The 2001 Table of Tables

2001 Bibliography

Last worked on 7/14/20

Revised JLS on [ ]

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 4 (2-3 ipy)

Issue 1:Alpha Omega

• Pedro Barrajón, L.C., “La sabiduría multiforme y nuliforme en San Buenaventura,” 3-33.
• Rafael Pascual, L.C., “Boecio y la división de las ciencias especulativas en el De Trinitate,” 67-86.

Issue 2: NTR.

Issue 3:

• José A. Izquierdo Labeaga, L.C., “Alcune fonti dell’antropologia di San Tommaso (prima parte),” 415-465.

American Catholic Philosophical Quarterly, 75 (4 ipy)

Issues 1:

• Mark Amorose, Review of “Aquinas: Moral, Political, and Legal Theory,”109-115.
• Leonard A. Kennedy, “The Philosophy of William of Ockham in the Light of Its Principles,” 120-125.

Issue 2: NTR

Issue 3:

• John P. Rosheger, “Boethius and the Paradoxical Mode of Theological Discourse,” 323-343.
• Martin J. De Nys, “Aquinas and Kierkegaard on the Relation between God and Creatures,” 389-407.
• Anthony T. Flood, Review of “Natural Law and Practical Reason: A Thomist View of Moral Autonomy” by Martin Rhonheimer, 466-469.

Issue 4:

• Barry A. David, “Divine Foreknowledge in De civitate Dei 5.9: The Philosophical Value of Augustine’s Polemic,” 479-495.
• Jason T. Eberl, Review of “Action and Conduct: Thomas Aquinas and the Theory of Action” by Stephen L. Brock, 625-628.
• Lance Byron Richey, Review of “Images of Conversion in St. Augustine’s Confessions” by Robert J. O’Connell, S.J., 639-644.

Anales del Seminario de Historia de la Filosofía, 18 (1-3 ipy)

• Josep Puig Montada, “La armonía entre la filosofía y el sufismo: Sohravardi,” 15-30.
• José Miguel Puerta Vílchez, “La belleza del mundo es la Belleza de Dios (El núcleo estético del lrtán de Ibn’Arabi) IIª parte,” 31-60.
• Pablo Beneito, “La doctrina del amor en Ibn Al-Arabí. Comentario del nombre divino Al-Wadd,” 61-78.
• Carlos A. Segovia, “Univocismo y monadología en el pensamiento iraní postaviceniano. La prosecución filosófica del Irfan de Ibn al-Arabi en la obra de Sadrá Sirázi,” 79-108.
• Rafael Ramón Guerrero, Review of “La concepción de la filosofía en Averroes. Análisis crítico del Takáfut al-tahafut” by I. Maiza Ocoidi, 291-292.
• Rafael Ramón Guerrero, Review of “Breve Historia de la Filosofía Medieval” by J.-I Saranyana, 292-293.
• Rafael Ramón Guerrero, Review of “Comentarios a los libros de Aristóteles “Sobre el sentido y lo sensible” y “Sobre la memoria y la reminiscencia” by Tomás de Aquino, 293-294.
• Rafael Ramón Guerrero, Review of “O livro das causas: Liber de causis,” 294-295.
• Rafael Ramón Guerrero, Review of “Os sentidos internos em Ibn Síná (Avicena)” by Filho, M.A, 295-296.
• Carlos A. Segovia, Review of “Filosofía medieval árabe en España,” Cruz Hernández, M., Lomba Fuentes ,J., Puig Montada, J. & Ramón Guerrero, R, 296-298.
• Carlos A. Segovia, Review of “Filosofías Árabe y judía” by Ramón Guerrero, R., 298-303.
• Ignacio Verdú Berganza, Review of “El signo. Cuestiones I/5, XXI, XXII, XXIII del Ars Logica” by Juan de Santo Tomás, 305.

Angelicum, 78 (3 ipy)

Issue 1:

• Basil Cole, “The Desire For The Episcopate And The Sin Of Ambition According To St. Thomas,” 3-21.
• Adriana Caparello, “Il “De Motu Cordis” Di Tommaso D’aquino Riflessioni E Commenti,” 69-90.
• Fabio Giardini and A. Giardini, “L’indole Escatologica Delle Virtù Teologali Secondo San Tommaso,” 91-141.

Issue 2:

• Marcos Fernandez Manzanedo, “Dios Conoce Todas Las Cosas Como Presentes,” 161-178.
• Margherita Maria Rossi and Teodora Rossi, “La Teologia Come Sistema: Una ‘Quaestio Quodlibetalis’ Non Una ‘Questione Qualsiasi,’” 179-199.
• Giuseppe Ferraro, “Il Pensiero E L’insegnamento Di Santa Caterina Da Siena Sullo Spirito Santo,” 201-281.

Issue 3:

• José Ricardo Pierpauli, “Algunos Elementos De La Filosofia Politica De Alberto Magno Y Su Desarrollo En La Filosofia Politica De Tomas De Aquino,” 479-505.

Issue 4:

• Herbert McCabe, “Aquinas On The Trinity,” 535-557.
• Joseph Ellul, “God And Time: Islamic Philosophy And Mysticism,” 651-668.
• David Berger, Review of “Manifestatio Veritatis. Zum Offenbarungsbegriff bei Thomas von Aquin,” by Christoph Berchtold, 745-749.
• Bruno Esposito, Review of “Il diritto naturale dalle origini a S. Tommaso d’Aquino, Series Civis 16” by Reginaldo Pizzorni, 764-767.

Annuario Filosofico, 17 (1 ipy)

Issue 1: NTR

Anuario Filosófico, 32 (3 ipy)

Issue 1: NTR

Issue 2:

• Concepción Alonso del Real, “Cicerón y Agustín de Hipona: bien y felicidad,” 269-296.
• Laura Corso de Estrada, “Proyecciones de la concepción ciceroniana de naturaleza en la ética escolástica del s. XIII,” 323-345.
• Óscar Velásquez, “Cicerón en el ‘De civitate Dei’ de San Agustín: las complejidades de un diálogo,” 527-538.
• María del Carmen Dolby Múgica, “La influencia del diálogo “Hortensio” de Cicerón en San Agustín,” 555-564.

Issue 3:

• José Ángel García Cuadrado, “El fundamento de la imagen de Dios en el hombre. Interpretación de D. Báñez a la doctrina Tomista,” 633-654.
• Giovanna Ceresola, “Algunas precisiones estéticas sobre la estructura ética de la filosofía de Cicerón en el pensamiento de San Agustín,” 747-757.
• José Ignacio Murillo, Review of “Resistir en el bien. Razones de la virtud de la fortaleza en Santo Tomás de Aquino” by Javier Aranguren Echevarría, 831-833.
• María Jesús Soto Bruna, Review of “Von Bagdad nach Toledo. Das ‘Buch der Ursachen’ und seine Rezeption im Mittelalter, Dieterich’sche Verlagsbuchhabndlung” by Alexander Fidora and Andreas Niederberger, 837-838.

Arabic Sciences and Philosophy, 11 (2 ipy)

Issue 1:

• Ruth Glasner, “Ibn Rushd’s Theory Of Minima Naturalia,” 9-26.
• A. Mark Smith, “The Latin Source Of The Fourteenth-Century Italian Translation Of Alhacen’s De Aspectibus,” 27-43.
• Faïza Bancel, “Les Centres De Gravité D’abu Sahl Al-Qu Hi,”45-78.
• Shlomo Sela, “Abraham Ibn Ezra’s Scientific Corpus Basic Constituents And General Characterization,” 91-149.

Issue 2:

• Roshdi Rashed, “Al-Qūhī: From Meteorology to Astronomy,” 157-204.
• Tony Street, “’The Eminent Later Scholar’ in Avicenna’s Book of the Syllogism,” 205-218.
• Ahmad Hasnawi, “The Definition of Motion in Avicenna’s Physics,” 219-255.
• Amos Bertolacci, “From al-Kindī to al-Fārābī: Avicenna’s Progressive Knowledge of Aristotle’s Metaphysics according to his Autobiography,” 257-295.

Archa Verbi. Yearbook for the Study of Medieval Theology, [16] (1 ipy)

Archiv für Geschichte der Philosophie, 83 (4 ipy)

Issue 1-2: NTR

Issue 3:

• Jeffrey E. Brower, “Relations Without Polyadic Properties: Albert the Great On the Nature and Ontological Status of Relations,“ 225-257.

Archive for History of Exact Sciences, 55 (6 ipy)

Issues 1-6: NTR

Archives de Philosophie, 64 (4 ipy)

Issue 1-3 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 68 (1 ipy)

• José Ricardo Pierpauli, “Elemente einer politischen Philosophie bei Albertus Magnus und ihre Bedeutung für die politische Philosophie des Thomas von Aquin,” 27-43.
• Jacques Berlioz, Pascal Collomb and Marie Anne Polo de Beaulieu, “La face cachée de Thomas de Cantimpré: Compléments À une traduction française récente du Bonum universale de apibus,” 73-94.
• Laurent Cesalli, “Le réalisme propositionnel de Walter Burley,” 155-221.
• Anne Hudson, “Wyclif’s Latin Sermons : Questions of Form, Date and Audience,” 223-248.

Archivum Franciscanum Historicum, 94 (4 ipy)

Issues 1-2:

• Robert J. Mokry, OFM, “The Summa de Sacramentis of Henry Wodestone, Omin: A Critical Edition,” 3-84.
• Caesar Cenci, OFM, “Documenta Vaticana ad Franciscales spectantia. Ann. 1385-1492,” 85.
• Giovanna Treglia Biagi, “Un privilegio inedito di Alessandro IV in favore dei Frati della Penitenza di Pisa (1257),” 187.
• Fernando Uribe, Review of “Francesco e francescanesi mo nella societa dei secoli XIII-XIV” by Fernando Uribe, 228-229.
• Jüergen Mietkhe, Review of “De potestate papae. Dei Päpstliche Amtskompentenz im Widerstreit der politischen Theorie von Thomas von Aquin bis Wilhelm von Ockham” by Nikolaus Schöch, 230-238.
• Luigi Iammarrone, Review of “Giovanni Duns Scoto Metafisico e Teologo” by Ivo Tonna, 241.
• Armand Maurer, Review of “The Philosophy of William of Ockham in the Light of Its Principles” by Ivo Tonna, 243.
• Joël Biard, Review of “Guillaume d’Ockham et la théologie” by Jean Desiré Rasolofoarimanana, 246-248.

Issues 3-4: NTR

Archivum Latinitatis Medii Aevi, 59 (1 ipy)

• David Trotter, “Les manuscrits latins de la Chirurgia d’Albucasis et la lexicographie du latin medieval,” 181-202.
• Raphael Zehnder, “La lettre XXXIII de Nicolas de Clamanges (1403). A propos de deux nouvelles en langue latine,” 203-242.
• Rand Johnson, “A Parodistic Student Dialogue of master Paulus Niavis,” 243-259.
• Pascale Bourgain, Review of “Handbuch zur lateinischen Sprache des Mittelalters II” by Stotz P., 322-324.
• Anne Grondeux. Reviewe of “La présence latine en Orient” edited by Brunel Gh., 332-333.

Augustinian Studies, 32 (2 ipy)

Issue 1:

• Paul C. Burns, “Augustine’s use of Varro’s Antiquitates Rerum Divinarum in his De Civitate Dei,” 37-64.
• Wayne J. Hankey, “Between and Beyond Augustine and Descartes: More than a Source of the Self,” 65-88.
• Gertrude Gillette, “Augustine and the significance of Perpetua’s words: ‘And I was a man,’” 115-125.
• Frederick Van Fleteren, Review of “Friendship and Society: An Introduction to Augustine’s Practical Philosophy” by Donald X. Burt, OSA., 136-139.
• Kenneth B. Steinhauser, Review of “Die handschriftliche Überlieferung der Werke des heiligen Augustinus” by Clemens Weidmann, 140-141.
• Hubertus Drobner, Review of “Augustine through the Ages. An Encyclopedia” edited by Allan D. Fitzgerald, O.S.A., 142-146.
• Anne-Marie Bowery, Review of “St. Augustine’s Dilemma. Grace and Eternal Law in the Major Works of Augustine of Hippo” by Dennis R. Creswell, 147-150.
• R. A. Markus, Review of “Die Struktur des Menschlichen Geistes nach Augustinus. Selbstreflexion und Erkenntnis Gottes in De Trinitate” by Johannes Brachtendorf, 151-153.

Issue 2:

• Barry A. David, “The Meaning and Usage of “Divine Foreknowledge” in Augustine’s De libero arbitrio (lib. arb.) 3.2.14–4.41,” 117-156.
• Josef Lössl, “A Shift in Patristic Exegesis: Hebrew Clarity and Historical Verity in Augustine, Jerome, Julian of Aeclanum and Theodore of Mopsuestia,” 157-175.
• R. A. Markus, “Evolving Disciplinary Contexts for the Study of Augustine, 1950–2000: Some Personal Reflections,” 189-200.
• James J. O’Donnell, “The Strangeness of Augustine,” 201-206.
• Mary T. Clark, Review of “Creatio ex nihilo and the Theology of St. Augustine” N. Joseph Torchia, 259-262.
• Phillip Cary, Review of “Augustine’s Critique of Skepticism: A Study of ‘Contra Academicos,’” by Augustine J. Curley, 279-280.
• Lawrence S. Cunningham, Review of “Saint Augustine: Exposition of the Psalms 33–50” translated by Maria Boulding O.S.B., 281-282.

Augustinianum, 41 (2 ipy)

Issue 1:

• Matilde Caltabiano, “I latori della corrispondenza di Agostino: tra idealizzazione e realtà,” 113-148.
• Georges Folliet, “Tolerabilior damnatio: La thèse augustinienne de la mitigation des peines de l’enfer et ses sources scripturaires,” 149-167.
• Émilien Lamirande, “’Fidelis’ et l’ecclésiologie de S. Augustin: Un thème étrangement négligé,” 169-200.
• Armando Genovese, “Note sull’uso del Cantico dei Cantici in Sant’Agostino,” 201-212.

Issue 2:

• Nello Cipriani, “Rivelazione cristiana e verità in s. Agostino: A proposito di un recente saggio,” 477-508.

Australasian Journal of Philosophy, 79 (4 ipy)

Issue 1-4: NTR.

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 6 (1 ipy):

Issue 1:

• Andreas Bächli, “Bemerkungen zu Substanz und Wissen Gottes in Boethius’ Philosophiae consolatio,” 21–51.
• Graziella Federici Vescovini, “La storia della filosofia medievale dei secoli XIII e XIV: Nuovi approcci,” 53–86.
• Paola Zambelli, “Pietro Pomponazzi’s De immortalitate and his clandestine De incantationibus: Aristotelianism, eclecticism or libertinism?,” 87–115.
• Hans-Ulrich Wöhler, “Disputatio de quolibet Erfordie 1497,” 137–195.
• James R. Long, “The Significance of Richard Fishacre’s Sentences-Commentary,” 214–216.
• Burkhard Mojsisch, “Notiz: »Eckhart von Hochheim« und »docta ignorantia,«” 239–241.
• Burkhard Mojsisch, “Review of “Encyclopedia of the Middle Ages” by Andre Vauchez, 273–274.
• Christine Blättler, Review of “Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert” by Rainer Christoph Schwinges, 274–278.
• Virginie Pektaş, Kritik über “De l’Âme (VII, 1-9), introduction, traduction et notes par Jean-Baptiste Brenet” von Guillaume D’auvergne, 278–279.
• Norbert Winkler, Kritik über “Dialogus de ludo globi” von Nicolaus de Cusa, 279–282.
• Miranda Alberti Rappmannsberger, Recensione de “Die Kabbala des Pegasus” per Giordano Bruno, 282–284.
• Matthias Perkams, Kritik über “Gespräche lesen. Philosophische Dialoge im Mittelalter” von Klaus Jacobi, 285–287.

British Journal for the History of Philosophy, 9 (3 ipy)

Issues 1-3: NTR

Bulletin de Philosophie Médiévale, 43 (1 ipy)

• R. Hissette, “Les titres intermédiaires et le terme « dixit » dans la version latine médiévale du commentaire moyen d’Averroès sur les Catégories,” 61.
• H. Schmieja, “Der Physikkommentar von Averroes in der Editio Iuntina. Die Mittelalterlichen Quellen für Buch 6, Text 87,” 75.
• S.J. Livesey, “Medieval Latin Aristotle Commentators: Addenda and Biographical Precisions,” 95.

Byzantinische Zeitschrift, 94 (2 ipy)

Issue 1 :

• R. D. Dawe, “Notes On Theodorus Prodromus Rhodanthe And Dosicles And Nicetas Eugenianus Drosilla And Charicles,” 11-19.
• Marc De Groote, “Opera (Pseudo-) Oecumeniana,” 20-28.
• Christos Theodoridis, “Bemerkungen Zum Text Der Schrift De Expugnatione Thessalonicae Des Eustathios,” 232-238.
• Nigel G. Wilson, “The Peckover Codex Of Theodore Studites,” 268-271.

Issue 2 :

• Diether Roderich Reinsch, “Textkritisches Zu Den Büchern 1-14 Der Alexias Anna Komnenes,” 608-640.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 72 (1 ipy)

• Sten Ebbesen, “A Porretanean Commentary on Aristotle’s Categories,” 35-88.
• Russell L. Friedman, “Trinitarian Theology and Philosophical Issues,” 89-168.
• Fritz S. Pedersen, “Anonymous Parisian Astronomer of 1290: Part I,” 169-269.

Canadian Journal of Philosophy, 31 (4 ipy)

Issue 1: NTR

Issue 2:

• Thomas Williams & Sandra Visser, “Anselm’s Account of Freedom,” 221-244.

Issues 3-4, & Supp. 1: NTR

Deutsche Zeitschrift für Philosophie, 67 (6 ipy)

Issue 1-6: NTR

Dialogue, 58 (4 ipy)

Issue 1:

• Gaëlle Jeanmart, François Beets, Review of “De l’âme (VII, 1–9)Guillaume D’Auvergne“ by Jean-Baptiste Brenet, 191-193.

Issue 2-4: NTR

Dionysius, 19 (1 ipy)

• D.W. Hadley, “Eriugena Against Metaphysical Dualism.“
• Salvatore Lilla, “Brief Notes on the Greek Corpus Areopagiticum in Rome during the Early Middle Ages.“

Discusiones Filosóficas, [20] (2 ipy)

Issues 1-2: NTR.

Divus Thomas, 104 (3 ipy)

Issue 1:

• Daniele Didero, „Il moto degli angeli. Note su “S. Thomae, Quodlibetum XI”, q. 4. Il problema dell’‘aevum,‘“ 76-82.

Issue 2:

• Gertrude Elizabeth Margaret Anscombe, “Azione, intenzione e ‘doppio effetto,’” 43-61.
• John Finnis, “Contenuto e intenzione nei giudizi morali secondo Tommaso d’Aquino,” 15-42.
• Mario Ricciardi, “L´autodifesa in Tommaso d’Aquino,” 62-89.
• Claudio Antonio Testi, “Confutazione logica del neoparmenideismo severiniano: prolegomeni a una formalizzazione della metafisica tomista,” 90-120.
• Antonio Olmi, “Conoscenza intellettiva ed esperienza mistica in Tommaso d’Aquino e Teodorico di Freiberg,” 151-167.

Issue 3: NTR

Documenti E Studi Sulla Tradizione Filosofica Medievale, 12 (1 ipy):

• Fabrizio Amerini, “Il problema dell’essenza delle sostanze e degli accidenti nel Commento alla Metafisica di Tommaso d’Aquino,” 359-416.
• Laurence Bauloye, “Le genre des substances dans la métaphysique dAverroès,” 143-153.
• Amos Bertolacci, “Le citazioni implicite testuali della «Philosophia prima» di Avicenna nel Commento alla «Metafisica» di Alberto Magno: analisi tipologica,” 179-274.
• Thérèse-Anne Druart, “«Shay’» or «Res» as Concomitant of «Being» in Avicenna,” 125-142.
• William Owen Duba, “Aristotle’s «Metaphysics» in Peter Auriol’s «Commentary on the Sentences,»” 549-572.
• Gabriele Galluzzo, “Il problema dell’oggetto della definizione nel commento di Tommaso d’Aquino a «Metafisica» Z 10-11,” 417-465.
• Guy Guldentops, “Averroes in Henry Bate’s Metaphysics,” 523-547.
• Martin Pickavé, “Heinrich von Gent über das Subjekt der Metaphysik als Ersterkanntes,” 493-522.
• David B. Twetten, “Albert the Great, Double Truth, and Celestial Causality,” 275-358.
• Reijo Työrinoja, “Faith and the Will to Believe. Thomas Aquinas and Robert Holkot on the Voluntary Nature of Religious Belief,” 467-492.
• Zonta, Review of “Mauro Sulla tradizione ebraica di alcuni commenti arabi alla «Metafisica» (Abu l-Farag al-Tayyib e Averroè),” 155-177.

Early Science and Medicine, 6 (4 ipy)

Issue 1:

• Andreas Niederberger and Alexander Fidora, “Philosophie Und Physik Zwischen Notwendigem Und Hypothetischem Wissen Zur Wissenstheoretischen Bestimmung Der Physik in Der Philosophia Des Wilhelm Von Conches,” 22–34.

Issue 2: NTR.

Issue 3:

• Edith Dudley Sylla, “Walter Burley’s Physics Commentaries and the Mathematics of Alteration,” 149–184.
• Dirk-Jan Dekker, “Time and Motion in Walter Burley’s Late Expositio On Aristotle’s Physics,” 185–203.
• André Goddu, “The Impact of Ockham’s Reading of the Physics On the Mertonians and Parisian Terminists,” 204–236.

Issue 4: NTR.

Estudios Filosoficos, 50 (3 ipy)

Issue 1-2 [143-142]: NTR.

Issue 3 [145]:

• Jesús M. Rodríguez Arias, “La abstracción científica en el pensamiento larvado de Santo Tomás de Aquino,” 419-459.

Faith and Philosophy, 18 (4 ipy)

Issue 1:

• Thomas P. Flint, “’A Death He Freely Accepted’: Molinist Reflections on the Incarnation,” 3-20.
• Wes Morriston, “Explanatory Priority and the ‘Counterfactuals Of Freedom,’” 21-35.
• Russell Pannier and Thomas Sullivan, “Getting a Grip on the Philosophies of Thomas Aquinas: A Defense of Systematic Reconstruction,” 50-60.
• Patrick Lee, Review of “Knowledge And Faith In Thomas Aquinas” by John I. Jenkins, 127-132.

Issue 2-4: NTR.

Filozofia, 56 (10 ipy):

Issue 17: NTR

Issue 8:

• I. Degro, “Thomas Aquinas and His Philosophical Interpretation of the World,” 568-571.

Issue 9-10: NTR

Franciscan Studies, 59 (1 ipy):

• Girard J. Etzkorn, “Ockham at Avignon: His Response to Critics,” 9-19.
• Guy Geltner, “Eden Regained: William of Ockham and the Franciscan Return to Terrestrial Paradise,” 63-89.
• Timothy J. Johnson, “Lost in Sacred Space: Textual Hermeneutics, Liturgical Worship, and Celano’s Legenda Ad Usum Chori,” 109-131.
• Robert J. Karris, “Bonaventure’s Commentary on Luke: Four Case Studies of his Creative Borrowing from Hugh of St. Cher,” 133-236.
• Mischa Von Perger, “Walter Burley’s Expositio Vetus Super Librum Porphyrii: An Edition,” 237-269.
• David Flood, Review of “Petri lohannis Olivi Expositio in Canticum Canticorum. Collectio Oliviana” edited by J. Schlageter; Review of “Petri lohannis Olivi Quaestiones Circa Matrimonium. Editio Prima Et Commentarius Theologicus. Collectio Oliviana” by A. Ciceri, 278-280.

Freiburger Zeitschrift für Philosophie Und Theologie, 48 (2 ipy):

Issue 1-2:

• Mischa von Perger, “Theologie und Werkstruktur bei Thomas von Aquin. Wilhelm Metz’s Studie zur ‘Summa Theologiae,‘“ 191-208.
• Elisabeth Blum, “Nikolaus Cusanus zwischenb Deutschland und Italien. Symposion anläblich seins sechshundertsten Geburtstags,” 209-216.
• Alexander Schroeter-Reinhard, Review of “Dei Ethica des Peter Abaelard. Übersetzung, Hinführung und Deutung” by Manfred Gerwing, 225-228.

Issue 3:

• Francesco Beretta, “Censure théologique et pensée philosophique : moments de la réception du décret Apostolici regiminis (1513),” 267-269.
• Alain Segonds, “Le retour en Italie de Giordano Bruno ‘philosophe,’” 269-280.
• Volker Leppin, “Ockham und die Prophetie : Beobachtungen zur Selbstwahrnehmung eines philosophischen Theologen,” 470-477.

Giornale di Metafisica, 23 (2 ipy)

Issue 1: NTR.

Issue 2: NTR.

Gregorianum, 82 (4 ipy)

Issue 1:

• G.J. McAleer, “Sensuality: An Avenue into the Political and Metaphysical Thought of Giles of Rome,” 129-147.
• Lawrence Dewan, “Thomas Aquinas, Gerard Bradley, and the Death Penalty: Some Observations,” 149-165.

Issue 2:

• Peter F. Ryan, “Must the Acting Person Have a Single Ultimate End?,” 325-356.
• Félix-Alejandro Pastor, Review of “Gott in der Zeit berühren. Eine Auslegung der Confessiones des Augustinus” by Klaus Kienzler, 388-389.
• Jean Galot, Review of “Recherches thomasiennes. Études revues et augmentées” by Jean-Pierre Torrell, 399-400.
• Jean Galot, Review of “Question disputée. L’Union du Verbe incarné. (De unione Verbi incarnati). Texte latin de l’édition Marietti” by Thomas d’Aquin, Marie-Hélène Deloffre, 400-401.

Issue 3:

• Kevin L. Flannery, Review of “The Metaphysical Thought of Thomas Aquinas. From Finite Being to Uncreated Being” by John F. Wippel, 609-611.
• Félix-Alejandro Pastor, Review of “Les «preuves» de l’existence de Dieu. Pour une relecture des cinq voies de saint Thomas d’Aquin (Théologies)” by Stéphane-Marie Barbellion, 611-612.

Issue 4: NTR

Heythrop Journal, 42 (4 ipy)

Issue 1:

• Bonaventure Hinwood, Review of “Bonaventure: Mystical Writings” by Zachary Hayes O.F.M, 86-87.
• R.N. Swanson, Review of “Death and Dying in the Middle Ages” edited by Edelgard E. DuBruck and Barbara I. Gusick, 90-91.

Issue 2:

• Augustine Casiday, Review of “Augustine and his Critics: Essays in Honour of Gerald” edited by Robert Dodaro and George Lawless, 224.
• Bernard Hamilton, Review of “The Cathars and the Albigensian Crusade” by Michael Costen, 226-228.

Issue 3:

• Wayne J. Hankey, “Why Philosophy Abides for Aquinas,” 329-348.
• A.C.M. Casiday, Review of “The Byzantine Lists: Errors of the Latins” by Tia M. Kolbaba, 376-377.
• John Sullivan, Review of “Augustine and Liberal Education” by Kim Paffenroth and Kevin Hughes, 407-408.

Issue 4: NTR

History and Philosophy of Logic, 22 (4 ipy)

Issues 1-4: NTR.

History of Philosophy Quarterly, 18 (4 ipy)

Issue 1:

• Robert C. Miner, “Suarez as Founder of Modernity: Reflections on a Topos in Recent Historiography,” 17-36.

Issue 2-4: NTR

International Journal for Philosophy of Religion, 49, 50 (6 ipy)

Volume 49:

Issue 1: NTR

Issue 2:

• • Michael Potts, “Sensory experiences in near death experiences and the Thomistic view of the soul,” 85-100.
  • Janine Marie Idziak, “Norman Kretzmann, The Metaphysics of Creation: Aquinas’s Natural Theology in Summa contra gentiles,” 121-123.

Issue 3: NTR

Volume 50:

Issues 1-3:

• • Fergus Kerr, “Theology in philosophy: Revisiting the Five Ways,” 115-130.

International Journal of Philosophical Studies, 9 (5 ipy)

Issues 1-4: NTR

Bijdragen (Later International Journal of Philosophy and Theology), [62] (4-5 ipy)

Issue 1:

• Anko Ypenga, “Allegorese, typologie en allegorie in de middeleeuwen,” 3-27.

Issue 2:

• Th. Bell, Review of “Bernhard von Clairvaux, Siimtliche” by Winkler, Gerhard B., 225.

Issue 3-4: NTR

International Philosophical Quarterly, 41 (4 ipy)

Issue 1:

• T. L. S. Sprigge, “Within Reason: A Life of Spinoza,” 91-97.
• Eric D. Perl, Review of “John Scottus Eriugena,” by Deirdre Carabine, 114-116.
• John F. Boyle, Review of “Le Thomisme et les Thomistes” by Romanus Cessario, 199-120.

Issue 2:

• Gareth B. Mathews, “Augustine through the Ages: An Encyclopedia,” 237-240.

Issue 3:

• G. R. Evans, Review of “Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist” by Philip Cary, 373-374.

Issue 4:

• M. V. Dougherty, “Perplexity Simpliciter and Perplexity Secundum Quid: A Look at Some Contemporary Appeals to Thomas Aquinas,” 469-480.

Journal of Jewish Thought and Philosophy, 10 (2 ipy)

Issue 1-2: NTR

Journal of Medieval History, 27 (4 ipy)

Issue 1: NTR

Issue 2:

• Mark Gregory Pegg, “On Cathars, Albigenses, and good men of Languedoc,” 181-195.

Issues 3-4: NTR

Journal of Philosophical Logic, 30 (6 ipy)

Issues 1-6: NTR

Journal of Philosophical Research, 44 (1 ipy)

• Joe Mintoff, “Buridan’s Ass and Reducible Intentions,” 207-221.

Journal of Religious Ethics, 29 (3 ipy)

Issue 1:

• Gilbert Meilaender, “Sweet Necessities: Food, Sex, and Saint Augustine,” 3-18.
• Alain Epp Weaver, “Unjust Lies, Just Wars? A Christian Pacifist Conversation with Augustine,” 51-78.
• James Turner Johnson, “Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver,” 87-93.

Issue 2-3: NTR

Journal of the History of Ideas, 62 (4 ipy)

Issue 1: NTR

Issue 2:

• Peter Adamson, “Aristotelianism and the Soul in the Arabic Plotinus,” 211-232.

Issue 3-4: NTR

Journal of the History of Philosophy, 39 (4 ipy)

Issue 1:

• Amy Karofsky, “Suarez’ Doctrine of Eternal Truths,” 23-47.
• Christina Van Dyke, Review of “Aquinas’s Moral Theory: Essays in Honor of Norman Kretzmann” by Scott MacDonald and Elenore Stump, 143-144.

Issue 2:

• Heidi M. Ravven, “Some Thoughts on What Spinoza Learned from Maimonides about the Prophetic Imagination: Part 1. Maimonides on Prophecy and the Imagination,” 193-214.

Issue 3:

• Heidi M. Ravven, “Some Thoughts on What Spinoza Learned from Maimonides on the Prophetic Imagination: Part Two: Spinoza’s Maimonideanism,” 385-406.
• John Inglis, Review of “The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being” by John F. Wippel, 439-440.

Issue 4:

• Michael Mendelson, “’By the Things Themselves’: Eudaimonism, Direct Acquaintance, and Illumination in Augustine’s De Magistro,” 467-489.
• Colleen McCluskey, “Worthy Constraints in Albertus Magnus’s Theory of Action,” 491-533.
• Michael W. Tkacz, Review of “Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist” by Phillip Cary, 584-585.
• André Goddu, Review of “Nature in Medieval Thought: Some Approaches East & West” by Chumaru Koyama, 585-587.

Journal of the Warburg and Courtauld Institutes, 64 (1 ipy)

Issue 1: NTR

Laval théologique et philosophique, 57 (3 ipy)

Issue 1 : NTR

Issue 2 :

• Claude Lafleur, “Présentation synoptique du livre de Claude Panaccio : Le discours intérieur. De Platon à Guillaume d’Ockham,” 209-211.
• Claude Lafleur, “Questions de style et de méthode. Claude Panaccio et l’histoire d’un thème philosophico-théologique de l’Antiquité à la fin du Moyen Âge,” 213–223.
• David Piché, “Philosophie médiévale. Anselme de Cantorbéry, Thomas d’Aquin et Guillaume d’Ockham sur le thème du discours intérieur : quel est le problème?,” 243–249.

Issue 3 : NTR

Médiévales, 40,41 (2 ipy)

Issue 1 [No. 40]:

• Charles Baladier, Monique David-Ménard, Dominique Iogna-Prat and Christopher Lucken, “L’amour au Moyen Âge. Autour du livre de Charles Baladier, Érôs au Moyen Âge. Amour, désir et «delectatio morose,»” 133-157.

Issue 2 [No. 41]:

• Benoît Grévin, “L’hébreu des franciscains. Nouveaux éléments sur la connaissance de l’hébreu en milieu chrétien au XIIIe siècle,” 65-82.
• Lett Didier, Review of “Le Sein du père. Abraham et la paternité dans l’Occident medieval” by Jérôme Baschet, 167-172.

Medieval Encounters, 7 (2 ipy)

Issue 1: NTR

Issue 2: NTR

Mediaeval Studies, 63 (1 ipy)

• Michael Dunne, “A Fourteenth-Century Example of an Introitus Sententiarum at Oxford: Richard FitzRalph’s Inaugural Speech in Praise of the Sentences of Peter Lombard,” 1-30.
• Russell L. Friedman and Chris Schabel, “Francis of Marchia’s Commentary on the Sentences: Question List and State of Research,” 31-107.
• Barnabas Hughes, “A Treatise on Problem Solving from Early Medieval Latin Europe,” 107-142.

Mediaevalia, 20 (1 ipy)

Issue 1: NTR

Medioevo. Rivista di Storia della Filosofia Medievale, 26 (1 ipy)

• David Flood, “Peter of John Olivi and the End of History,” 137-160.
• Ludwig Hödl, “Die Glosse des Kardinals Johannes Monachus zur Ablass-Epistel Antiquorum,” 161-202.
• Stefano Simonetta, “Sulle tracce dell’Anticristo. L’escatologia in Giovanni Wyclif,” 203-237.
• Marco Grusovin, “Razionalità e storia nell’Examen religionis di Elia Del Medigo,” 239-262.
• Robert Andrews, “Question Commentaries on the Categories in the Thirteenth Century,” 265-326.
• Marc Geoffroy, “Ibn Rushd et la théologie almohadiste. Une version inconnue du Kitab al-Kasf an manahig al-adilla dans deux manuscrits d’Instanbul,” 327-352.

Micrologus, 9 (1 ipy)

• Lola Ferre, “The Place of Scientific Knowledge for some Spanish Jewish Authors,” 21-34.
• Gad Freudenthal, “Holiness and Defilement: the Ambivalent Perception of Philosophy by its Opponents in the Early Fourteenth Century,” 169-193.
• Boaz Huss, “Mysticism versus Philosophy in Kabbalistic Literature,” 125-135.
• Tzvi Langermann, “Studies in Medieval Hebrew Pythagoreanism: Translations and Notes to Nicomachus Arithmological Texts,” 219-236.
• Shlomo Sela, “Abraham Ibn Ezras Special Strategy in the Creation of a Hebrew Scientific Terminology,” 65-87.
• Mauro Zonta, “Aristotle’s «Physics» in Late-Medieval Jewish Philosophy (14th -15th Century) and a Newly-identified Commentary by Yehudah Messer Leon,” 203-217.

Midwest Studies In Philosophy, 25 (1 ipy)

Issue 1: NTR

Mind, 110 (4 ipy)

Issue 1 [137]:

• Colleen McCluskey, Review of “Contingency and Fortune in Aquinas’s Ethics” by John Bowlin, 184-187.

Issue 2-4 [138-140]: NTR

The Monist, 84 (4 ipy)

Issues 1-4: NTR.

Nous, 35 (4 ipy)

Issues 1-4 and 1s, s15): NTR.

Oriens, 47 (1 ipy)

Issue 1: NTR

Parergon, 18 (2-3 ipy)

Issue 2:

• Alex Jones, “The Properties of a Stemma: Relating the Manuscripts in Two Texts from The Canterbury Tales,” 35-53.
• Rosemary Dunn, Review of “Julian of Norwich. Autobiography and Theology” by Christopher Abbott, 123-125.
• J. S. Ryan, Review of “Chaucer’s Wife of Bath’s Prologue and Tale: An Annotated Bibliography, 1900-1995” by Peter Beidler, 127-129.
• Max Staples, Review of “Dall’amore cortese alla comprensione: il viaggio ideologico di Giovanni Boccaccio dalla ‘Caccia di Diana’ al ‘Decameron’” by Eugenio Giusti, 167-169.
• Constant J. Mews, Review of “On Natural Philosophy and Medicine. Selections from Cause et Cure” translated by Margret Berger and “Jutta and Hildegard: The Biographical Sources” translated Anna Silvas, 169-171.

Issue 3:

• Susan Broomhall, Review of “The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France” by Constant J.Mews, 225-227.
• Megan Cassidy-Welch, Review of “Peace and Negotiation: Strategies for Coexistence in the Middle Ages and Renaissance” by Diane Wolfthal, 251-252

Philosopher’s Imprint, 1 (multi ipy)

Issue 1: NTR

Philosophia, 47 (4 ipy)

Issues 1-4: NTR

The Philosophical Quarterly, 51 (4 ipy)

Issue 1-4 [202-205]: NTR

The Philosophical Review, 110 (4 ipy)

Issue 1:

• Paul E. Sigmund, “Aquinas: Moral, Political, And Legal Theory,” 129-132.

Issue 2-3: NTR

Issue 4:

• Simo Knuuttila, “Aquinas’s Moral Theory: Essays In Honor Of Norman Kretzmann,” 596-599.

Philosophical Studies, 102-106 (multi ipy)

Volumes 102-106, Issues 1-3: NTR.

Philosophical Topics, 29 (2 ipy):

Issues 1-2: NTR.

Philosophiques, 28 (2 ipy)

Issues 1-2: NTR.

Philosophy and Theology, 13 (2 ipy):

Issue 1: NTR.

Issue 2:

• John D. Jones, “Poverty as Malum Simpliciter: A Reading of Aquinas’s Summa contra gentiles 3.133,” 213-239.
• Michael Kurak, “The Epistemology of Illumination in Meister Eckhart,” 275-286.

Praxis Filosófica, 13 (2 ipy)

Issues 1-2: NTR.

Proceedings of the American Catholic Philosophical Association, 93 (1 ipy)

• Marilyn McCord Adams, “Ockham on the Soul: Elusive Proof, Dialectical Persuasions,” 43-77.
• Carl N. Still, “Do We Know All after Death? Thomas Aquinas on the Disembodied Soul’s Knowledge,” 107-119.
• Bernardo J. Cantens, “A Solution to the Problem of Personal Identity in the Metaphysics of Thomas Aquinas,” 121-134.
• Silas Langley, “Aquinas, Resurrection, and Material Continuity,” 135-147.
• Daniel Collins-Cavanaugh, “The Augustinian Impact on the History of Time,” 183-196.
• W. Matthews Grant, “Aquinas among Libertarians and Compatibilists: Breaking the Logic of Theological Determinism,” 221-235.
• Christopher M. Brown, “Aquinas on the Individuation of Non-Living Substances,” 237-254.

Proceedings of the Society for Medieval Logic and Metaphysics, 1 (1 ipy)

• Jack Zupko, “John Buridan on the Immateriality of the Intellect,” 4-18.
• Gyula Klima, “Aquinas’s Proofs of the Immateriality of the Intellect from the Universality of Human Thought,” 19-28.
• Robert Pasnau, “Comments on Gyula Klima, ‘Aquinas’s Proofs of the Immateriality of Intellect,’” 29-36.
• Gyula Klima, “Reply to Bob Pasnau on Aquinas’s Proofs for the Immateriality of the Intellect,” 37-44.
• Joshua P. Hochschild, “Logic or Metaphysics in Cajetan’s Theory of Analogy: Can Extrinsic Denomination be a Semantic Property?,” 45-69.
• Gyula Klima, “On whether id quo nihil maius cogitari potest is in the understanding,” 70-80.

Quaestio Annuario di storia della metafisica, 1 (1 ipy)

• Mario Ruggenini, “«Veritas» e άλήθεια. La Grecia, Roma e l’origine della metafisica cristiano-medioevale,” 83-113.
• Paola-Ludovika Coriando, “Das thomanische «summum ens» in ereignisphänomenologischer Sicht,” 235-244.
• Anna Arezzo, “Anima e corpo nel Medioevo: un approccio multidisciplinare,” 510-516.
• Francesco Marrone, “Duns Scoto e la metafisica della rappresentazione,” 520-527.

Recherches de Théologie et Philosophie Médiévales, 68 (2 ipy)

Issue 1 :

• R.M.W.Stammberger, “Die Halbstädter Glosse zum Matthäus-Evangelium und zum Buch Josua : Zur Wiederentdeckung der Handschrift Halberstadt, Dom-Gymnasium 47 aus der ersten Hälfte des 12. Jahrhunderts,” 18-33.
• Jos Decorte, “Henri de Gand et la définition classique de la vérité,” 34-74.
• Guy Guldentops, “Henry Bate’s Theory of Sensible Species,” 75-110.
• Griet Galle, “Peter of Auvergne on the Unicity of the World,” 111-141.
• Henk J.M. Schoot, “Language and Christology : The Case of Henry of Gorcum (†1431), Thomist,” 142-162.
• William J. Courtenay, “Philosophy’s Reward : The Ecclesiastical Income of Jean Buridon,” 163-169.
• Ch. Lohr and A. Bonner, “The Philosophy of Ramon Lull: A Survey of Recent Literature
• Forschungsbericht,” 170-179.
• Guy Guldentops and Carlos Steel, “The Leonine Edition of «De spiritualibus creaturis,»” 180-203.

Issue 2 :

• Jozef Brams, “Le premier commentaire médiéval sur le «Traité de l’âme» d’Aristote?,” 213-227.
• Oleg V. Bychkov, “«Decor ex praesentia mali»: Aesthetic Explanation of Evil in Thirteenth-Century Franciscan Thought,” 245-269.
• P.L. Reynolds, “Properties, Causality and Epistemological Optimism in Thomas Aquinas,” 270-309.
• J.-B. Brenet, “Perfection de la philosophie ou philosophe parfait?: Jean de Jandun lecteur d’Averroès,” 310-348.
• G.J. Mcaleer, “Was Medical Theory Heterodox in the Latin Middle Ages? The Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroès,” 349-370.
• G. Wieland, “«Quid est homo?»: Anmerkungen zu einer Frage und zu einem Buch,” 371-381.

Religious Studies, 37 (4 ipy)

Issue 1:

• Kelly James Clark, “God is great, God is good: medieval conceptions of divine goodness and the problem of hell,” 15-31.

Issue 2:

• Oliver Leaman, Review of “Searching for a Distant God: The Legacy of Maimonides” by Kenneth Seeskin, 223-246.
• Oliver Leaman, Review of “Duns Scotus: Great Medieval Thinkers” by Richard Cross, 223-246.

Issue 3:

• Thomas P. Flint, “The possibilities of Incarnation: some radical Molinist suggestions,” 307-320.
• Josef Lössl, Review of “Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist” by Phillip Cary, 359-367.

Issue 4: NTR.

The Modern Schoolman, 79 (Res Philosophica, after 2013) (4 ipy)

Issue 1:

• John A. Laumakis, “Avicebron (Solomon ibn Gabirol) on Creation ex nihilo,” 45-55.

Issue 2-4: NTR.

The Review of Metaphysics, 54, 55 (4 ipy)

Volume 54, Issue 1:

• Nader El-Bizri, “Avicenna and Essentialism,” 753-778.
• Leo J. Elders, Review of “Contingency and Fortune in Aquinas’s Ethics” by John Bowlin, 905-906.

Volume 54, Issue 2: NTR.

Volume 55, Issue 1:

• John Tomarchio, “Aquinas’s Division of Being According to Modes of Existing,” 585-613.
• Timothy Noone, Review of “Duns Scotus” by Richard Cross, 650-651.

Volume 55, Issue 2: NTR.

Revue de l’Histoire des Religions, 2001 (4 ipy)

Issues 1-4 : NTR.

Revue des Etudes Juives, [161] (4 ipy)

Issues 1-2: NTR

Issues 3-4:

• Eisen, Robert, “Joseph Ibn Kaspi on the Secret Meaning of the Scroll of Esther,” 379-408.
• Niclós Albarracín, JV, “The Religious Dispute of D. Pedro de Luna with the Judío de Tudela D. Shem Tob Ibn Shaprut in Pamplona (1379),” 409-433.

Revue des Sciences Philosophiques et théologiques, 85 (4 ipy)

Issue 1 :

• Édouard-Henri Wéber, “Bulletin d’histoire des doctrines médiévales : de Saint Anselme à maître Eckhart (I),” 149-166.

Issue 2 : NTR.

Issue 3 :

• Emmanuel Tourpe, “Thomas et la modernité : Un point de vue spéculatif sur l’histoire de la métaphysique thomiste,” 433-460.

Issue 4 :

• Édouard-Henri Wéber, “Bulletin d’Histoire des doctrines médiévales (II),” 697-752.
• Zénon Kaluza, “Bulletin d’histoire des doctrines médiévales : Les xive et xve siècles,” 753-787.

Revue des Sciences Religieuses, 75 (1-4 ipy)

Issue 1-2 : NTR.

Issue 3 :

• Desthieux Monique, Review of “Doctrine et expérience de l’eucharistie chez Guillaume de Saint-Thierry” by M. Rougé, 384-386.

Issue 4 :

• Markus Enders, “La compréhension mystique de l’amour humain chez Tauler,” 429-443.
• Jean Reaidy, “Trinité et naissance mystique chez Eckhart et Tauler,” 444-455.
• Vannier Marie-Anne, Review of “Eckhart, Sermons 1 à 90 : L ‘étincelle de l’âme ; Dieu au-delà de Dieu ; Et ce néant était Dieu” by P.-J. Labarriêre and G. Jarczyk, 577.
• Vannier Marie-Anne, Review of “Le vocabulaire de maître Eckhart” by G. Jarczyk, P.-J. Labarrière, 577.
• Vannier Marie-Anne, Review of “Essere Parola Silenzio. Introduzione alla filosofia mistica di Meister Eckhart : Prezentazione di Marco Vannini » by C. Cavicchioli, 579.

Revue d’Études Augustiniennes et Patristiques, 47 (2 ipy)

Issue 1 :

• Felix Baffour Asiedu, “Paul and Augustine’s retrospective self : The relevance of Epistula XXII,” 145-164.

Issue 2 :

• Michael M. Gormann, “The manuscript tradition of Augustine’s De Genesi contra Manichaeos,” 303-311.
• Volker Henning Drecoll, “Etiam posteris aliquid profuturum: Zur Selbststilisierung bei Augustin und der Beeinflussung der eigenen Wirkungsgeschichte durch Bücher und Bibliothek,” 313-335.

Revue d’Histoire des Sciences, 54 (4 ipy)

Issue 1-2 : NTR

Issue 3 :

• Gérard Simon, “Optique et perspective : Ptolémée, Alhazen, Alberti,” 325-350.

Issue 4 : NTR.

Revue Philosophique de la France et de l’Étranger, 126 (4 ipy)

Issue 1 – 4 : NTR.

Revue Philosophique de Louvain, 99 (4 ipy)

Issue 1: NTR.

Issue 2:

• Mauricio Narváez, “Portée herméneutique de la notion d’«intentio» chez Thomas d’Aquin,” 201-219.
• Sébastien Laoureux, “La référence à Maître Eckhart dans la phénoménologie de Michel Henry: De «L’essence de la manifestation» à «C’est moi la vérité,»” 220-253.

Issues 3-4: NTR.

Revue Thomiste, 101 (4 ipy):

Issues 1-2:

• H. Donnfaud, “Surnaturel au crible du thomisme traditionnel,” 53-72.
• Michel Bastit, “Le thomisme est-il un aristotélisme,” 101-116.
• Jean-Pierre Torrel, O.P., “Nature et grâce chez Thomas d’Aquin,” 167-202.
• Laurence Renault, “Guillaume d’Ockham et la distinction de la nature et de la surnature,” 204-216.
• Jacob Schmutz, “La doctrine médiévale des causes et la théologie de la nature pure,” 217-264.

Issue 3:

• S.-Th. Bonino, Review of “Maître Eckhart” by Beyer re Ryke B., 482.
• G. Emery, Review of “Zwei syrische Quellen der theologiscben Summa des Thomas von Aquin” Dobler E., 472.

Issue 4: NTR.

Rivista di Filosofia Neoscolastica, [2019] (4 ipy)

Issues 1 – 4: NTR.

Rivista di Storia della Filosofia, 2001 (4 ipy)

Issue 1:

• Saverio Di Liso, “Il XIII Simposio europeo di logica e semantica medievale.”

Issue 2-4: NTR.

Southwest Philosophy Review, 17 (2 ipy)

Issue 1:

• Travis Foster, “Augustine’s Confessions As Game Play,” 45-51.

Issue 2: NTR.

Speculum, 76 (4 ipy)

Issue 1:

• Joan Cadden, “’Nothing Natural Is Shameful’: Vestiges of a Debate about Sex and Science in a Group of Late-Medieval Manuscripts,” 66–89.
• Daniel Lord Smail, “Hatred as a Social Institution in Late-Medieval Society,” 90-126.
• Thomas F. Glick, Review of “Adelard of Bath, Conversations with His Nephew: “On the Same and the Different,” “Questions on Natural Science,” and “On Birds,” by Adelard of Bath, ed. and trans. by Charles Burnett, Italo Ronca, Pedro Mantas España and Baudouin van den Abeele, 127-128.
• James Ross, Review of “The Metaphysics of Theism: Aquinas’s Natural Theology in “Summa contra Gentiles” I” by Norman Kretzmann, 185-187.
• James J. O’Donnell, Review of “The Shadows of Poetry: Vergil in the Mind of Augustine” by Sabine MacCormack, 192–194.

Issue 2:

• Andrew Galloway, Review of “Chaucer and the Late Medieval World” by Lillian M. Bisson, 384–387.
• Shahzad Bashir, Review of “Mediaeval Isma `ili History and Thought” by Farhad Daftary, 424–426.
• John Boler, Review of “B. Ioannis Duns Scoti Quaestiones super libros Metaphysicorum Aristotelis, libri I-V, VI-IX” edited and translated by R. Andrews, G. Etzkorn, G. Gál , R. Green, F. Kelley, G. Marcil, T. Noone, R. Wood, B. Iohannes Duns Scotus, R. Wood, T. Noone, G. Marcil, F. Kelley, R. Green, G. Gál and G. Etzkorn, 440–441.
• Lodi Nauta, Review of “ The ‘Liber Aristotilis’ of Hugo of Santalla” by Hugo of Santalla, Charles Burnett and David Pingree, 474–475.
• Howard Kaminsky, Review of “The Common Good in Late Medieval Political Thought: Moral Goodness and Political Benefit” by M. S. Kempshall, 475–477.

Issue 3:

• Lee Patterson, “Chaucer’s Pardoner on the Couch: Psyche and Clio in Medieval Literary Studies,” 638–680.
• David Raybin, Review of “Chaucer’s ‘Troilus and Criseyde’: A Poet’s Response to Ockhamism” by Helen Ruth Andretta, 683–685.
• Alan E. Bernstein, Review of “Last Things: Death and the Apocalypse in the Middle Ages” by Caroline Walker Bynum and Paul Freedman, 692–694.
• Douglas Langston, Review of “Duns Scotus” by Richard Cross, 706–707.
• William Franke, Review of “Dante’s Aesthetics of Being” by Warren Ginsberg, 727–729.
• Michael Jones, Review of “Chivalry and Violence in Medieval Europe” by Richard W. Kaeuper, 745–746.

Issue 4:

• Mary Alberi, “’The Better Paths of Wisdom’: Alcuin’s Monastic ‘True Philosophy’ and the Worldly Court,” 896–910.
• Sarah-Grace Heller, “Light as Glamour: The Luminescent Ideal of Beauty in the Roman de la Rose,” 934–959.
• Stephen G. Nichols, Review of “The Shock of Medievalism” by Kathleen Biddick, 998–1000.
• Sten Ebbesen, Review of “Anicii Manlii Severni Boethii ‘De divisione liber’” by Anicius Manlius Severinus Boethius and John Magee, 1003–1004.
• Steven Botterill, Review of “The Design in the Wax: The Structure of the ‘Divine Comedy’ and Its Meaning” by Marc Cogan, 1012–1013.
• Edward I. Condren, Review of “Chaucer and the Trivium: The Mindsong of the Canterbury Tales” by J. Stephen Russell, 1095–1097.
• Olivia Holmes, Review of “Dante and the Knot of Body and Soul” by Marianne Shapiro, 1102–1103.

Studi Medievali, 42 (2-3 ipy)

Issue 1:

• T. Gartner, “Arnulf von Orléans zu Ov.: reni. 777-784,” 319-324.

Issue 2:

• M. M. Gorman, “The Diagrams in the Oldest Manuscripts of Isidores “De natura rerum “, with A Note on the Manuscript Tradition of Isidore’s Works,” 529-546.
• B. S. Eastwood, “The diagram of the four elements in the oldest manuscripts of Isidore’s ‘De natura rerum,’” 547-564.
• G. Fornasari, “La nuova edizione latino-italiana dell’Opera Omnia di Pier Damiani,” 725-738.
• R. Quinto, “Le ‘scholae “del medioevo come comunità di sapienti,” 739-765.

Synthese, 126-129 (multi [recently 12] ipy)

Volumes 126-129, Issues 1-3: NTR.

The Journal of Religion, 81 (4 ipy)

Issue 1:

• William North, Review of “Medieval Foundations of the Western Intellectual Tradition, 400-1400” by Marcia L. Colish, 115–116.
• Jean Bethke Elshtain, Review of “Friendship and Society: An Introduction to Augustine’s Practical Philosophy” and “Temporality, Eternity, and Wisdom: The Rhetoric of Augustine’s Confessions” by Donald X. Burt and Calvin L. Troup, 159–161.

Issue 2: NTR.

Issue 3:

• M. B. Pranger, “Time and Narrative in Augustine’s ‘Confessions,’” 377–393.
• Gerald T. Elmore, “The “Millennial” Motif in Ibn al-ʿArabī’s “Book of the Fabulous Gryphon,” 410–437.

Issue 4:

• Jeffery Fisher, “The Theology of Dis/similarity: Negation in Pseudo-Dionysius,” 529-548

The Thomist: A Speculative Quarterly Review, 65 (4 ipy):

Issue 1:

• Stephen Loughlin, “Similarities and Differences Between Human and Animal Emotion in Aquinas’s Thought,” 45-65.
• Timothy B. Noone, Review of “Le thomisme et les thomistes by Romanus Cessario, O.P.,” 137-141.
• Michael Heintz, Review of “Augustine’s “City of God”: A Reader’s Guide” by Gerard O’Daly, 146-149.

Issue 2:

• Christopher A. Decaen, “The Viability of Aristotelian-Thomistic Color Realism,” 179-222.
• Marie I. George, “Aquinas on Intelligent Extra-Terrestrial Life,” 239-258.
• Steven A. Long, “St. Thomas Aquinas Through the Analytic Looking-Glass,” 259-300.

Issue 3:

• Kent Emery Jr., Review of “The Philosophy of William of Ockham in the Light of Its Principles” by Armand Maurer, 475-481.
• Mark Johnson, Review of “Contingency and Fortune in Aquinas’s Ethics” by John Bowlin, 492-496.
• John C. Cavadini, “’Creatio ex nihilo’ and the Theology of St. Augustine: The Anti-Manichaean Polemic and Beyond” by N. Joseph Torchia, O.P., 496-498.
• Aidan Nichols, Review of “Thomas von Aquin und die Liturgie” by David Berger, 499-500.

Issue 4:

• Stephen L. Brock, “St Thomas and the Eucharistic Conversion,” 529-565.

Tijdschrift voor Filosofie, 63 (4 ipy):

Issue 1:

• J. Janssens, Review of “Jewish and Islamic Philosophy. Crosspollinations in the Classic Age” by Lenn E. Goodman, 201.

Issue 2:

• D. De Smet, Review of “An Annotated Bibliography on Ibn Sīnā: First Supplement” by Jules L. Janssens, 404-405.

Issue 3:

• Jos Decorte, “Middeleeuwse En Hedendaagse Appreciatie Van De Liefdesmystiek,” 543-568.
• W. Rosemann, Review of “Aristotelian Logic, Platonism and the Context of Early Medieval Philosophy in the West” by John Marenbon, 600-602.

Issue 4:

• C.E.M. Struyker Boudier, Review of “De orde” by Augustinus and Cornelis Verhoeven, 819-820.
• G. Guldentops, Review of “Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13” by Jan A. Aertsen, Kent Emery Jr., Andreas Speer, Andreas Speer, 822.

Tópicos, Revista de Filosofia, 20, 21 (ipy varies)

Issue 1: NTR.

Issue 2:

• Carlos Llano, “La ‘Introducción’ a la Crítica de la Razón Pura y el Comentario al De Trinitate de Boecio de Santo Tomás de Aquino,” 27-67.

Topoi, 20 (1-4 ipy)

Issues 1-2: NTR.

Traditio, 56 (1 ipy)

• Adam J. Kosto, “The Limited Impact of the Usatges de Barcelona in Twelfth-Century Catalonia,” 53-88.

Von Daniel A. Di Liscia, “Der von Amplonius Rattinck dem Oresme zugeschriebene Tractatus de terminis confundentibus und dessen verschollene Handschrift,” 89-112.

• Rondo Keele, “Richard Lavenham’s De causis naturalibus: A Critical Edition,” 113-147.

Viator: Medieval and Renaissance Studies, 32 (1 ipy)

Issue 1: NTR.

Vivarium, 57 (2 ipy)

Issue 1:

• Richard Lee, “Being Skeptical about Skepticism: Methodological Themes concerning Ockham’s Alleged Skepticism,” 1–19.
• Giorgio Pini, “Signification of Names in Duns Scotus and Some of His Contemporaries,” 20–51.
• James South, “Francisco Suárez on Imagination,” 119–158.

Issue 2:

• Harm Goris, “Tense Logic in 13th-Century Theology,” 161-184.
• Colleen McCluskey, “The Roots of Ethical Voluntarism,” 185-208.
• Angel D’Ors, “Petrus Hispanus O.P., Auctor Summularum (II): Further documents and problems,” 209–254.
• Isabel Iribarren, “’Responsio secundum Thomam’ and the Search for an Early Thomistic School,” 255–296.

Zygon: Journal of Religion and Science, 36 (4 ipy)

Issues 1-4: NTR.

Revista Española de Filosofía Medieval [8] (1 ipy)

Issue 1:

• Forment, Eudaldo, “Autoconciencia y ser en santo Tomás“, 7-30
• Uña Juárez, Agustín, “San Agustín: interioridad, reflexividad y certeza“, 31-52
• Martínez, Enrique, “Memoria de sí y educación del otro. El autoconocimiento como fuente de la actividad educativa en el pensamiento de santo Tomás de Aquino“, 83-94
• Tomar Romero, Francisco, “La memoria como ‘autoconocimiento’ y ‘amor de sí’“, 95-110
• Martí Andrés, Gabriel, “Anima, spiritus, mens y animus en la Suma contra los Gentiles de Tomás de Aquino“, 111-130
• Fidora, Alexander; Pardo Pastor, Jordi, “Liber de Causis“, 133-152
• Pérez-Estévez, Antonio, “La materia en Enrique de Gante”, 155-175
• Fidora, Alexander, “La relación entre teología y antropología filosófica en el Liber creaturarum de Ramón Sibiuda“, 177-185
• De Vicente García, Luis M., “San Agustín, san Gregorio y san Isidoro ante el problema de las estrellas: fundamentos para el rechazo frontal de la astrología“, 187-203
• Bauchwitz, Oscar Federico, “La naturaleza como clamor del silencio: la doctrina de la teofanía según Eriúgena“, 205-217
• Urvoy, Dominique, “La changeante portée d’une thèse métaphysique. Remarque de philosophie comparée“, 219-225
• Soto Bruna, María J., “XXXIX Reuniones filosóficas. Revisión del neoplatonismo. (Pamplona, 3, 4, y 5 de mayo de 2000)“, 236
• Fuentes Herreros, José L., “VIII Congreso Internacional de Filosofía Medieval. A Ética Medieval faceaos desafios da contemporaneidade. ‘Em commemoração aos 20 anos da Comissão Brasileira de Filosofia Medieval’. Recibe (Brasil), 23 a 26 de octubro 2001“, 238

History of Philosophy & Logical Analysis [4] (1 ipy)

Issue 1:

• Cocchiarella, Nino B., “A Logical Reconstruction of Medieval Terminist Logic in Conceptual Realism“, 35-72