse Thomas d’Aquin,” 311 – 347.

Philosophy and Theology, 16 (2 ipy)

Issue 1

• Coleen P. Zoller, “Determined by Free: Aquinas’s Compatibility Theory of Freedom,” 25 – 44.
• John Montag, “Radical Orthodoxy and Christian Philosophy,” 89 – 100.
• Philip Rossi, “The Metaphysics of the Sublime: Old Wine, New Wineskin?”, 101 – 111.

Issue 2: NTR

Philosophy Compass, (12 ipy): First published 2006

Praxis Filosófica, 18 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 78 (1 ipy)

• John Finnis, “Self-referential (or Performative) Inconsistency,” 13 – 22.
• Gareth Matthews, “The Aporetic Augustine,” 23 – 39.
• James Ross, “Adapting Aquinas: Analogy and Forms,” 41 – 58.
• Bonnie Kent, “Happiness and the Willing Agent: The Ongoing Relevance of the Franciscan Tradition,” 59 – 70.
• Stephen Pimentel, “Thomas’s Elusive Proof: A Reconstruction of the ‘Existential Argument’ for the Existence of God,” 93 – 105.
• Lloyd Newton, “Dun Scotus’s Account of a Proper Quid Science of the Categories,” 145 – 160.
• Aaron Martin, “Reckoning with Ross: Possibles, Divine Ideas, and Virtual Practical Knowledge,” 193 – 208.
• M. V. Dougherty, “Moral Dilemmas and Moral Luck: Reckoning with the Thomistic Ethical Tradition,” 233 – 246.
• Michael R. Kelly, “On the Mind’s Pronouncement of Time: Aristotle, Augustine, and Husserl on Time-consciousness,” 247 – 262.
• Chad Engelland, “Augustinian Elements in Heidegger’s Philosophical Anthropology: A Study of the Early Lecture Course on Augustine,” 263 – 275.

Proceedings of the Society for Medieval Logic and Metaphysics, 4 (1 ipy)

• Gyula Klima, “Tradition and Innovation in Medieval Theories of Mental Representation,” 4 – 11.
• Joshua P. Hochschild, “Does Mental Language Imply Mental Representationalism? The Case of Aquinas’s Verbum Mentis,” 12 – 17.
• Claude Panaccio, “Concepts as Similitudes in William of Ockham’s Nominalism,” 18 – 24.
• Henrik Lagerlund, “Vague Concepts and Singular Terms in a Buridanian Language of Thought Tradition,” 25 – 36.
• Gyula Klima, “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’,” 37 – 44.
• Olaf Pluta, “Mental Representation in Animals and Humans – Some Late-Medieval Discussions,” 45 – 58.
• Susan Brower-Toland, “Against Ockham? Walter Chatton on Objects of Propositional Attitudes,” 59.

Quaestio. Annuario di storia della metafisica, 4 (1 ipy)

• Jules L. Janssens, “«Experience» (tajriba) in Classical Arabic Philosophy (al-Fārābī – Avicenna),” 45 – 62.
• Coloman Viola, “Expérience et métaphysique chez Saint Anselme,” 63 – 90.
• Robert Gatti, “Sensory Experience and Metaphysics in Medieval Jewish Philosophy: Once Again on the Limitations of Human Knowledge according to Maimonides and Gersonides,” 91 – 112.
• Christophe Grellard, “Comment peut-on se fier à l’expérience? Esquisse d’une typologie des réponses médiévales au problème sceptique,” 113 – 136.
• Georgi Kapriev, “Der Begriff ‘Erfahrung’ bei Gregorios Palamas,” 137 – 148.
• Chiara Crisciani, “Experientia e opus in medicina ed alchimia: forme e problemi di esperienza nel tardo Medioevo,” 149 – 174.
• Veneranda Castellano, “Sapienti, filosofi e maghi: il Corpus Hermeticum e la sua tradizione,” 489 – 495.
• Marienza Benedetto, “Mosè Maimonide nell’ottavo centenario della morte: un bilancio degli studi e delle prospettive di ricerca,” 499 – 507.
• Marialucrezia Leone, “Linguaggio assertivo e non-assertivo nel Medioevo: gli Atti del XIV «European Symposium on Medieval Logic and Semantics»,” 507 – 513.

Recherches de Théologie et Philosophie Médiévales, 71 (2 ipy)

Issue 1

• G. Vuillemin-Diem, « Anonymus Normannus (Mahieu le Vilain): Super Meteora II.9-III. Identifizierung des Autors, zur Egenart des Textes, mit einer Edition von zwei Kapiteln der noch unveröffentichen Schrift. », 1 – 130.
• G. Galluzzo, « Aquinas on Common Nature and Universals », 131 – 171.
• L. Hödl, « Die Beiden Kommentare des Johannes Monachus zur Bulle », 172 – 200.
• A. Speer, « Argumentative Konfrontation. Kritische Studie zu: Dominik Perler, Theorien der Intentionalität im Mittelalter », 201 – 209.

Issue 2

• U. Eco, « L’esthétique médiévale d’Edgar De Bruyne », 219 – 232.
• P. Boschung, « Boethius and the early medieval ‘Quaestio’ », 233 – 259.
• J. Lamont, « Aquinas on Subsistent Relation », 260 – 279.
• D. Perler, « Eine sprachphilosophische Wende im Spätmittelalter ? Zu den Wahrheitsdiskussionen bei Thomas von Aquin und Wilhelm von Ockham », 208 – 304.
• K. H. Witte, « Die Rezeption der Lehre Meister Eckharts durch Johannes Hiltalingen Von Basel Untersuchung und Textausgabe », 305 – 371.
• M. Thurner, « Die Sinnlichkeit als Selbstdarstellung des Geistes die ‘Aenigmata’ des Cusanus », 372 – 391.
• « Bulletin de Théologie et de Philosophie médiévales », 392 – 415.

Religious Studies, 40 (4 ipy)

Issues 1-2: NTR

Issue 3

• Michael Martin, Review of The Resurrection of God Incarnate, by Richard Swinburne, 367 – 371.
• Geoffrey Cantor, Review of The Scientific and the Divine: Conflict and Reconciliation from Ancient Greece to the Present, by James A. Arieti and Patrick A. Wilson, 374 – 377.
• Berel Dov Lerner, Review of Divine Command Ethics: Jewish and Christian Perspectives, Michael J. Harris, 382 – 386.

Issue 4

• Katherin A. Rogers, “Augustine’s compatibilism,” 415 – 435.
• Richard Cross, Review of The Cambridge Companion to Medieval Philosophy, ed. A. S. McGrade, 516 – 520.

Res Philosophica, (4 ipy) = The Modern Schoolman before 2013

The Review of Metaphysics, 57, 58 (4 ipy)

Volume 57

Issue 3

• Armand Maurer, “Darwin, Thomists, and Secondary Causality,” 491 – 514.
• Christopher V. Mirus, “Aristotle’s Agathon,” 515 – 536.
• Leo Strauss, Gabriel Bartlett, Svetozar Minkov, “The Place of the Doctrine of Providence According to Maimonides,” 537 – 549.
• Robert Pasnau, Review of On Evil, by St. Thomas Aquinas, ed. Brian Davies, trans. Richard Regan, 599 – 601.
• Riccardo Pozzo, Review of Realismo metafisico e rappresentazione mentale: Un’indagine tra Tommaso d’Aquino e Hilary Putnam, by Gabriele Anna, 615 – 616.
• Steven P. Marrone, Review of Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 622 – 625.
• David V. Meconi, Review of Unde Malum: Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius, by Christian Schäfer, 649 – 650.
• Michael Ewbank, Review of The Thomist Tradition, by Brian J. Shanley, 652 – 653.
• Pascal Massie, Review of The Cambridge Companion to Dun Scotus, by Thomas Williams, 655 – 656.

Issue 4

• Jude P. Dougherty, Review of Domingo de Soto and the Early Galileo, by William A. Wallace, 872 – 874.

Volume 58

Issue 1

• Taki Suto, “Virtue and Knowledge: Connatural Knowledge According to Thomas Aquinas,” 61 – 79.
• Timothy B. Noone, Review of De divisione liber, by Anicii Manlii Severini Boethii, ed. and trans. John Magee, 171 – 173.
• Catherine Jack Deavel, Review of The Boethian Commentaries of Clarembald of Arras, by Clarembald of Arras, ed. and trans. David B. George and John R. Fortin O.S.B., 173 – 174.
• Jude P. Dougherty, Review of Thomism: The Philosophy of Thomas Aquinas, by Etienne Gilson, trans. Laurence K. Shook and Armand Maurer, 178 – 179.
• Leo J. Elders, Review of A Thomistic Tapestry: Essays in Memory of Etienne Gilson, ed. Peter A. Redpath, 187 – 188.
• Jason T. Eberl, Review of Aquinas, by Eleonore Stump, 196 – 197.

Issue 2

• Jason T. Eberl, “Aquinas on the Nature of Human Beings,” 333 – 365.
• Peter A. Redpath, Review of A Companion to Philosophy in the Middle Ages, eds. Jorge J. E. Gracia and Timothy B. Noone, 436 – 438.
• A. D. Traylor, Review of Being and Some Twentieth-Century Thomists, by John F. X. Knasas, 447 – 449.

Revue de l’Histoire des Religions, 2004 (4 ipy) : NTR

Revue des Sciences Philosophiques et théologiques, 88 (4 ipy)

Issue 1 : NTR

Issue 2 : NTR

Issue 3

• Christophe Erismann, « Processio id est multiplicatio L’influence latine de l’ontologie de Porphyre : le cas de Jean Scot Érigène », 401 – 460.
• Alain Grau, « Une inquiétude pour la philosophie : Chalcédoine, la personne et la nature », 497 – 518.
• Bernard Montagnes, « La réception de Savonarole dans la France d’Ancien Régime : Biographies et biographes de Savonarole », 519 – 543.
• Édouard-Henri Wéber, « Bulletin d’histoire des doctrines médiévales: De saint Anselme à Maître Eckhart (I) », 545 – 567.

Issue 4

• Antoine Lévy, « Porphyrius Christianus : L’intégration différenciée du platonisme à la fin du IV^e siècle (S. Grégoire de Nysse / S. Augustin d’Hippone) », 673 – 704.
• Louis-Jacques Bataillon, « Chronique de doctrines médiévales : Études récentes sur les sermons », 789 – 805.

Revue des Sciences Religieuses, 78 (1-4 ipy)

Issue 1

• Yves Labbé, Review of M. Veto, La Naissance de la volonté, by M. Veto, 159 – 160.

Issue 2 : NTR

Issue 3

• Mariette Canevet, Review of La communauté selon Augustin, by T. J. Van Bavel, 456.

Issue 4

• Elodie Pinel, « La similitude dans la « Theologia Summi Boni » dAbélard », 519 – 537.
• Olivier Perru, « Actualiser la vision thomiste de l’acte de charité », 539 – 563.
• Jean-Marie Gueullette, « L’amitié a-t-elle une place dans le discours mystique ? Raymond Lulle et Maître Eckhart », 565 – 590.
• Pierre Gauthier, Review of L’intime fécondité de l’intelligence. Le verbe mental selon saint Thomas d’Aquin, by Y. Floucat, 591 – 594.

Revue d’Études Augustiniennes et Patristiques, 50 (2 ipy)

Issue 1

• Fulbert Cayré, « Le livre XIII des « Confessions » », 1 – 19.
• Pierre Courcelle, « Propos antichrétiens rapportés par saint Augustin », 21 – 58.
• Albert C. De Veer, « Aux origines du De natura et origine animae de saint Augustin », 59 – 95.
• Henri Irénée Marrou & Marie la Bonnardière, « Le dogme de la résurrection des corps et la théologie des valeurs humaines selon l’enseignement de saint Augustin », 97 – 122.
• Christine Mohrmann, « Saint Augustin écrivain », 123 – 146.
• Michele Pellegrino, « « Sursum cor » nelle opere di sant’Agostino », 147 – 174.
• Athanase Sage, « Augustinisme et Théologie moderne », 175 – 194.
• François-Joseph Thonnard, « Saint Augustin et les grands courants de la philosophie contemporaine », 195 – 206.

Issue 2

• Paul Tombeur, « Augustin et l’ordinateur : réalisations et projets », 265 – 269.
• François Dolbeau, « Un demi-siècle de travaux philologiques sur Augustin : Bilan et perspectives », 271 – 293.
• Allan D. Fitzgerald, « Tracing the passage from a doctrinal to an historical approach to the study of Augustine », 295 – 310.
• Philippe Curbelié, « Les études sur La Cité de Dieu », 311 – 323.
• Anne-Isabelle Bouton-Touboulic, « L’approche philosophique de l’oeuvre d’Augustin au miroir de la Revue des Études Augustiniennes », 325 – 347.
• Isabelle Bochet, « De l’exégèse à l’herméneutique augustinienne », 349 – 369.
• Franz-Bernhard Stammkötter, « L’école des Augustins au Moyen Âge : cinquante ans de recherches », 371 – 383.
• Jacques Fontaine, « Colloque augustinien du 20 novembre 2004. Bilan et projets », 385 – 391.

Revue d’Histoire des Sciences, 57 (2 ipy)

Issue 1

• Joël Biard, Review of Kontingenz und Wissen : Die Lehre von den futura contingentia bei Johannes Duns Scotus, by Joachim Roland Süder, 227 – 228.

Issue 2 : NTR

Revue Philosophique de la France et de l’Étranger, 129 (4 ipy)

Issue 4

• Pascal Engel, Review of La question de la vérité. Thomas d’Aquin, Nietzsche, Kant, Aristote, Heidegger, by Ingeborg Schüssler, 500 – 501.

Revue Philosophique de Louvain, 103 (4 ipy)

Issue 1

• Kristell Trego, « « Commodum », le bonheur selon saint Anselme », 104 – 123.

Issue 2

• André Berten, Review of L’unité de la philosophie politique : De Scot, Occam et Suarez, au libéralisme contemporain, by André de Muralt, 362 – 365.

Issue 3

• Jean-Michel Counet, Review of La Servante Et La Consolatrice : La Philosophie Dans Ses Rapports Avec La Theologie Au Moyen Age, eds. Jean-Luc Solère and Zènon Kaluza, 513 – 515.
• Jean-Michel Counet, Review of Peregrinations of the word. Essays in medieval philosophy, by Louis Mackey, 515.
• Jean-Michel Counet, Review of Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999, eds. T. Boiadjiev, G. Kapriev and A. Speer, 515 – 516.
• Jean-Michel Counet, Review of « Philosophi » e « Logici ». Un ventennio di incontri e scontri : Soissons, Sens, Cluny (1121-1141), by Pietro Zerbi, 516 – 517.
• Jean-Michel Counet, Review of La materia, de Avicena a la Escuela Franciscana: Avicena, Averroes, Tomás de Aquino, Buenaventura, Pecham, Marston, Olivo, Mediavilla, Duns Escoto), by Antonio Pérez-Estévez, 517 – 518.
• Jean-Michel Counet, Review of L’Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques, trans. Marc Geoffroy, preceded by “Pour Averroès” by Alain de Libera, 518.
• Jean-Michel Counet, Review of The life and works of Richard Fishacre o.p. Prolegomena to the edition of his Commentary on the “Sentences”, by R. James Long and Maura O’Carroll, 518 – 519.
• Jean-Michel Counet, Review of Raison et foi : Archéologie d’une crise d’Albert le Grand à Jean-Paul II, by Alain de Libera, 519 – 520.
• Jean-Michel Counet, Review of Saint Bonaventure et l’entrée de Dieu en théologie. La Somme théologique du “Breviloquium” (Prologue et première partie), by Emmauel Falque, 520 – 521.
• Jean-Michel Counet, Review of Division et Méthodes de la science spéculative : physique, mathématique et métaphysique ; intro., trans. and notes de l’Expositio super librum Boethii de Trinitate Q. V-VI de Thomas d’Aquin, by Bertrand Souchard, 522.
• Jean-Michel Counet, Review of Tesoro de Los Proves, by Pedro Hispano, ed. Maria Adelia Soares de Carvalho Mendes, 522.
• Sylvain Isaac, Review of Maître Eckhart : Une mystique du détachement, by Benoît Beyer de Ryke, 522 – 524.
• Gérard Sondag, Review of Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 524 – 527.
• Jean-Michel Counet, Review of Duns Escoto, o pensavel e a metafisica virtual, by Pedro Parcerias, 527.
• Jean-Michel Counet, Review of Individualität und Subjektivität. Interpretationstendenzen in der Cusanus-Forschung und das Selbstverständnis des Nikolaus von Kues, Hubert Benz, 527 – 528.
• Jean-Pierre Deschepper, Review of Im Gespräch mit Nikolaus von Kues : Gesammelte Aufsätze 1948-1993, by Gerda von Bredow, ed. Hermann Schnarr, 528 – 529.
• Jean-Michel Counet, Review of Concord and Reform. Nicholas of Cusa and legal and political thought in the fifteenth century, by Morimichi Watanabe, eds. Th. M. Izbicki and G. Christianson, 529.
• Jean-Michel Counet, Review of Margarita Philosophica Nova, by Gregorius Reisch, ed. Lucia Andreini, 529 – 530.
• Jean-Michel Counet, Review of Analogia entis seu mentis. Analogie als Erkenntnistheorethisches Prinzip in der Philosophie Giordano Brunos, by Anne Eusterschulte, 530.

Issue 4 : NTR

Revue Thomiste, 104 (4 ipy)

Issues 1-2:

• F.-X. Putallaz, “La désir de vérité selon saint Thomas d’ Aquin,” 29-48.
• Y. Floucat, “La vérité comme conformité selon saint Thomas d’Aquin,” 49-102.
• C. de Belloy, “La vérité de l’agir selon saint Thomas d’Aquin,” 103-125.
• Serge-Thomas Bonino, O.P., “La théologie de la vérité dans la ‘Lectura super Ioannem’ de saint Thomas d’Aquin,” 141-166.
• Gilles Emery, O.P., “Le verbe-vérité et l’espirit de vérité: la doctrine trinitaire de la vérité chez saint Thomas d’Aquin,” 167-204.
• Gilbert Narcisse, O.P.,“La chrsite vérité selon saint Thomas d’Aquin,” 205-218.
• Antione Guggenheim, “Vérité et figure,” 221-239.
• Oliver Thomas Venard, O.P., “Y a-t-il une herméneutique thomiste,” 273-318.
• John Milbank, “Vérité et identité,” 319-352.

Issues 3-4

• Jean-Gabriel Kern c.o., “L’object de l’acte moral,” 355 – 394.
• Dominique Urvoy, “Bulletin de philosophie árabe et islamique,” 469 – 476.

Rivista di Filosofia Neoscolastica, 2004 (4 ipy)

Issue 1

• Juan Fernando Sellés, “El origen y el lugar del hábito de sabiduría. Su estudio según Tomás de Aquino,” 51 – 64.

Issues 2-3

• Ermenegildo Bidese, “Nota sul concetto di “formalità dialogico-procedurale” come base per una “metafisica aperta” in Tommaso d’Aquino,” 557 – 566.
• Alexander Fidora, Review of Die Strukturen des freien und kreativen Handelns: Interpretationen und Perspektiven aus der linguistischen Forschung Noam A. Chomskys und der ethischen Reflexion Thomas von Aquins, by Ermenegildo Bidese, 580 – 582.
• Benedetto Ippolito, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 587 – 590.
• Sara De Carli, Review of Apocalisse della Verità, by Massimo Iiritano, 607 – 609.
• Alessandro Sanmarchi, Review of Verità del pensiero, by Antonio Livi, 609 – 615.
• Antonio Montanari, Review of Le origini cisterciensi. Documenti, eds. Claudio Stercal and Milvia Fioroni, 617 – 619.
• Benedetto Ippolito, Review of La Filosofia Medieval, by Josep-Ignasi Saranyana, 620 – 622.

Issue 4

• Angelo Pupi, Review of Da Tommaso a Rosmini. Indagine sull’innatismo con l’ausilio dell’esplorazione elettronica dei testi, by Franco Percivale, 813 – 818.

Rivista di Storia della Filosofia, 2004 (4 ipy)

Issue 1: NTR

Issue 2

• Massimo Mugnai, “Termini sincategorematici e cifra in un passo della summa logicae di Ockham.”
• Francesco Paparella, “De Vita beata: le felicità nel medioevo.”

Issues 3-4: NTR

Southwest Philosophy Review, 20 (2 ipy): NTR

Speculum, 79 (4 ipy)

Issue 1

• Mary Jane Kelley, “Ascendant Eloquence: Language and Sanctity in the Works of Gonzalo de Berceo,” 66 – 87.
• Thomas F. X. Noble, Review of Medieval Concepts of the past: Ritual, Memory, Historiography, by Gerd Althoff, Johannes Fried and Patrick J. Geary, 121 – 123.
• Carol Quillen, Review of Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist, by István Bejczy, 127 – 129.
• Carol J. Harvey, Review of La lettre du Prêtre Jean: Une utopie medievale, by István Bejczy, 129 – 131.
• Jeffrey Hamburger, Review of Sight and Embodiment in the Middle Ages, by Suzannah Biernoff, 133 – 136.
• David Luscombe, Review of Humanism and Education in Medieval and Renaissance Italy: Tradition and Innovation in Latin Schools from the Twelfth to the Fifteenth Century, by Robert Black, 139 – 140.
• John M. Jeep, Review of Hêliand: Text and Commentary, by James E. Cathey, 147 – 149.
• Richard Lorch, Review of Astronomy in the Iberian Peninsula: Abraham Zacut and the Transition from Manuscript to Print, by José Chabás and Bernard R. Goldstein, 152 – 153.
• Robert E. Lerner, Review of Medieval Marriage Sermons: Mass Communication in a Culture without Print, by L. d’Avray, 163 – 165.
• Renate Blumenfeld-Kosinski, Review of The Political Theory of Christine de Pizan, by Kate Langdon Forhan, 173 – 174.
• Juris G. Lidaka, Review of Liber iuratus Honorii: A Critical Edition of the Latin Version of the Sworn Book of Honorius, by Gösta Hedegård, 203 – 205.
• Thomas Williams, Review of Creatura intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, by Tobias Hoffmann, 206 – 208.
• Daniel Rynhold, Review of Eschatological Themes in Medieval Jewish Philosophy, by Arthur Hyman, 212 – 213.
• Winthrop Wetherbee, Review of Poetry and Philosophy in the Middle Ages: A Festschrift for Peter Dronke, by John Marenbon, 242 – 244.
• Steven M. Oberhelman, Review of A Byzantine Book on Dream Interpretation: The “Oneirocriticon of Achmet” and Its Arabic Sources, by Maria Mavroudi, 246 – 249.
• Constant J. Mews, Review of Livre de la nature et débat trinitaire au XIIe siècle: Le “De tribus diebus” de Hugues de Saint-Victor, by Dominique Poirel, 255 – 257.
• Wanda Zemler-Cizewski, Review of The Gracious God: “Gratia” in Augustine and the Twelfth Century, by Aage Rydstrøm-Poulsen, 269 – 271.
• Ronald L. Martinez, Review of Dante and the Orient, by Brenda Deen Schildgen, 273 – 274.

Issue 2

• Thomas Prügl, Review of “Modus et forma”: A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the “Lectura Super Epistolam Ad Ephesios”, by Christopher T. Baglow, 446 – 448.
• David B. Burrell, Review of the Metaphysics of the Incarnation: Thomas Aquinas to Dun Scotus, by Richard Cross, 467 – 469.
• John O’Callaghan, Review of Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory, by Kevin L. Flannery, 478 – 479.
• Brenda Deen Schildgen, Review of Dante’s Testaments: Essays in Scriptural Imagination, by Peter S. Hawkins, 500 – 502.
• Dennis D. Martin, Review of Hugh of Balma on Mystical Theology: A Translation and an Overview of His “De theologia mystica”, by Hugh of Balma and Jasper Hopkins, 504 – 505.
• Max Lejbowicz, Review of Johannes de Tinemue’s Redaction of Euclid’s “Elements,” the So-Called Adelard III Version, by Johannes de Tinemue and H. L. L. Busard, 505 – 506.
• Mikko Yrjönsuuri, Review of De obligationibus: Rekonstruktion einer spätmittelalterlichen Disputationstheorie, by Hajo Keffer, 506.
• Cary J. Nederman, Review of De potestate papae: Die päpstliche Amtskompetenz im Widerstreit der politischen Theorie von Thomas von Aquin bis Wilhelm von Ockham, by Jürgen Miethke, 529 – 530.
• José Chabás, Review of The Toledan Tables, by Fritz S. Pedersen, 549 – 551.
• R. I. Moore, Review of Guibert of Nogent: Portrait of a Medieval Mind, by Jay Rubenstein, 554 – 556.
• Tomaž Mastnak, Review of Saracens: Islam in the Medieval European Imagination, by John V. Tolan, 568 – 571.
• János M. Bak, Review of Urzustand und Sündenfall in der mittelalterlichen Gesellschafts- und Staatstheorie, by Bernhard Töpfer, 571 – 572.

Issue 3

• David Luscombe, Review of Collationes, by Peter Abelard, John Marenbon and Giovanni Orlandi, 727 – 728.
• Fiona Griffiths, Review of I sermoni di Abelardo per le monache del Paracleto, by Pietro Abelardo and Paola de Santis, 728 – 729.
• David G. Hunter, Review of De bono coniugali, De sancta uirginitate. Augustine, by P. G. Walsh, 733 – 736.
• James Given, Review of Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages, by Michael D. Bailey, 736 – 737.
• Lisa Lampert, Review of Meeting the Foreign in the Middle Ages, by Albrecht Classen, 750 – 752.
• Constance B. Bouchard, Review of The Medieval World View: An Introduction, by William R. Cook and Ronald B. Herzman, 754 – 755.
• Edward Peters, Review of Dialoghi sulla prescienza divina e la predestinazione degli eletti, by Gioacchino da Fiore and Gian Luca Potestà, 761 – 763.
• Hagar Kahana-Smilansky, Review of The Early Muslim Tradition of Dream Interpretation, by John C. Lamoreaux, 782 – 783.
• Philipp W. Rosemann, Review of Science, the Singular, and the Question of Theology, by Richard A. Lee Jr., 785 – 787.
• Richard Landes, Review of The Feast of Saint Abraham: Medieval Millenarians and the Jews, Robert E. Lerner, 792 – 794.
• Raymond Van Dam, Review of The World of Gregory of Tours, by Kathleen Mitchell and Ian Wood, 804 – 805.
• Alfonso Paolella, Review of Il “Boezio” abruzzese del XV secolo: Testo latino-volgare per l’insegnamento della sintassi Latina, by Tommaso Raso, 829.

Issue 4

• John Monfasani, Review of El diálogo de la fe con el sultán de los turcos, by Jorge Ameruzes de Trebisonda and Oscar de la Cruz Palma, 1024 – 1025.
• Frank Griffel, Review of Der Fehltritt des Gelehrten: Die “Pest von Emmaus” und ihre theologischen Nachspiele, by Josef van Ess, 1066 – 1069.
• David B. Burrell, Review of Al-Ghazālī’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the iḥyāʾ, by Timothy J. Gianotti, 1074 – 1075.
• William J. Courtenay, Review of Peter Aureol on Predestination: A Challenge to Late Medieval Thought, by James L. Halverson, 1080 – 1082.
• Eugene Green, Review of The Life of the Mind in Old English Poetry, by Antonina Harbus, 1082 – 1084.
• Felice Lifshitz, Review of Mirakel im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen, by Martin Heinzelmann, Klaus Herbers and Dieter R. Bauer, 1088 – 1090.
• Lynette Olson, Review of The Medieval Cult of St. Petroc, by Karen Jankulak, 1102 – 1103.
• Robert Eisen, Review of Politics and the Limits of Law: Secularizing the Political in Medieval Jewish Thought, by Menachem Lorberbaum, 1113 – 1114.
• Daniel J. Lasker, Review of The Philosopher-King in Medieval and Renaissance Jewish Thought, by Abraham Melamed and Lenn E. Goodman, 1115 – 1116.
• Bernard McGinn, Review of The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons, by Bruce Milem, 1116 – 1117.
• John F. Wippel, Review of Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s “Categories” in the Late Thirteenth Century, by Giorgio Pini, 1126 – 1127.
• Mary Dove, Review of Language, Self and Love: Hermeneutics in the Writings of Richard Rolle and the Commentaries on the Song of Songs, by Denis Renevey, 1127 – 1129.
• Catherine M. Mooney, Review of Medieval Writings on Female Spirituality, by Elizabeth Spearing, 1148 – 1149.
• John W. Baldwin, Review of Medieval Economic Thought, by Diana Wood, 1180.

Studi Medievali, 45 (2-3 ipy)

Issue 1

• I. Bejczy, “De contemplatione et eius speciebus: A work falsely attributed to Hugh of Saint Victor,” 433 – 444.
• L. Nauta, “William of Conches and the New ‘Aristotle’: A Reply to Peter Dronke,” 445 – 458.

Issue 2: NTR

Studia Neoaristotelica, 1 (multiple ipy)

Issue 1/2

• Lukáš Novák, “Sémantika vlastních jmen a identitní teorie predikace ,” 10 – 32.
• Petr Dvořák, “K modálnímu ontologickému důkazu,” 33 – 69.
• Stanislav Sousedík, “G. Frege a aristotelská ontologie vztahů,” 70 – 78.
• Jiří Polívka, “Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota,”
• Michal Chabada, “Rozumová intuícia podl’a Jána Dunsa Scota – základné prístupy,” 85 – 100.
• Daniel Heider, “Leibnizova Disputatio metaphysica De Principio Individui A F. Suárez,” 101 – 123.

Synthese, 138~142 (multi ipy): NTR

The Journal of Religion, 84 (4 ipy)

Issue 1

• William V. Hudon, Review of St. Augustine’s Bones: A Microhistory, by Harold Samuel Stone, 101 – 103.
• William D. Wood, Review of Thomas Aquinas on Human Nature, by Robert Pasnau, 109 – 110.

Issue 2

• Paul Lachance, O.F.M., Review of The Poverty of Riches: St. Francis of Assisi Reconsidered, by Kenneth Baxter Wolfe, 285 – 287.

Issue 3

• Saskia M. Murk-Jansen, Review of Mystical Language of Sensation in the Later Middle Ages, by Gordon Rudy, 463 – 464.
• Paula Fredriksen, Review of Augustine’s Commentary on Galatians, by Eric Plumer, 480 – 481.
• David B. Burrell, C.S.C., Review of After Aquinas: Versions of Thomism; and Aidan Nichols, Discovering Aquinas: An Introduction to His Life, Work, and Influence, by Fergus Kerr, 481 – 482.
• Armando Maggi, Review of Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages, by Michael D. Bailey, 503 – 505.

Issue 4

• Francisco Benzoni, Review of Aquinas on Being, by Anthony Kenny, 634 – 636.
• Kevin Madigan, Review of The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus, by Richard Cross, 641 – 642.

The Thomist: A Speculative Quarterly Review, 68 (4 ipy)

Issue 1

• Denis J. M. Bradley, “‘To Be or Not to Be?’: Pasnau on Aquinas’s Immortal Human Soul,” 1 – 39.
• Brian J. Shanley, Review of Culture and Thomist Tradition: After Vatican II, by Tracey Rowland, 143 – 148.
• Oliva Blanchette, Review of Being & Some 20^th Century Thomists, by John F. X. Knasas, 148 – 153.
• Gregory M. Reichberg, Review of The Thomist Tradition, by Brian J. Shanley O.P., 157 – 161.
• Michael W. Tkacz, Review of “Person” in Christian Tradition and the Conception of Saint Albert the Great: A Systematic Study of Its Concept as Illuminated by the Mysteries of the Trinity and the Incarnation, by Stephen A. Hipp, 161 – 163.

Issue 2

• Rebecca Konyndyk De Young, “Resistance to the Demands of Love: Aquinas on the Vice of Acedia,” 173 – 204.
• Thomas P. Bukowski, “Beyond Aristotle…and Beyond Newton: Thomas Aquinas on an Infinite Creation,” 287 – 314.
• Mary Beth Ingham, Review of The Cambridge Companion to Duns Scotus, ed. Thomas Williams, 315 – 319.
• Galvin T. Colvert, Review of Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence, by John P. O’Callaghan, 319 – 324.
• V. Bradley Lewis, Review of Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory, by John P. Hittinger, 329 – 332.
• Leonard P. Hindsley, Review of The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing, by Bernard McGinn, 333 – 336.

Issue 3

• Perry J. Cahall, “Saint Augustine on Conjugal Love and Divine Love,” 343 – 373.
• Steven Baldner, “Thomas Aquinas on Celestial Matter,” 431 – 467.
• Paul J. Griffiths, Review of Restoring Faith in Reason, eds. Laurence Paul Hemming and Susan Frank Parsons, 472 – 476.
• Robert J. Dobie, Review of Meister Eckhart: Analogy, Univocity and Unity, by Bukhard Mojsisch, 482 – 486.
• Marie I. George, Review of Les anges et la philosophie: Subjectivité et fonction cosmologique de substances séparées à la fin du XIIIe siècle, by Tiziana Suarez-Nani; Review of Connaissance et langage des anges, by Tiziana Suarez-Nani, 491 – 497.
• Robert Barron, Review of Thomas Aquinas: Theologian of the Christian Life, by Nicholas M. Healy, 498 – 501.
• Paschal Baumstein, Review of The Art of Equanimity: A Study on the Theological Hermeneutics of Saint Anselm of Canterbury, by Emery De Gaál Gyulai, 501 – 505.

Issue 4

• Andrew Payne, “Gracia and Aquinas on the Principle of Individuation,” 545 – 575.
• Mark G. Vaillancourt, “Guitmund of Aversa and the Eucharistic Theology of St. Thomas,” 577 – 600.
• Edward P. Mahoney, “The Accomplishment of Jean Capreolus, O.P.,” 601 – 632.
• W. Norris Clarke, Review of Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology, by Gregory P. Rocca O.P., 633 – 636.
• Aidan Nichols, Review of Thomistes ou de l’actualité de saint Thomas d’Aquin, by S.-Th. Bonino, 636 – 639.

Tijdschrift voor Filosofie, 66 (4 ipy)

Issue 1: NTR

Issue 2

• Toon Rieter, Review of A Companion to the Confessions of St. Augustine, by John M. Quinn, 351 – 353.
• Martin Stone, Review of L’unité de la philosophie politique. De Scot, Occam et Suárez au libéralisme contemporain (Bibliothèque d’histoire de la philosophie), by André de Muralt, 396.

Issue 3

• Resianne Fontaine, Review of The Cambridge Companion to Medieval Jewish Philosophy, by Daniel H. Frank and Oliver Leaman, 574 – 577.
• Jörgen Vijgen, Review of Thomas von Aquins ‘Summa Theologiae’ (Werkinterpretationen), by David Berger, 594 – 595.
• Rico Sneller, Review of Breviloquium. De theologie in kort besteh. Band II: Het herstellend beginsel (Scripta Franciscana, 8), by Bonaventura and J.C.M van Winden, 595.
• Rico Sneller, Review of Grand commentaire (Tafsīr) de la ‘Métaphysique’ Livre Bêta précédé de Averroès et les apories de la ‘Métaphysique’ d’Aristote, by Averroès and Laurence Bauloye 595 – 596.

Issue 4

• Jörgen Vijgen, Review of Die mystische Theologie des Nicolaus Cusanus. Forschungen zur Europäischen Geistesgeschichte, Bd. 5), by William J. Hoye, 772 – 773.
• Jules Janssens, Review of Himmelfahrt und Heiligkeit im Islam. Eine Studie unter besonderer Berücksichtigung von Ibn Sinās Mi’rāğ-Nāmeh (Studia Religiosa Helvetica. Series altera, 6), by Tobias Nünlist, 773 – 774.

Tópicos. Revista de Filosofia, 26, 27 (ipy varies)

Volume 26.

• Oscar Jiménez, “Las ediciones latinas de las obras de Aristóteles en la Edad Media, en relación con los comentarios de Tomás de Aquino,” 9 – 42.
• Ezequiel Téllez Maqueo, “El amor de sí mismo según el pensamiento de Tomás De Aquino,” 177 – 195.
• Vincente de Haro Romo, Review of Étienne GILSON: Dante y la filosofía, trans. María Lilián Mujica Rivas, 208 – 215.

Volume 27.

• C.F.J. Martin, “Aristotle and Aquinas on the Teleology of Parts and Wholes,” 61 – 72.
• Ariadne Pérez Treviño, “Hombre, Bienaventuranza y Dios en Suma Teológica I-II, qq. 1-6,” 95 – 111.

Topoi, 23 (1-2 ipy): NTR

Traditio, 59 (1 ipy)

• Malcolm de Mowbray, “Philosophy as Hanmaid of Theology: Biblical Exegesis in the Service of Scholarship,” 1 – 37.
• Robert K. Upchurch, “For Pastoral Care and Political Gain: Ælfric of Eynsham’s Preaching on Marital Celibacy,” 39 – 78.
• Cornelia Schöck, “Möglichkeit und Wirklichkeit menschlichen Handelns. “Dynamis” (qūwa/qudra/isti⃛ā ca) in der islamischen Theologie,” 79 – 128.
• Giles E. M. Gasper & Faith Wallis, “Anselm and the Articella,” 129 – 174.
• Joseph Goering, “The Internal Forum and the Literature of Penance and Confession,” 175 – 227.
• Charles H. Lohr, “Nicolaus Cusanus and Ramon Lull: A Comparison of Three Texts on Human Knowledge,” 229 – 315.
• Margaret Kim, “The Politics of Consuming Worldy Goods: Negotiating Christian Discipline and Feudal Power in Piers Plowman,” 339 – 368.

Vivarium, 42 (2 ipy)

Issue 1

• 
  William J. Courtenay, “The University of Paris at the Time of Jean Buridan and Nicole Oresme,” 3 – 17.
• J.M.M.H. Thijssen, “The Buridan School Reassessed. John Buridan and Albert of Saxony,” 18 – 42.
• Jack Zupko, “On Buridan’s Alleged Alexandrism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris,” 43 – 57.
• Stefano Caroti, “Some Remarks on Buridan’s Discussion on Intension and Remission,” 58 – 85.
• Jean Celeyrette, “La problématique du point chez Jean Buridan,” 86 – 108.
• Dirk-Jan Dekker, “John Buridan’s Treatise De dependentiis, diversitatibus et convenientiis: An Edition,” 109 – 149.

Issue 2

• Mischa von Perger, “Walter Burley(?), Fragmentum de dictione exclusiva toti integrali addita: Eine Edition,” 181 – 201.
• Claude Panaccio & Ernesto Perini-Santos, “Guillaume d’Ockham et la suppositio materialis,” 202 – 224.
• Elizabeth Karger, “Ockham and Wodeham on Divine Deception as a Skeptical Hypothesis,” 225 – 236.
• Paloma Pérez-Ilzarbe, Review of Modal Syllogistics in the Middle Ages, by Henrik Lagerlund, 257 – 259.
• L.M. de Rijk, Review of Medieval Analyses in Language and Cognition, eds. Sten Ebbesen and Russel L. Friedman; Review of Act of the symposium: The Copenhagen School of Medieval Philosophy, Jan 10-13, 1996, organized by The Roayal Danish Academy of Sciences and Letters and The Institute for Green and Latin, University of Copenhagen, 259 – 261.
• Jan R. Veenstra, Review of The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century, by Harvey J. Hames, 262 – 266.

Zygon: Journal of Religion and Science, 39 (4 ipy)

Issues 1-2: NTR

Issue 3

• Craig A. Boyd, “Was Thomas Aquinas as a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology,” 659 – 680.
• Stephen J. Pope, Review of The Philosophy of Nature of St. Thomas Aquinas: Nature, the Universe, Man, by Leo Elders, 718 – 719.

Issue 4: NTR