The 2000 table of tables

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 22 (2-3 ipy)

Issue 2

• José Antonio Izquierdo Labeaga, L.C., “S.Tommaso, Maestro di «Filosofia cristiana» nella Fides et Ratio,” 239-272.

Issue 3

• Carmelo Pandolfi, “La radice intellettuale della «creatività» secondo San Tommaso d’Aquino,” 405-421.

American Catholic Philosophical Quarterly, 74 (4 ipy)

Issue 1

• Mary T. Clark, “Augustine on Immutability and Mutability,” 7-27.
• Roland J. Teske, S.J., “The Heaven of Heaven and the Unity of St. Augustine’s Confessions,” 29-45.
• David Vincent Meconi, S.J., “Grata Sacris Angelis: Gender and the Imago Dei in Augustine’s De Trinitate XII,” 47-62.
• Donald X. Burt, “Friendly Persuasion: Augustine on Religious Toleration,” 63-76.
• Douglas Kries, “Augustine’s Response to the Political Critics of Christianity in the De Civitate Dei,” 77-93.
• John Rist, “What Will I Be Like Tomorrow? Augustine versus Hume,” 95-114.
• James Wetzel, “Crisis Mentalities: Augustine after Descartes,” 115-133.
• James K. A. Smith, “How (Not) To Tell a Secret: Interiority and the Strategy of ‘Confession,’” 135-151.
• C. A. J. Coady, “St. Augustine and the Ideal of Peace,” 153-161.

Issue 2

• Mary Beth Ingham, C.S.J., “Duns Scotus, Morality and Happiness: A Reply to Thomas Williams,” 173-195.
• Mark R. Nowacki, “The Unquiet Universe,” 197-222.
• James C. Doig, Review of “Aquinas on the Twofold Human Good. Reason and Human Happiness in Aquinas’s Moral Science” by Denis J.M Bradley, 303-306.

Issue 4

• Claudia Eisen Murphy, “Aquinas on Voluntary Beliefs,” 569-597.
• Stephen H. Daniel, “Berkeley, Suárez, and the Esse-Existere Distinction,” 621-636.
• John O’Callaghan, Review of “Theories of Cognition in the Later Middle Ages” by Robert Pasnau, 674-679.

Anales del Seminario de Historia de la Filosofía, 17 (1-3 ipy)

• José Miguel Puerta Vílchez, “La belleza del mundo es la belleza de Dios (El núcleo estético del Irfán de Ibn’Arabi) Iª parte,” 77-100.
• Rafael Ramón Guerrero, Review of “Libro de las categorías de las naciones (Kitab Tabaqqt al-Umam)” by Sa’id Al-Andalus, 307-308.
• Rafael Ramón Guerrero, Review of “An Annotated Bibliography on Ibn Sina. First Supplement (1990-1994)” by Jules L. Janssens, 308-309.
• Rafael Ramón Guerrero, Review of “El Legado de Sefarad. Temas de Filosofía Sefardí” by Celina A Lértora Mendoza, 309.
• Rafael Ramón Guerrero, Review of “Juan de Salisbury (1110/20-1180)” by César Rana Da Fonte, 309-310.
• Rafael Ramón Guerrero, Review of “Comentario al libro de Aristóteles sobre la interpretación” by Tomás De Aquino, 312-313.
• Rafael Ramón Guerrero, Review of “Pensamento Franciscano, Volume I. Boaventura de Bagnoregío. Escritos Filosófico-Teológicos. Volume II. Guilherme de Ockham. Obras Políticas. Volume III. Guillierme de Ockham: Lógica dos Termos”, 313-315.
• Rafael Ramón Guerrero, Review of “El significado de las proposiciones. Jerónimo Pardo (+1502) y las teorías medievales de la proposición” by Paloma Pérez – Ilzarbe, 315-316.
• Brief Notice, “Congreso Internacional de Filosofía Medieval, VII Latinoamericano,” 289.

Angelicum, 77 (3 ipy)

Issue 1-2

• Albert M. Krąpiec and H. McDonald, “Towards an Integral Anthropology,” 43-64.
• Adriana Caparello, “De Divinis Nominibus: aspetti lessicografici e il vocabolario Albertino,” 65-98.
• Horst Seidl, “L’importanza della dottrina di S. Tommaso d’Aquino sull’anima umana e Dio come sostanze,” 99-124.
• Romano Pietrosanti, “Tra Anselmo e Tommaso: due concezioni di Dio: Id quo maius cogitari nequit ed Ipsum Esse Subsistens a confronto,” 125-164.
• Margherita Maria Rossi, Review of “L’ontologie de Thomas d’Aquin (= Philosophie et Théologie)” by Dominique Dubarle, 342-343.
• Bazyli Degórski, Review of “Poznanie Boga w Super Boetium De Trinitate św. Tomasza z Akwinu [La conoscenza di Dio nel Super Boetitim De Trinitate di san Tommaso d’Aquino]” by Wiesław Dąbrowski, 345-347.
• Margherita Maria Rossi, Review of “Tomás de Aquino testigo y maestro de la fe by Gregorio Celada Luengo” by Gregorio Celada Luengo, 351-352.

Issue 3-4

• Macario Ofilada Mina,“The Role of the Teacher as a Condescending Mediator as Viewed from Aquinas’s Notion of Sacra Doctrina and its Bearing on the Nature of the Theological Enterprise,” 373-396.
• José Ricardo Pierpauli, “El Intelecto Práctico como vis regitiva en la Filosofía y en la Teología de Alberto Magno,” 407-436.
• Ryszard Rybka, “L’attuazione del bene comune nel pensiero politico di S. Tommaso d’Aquino,” 477-505.
• Anthony Keaty, “The Holy Spirit Proceeding as Mutual Love: An Interpretation of Aquinas’ Summa Theologiae, I.37,” 533-557.
• Edward Kaczyński, “La concezione «dinamica» della cultura (card. karol wojtyła a confronto con San Tommaso),” 559-578.
• Horst Seidl, “Crisi di identità dell’uomo nella letteratura contemporanea esaminata alla luce dell’antropologia aristotelico-tomista,” 617-641.
• Margherita Maria Rossi, Review of “Le thomisme et les thomistes (= Histoire du Christianisme)” by Romanus Cessario, Simone Wyn Griffith-Mester, 648-649.
• Bruno Esposito, Review of “Dirìtto naturale e diritto positivo in San Tommaso d’Aquino,” by Reginaldo Pizzorni, 654-656.

Annuario Filosofico, 16 (1 ipy)

• Alessandro Ghisalberti, “Circolarità di tempo ed eternità in Agostino e Tommaso d’Aquino.”

Anuario Filosófico, 33 (3 ipy)

Issue 1

• Miguel Cruz Hernández, “La Teología del Pseudo Aristóteles (Kitab Utülüylya li-Aristü) y la estructuración del neoplatonismo islámico,” 87-110.
• Idoya Zorroza, Review of “La filosofía natural de Ockham. Una fenomenología del individuo” by Olga L.Larre, 301-302.

Issue 2

• Ysabel de Andía, “Neoplatonismo y cristianismo en Pseudo-Dionisio Areopagita,” 363-394.
• Enrique Alarcón, “Tomás de Aquino y la metafísica perdida de Aristóteles,” 557-571.
• Giovanna Ceresola, “Resonancias neoplatónicas en la condena agustiniana de la fantasía,” 583-592.
• Paulo Faitanin, “La huella de la ‘unitione divina’ de Dionisio en la doctrina de la incomunicabilidad divina de Tomás de Aquino,” 593-605.
• Olga L. Larre, “La convergencia de rasgos de tradición agustiniana y aristotélico-averroista presentes en la elaboración de la doctrina del tiempo de G. de Ockham,” 607-629.
• Alfons Puigarnau, “Neoplatonismo e iconografía en la Europa medieval,” 655-673.
• Carlos Ortiz de Landázuri, Review of “Historische Umrisse abendländischer Spirittualität in Antike, Mitteralter und Früher Neuzeit” by Schmidt-Biggemann, Wilhelm, 692-693.
• María Jesús Soto, Review of “Tomás de Aquino, Exposición sobre el ‘Libro de las causas’, Introducción, traducción y notas de Juan Cruz Cruz”, 695-696.

Issue 3: NTR.

Arabic Sciences and Philosophy, 10 (2 ipy)

Issue 1

• Roshdi Rashed, “Ibn Sahl et Al-Qūhī: Les Projections, Addenda & Corrigenda,” 79-100.
• Resianne Fontaine, “Between Scorching Heat And Freezing Cold: Medieval Jewish Authors On The Inhabited And Uninhabited Parts Of The Earth,” 101-137.
• Amal Abou Aly, “A Few Notes On Hunayn’s Translation and Ibn Al-Nafīs’ Commentary On The First Book Of The Aphorisms,” 139-150.

Issue 2

• Dimitri Gutas, “Avicenna’s Eastern (“Oriental”) Philosophy: Nature, Contents, Transmission,” 159-180.
• Robert Wisnovsky, “Notes on Avicenna’s Concept of Thingness (šay’iyya),” 181-221.
• Marwan Rashed, “Théodicée et Approximation: Avicenne,” 223-257.
• Thérèse-Anne Druart, “The Human Soul’s Individuation and its Survival after the Body’s Death: Avicenna on the Causal Relation between Body and Soul,” 259-273.
• Jean Jolivet, “Al-Šahrastani Critique d’Avicenne dans La Lutte Contre Les Philosophes,” 275-292.

Archiv für Geschichte der Philosophie, 82 (3 ipy): NTR

Archive for History of Exact Sciences, 73 (6 ipy): NTR

Archives de Philosophie, 63 (4 ipy): NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 67 (1 ipy)

• Alain Galonnier, “Le statut contrasté de la philosophie chez Boèce,” 51-69.
• Thomas Ricklin, “Calcidius bei Bernhard von Chartres und Wilhelm von Conches,” 119-141.
• David Porreca, “Hermes Trismegistus : William of Auvergne’s Mythical Authority,” 143-158.
• Bruno Roy, “Richard de Fournival, auteur du Speculum Astronomie?” 159-180.
• Elżbieta Jung-palczewska, “Works By Richard Kilvington,” 181-223.
• Hugo O. Bizzarri, “Fray Juan García de Castrojeriz Receptor De Aristóteles,” 225-236.
• Guido Alliney, “Il Tempo come “Respectus Realis” nel Primo Scotismo : Francesco di Meyronnes,” 237-267.
• Wouter Goris, “La critique de Richard de Conington par Robert de Walsingham: Quodlibet II, q. 6,” 269-293.
• Charles Burnett and Mauro Zonta, “Abṻ Muḥammad ‘Abdallāh Ibn Rušd (Averroes Junior) On Whether the Active Intellect Unites with the Material Intellect whilst it is Clothed with the Body A Critical Edition of the Three Extant Medieval Versions, together with an English Translation,” 295-335.

Archivum Franciscanum Historicum, 93 (4 ipy)

Issues 1-4

• Review of “Pensée scolastique, dissidence spirituelle et société” by Fortunato Iozzelli, 543-549.
• Jürgen Werinhard Einhorn, “Kunst Erziehung. Literatur, Kunst und schulpraxis in franziskanischer perspekive,” 571-573.

Archivum Latinitatis Medii Aevi, 58 (1 ipy)

• Juan Francisco Domínguez Domínguez, Raúl Manchón Gómez, “Recherches sur les mots campidoctor et campiductor : de l’Antiquité au Moyen Âge tardif,” 6-44.

Augustinian Studies, 31 (2 ipy)

Issue 1

• Christian Schäfer, “Augustine on Mode, Form, and Natural Order,” 59-77.
• Johannes Brachtendorf, “The Goodness of Creation and the Reality of Evil: Suffering as a Problem in Augustine’s Theodicy,” 79-92.
• Frederick Van Fleteren, “Gott in der Zeit beruhren. Eine Auslegung der Confessiones des Augustinus,” 132-135.

Issue 2

• Michael Mendelson, “Venter animi/distentio animi: Memory and Temporality in Augustine’s Confessions,” 137-163.
• James Wetzel, “The Question of Consuetudo Carnalis in Confessions 7.17.23,” 165-171.
• Claudia Kock, “Augustine’s Letter to Ecdicia: A New Reading,” 173-180.
• Paul Rigby, “Augustine’s Use of Narrative Universals in the Debate Over Predestination,” 181-194.
• Marianne Djuth, “Augustine on Necessity,” 195-210.
• Hubertus R. Drobner, “The Chronology of St. Augustine’s Sermones ad populum,” 211-218.
• Carol Harrison, “Augustine of Hippo’s Cassiciacum Confessions: Toward a Reassessment of the 390s,” 219-224.
• Henrik Syse, “Augustinian ‘History’ and the Road to Peace: Perspectives from Two Latter-Day Augustinians,” 225-239.
• George Lawless, Review of “Saint Augustine” by Garry Wills, 243-253.
• John Rist, Review of “The Augustinian Tradition” by Gareth B. Matthews, 254-265.
• Allan D. Fitzgerald, Review of “Augustinus von Hippo: Sermones ad populum” by Hubertus R. Drobner, 266.
• Eugene TeSelle, Review of “Saint Augustin” by Serge Lancel, 267-276.

Augustinianum, 40 (2 ipy)

Issue 1

• Allan Fitzgerald, “Ambrose and Augustine: Confessio as Initium Iustitiae,” 173-185.
• Nello Cipriani, “Sulla fonte varroniana delle discipline liberali nel De ordine di s. Agostino,” 203-224.
• Giuseppe Fidelibus, “Grazia e storicità nel disegno del De Civitate Dei: Un percorso di ragione,” 225-254.

Issue 2

• Charbel C. Chahine, “Le témoignage de Thomas de Margâ sur les extralts d’Abraham Nethprâïâ dans le livre du paradis de ‘Nânîšo’,” 439-460.
• Basil Studer, Review of “Intellectus Gratiae. Die erkenntnis-theoretische und hermeuneutische Dimension der Gnadenlehre Augustins von Hippo” by Josef Lössl, 567-573.
• Donatella Pagliacci, Review of “Agostino nella filosofia del Novecento 1, a cura di L. Alici, R. Piccolomini, A. Pieretti” by Esistenza e liberià, 584-587.
• Donatella Pagliacci, Review of “L’altro nell’io. In dialogo con Agostino” by L. Aliei, 587-590.
• Vittorino Grossi, Review of “I volti della pace. Testi dall’epistolario di Agostino d’Ippona” by Fabio Ruggiero, 590-592.

Australasian Journal of Philosophy, 78 (4 ipy)

Issue 2

• Nicole Wyatt, “Did Duns Scotus invent possible worlds semantics?,” 196-212.

Issues 3-4: NTR.

Bijdragen: Tijdschrift voor Philosophie en Theologie (= International Journal of Philosophy and Theology since 2013), 61 (3-5 ipy)

Issue 2

• Peter Commandeur, “Tijd En Eeuwigheid Bij Meester Eckhart,” 136-151.
• Henri Veldhuis, “De Hermeneutische Betekenis Van De Supralapsarische Christologie Van Johannes Duns Scotus,”  152-174.

Issue 3: NTR.

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 5 (1 ipy):

• Mamuka Beriaschwili, “Das einfache Eins-Werden des Menschen und Gottes bei Meister Eckhart und Hegel,” 71-95.
• Guido Alliney, “Per velamina veritatis: un’indagine sul ruolo degli enunciati metaforici nel discorso filosofico di Tommaso d’Aquino,” 97-127.
• Olaf Pluta, “«Deus est mortuus»: Roots of Nietzsche’s «Gott ist todt!» in the Later Middle Ages,” 129-145.
• Burkhard Mojsisch, “Franciscus de Prato, Tractatus de prima et secunda intentione,” 147–175.
• Burkhard Mojsisch and Jens Maassen, “Franciscus de Prato, Tractatus de sex transcendentibus,” 177–218.
• Oliver Baum, “Second Leroy E. Loemker Conference: «Stoicism: Traditions and Transformations,»” 236–240.
• Alessandro Stavru, Review of “Documenti e studi sulla tradizione filosofica medievale: An International Journal on the Philosophical Tradition from Late Antiquity to the Late Middle Ages of the Società Internazionale per lo Studio del Medioevo Latino,” by Claudio Leonardi und Francesco del Punta, 246–254.
• Christiane Schultz, Review of “Entwicklungslinien mittelalterlicher Philosophie” by Gerhard Leibold und Winfried Löffler, 264–266.
• Jens Maaßen, Review of “Die Einheit der Person. Beiträge zur Anthropologie des Mittelalters. Richard Heinzmann zum 65. Geburtstag” by Martin Thurner, 266-272.
• Klaus J. Schmidt, Review of Andrej Krause, “Zur Analogie bei Cajetan und Thomas von Aquin. Eine Analyse,” 272–275.
• Donata Schoeller Reisch, Review of Katharina Cemin, “Mystik und Ethik bei Meister Eckhart und Johann Gottlieb Fichte,” 276–277.
• Egbert Witte, Review of Wolfgang Wildgen, “Das kosmische Gedächtnis. Kosmologie, Semiotik und Gedächtnistheorie im Werke Giordano Brunos (1548-1600),” 277–281.

British Journal for the History of Philosophy, 8 (4-6 ipy)

Issue 1

• Desmond Paul Henry, Review of “Peregrinations of the Word; Essays in Medieval Philosophy” by Louis Mackey, 170-174.

Issue 3

• Desmond Paul Henry, Review of “The Metaphysics of Creation: Aquinas’s Natural Theology in Summa contra gentiles II” by Norman Kretzmann, 553-555.

Bulletin de Philosophie Médiévale, 42 (1 ipy)

• Brief notice, “Les institutions ou associations adonnées spécialement à l’étude de la pensée médiévale,” 7-18.
• G. Galle, “A comprehensive bibliography on Peter of Auvergne,” 53-80.
• G. Guldentops, “Henri Bate et Godefroid de Fontaines,” 91-100.
• H. Schmieja, “Urbanus Averroista und die Mittelalterlichen handschriften des Physikkommentars von Averroes,” 133-154.
• J. Janssens, Review of “Bibliography of Islamic Philosophy” by H. Daiber, 155-162.
• M. Pickavé, “Ende und Vollendung. Eschatologische Perspektiven im Mittelalter,” 163-170.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik, 26 (irregular):

Issue 1: NTR

Byzantinische Zeitschrift, 93 (2 ipy): NTR

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 71 (1 ipy)

• Frédéric Goubier, “Influences prédicatives et conséquences référentielles; un aspect de l’approche terministe de la première moitié du XIII’e siècle,” 37-70
• Sten Ebbesen, “Words and Signification in 13th-century Questions on Aristotle’s Metaphysics,” 71-114.
• Anneli Luhtala, “Early Medieval Commentary on Priscian’s Institutiones grammaticae,” 115-188.
• Robert Andrews, “The Defensorium Ockham: An Edition,” 189-273.
• Sten Ebbesen, “A Note on Ockham’s Defender,” 275-277.

Canadian Journal of Philosophy, 30 (6 ipy)

Issues 1-4, Supp.: NTR.

Collectanea Franciscana, [90] (4 ipy): NTR

Deutsche Zeitschrift für Philosophie, 48 (6 ipy): NTR

Dialogue, 39 (4 ipy)

Issue 1

• William Graham, Review of “Augustine and the Limits of Politics” by Jean Bethke Elshtain, 175-177.

Issue 2

• Jean-Michel Counet, Review of Nicolas De Cues, “Sermons eckhartiens et dionysiens”, 403-404.

Issue 3

• Gérard Sondag, “Quelques aspects de la philosophie de l’esprit de Jean Duns Scot,” 461-474.
• André Gombay, Review of “Descartes and Augustine” by Stephen Menn, 603-605.

Issue 4: NTR.

Dionysius, 18 (1 ipy)

• Giovanni Catapano, “In philosophia gremium confugere: Augustine’s View of Philosophy in the First Book of the Contra Academicos.”
• Christian Trottman, “La Syndérèse, sommet de la nature humaine dans L’Itinerarium Mentis In Deum.”

Discusiones Filosóficas, 20 (2 ipy): NTR

Divus Thomas, 122 (3 ipy)

Issue 1

• Curzio Cavicchioli, “«Verus philosophus est amator Dei», Metafisica e mistica in Meister Eckhart,” 9-58.

Issue 2

• Giuseppe Barzaghi, “Fondazione metafisica dell’anagogia,” 62-92.
• Santino Corsi, “Tipologia e anagogia nella teologia biblica,” 42-61.
• Igor Agostini, “Note sulla determinazione di actio in Tommaso d’Aquino,” 93-109.

Issue 3

• Andrea Robiglio, “La nozione di velleitas in Tommaso d’Aquino,” 15-75.
• Antonio Petagine, “L’intelletto e il corpo: il confronto tra Tommaso d’Aquino e Sigeri di Brabante,” 76-119.
• Alessandro Ghisalberti, “Fine ultimo e conoscenza intellettiva,” 120-142.
• Paola Mueller, “La fallacia in dictione in Guglielmo di Ockham,” 143-166.
• Marco Laffranchi, “L’interpretazione retorica del linguaggio dei trascendentali in Lorenzo Valla,” 167-199
• Paola Negro, “Intorno alle fonti scolastiche in Hugo Grotius,” 200-251.
• Marco Forlivesi, “Materiali per una descrizione della disputa e dell’esame di laurea in età moderna,” 252-279.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 11 (1 ipy)

• Marilyn McCord Adams, “Re-reading De grammatico or Anselm’s Introduction to Aristotle’s Categories,” 83-112.
• Fabrizio Amerini, “La dottrina della significatio di Francesco da Prato O.P. (XIV secolo). Una critica tomista a Guglielmo di Ockham,” 375-408.
• Mario Bertagna, “La dottrina delle conseguenze nella Logica di Pietro da Mantova”
• Conti, Alessandro, “Significato e verità in Walter Burley,” 459-495.
• Sten Ebbesen, “Anthony, Albert, Anonymus Mazarineus and Anonymus Pragensis on the Elenchi,” 259-295.
• Abdelali Elamrani-Jamal, “La démonstration du signe («burhan al-dalil») selon Ibn Rushd (Averroès),” 113-131.
• Gabriele Galluzzo, “Il tema della verità nell’ Expositio Libri Peryermeneias di Tommaso d’Aquino,” 217-257.
• Olli Hallamaa, “On the Borderline between Logic and Theology: Roger Roseth, Sophismata, and Argumentation of Charity,” 351-374.
• Henri Hugonnard-Roche, “Le traité de logique de Paul le Perse: une interprétation tardo-antique de la logique aristotélicienne en syriaque,” 59-82.
• Gyula Klima, “Aquinas on One and Many,” 195-215.
• Anna Marmodoro, “La nozione aristotelica di ‘per se‘ e la tradizione esegetica,” 1-34.
• Claude Panaccio, “Guillaume d’Ockham, les connotatifs et le langage mental,”
• Mary Sirridge, “Augustine’s Two Theories of Language,” 297-316.
• Luisa Valente, “«Cum non sit intelligibilis, nec ergo significabilis». Modi significandi, intelligendi ed essendi nella teologia del XII secolo,” 133-194.
• Mauro Zonta, “Una disputa sugli universali nella logica ebraica del Trecento: Shemuel di Marsiglia contro Gersonide nel Supercommentario all’ Isagoge di Yehudah ben Yishaqq Cohen,” 409-58.

Early Science and Medicine, 5 (4 ipy)

Issue 1

• Udo Reinhold Jeck, “Virtus Lapidum.- Zur Philosophischen Begründung Der Magischen Wirksamkeit Und Der Physikalischen Beschaffenheit Kostbarer Mineralien in Der Naturphilosophie Alberts Des Grossen,” 33–46.
• Edith Sylla, Review of “The Physics of Duns Scotus. The Scientific Context of a Theological Vision” by Richard Cross, 106–108.

Issue 3

• Edward Grant, “God and Natural Philosophy: the Late Middle Ages and Sir Isaac Newton,” 279–298.

Issue 4: NTR.

Estudios Filosoficos, 49 (3 ipy)

Issue 1 [140]:

• Sixto José Castro Rodríguez, “En torno al tomismo analítico,” 151-159.

Issues 2-3 [141-142]: NTR

Etudes Franciscaines, [12] (2 ipy): NTR

Faith and Philosophy, 17 (4 ipy)

Issue 3:

• Robert Pasnau, Review of “Aquinas’s Moral, Political, And Legal Theory” by John Finnis, 407-413.

Issue 4: NTR.

Filozofia, 55 (10 ipy): NTR

Franciscan Studies, 58 (1 ipy)

• Richard H. Bulzacchelli, “Duns Scotus’s Third “Volitional Posture” and a Critique of the Problem of Moral Indifference in Our Time,” 77-109.
• David Flood O.F.M., “Recent Study on Peter Olivi,” 111-119.
• Robert J. Karris O.F.M., “A Comparison of the Glossa Ordinaria, Hugh of St. Cher, and St. Bonaventure on Luke 8:26-39,” 121-236.
• George Knysh, “Ockham’s First Political Treatise? The Impugnatio constitutionum Papae Iohannis,” 237-259.
• J. A. Sheppard, “Two Theories of Signification in the Writings of John Duns Scotus,” 289-312.
• Allan B. Wolter O.F.M., “Scotus’s Cambridge Lecture,” 313-326.
• Jacob Schmutz, Review of Kontingenz und Wissen. Die Lehre von den futura contingentia bei Johannes Duns Scotus by Joachim Roland Söder, 330-332.

Freiburger Zeitschrift für Philosophie Und Theologie, 47 (3 ipy)

Issues 1-2

• Ludwig Hödl, “Der unfehlbare Lehrentscheid des Papstes im Prozess gegen Johannes de Polliaco (1318-1321),” 52-76.
• Dagmar Gottschall, “Spachtheoretische Überlegungen Konrads von Megenberg : zum Prolog des Buch von den natürlichen Dingen,” 77-100.
• Klaus Bannach, “Relationen : ihre Theorie in der spätmittelalterlichen Theologie und bei Luther,” 101-125.
• Rolf Darge, “’Ens intime transcendit omnia’: Suarez’ Modell der transzendentalen Analyse und die mittelalterlichen Transzendentalienlehren,” 150-172.
• Thomas Ricklin, “Was ist Philosophie im Mittelalter?: quantitativ betrachtet,” 207-219.

Issue 3

• Cornelia Rizek-Pfister, “Der Bildcharakter der Seinswirklichkeit im Denksystem des Albertus Magnus,” 342-351.
• José Ricardo Pierpauli, “Ordo naturae und Ordo politicus: Albert und Thomas im Vergleich,” 352-357.
• Holger Dörnemann, “Thomas von Aquin: Wegbereiter einer neuen Erlösungslehre,” 368-380.
• Cornelia Rizek-Pfister, “Die hermeneutischen Prinzipien in Abaelards Sic et non,” 484-501.

Giornale di Metafisica, [41] (2 ipy): NTR

Gregorianum, 81 (4 ipy)

Issue 1

• Andrea Di Maio, “La divisione bonaventuriana delle scienze: Un’applicazione della lessicografia all’ermeneutica testuale [I] In sincronia,” 101-136.

Issue 2

• Andrea Di Maio, “La divisione bonaventuriana delle scienze: Un’applicazione della lessicografia all’ermeneutica testuale: [II] In diacronia – Confronto con Tommaso,” 331-351.

Issue 3

• Félix Alejandro Pastor, “«Quaerentes summum Deum»: Búsqueda de Dios y Lenguaje de Fe en Agustín de Hipona,” 453-491.

Issue 4

• Manuel Ruiz Jurado, Review of La dottrina dei cinque sensi spirituali in San Bonaventura by Fabio Massimo Tedoldi, 796.
• Joseph Joblin, Review of Friedensethik im Spätmittelalter. Theologie im Ringen um die gottgegebene Ordnung by Gerhard Beestermöller and Heinz-Gerhard Justenhoven, 801-802.

Heythrop Journal, 41 (4 ipy)

Issue 1

• Denis J. M. Bradley, “John Finnis on Aquinas ‘The Philosopher,’” 1-24.
• James K. A. Smith, “Between Predication And Silence: Augustine On How (Not) To Speak Of God,” 66-86.

Issue 2:

• David Grumett, “Arendt, Augustine And Evil,” 154-169.
• R.N. Swanson, Review of The Common Good in Late Medieval Political Thought by M. S. Kempshall, 251-253.

Issue 3

• William T. Cavanaugh, “A Joint Declaration? Justification as Theosis in Aquinas and Luther,” 265-280.
• Michael J. Walsh, Review of Augustine Through the Ages: An Encyclopedia by Allan D. Fitzgerald, 336-337.

Issue 4

• Stephen Priest, “Reality and Existence in Anselm,” 461-462.
• Jonathan Rolls, Review of Aquinas and Analogy by Ralph McInerny, 504-506.
• R.N. Swanson, Review of The Cambridge Companion to Ockham edited by Paul Vincent Spade, 506-507.
• John Sullivan, Review of The Common Things: Essays on Thomism and Education by Daniel McInerny, 513-514.

History and Philosophy of Logic, 21 (4 ipy)

Issue 1

• Tony Street, “Avicenna and Tusi on the Contradiction and Conversion of the Absolute,” 45-56.

Issues 2-4: NTR.

History of Philosophy Quarterly, 17 (4 ipy)

Issue 4

• José Luis Bermúdez, “The Originality of Cartesian Skepticism: Did It Have Ancient or Mediaeval Antecedents?,” 333-360.

International Journal for Philosophy of Religion, 47, 48 (6 ipy)

Volume 47

Issue 1

• David P. Hunt, Review of Divine Providence: The Molinist Account by Thomas P. Flint, 62-64.

Issues 2-3: NTR.

Volume 48

Issue 1

• Kenneth J. Perszyk, “Molinism and Compatibilism,” 11-33.

Issues 2-3: NTR.

International Journal of Philosophical Studies, 8 (3 ipy)

Issue 1

• Philipp W Rosemann, Review of Die Architektonik der Summa Theologiae des Thomas von Aquin: Zur Gesamtsicht des thomasischen Gedankens by Wilhelm Metz, 138-139.

Issue 3

• Patrick Gorevan, Review of Aquinas on Matter and Form and the Elements: A Translation and Interpretation of the De Principiis naturae and the De mixtione elementorum of St Thomas by Joseph Bobik, 404-405.

International Philosophical Quarterly, 40 (4 ipy)

Issue 2

• John F. Wippel, “Thomas Aquinas on Creatures as Causes of Esse,” 197-213.

Issue 3

• Eileen C. Sweeney, “On The Philosophy of Peter Abelard,” 367-376.
• Stephen R. Grimm, Review of The Augustinian Tradition by Gareth B. Matthews, 392-394.

Issue 4: NTR.

Journal of Jewish Thought and Philosophy, 9 (2 ipy)

Issue 2:

• Roslyn Weiss, “Saadiah on Divine Grace and Human Suffering,” 155–171.

Journal of Medieval History, 26 (4 ipy)

Issue 4

• Claire Taylor, “The letter of Héribert of Périgord as a source for dualist heresy in the society of early eleventh-century Aquitaine,” 313-349.

Journal of Philosophical Logic, 29 (6 ipy): NTR

Journal of Philosophical Research, 25 (1 ipy): NTR

Journal of Religious Ethics, 28 (4 ipy)

Issue 3:

• Jean Porter, “Responsibility, Passion, and Sin: A Reassessment of Abelard’s Ethics,” 367-394.

Issue 4: NTR.

Journal of the History of Ideas, 61 (4 ipy)

Issue 1

• Gary Ianziti, “A Life in Politics: Leonardo Bruni’s Cicero,” 39-58.

Issue 4

• Taneli Kukkonen, “Plenitude, Possibility, and the Limits of Reason: A Medieval Arabic Debate on the Metaphysics of Nature,” 539-560.

Journal of the History of Philosophy, 38 (4 ipy)

Issue 1:

• Colleen McCluskey, Review of Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science by Denis J. M. Bradley, 118-119.

Issue 2

• Thomas Williams, “A Most Methodical Lover? On Scotus’s Arbitrary Creator,” 169-202.

Issue 3

• Taneli Kukkonen, “Possible Worlds in the Tahafut al-tahafut: Averroes on Plenitude and Possibility,” 329-347.
• E. J. Ashworth, Review of The Metaphysics of Creation: Aquinas’s Natural Theology in Summa contra Gentiles II by Norman Kretzmann, 434-435.

Issue 4

• Taneli Kukkonen, “Possible Worlds in the Tahafut al-Falasifa: Al-Ghazali on Creation and Contingency,” 479-502.
• David Bradshaw, Review of The Ground of Union: Deification in Aquinas and Palamas by A.N. Williams, 586-588.
• Jeffrey E. Brower, Review of The Cambridge Companion to Ockham by Paul Vincent Spade, 588-589.
• Robert Pasnau, Review of The Philosophy of William of Ockham in the Light of Its Principles by Armand Maurer, 590-591.

Journal of the Warburg and Courtauld Institutes, 63 (1 ipy): NTR

Laval théologique et philosophique, 56 (3 ipy)

Issue 1

• Louis Valcke, “L’« averroïsme latin », la condamnation de 1277 et Jean Pic de la Mirandole (1463-1494),” 127–150.

Issues 2-3 : NTR.

Médiévales, 38,39 (2 ipy)

Issue 1 [38]

• Stéphane Gioanni, “Moines et évêques en Gaule aux Ve et VIe siècles : la controverse entre Augustin et les moines provençaux,” 149-161.

Issue 2 [39]: NTR.

Medieval Encounters, 25 (3 ipy): NTR

Mediaeval Studies, 62 (1 ipy)

• Thomas M. Osborne Jr., “Dominium regale et politicum: Sir John Fortescue’s Response to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca,” 161-187.

Mediaevalia, 22 (1 ipy)

• Charles Merrill, “Curial E Güelfa and Dante’s Commedia.”

Mediaevalia. Textos e estudos, 17,18 (1 ipy)

• José Meirinhos, “O corpo e o acto voluntário em Pedro Hispano,” 131-142.
• Maria Manuela Martins, “As diversas significações do conceito de corpo em S. Tomás de Aquino,” 143-156.
• Mário Santiago de Carvalho, “Quatro variações sobre corpo e natureza,” 187-196.
• Eugénia Vilela, “Do uso legítimo do corpo e das emoções,” 197-212.

Medioevo. Rivista di Storia della Filosofia Medievale, 25 (1 ipy)

• Anja Inkeri Lehtinen, “The Apopeciae of the Manuscripts of Hugh of St. Cher’s Works,” 1-167.
• Anna Morelli, “Il ruolo delle arti quadriviali nello Speculum Doctrinale di Vincenzo di Beauvais,” 169-235.
• Silvia Donati, “La discussione sulle dimensioni indeterminate in un commento alla Metafisica della fine del XIII secolo,” 237-312.
• Hilary Siddons, “The Tractatus de septem uitiis capitalibus by Henry of Rimini O.P.,” 313-440.
• Fabrizio Amerini, “Il trattato De suppositionibus terminorum di Francesco da Prato O.P. Una rilettura della dottrina ockhamista del linguaggio,” 441-550.
• Maroun Aouad, Marwan Rashed, “L’exégèse de la Rhétorique d’Aristote: recherches sur quelques commentateurs grecs, arabes et byzantins. Deuxième partie,” 551-649.
• Roberto Plevano, “Exemplarity and Essence in the Doctrine of the Divine Ideas: Some Observations on the Medieval Debate,” 653-711.
• Luisa Valente, “Alla ricerca dell’autorità perduta: ‘Quidquid est in Deo, Deus est,’” 713-738.
• Antonio Rigon, “Tra Studium e Studia. Le ricerche di Paolo Marangon sulla cultura padovana nei secoli XIII e XIV,” 739-745.

Micrologus, 8 (2 ipy)

Issue 1

• Catherine Chêne, “Des fourmis et des hommes. Le Formicarius (1436-1438) de Jean Nider O. P.,” 297-350.
• Luciano Cova, “Animali e «Renovatio Mundi». I perché di un’assenza,” 177-196.
• Guy Guldentops, “Albert the Great’s Zoological Anthropocentrism,” 217-236.
• José Martínez Gázquez, “Moralización de los animales de Juan Gil de Zamora (s. XIII),” 237-59.
• Franco Morenzoni, “Le monde animal dans le De universo creaturarum de Guillaume d’Auvergne,” 197-216.
• Marie-Thérèse Zenner, “From divine wisdom to secret knowledge. The cosmology of the Honeybee in the church calendar,” 103-124.

Issue 2: NTR.

Midwest Studies In Philosophy, 24 (1 ipy): NTR

Mind, 109 (4 ipy): NTR

The Monist, 83 (4 ipy)

Issue 1:

• Deborah Brown, “Immanence and Individuation: Brentano and the Scholastics on Knowledge of Singulars.”

Issues 2-4: NTR.

Nous, 53 (4 ipy): NTR

Parergon, 17,18 (2-3 ipy): NTR

Philosophia, 47 (4 ipy): NTR

The Philosophical Quarterly, 50 (4 ipy)

Issue 1 [198]

• Fergus Kerr, Review of Knowledge and Faith in Thomas Aquinas and Aquinas: Moral, Political, and Legal Theory by John I. Jenkins, 117-120.

Issue 4 [201]

• Catarina Dutilh Novaes, “Lessons on Sentential Meaning from Mediaeval Solutions to the Liar Paradox,” 682-704.

The Philosophical Review, 109 (4 ipy)

Issue 2

• David Basinger, Review of Divine Providence: The Molinist Account by Thomas P. Flint, 274-276.

Issue 3

• William E. Mann, Review of Descartes and Augustine by Stephen Menn, 438-441.

Issue 4: NTR.

Philosophical Studies, 97-101 (multi ipy): NTR

Philosophical Topics, 28 (2 ipy): NTR

Philosophiques, 27 (2 ipy): NTR

Philosophy and Theology, 12 (2 ipy)

Issue 2:

• Yves Congar, “Loving Openness toward Every Truth: A Letter from Thomas Aquinas to Karl Rahner,” 213-219.

Praxis Filosófica, 48, 49 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 74 (1 ipy)

• Peter Geach, “Time and Eternity,” 29-34.
• David B. Burrell, “Analogy, Creation, and Theological Language,” 35-52.
• John F. Wippel, “Thomas Aquinas on Our Knowledge of God and the Axiom that Every Agent Produces Something Like Itself,” 81-101.
• John P. O’Callaghan, “Verbum Mentis: Philosophical or Theological Doctrine in Aquinas?,” 103-119.
• Bernardo Cantens, “The Interdependency Between Aquinas’s Doctrine of Creation and his Metaphysical Principle of the Limitation of Act by Potency,” 121-140.
• Katherin A. Rogers, “A Defense of Anselm’s Cur Deus Homo Argument,” 187-200.
• Denis F. Sullivan, “Disagreement and Objectivity in Ethics: Aquinas on the Common Precepts of the Natural Law,” 231-244.

Recherches de Théologie et Philosophie Médiévales, 67 (2 ipy)

Issue 1

• Guibert Michiels, “L’apport de l’abbaye du Mont-César aux études patristiques et médiévales: À l’occasion du premier centenaire de l’abbaye,” 1-9.
• Christoph H.F. Meyer, “Spuren im Wald der Erinnerung. Zur Mnemotechnik in Theologie und Jurisprudenz des 12. Jahrhunderts,” 10-57.
• Michael Gorman, “Uses of the Person-Nature Distinction in Thomas’s Christology,” 58-79.
• Mark Johnson, “St Thomas and the «Law of the Sin,»” 80-95.
• Juan Carlos Flores, “Accidental and Essential Causality in John Duns Scotus’ Treatise «On The First Principle,»” 96-113.
• M.W.F. Stone, “The Origins of Probabilism in Late Scholastic Moral Thought: A Prolegomenon to Further Study,” 114-157. Retracted in 2009, vol. 76/2.
• J.M.M.H. Thijssen, “Late-Medieval Natural Philosophy: Some Recent Trends in Scholarship,” 158-190.

Issue 2

• Maria Burger, “Die Dionysius-Kommentare Alberts des Grossen in Ms. Berlin SPKB lat. fol. 895 : Ein Beispiel für die Gestaltung von Text und Kommentar,” 218-24.
• Claude Lafleur and Joanne Carrier, “Abstraction, séparation et tripartition de la philosophie théorétique: Quelques éléments de l’arrière fond farabien et artien de Thomas d’Aquin, Super Boethium De Trinitate, question 5, article 3,” 248-271.
• Pieter De Leemans, “Medieval Latin Commentaries on Aristotle’s De motu animalium: A Contribution to the «Corpus commentariorum medii aevi in Aristotelem latinorum,»” 272-360.

Religious Studies, 36 (4 ipy)

Issue 3

• Book Note, “Medieval Philosophy and Modern Times. Synthese Library Volume 288” edited by Ghita Holmström-Hintikka.

Issue 4

• John Marenbon, Review of The Anselmian Approach to God and Creation and The Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury” by Katherin A. Rogers, 489-504.
• Book Note, Deirdre Carabine, John Scottus Eriugena.

The Modern Schoolman (Res Philosophica after 2014) 77,78 (4 ipy)

Issue 1

• John F. Morris, “The Contribution of Francisco de Vitoria to the Scholastic Understanding of the Principle of the Common Good,” 9-33.
• Antonio Perez-Estevez, “Substantiality of Prime Matter in Averroes,” 53-70.
• Jude Chua Soo Meng, “Reginald Garrigou-Lagrange, OP, on Aristotle, Thomas Aquinas and the Doctrine of Limitation of Act by Potency,” 71-87.

Issue 2

• Peter Adamson, “Two Early Arabic Doxographies on the Soul: Al-Kindi and the ‘Theology of Aristotle,’” 105-125.
• Bernardo J. Cantens, “The Relationship between God and Essences and the Notion of Eternal Truths according to Francisco Suárez,” 127-143.
• John P. Doyle, “Suárez on the Truth of the Proposition, ‘This Is My Body,’” 145-163.
• John P. Rosheger, “A Note on Avicenna and the Divine Attributes,” 169-177.
• Linus J. Thro, Review of Thomas Aquinas A Commentary on Aristotle’s De Anima, translated by Robert Pasnau, 184-186.

Issue 3

• Claudia Lorena García, “The Falsity of Non-Judgmental Cognitions in Descartes and Suárez,” 199-216.
• Deborah Vess, “Abelard on Meaning and Usage: Some Implications for the ‘Ethics,’” 217-234.
• Gavin T. Colvert, “Cognition without Mirrors: Ockham’s Theory of Signification,” 235-265.

Issue 4: NTR.

The Review of Metaphysics, 53, 54 (4 ipy)

Issue 1

• Gabriele De Anna, “Aquinas on Sensible Forms and Semimaterialism,” 43-63.

Issue 3

• Pascal Massie, Review of Aquinas on Matter and Form and the Elements by Joseph Bobik, 685-686.
• Michael W. Tkacz, Review of Medieval Foundations of the Western Intellectual Tradition 400–1400 by Marcia L. Colish, 689-690.
• Robert C. Miner, Review of Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy by John Inglis, 706-708.

Issue 4

• John D. Kronen, Sandra Menssen and Thomas D. Sullivan, “The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation,” 863-885.

Revue de l’Histoire des Religions, 2000 (4 ipy)

Issue 2

• Jean Jolivet, Review of Duns Scot, la rigueur de la charité by O. Boulnois, 305-307.

Issues 3-4 : NTR.

Revue des Sciences Philosophiques et théologiques, 84 (4 ipy)

Issue 1

• Carlos Bazán, “Thomas D’Aquin et les transcendantaux: Retour sur un livre de Jan A. Aertsen,” 93-104.
• Édouard-Henri Wéber, “Bulletin D’histoire Des Doctrines Médiévales: De Saint Anselme À Maître Eckhart (I),” 105-134.

Issue 2

• Antoine Côté, “L’objet de la métaphysique est-Il le même pour Heidegger et Thomas d’Aquin?,” 217-246.
• Marwan Rashed, “Traces d’un commentaire De Simplicius sur la Métaphysique à Byzance?,” 275-284.
• Louis-Jacques Bataillon, “Chronique de doctrines médiévales: Étude et prédication,” 357-366.
• Louis-Jacques Bataillon, Review of Anima e corpo nella cultura médiévale. Atti del V Convegno di studi della Società Italiana per le Studio del Pensiero Medievale by C. Casagrande, S. Vecchio, 406.
• Louis-Jacques Bataillon, Review of Théologie, science et censure au XIIIe siècle. Le cas de Jean Peckham by A. Boureau, 407-408.

Issue 4 :

• Jean-Michel Fontanier, “Sur l’analogie augustinienne Honestum / Utile // Frui / Uti,” 635-642.
• Zénon Kaluza, “Bulletin d’histoire des doctrines médiévales: les XIVe et XVe siècles,” 685-699.

Revue des Sciences Religieuses, 74 (1-4 ipy)

Issue 2

• Vannier Marie-Anne, Review of St Augustine, De Genesi contra manichaeos, CSEL XCI , 252.
• Vannier Marie-Anne, Review of St Augustine, Homélies sur l’Évangile de S. Jean (LXXX-CIII), 252-253.
• Vannier Marie-Anne, Review of Lectures des Confessions I-IV de S. Augustin by J.-M. Fontanier, 253.
• Mangin Eric, Review of Maître Eckhart, Approche de l’œuvre by F. Brunner, 253-254.

Issue 3

• Vannier Marie-Anne, Review of La vie de Sainte Hildegarde et les actes de l’enquête en vue de sa canonisation, traduction et commentaire de C. Munier, 405.
• Vannier Marie-Anne, Review of A. Silvas (éd.), Jutta and Hildegard : the biographical sources, 406.
• Vannier Marie-Anne, Review of L. Moulinier, Le manuscrit perdu à Strasbourg. (Enquête sur l ‘oeuvre scientifique de Hildegarde), 406.
• Mangin Eric, Review of Maître Eckhart, Approche de l’œuvre by F. Brunner, 406-407.

Issue 4

• Garcia Jaime, Review of Expérience de Dieu et théologie monastique au XIIe siècle. Étude sur les sermons d’Aelred de Rievaulx by Ph. Nouzille, 524 – 525
• Vannier Marie-Anne, Review of Introduction aux Révisions et à la lecture des œuvres de S. Augustin by G. Madec, 531.
• Vannier Marie-Anne, Review of S. Augustin, lecteur et interprète de S. Paul by B. Delaroche, 531.
• Vannier Marie-Anne, Review of Lectura Eckhardi by G. Steer, L. Sturlese (éd.), 531.
• Vannier Marie-Anne, Review of Nicolas de Cues, Sermons eckhartiens et dionysiens, 532.

Revue d’Études Augustiniennes et Patristiques, 46 (2 ipy)

Issue 1

• Martine Dulaey, “À quelle date Augustin a-t-il pris ses distances vis-à-vis du millénarisme?,” 31-60.

Issue 2

• Carla Di Martino, “Il ruolo della intentio nell’evoluzione della psicologia di Agostino : dal De libero arbitrio al De Trinitate,” 173-198.
• Martine Dulaey, “Note augustinienne : les donatistes et les grenouilles,” 199-204.
• Bulletin Augustinien pour 1999/2000 et compléments d’années antérieures, 313.

Revue d’Histoire des Sciences, 53 (4 ipy): NTR

Revue Philosophique de la France et de l’Étranger, 190 (4 ipy): NTR

Revue Philosophique de Louvain, 98 (4 ipy)

Issue 2

• Jean-Luc Solère, “La logique d’un texte medieval: Guillaume d’Auxerre et le problème du posible,” 250-293.

Issue 3

• Rosan Rauzduel, “Homme, destinée, providence dans l’histoire byzantine (IXe-XIe siècles),” 480-518.

Issue 4 : NTR.

Revue Thomiste, 100 (4 ipy)

Issue 1

• Urvoy Dominique, “Chronique de Philosophie Arabe et Islamique,” 96-115.

Issue 2

• Nodé-Langlois Michel, “L’intuitivité de l’intellect selon Thomas d’Aquin,” 179-203.

Issue 3

• Floucat Yves, “Enjeux et actualité d’une approche thomiste de la personne,” 384-422.

Issue 4

• Elders Léo, “La relation entre l’Ancienne et la Nouvelle Alliance, selon saint Thomas d’Aquin,” 580-602.
• Bonino Serge-Thomas, O.P., “Thomistica VI : Histoire du thomisme,” 655-693.

Rivista di Filosofia Neoscolastica, [2019] (4 ipy)

Issue 1

• Boyle, Leonard E., “Il contesto della Summa Theologiae di San Tommaso.”

Issues 3-4

• De Capitani, Franco, “Ugo di San Vittore e il problema delle Artes Mechanicae,“
• Silva, Roberto, “Filosofia e conoscenza di Dio in Guglielmo di Saint-Thierry.”

Rivista di Storia della Filosofia, 2000 (4 ipy)

Issue 4

• Robiglio, Andrea A., “Il pensiero filosofico e teologico di Dante Alighieri.”

Southwest Philosophy Review, 17 (2 ipy)

Issue 1

• Travis Foster, “Augustine’s Confessions as Game Play,” 45-51.

Issue 2: NTR.

Speculum, 75 (4 ipy)

Issue 1

• Teodolinda Barolini, “Dante and Francesca da Rimini: Realpolitik, Romance, Gender,” 1-28.
• Richard Landes, “The Fear of an Apocalyptic Year 1000: Augustinian Historiography, Medieval and Modern,” 97-145.
• Edouard Jeauneau, Review of Henosis: L’union à Dieu chez Denys l’Aréopagite by Ysabel de Andia, 147-148.
• Jeffrey E. Brower, Review of Cognitive Psychology in the Middle Ages by Simon Kemp, 206-207.
• Thomas N. Bisson, Review of Debating the Middle Ages: Issues and Readings by Lester K. Little and Barbara H. Rosenwein, 210-212.

Issue 2

• Kathryn Kerby-Fulton, “Prophecy and Suspicion: Closet Radicalism, Reformist Politics, and the Vogue for Hildegardiana in Ricardian England,” 318-341.
• Jeanette Beerm, Review of Boeces: De consolacion, ed. J. Keith Atkinson, 442–443.
• Brenda Bolton, Review of The Reformation of the Twelfth Century by Giles Constable, 447-448.
• Barbara Newman, Review of Hildegardis Bingensis , Liber divinorum operum, ed. A. Derolez and P. Dronke, 478-480.
• Sten Ebbesen, Review of Dialectic and Theology in the Eleventh Century by Toivo J. Holopainen, 480-482.
• Betsey B. Price, Review of Fortuna, Money, and the Sublunar World: Twelfth-Century Ethical Poetics and the Satirical Poetry of the ‘Carmina Burana,’ by Tuomas M. S. Lehtonen, 491-493.
• Kent Emery, Jr., Review of Nicolaus de Cusa, Dialogus de ludo globi, ed. J. G. Senger, 504-506.

Issue 3:

• John Marenbon, Review of La théologie d’Abélard by Jean Jolivet, 704–705.
• Martin M. Tweedale, Review of Medieval Thought by David Luscombe, 709-710.
• Deborah Fraioli, Review of The Philosophy of Peter Abelard by John Marenbon, 712–714.

Issue 4:

• Joan M. Ferrante, Review of Dante and Governance by John Woodhouse, 996-997.

Studi Medievali, 43 (2-3 ipy)

Issue 1

• L. Lazzari, “Elementi di un “curriculum” composito in uso ad Abingdon nella prima metà dell’XI secolo,” 85-118.
• M. Conetti, “In margine alla Quaestio in utramque partem,” 339-368.
• G. M. Cao, “Girolamo Savonarola tra profezia e tomismo (a proposito di una nuova edizione del Dialogus de veritate prophetica),” 409-428.
• A. Graham, “Albertanus of Brescia: A supplementary census of Latin manuscripts,” 429.

Issue 2

• P. Von Moos, “’Public’ et ‘privé ‘à la fin du Moyen Âge. Le ‘bien commun’ et la ‘loi de la conscience,’” 505-548.
• D. A. Wells, “The Medieval Religious Disputation and the Theology of Wolfram von Eschenbach’s ‘Willehalm,’” 591-679.

Synthese, 122-125 (multi ipy): NTR

The Journal of Religion, 80 (4 ipy)

Issue 1

• J. Joyce Schuld, “Augustine, Foucault, and the Politics of Imperfection,” 1-22.
• Steven Chase, Review of Angels and Angelology in the Middle Ages by David Keck, 138-139.

Issue 2

• Joseph Wawrykow, Review of Knowledge and Faith in Thomas Aquinas by John I. Jenkins, 337-339.

Issue 3

• Donald F. Duclow, “The Hungers of Hadewijch and Eckhart,” 421-441.
• Jean Porter, “Reason, Nature, and the End of Human Life: A Consideration of John Finnis’s ‘Aquinas,’” 476-484.
• Wendy Love Anderson, Review of Heretics and Scholars in the High Middle Ages, 1000-1200 by Heinrich Fichtenau and Denise Kaiser, 506-507.

Issue 4

• John N. Jones, “The Status of the Trinity in Dionysian Thought,” 645-657.
• David Scott Wilson-Okamura, Review of The Shadows of Poetry: Vergil in the Mind of Augustine by Sabine MacCormack, 724-725.

The Thomist: A Speculative Quarterly Review, 64 (4 ipy)

Issue 1

• Aidan Nichols, “Thomism and the Nouvelle Théologie,” 1-19.
• Michael Nolan, “The Aristotelian Background to Aquinas’s Denial that ‘Woman is a Defective Male,’” 21-69.

Issue 2

• Steven A. Long, “On the Possibility of a Purely Natural End for Man,” 211-237.
• Christopher Decaen, “Elemental Virtual Presence in St. Thomas,” 271-300.
• Thomas S. Hibbs, Review of “The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II” by Norman Kretzmann, 309-313.
• Timothy B. Noone, Review of “Les principes des choses en ontologie médiévale (Thomas d’Aquin, Scot, Occam)” by Michel Bastit, 313-320.
• Guy Mansini, Review of “Saint Thomas d’Aquin et le sacerdoce” edited by S. Bonino, 320-324.
• Desmond J. Fitzgerald, Review of “The Ethics of Saint Thomas Aquinas: Two Courses” by Ignatius Theodore Eschmann, O.P., 332-335.

Issue 3:

• Lawrence Dewan, “St. Thomas, John Finnis, and the Political Good,” 337-374.
• Peter A. Pagan-Aguiar, “St. Thomas Aquinas and Human Finality: Paradox or Mysterium Fidei?,” 375-399.
• Robert C. Miner, “Non-Aristotelian Prudence in the Prima Secundae,” 401-422.
• Denis F. Sullivan, “The Doctrine of Double Effect and the Domains of Moral Responsibility,” 423-448.
• John F. X. Knasas, “Aquinas’s Metaphysics and Descartes’s Methodic Doubt,” 449-472.
• Servais Pinckaers, Review of “Dependent Rational Animals: Why Human Beings Need the Virtues” by Alasdair MacIntyre, 473-476.
• Luc-Thomas Somme, Review of “El don de sabiduria sequin santo Tomas: Divinizacion, filiacion y connaturalidad” by Cruz Gonzalez Ayesta, 482-485.
• Michael Gorman, Review of “What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology” by Marilyn McCord Adams, 486-489.

Issue 4:

• Gilles Emery and Matthew Levering, “Essentialism or Personalism in the Treatise on God in Saint Thomas Aquinas?,” 521-563.
• Frederick E. Crowe, “For Inserting A New Question (26A) in the Prima Pars,” 565-580.
• John F. Boyle, “St. Thomas and the Analogy of Potentia Generandi,” 581-592.
• Matthew Levering, “Wisdom and the Viability of Thomistic Trinitarian Theology,” 593-618.
• William B. Stevenson, “The Problem of Trinitarian Processions in Thomas’s Roman Commentary,” 619-629.

Tijdschrift voor Filosofie, 62 (4 ipy):

Issue 1:

• A. Speer, “Philosophie Als Lebensform? Zum Verhältnis Von Philosophie Und Weisheit Im Mittelalter,” 3-25.
• A. Pattin, Review of “Ipsa vita et veritas. Der “ontologische Gottesbeweis” und die Ideenwelt Anselms von Canterbury” by Georgi Kapriev, 172.
• G. Guldentops, Review of “De forma resultante in speculo. Die theologische Relevanz des Bildbegriffs und des Spiegelbildmodells in den Frühwerken des Albertus Magnus” by Henryk Anzulewicz, 173.
• A. Pattin, Review of “Théologie et noétique au XIIIe siècle. A la recherche d’un statut” by Christian Trottmann, 174.

Issue 2:

• Agnieszka Kijewska, Review of “From Aristotle to Augustine” by David Furley, 366-368.
• Agnieszka Kijewska, Review of “Medieval Philosophy” by John Marenbon, 370-372.
• A.W.W. Rieter, Review of “Over het gelukkige leven by Augustinus” by Rein Ferwerda, 369-370
• B. Schomakers, Review of “Over God wil ik zwijgen. De traktaten by Meister Eckhart” by C.O. Jellema, 373-375.
• Agnieszka Kijewska, Review of “Dialogus de ludo globi” by Nicolai de Cusa, J.G. Senger, 375-376.

Issue 3:

• B. Vandenabeele, Review of “Augustinus’ belijdenis by Jean-François Lyotard, Chris Doude van Troostwijk, Frans van Peperstraten” by Chris Doude van Troostwijk, 605-606.
• A. Pattin, Review of “The Cambridge Companion to Ockham” by Paul Vincent Spade, 619-620.

Issue 4:

• J. Janssens, Review of “A Greek and Arabic Lexicon. Materials for a Dictionary of the Medieval Translations from Greek into Arabic” by Gerhard Endress, Dimitri Gutas, 787.
• J. Decorte, Review of “Die Confessiones des Augustinus von Hippo. Einführung und Interpretationen zu den dreizehn Büchern” by Norbert Fischer, Cornelius Mayer, 787-788.
• J. Vijgen, Review of “Die Struktur des menschlichen Geistes nach Augustinus. Selbstreflexion und Erkenntnis Gottes in De Trinitate” by Johannes Brachtendorf, 788-789.
• G. Guldentops, Review of “Super Dionysium De ecclesiastica hierarchia” by Alberti Magni, Maria Burger, Paulo Simon, Wilhelmo Kübel, 789.
• J. Decorte, Review of “Economy and Nature in the Fourteenth Century. Money, Market Exchange, and the Emergence of Scientific Thought” by Joel Kaye, 790.

Tópicos, Revista de Filosofia, 18,19 (ipy varies)

Issue 1:

• Francisco Bertelloni, Review of “La tradición medieval prearistotélica y la formación de la politica como teoría a partir de 1265,” 9 -39.
• Rafael Ramón Guerrero, “Razón practica e intelecto agente en Alfarabi,” 73-95.
• Luis Xavier López Farjeat, “El silogismo poético y la imaginación en Alfarabi,” 97-113.
• José Ángel García Cuadrado, Review of “Historia de la Filosofía medieval, Pamplona” by Josep-Ignasi Saranyana, 206-208.

Issue 2:

• Lluis Clavell, “El pensamiento de santo Tomás de Aquino en la Encíclica Fides et ratio,” 35-49.
• Patricia Moya Cañas, “El atrevimiento de la razón incitada por la fe en San Anselmo,” 193-210.

Topoi, 19 (1-4 ipy)

Issue 1:

• Richard C. Taylor, “’Truth Does Not Contradict Truth’: Averroes and the Unity of Truth,” 3-16.
• Oliver Leaman, “Islamic Philosophy and the Attack on Logic,” 17-24.
• Thérèse-Anne Druart, “Philosophical Consolation in Christianity and Islam: Boethius and al-Kindi,” 25-34.
• Charles E. Butterworth, “The Political Teaching of Avicenna,” 35-44.
• Thérèse Bonin, “The Emanative Psychology of Albertus Magnus,” 45-57.
• Deborah L. Black, “Imagination and Estimation: Arabic Paradigms and Western Transformations,” 59-75.

Issue 2:

• Dominik Perler, “Essentialism and Direct Realism: Some Late Medieval Perspectives,” 111-122.

Traditio, 55 (1 ipy)

• Johannes Heil, “’Nos Nescientes de Hoc Velle Manere’—’We Wish to Remain Ignorant about This’: Timeless End, or: Approaches to Reconceptualizing Eschatology after A.D. 800,” 73-103.
• Roland J. Teske, “William of Auvergne on Time and Eternity,” 125-141.
• Michael Gorman, “Christ as Composite according to Aquinas,” 143-157.
• Charles Lohr, “The Arabic Background to Ramon Lull’s Liber Chaos (ca. 1285),” 159-170.
• Thomas Gärtner, “Zum Karolinus des Aegidius von Paris,” 171-179.
• Stefano Caroti, “Modi Rerum and Materialism: A Note on a Quotation of a Condemned Articulus in Some Fourteenth-Century Parisian De Anima Commentaries,” 211-234.

Viator: Medieval and Renaissance Studies, 31 (1 ipy)

• R. Lynn Winer, “Defining Rape in Medieval Perpignan: Women Plaintiffs before the Law.”

Vivarium, 38 (2 ipy)

Issue 1:

• Lauge Nielsen, “The Debate between Peter Auriol and Thomas Wylton on Theology and Virtue,” 35-98.
• Alessandro Conti, “Divine Ideas and Exemplar Causality in Auriol,” 99-116.
• Chris Schabel, “Place, Space, and the Physics of Grace in Auriol’s Sentences Commentary,” 117-161.
• Charles Bolyard, “Knowing naturaliter: Auriol’s Propositional Foundations,” 162-176.
• Russell Friedman, “Peter Auriol on Intellectual Cognition of Singulars,” 177-193.

Issue 2:

• Antonie Vos, “Scotus on Freedom and the Foundation of Ethics. An Utrecht Contribution,” 195-196.
• Antonie Vos, “The Scotian Notion of Natural Law,” 197-221.
• Henri Veldhuis, “Ordained and Absolute Power in Scotus’ Ordinatio I 44,” 222–230.
• Eef Dekker, “The Theory of Divine Permission According to Scotus’ Ordinatio I 47,” 231-242.
• Nico Den Bok, “Freedom in Regard to Opposite Acts and Objects in Scotus’ Lectura I 39, §§ 45-54,” 243-254.
• St. Kirschner, “Oresme on Intension and Remission of Qualities in His Commentary on Aristotle’s Physics,” 255-274.

Zygon: Journal of Religion and Science, 35 (4 ipy)

Issues 1-4: NTR.