The 2003 Table of Tables - Medieval Philosophy Digital Resources

Andrea Bartocci, “La Rego;a dei frati minori al concilio de vienne e la bolla exxivi de paradiso (1312) di Clemente V,” 45-84.
Caesar Cenci, OFM, “Documenta vaticana ad franciscales spectantia ann. 1385-1492 (Pars VII), 85-128.
J, Ignacio Tellechea Idígoras and F. Victor Sánchez Gil, OFM, “Testamento del cardenal quiñones protector de la Orden Franciscana (OFM) y gobernador de Veroli (1540),” 129-160.
Remo L. Guidi, “Ambiti della inquietudine francescana nel quattrocento. In margine alla Miscellenea, Fr. Caesaris Cenci OFM,” 161-236.
Paul Zahner, Review of “Dei Fulle des Heils in der Endlichkeir der Geschichte” by Johannes B. Freyer, 264.
Giovanni Pizzo, Review of “Intellectus und memoria nach der Lehre des Johannes Dun Scotus” by Johannes B. Freyer, 265.

Issues 3-4:

Caesar Cenci, OFM., “Fragmenta priscarum constitutionum praenarbonensium,” 289-300.
Jean Désiré Rasolofoarimanana, “Sermons anonymes de sanctis attribues a luca de bitonto, OMin,” 301-373.
F. Victor Sánchez Gil, “M’ de la Almudena serrana mota. Fundacion de la casa e monasterio de la concepcion francisca de cuenca (1498),” 409-430.
Gioacchino D’Andrea, OFM. “L’edizione 1680 delle croniche dell’ordine dei frati minori di fra macro da lisbona,” 431-447.
José Hernández Valenzuela, Review of “Scritti. Testo latino e traduzionwe italiana” by Francesco D’Assisi, 511-512.
Grzegorz Bernard Bloch, Review of “Historia filozofii franciskanskiej” by Bogdan Fajdek, 515-517.
Remo L. Guidi, “Perdicazione e societa nel medioevo: riflessioni e modelli di comportamento,” 518-519.
Giovanni Ceccarelli, review of “Il gioce e il peccato. Economia e rischio nel tardo Medioevo” by Gian Luigi Betti, 520-522.
Remo L. Guidi, “Letteratura in forma di sermone. I rapporti tra predicazione e letteratura nei sec. XIII-XIVAracoeli. La basilica e il convento,” 522.

Archivum Latinitatis Medii Aevi, 61 (1 ipy): NTR

Augustinian Studies, 34 (2 ipy)

Issue 1

J. Kevin Coyle, “Saint Augustine’s Manichaean Legacy,” 1-22.
Wayne J. Hankey, “‘Knowing as We are Known’ in Confessions 10 and Other Philosophical, Augustinian, and Christian Obediance to Delphic Gnothi Seauton from Socrates to Modernity,” 23-48.
Kevin Corrigan, “Love of God, Love of Self, Love of Neighbor: Augustine’s Critical Dialogue with Platonism,” 97-106.
Cyril O’Regan, Review of Evil and the Augustinian Tradition, by Charles T. Mathewes, 138-144.

Issue 2

Carole C. Burnett, “Dysfunction at Diospolis: A Comparative Study of Augustine’s De Gestis Pelagii and Jerome’s Dialogus Adversus Pelagianos,” 153-173.
Brian Harding, “Skepticism, Illumination and Christianity in Augustine’s Contra Academicos,” 197-212.
Brian E. Daley, Review of Augustine and his Critics. Essays in Honor of Gerald Bonner, edited by Robert Dodaro and George Lawless, 245-254.

Augustinianum, 43 (2 ipy): NTR

Australasian Journal of Philosophy, 81 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 8 (1 ipy):

Nobert Winkler, “Thomas von Aquin und Meister Eckhart,” 63-85.
Gerhard Faden, “Meister Eckharts Dialektik,” 87-107.
Zdzisław Kuksewicz, “Maître Théodoric, averroïste d’Erfurt du XIV siècle,” 109-158.
Andrej Krause, “Anmerkungen zu Ockhams Argumenten in Kapitel 15 des ersten Teils der Summa logicae,” 209-217.

British Journal for the History of Philosophy, 11 (4-6 ipy)

Issue 1-4: NTR

Bulletin de Philosophie Médiévale, 45 (1 ipy)

Silvia Donati, “Un nuovo testimone dello Scriptum super Metaphysicam di Riccardo Rufo di Cornwall,” 31-60.
Michael Dunne, “Concerning “Neapolitan Gold”: William of Tocco and Peter of Ireland. A Response to Andrea Robiglio,” 61-66.
Guy Guldentops and Carlos Steel, “Vernacular Philosophy for the Nobility: Li ars d’amour, de vertu et de boneurté, an Old French Adaptation of Thomas Aquinas’ Ethics from ca. 1300,” 67-86.
Maria Burger, “Hugo Ripelin von Strassburg (Ps.-Albert) in Brugge, Stadsbibliotheek,” 87-104.
C.H.J.M. Kneepkens, “Nam defecatum vas quandoque servat amatum. Elementary Aids-to-study: An Unconventional Access to Late-Medieval University Philosophy,” 105-130.
Pepijn Rutten, “Contra occanicam discoliam modernorum: The So-Called De universali reali and the Dissemination of Albertist Polemics against the via moderna,” 131-166.
Christian Trottmann, “Sic in vi affectiva: Note sur De theologia mystica III, 27, sa réception par Vincent d’Aggsbach, son depassement par Gerson et quelques auteurs ulterieurs,” 167-188.
Roland Hissette, “Note sur deux éditions latines d’Aristote avec commentaires d’Averroès par Agostino Nifo et Marcantonio Zimara,” 189-204.

Byzantinische Zeitschrift, 95/96 (4 ipy)

Volume 95, Issue 2:

Michael Grünbart, “S. KOTZABASSI, Byzantinische Kommentatoren der aristotelischen Topik. Johannes Italos und Leon Magentino,” 700-701.

Volume 96, Issue 1:

John A. Demetracopoulos, “Further Evidence on the Ancient, Patristic, and Byzantine Sources of Barlaam the Calabrian’s Contra Latinos,” 83-122.
Tiziano Dorandi, “Diogene Laerzio a Bisanzio nel X secolo. Studi sulla tradizione indiretta delle vite dei filosofi,” 123-155.
Athanasios Kambylis, “Zu Anna Komnenes Alexias Buch XV 11, 5(82)-24(60) Reinsch-Kambylis,” 169-192.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 74 (1 ipy)

Chris Schabel and Russell L. Friedman, “Trinitarian Theology and Philosophical Issues III,” 39-88.
Sten Ebbesen, Mary Sirridge & Paul Streveler, “The Pupils of the Master of Abstractions: Abstractiones Digbeianae, Regiae & Venetae,” 89-150.
Sten Ebbesen, “Burley on Equivocation in his Companion to a Tractatus Fallaciarum and in his Questions on the Elenchi,” 151-207.

Canadian Journal of Philosophy, 33 (6 ipy)

Issue 1-4, and Supplement 1: NTR

Chôra, 1 (1 ipy)

Bogdan Tătaru-Cazaban, “La théologie du miracle selon Origène et saint Augustin,” 97-113.
Diana Stanciu, “Grace and Free Will within the Ninth-Century Debate on Predestination,” 115-127.
Ştefan Vianu, “La doctrine érigénienne des Causes primordiales,” 129-160.
Alexander Baumgarten, “L’interpretation de la proposition 90 du Liber de Causis chez Albert le Grand et saint Thomas d’Aquin,” 161-171.
Madeea Axinciuc, “The Distinction between Physics and Metaphysics in Maimonides’ Guide of the Perplexed,” 173-185.
Sebastian Maxim, “L’homme et son propre selon Maître Eckhart,” 187-202.

Collectanea Franciscana, 73 (4 ipy)

Issue 1-2: NTR

Issue 3-4: ?

Deutsche Zeitschrift für Philosophie, 51 (6 ipy)

Issues 1-6: NTR

Dialogue, 42 (4 ipy)

Issue 1:

Roxanne D. Marcotte, Review of “Avicenne. L’âme humaine” by Meryem Sebti, 157-159.
Aurélien Robert, Review of “Correspondance. Articles condamnés” by Nicolas D’Autrécourt, 159-162.

Issue 2:

François Beets, Review of “Langage, sciences, philosophic au XIIe siècle” by Joël Biard, 382-385.
David Larre, Review of “Mathématiques et dialectique chez Nicolas de Cuse” by Jean-Michel Counet, 385-388.

Issue 3: NTR

Issue 4:

Risto Saarinen, “The Parts of Prudence: Buridan, Odonis, Aquinas,” 749-766.
Carl N. Still, Review of “John Buridan: Portrait of a Fourteenth-Century Arts Master” by Jack Zupko, 832-834.

Dionysius, 21 (1 ipy)

Cezar Enia, “La relation entre la structure en signe du temps et l’accomplissement de soi dans les Confessions de saint Augustin.”
Hans Feichtinger , “Oujdevneia and humilitas: Nature and Function of Humility in Iamblichus and Augustine.”
Paul Rorem, “Christ as Cornerstone, Worm, and Phoenix in Eriugena’s Commentary on Dionysius.”
Wayne J. Hankey, “Political, Psychic, Intellectual, Daimonic, Hierarchical, Cosmic, and Divine: Justice in Aquinas, Al-Fârâbî, Dionysius, and Porphyry.”

Discusiones Filosóficas, 20 (2 ipy)

Divus Thomas, 106 (3 ipy)

Issue 1 (no. 34):

Inos Biffi, “Commento al canto XII del ‘Paradiso’ di Dante,” 152-167.
Giorgio Maria Carbone, “Lo Spirito Santo ne la ‘Croix de Jésus’ di Louis Chardon o. p.,” 255-266.
Emanuele Morandi, “L’incontro con Dio nel volto dell’amico. Riflessioni tomistiche sull’amicizia Cristiana,” 267-284.

Issue 2 (no. 35):

David Cerny, “Il concetto nella logica trasparente intensionale e nella filosofia tomista,” 9-56.
Margherita Maria Rossi, “Conversazioni medioevali: associazioni sul tema della Bibbia nel Medioevo,” 184-198.

Issue 3 (no. 36):

Fausto Arici, “Brevi cenni sulla nozione di legge al tramonto dell’Antico Regime: il caso di Giovanni Paolo Nazari (1556-1641), Domenicano, maestro di Teologia, consigliere di prìncipi,” 78-96.
Luciano Cinelli, “Un panegirico quattrocentesco in onore di san Domenico,” 97-134.
Anto Gavric, “La natura ed il significato della metafisica in Remigio de’ Girolami (1319),” 26-59.
Paul Bernard Hodel, “Un Sermone di Rolando da Cremona per il Giovedì Santo?,” 60-77.
Marco Rainini, “Dottori e Apostoli. L’Università di Parigi e l’Ordine dei Predicatori: origini, sviluppo e crisi di un rapporto,” 9-25.
Giovanni Bertuzzi, “Il sovrano nel pensiero politico di san Tommaso,” 197-208.
Marcello de Grandi, “La sostanza del pane e del vino e la transustanziazione,” 163-196.

Doctor Virtualis, 2 (1 ipy):

Issue 1: NTR

Documenti E Studi Sulla Tradizione Filosofica Medievale, 14 (1 ipy):

Fabrizio Amerini, “Aristotle, Averroes and Thomas Aquinas on the Nature of Essence,” 79-122.
Mario Bertagna, “La «divisio textus» nel commento di Egidio Romano agli «Analitici Posteriori» II,” 263-326.
Maria Bettetini, “Pietro di Blois a proposito di «mendacium» e «fabula»: influenze agostiniane,” 65-78.
Laura Maria Castelli, “Individuation and Metaphysics Z 15,” 1-26.
Alessandro D. Conti,“Paul of Venice’s Theory of Divine Ideas and Its Sources,” 409-48.
Matteo Di Giovanni, “La definizione delle sostanze sensibili nel Commento grande (Tafsir) di Averroè a Metafisica Z 10,” 27-63.
Gabriele Galluzzo, “Met. Z 13 in the Contemporary Debate and in Aquinas’s Interpretation,” 159-226.
Lauge Olaf Nielsen, Timothy B. Noone, and Cecilia Trifogli, “Thomas Wylton’s Question on the Formal Distinction as Applied to the Divine,” 327-88.
Giorgio Pini, “Scotus’s Essentialism. A Critique of Thomas Aquinas’s Doctrine of Essence in the «Questions on the Metaphysics»,” 227-62.
Andrea Tabarroni, “John Buridan and Marsilius of Inghen on the Meaning of Accidental Terms («Quaestiones super Metaphysicam», VII 3-5),” 389-407.

Early Science and Medicine, 8 (6 ipy)

Issue 1-3: NTR

Issue 4:

Paul J.J.M. Bakker, “Guiral Ot Et Le Mouvement. Autour De La Question De Motu Conservée Dans Le Manuscrit Madrid, Biblioteca Nacional, 4229,” 298-319.
Michael Dunne, “Thirteenth and Fourteenth-Century Commentaries On the De Longitudine Et Brevitate Vitae,” 320-335.
Griet Galle, “Scholastic Explanations of Why Local Motion Generates Heat,” 336-370.
Jacqueline Hamesse, “Les Instruments De Travail Philosophiques Médiévaux. Témoins De La Reception D’Aristote,” 371-386.
Aafke M.I. Van Oppenraay, “The Reception of Aristotle’s History of Animals in the Marginalia of Some Latin Manuscripts of Michael Scot’s Arabic-Latin Translation,” 387-403.
Cecilia Trifogli, “Thomas Wylton Against Minimal Times,” 404-417.

Estudios Filosoficos, 52 (3 ipy)

Issue 1:

Lorenzo Vincente Burgoa, “Abstracción e intuición en Guillermo de Ockham o la encrucijada entre el pensamiento medieval y la filosofía moderna (II),” 5-42.
Fernando Aranda Fraga, “La justicia según Ockham, Hobbes, Hume y Rawls, en el marco de la teoría convencional-contractualista en la sociedad política,” 43-86.

Issue 2:

Mariano Brasa Díez, “Dios absoluto y universo “Explicatio Dei” en Nicolás de Cusa,” 231-250.
Francisco León Florido, “La metafísica de la luz en el lenguaje estético del gótico,” 251-270.

Issue 3:

Antonio Osuna Fernandez-Largo, “La felicidad en la filosofía política de Santo Tomás y en el liberalism,” 505-524.

Etudes Franciscaines, [12] (2 ipy):

Faith and Philosophy, 20 (4 ipy)

Issue 1: NTR

Issue 2:

Peter C. Meilaender, “The Problem of Having Only One City: An Augustinian Response to Rawls,” 170-188.
Peter C. Meilaender, “Straining The Limits of Philosophy: Aquinas on the Immortality of the Human Soul,” 208-217.

Issue 3:

Peter C. Meilaender, “The Philosophy of Dooyeweerd: A Transcendental Thomist Appraisal,” 265-287.
Katherin A. Rogers, “Does God Cause Sin? Anselm of Canterbury Versus Jonathan Edwards on Human Freedom and Divine Sovereignty,” 371-378.

Issue 4:

Scott MacDonald, “Petit Larceny, the Beginning of All Sin: Augustine’s Theft of the Pears,” 393-414.
Gareth B. Matthews, “Augustine on the Mind’s Search for Itself,” 415-429.
T.H. Irwin, “Augustine’s Criticisms of the Stoic Theory of Passions,” 430-477.
Paul Helm, “Augustine’s Griefs,” 448-459.
Lynne Rudder Baker, “Why Christians Should Not Be Libertarians: An Augustinian Challenge,” 460-478.
William E. Mann, “To Catch A Heretic: Augustine on Lying,” 479-495.

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), [52] (2 ipy)

Filozofia, 58 (10 ipy):

Issues 1-3: NTR

Issue 4:

P. Volek, “Presuppositions of the Conception of Man According to Raimundus Lullus,” 233-247.

Issue 5:

M. Chabada, “Common Nature with Ian Duns Scotus – Ord. II D.3 P.1 Q.1 N.1 – 42,” 293-304.

Issue 6-10: NTR

Franciscan Studies, 61 (1 ipy):

Christopher Schabel, “Peter Thomae’s Question on Divine Foreknowledge from His Sentences Commentary,” 1-9.
Peter Thomae, “In primum librum Sententiarum,” 11-34.
Rondo Keele, “The So-Called Res Theory of Walter Chatton,” 37-54.
Mischa von Perger, “Walter Burley’s Expositio vetus super librum Praedicamentorum: An Edition,” 55-94.
Karris J. Robert O.F.M., “Diego De Estella on Luke 15: 11-32,” 97-113.
Diego de Estella, “Diego de Estella on Luke 15:11-32,” 115-236.
Dominic V. Monti O.F.M., “The Friars Minor: An Order in the Church?,” 235-252.
Michael F. Cusato O.F.M., “An Unexplored Influence on the Epistola ad fideles of Francis of Assisi: The Epistola universis Christi fidelibus of Joachim of Fiore,” 253-279.
David Flood O.F.M., Review of “I mercanti e il Tempio. La società cristiana e il circolo virtuoso della ricchezza fra Medioevo et Età Moderna,” by Giacomo Todeschini, 290-292.

Freiburger Zeitschrift für Philosophie Und Theologie, 50 (2 ipy):

Issue 1-2:

Dragos Calma,“Siger de Brebant et Thomas d’Aquin: note sur l’histoire d’un plagiat,” 118-136.
Klaus Guth, “Religionsgespräche im Mittelalter: Peter Abaelards Dialogus,” 136-1650.
Florian Hamann, “Der Koran als ekklesiologische Autorität bei Heymericus de Campo (1460),” 150-163.
Henryk Anzulewicz, “Die erste kritische Edition der Werke des Heymericus de Campo,” 163-171.

Issue 3:

Gilles, Emery, “Le mode personnel de l’agir trinitaire suivant Thomas d’Aquin,” 334-354.
Suarez-Nani, Tiziana, “Linguaggio, conoscenza e libertà” : note in margine alle questioni 26 et 27 del commento di Francesco de Marchia al II libro delle Sentenze,” 354-376.

Giornale di Metafisica, [41] (2 ipy)

Gregorianum, 100 (4 ipy)

Issue 1:

Jean Galot, Review of “La relación del alma con el cuerpo. Una reconsideración del dualismo agustiniano” by Francisco Rego, 233-234.

Issue 2:

Issue 3:

J. Galot, Review of “Maître Echkart. «Souffrir Dieu». La prédication de Maître Echkart” by Jean-François Malherbes, 725.

Issue 4:

Ilaria Morali, Review of “La grâce et la liberté chez saint Bernard de Clairvaux” by Michel Corbin, 957-959.
Félix A. Pastor, Review of “Le Christ de saint Augustin. La Patrie et la Voie. Nouvelle edition” by Goulven Madec, 965-966.
Luca Tuninetti, Review of “The Passions of Christs’s Soul in the Theology of St. Thomas Aquinas” by Paul Goundreau, 969-970.

Heythrop Journal, 44 (6 ipy)

Issue 1:

Review of “God and Reason in the Middle Ages” by Edward Grant.
Review of “John Marenbon and Giovanni Orlandi” edited by Peter Abelard’s Collationes.
Review of “Conscience and Other Virtues: From Bonaventure to MacIntyre” by Douglas C. Langston.
Review of “Natural Law and Practical Reason: A Thomist View of Moral Autonomy” by Martin Rhonheimer.

Issue 2:

Review of P.G. “Augustine: ‘De bono coniugali’ and ‘De sancta virginitate’” translation by P.G. Walsh.
Review of “St Augustine: The Confessions” by Maria Boulding.
Review of “Robes and Honor: The Medieval World of Investiture,” edited by Stewart Gordon
Review of “At the Gate of Christendom: Jews, Muslims and ‘Pagans’ in Medieval Hungary” by Nora Berend.
Review of “Pedagogy, Intellectuals, and Dissent in the Later Middle Ages: Lollardy and Ideas of Learning,” Rita Copeland.
Review of “Nicolas de Clamanges: Spirituality, Personal Reform, and Pastoral Renewal on the Eve of the Reformations” by Christopher M. Bellitto.

Issue 3:

Illia Delio, “Does God ‘act’ in Creation? A Bonaventurian Response,” 328-344.
Review of “The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages” by Michael Robson.
Review of “Picturing the Passion in Late Medieval Italy: Narrative Painting, Franciscan Ideologies, and the Levant,” Andrew Louth.
Review of “John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood” by Richard P. Hardy.

Issue 4:

Susan F. Parsons, “St Catherine of Siena’s Theology of Eucharist,” 456-467.

History and Philosophy of Logic, 24 (4 ipy)

Issue 1:

Tony Roark, “Conceptual Closure in Anselm’s Proof,” 1-14.

Issue 2:

Gyula Klima, “Conceptual closure in Anselm’s proof: reply to Tony Roark,” 131-134.

Issue 3-4: NTR

History of Philosophy Quarterly, 36 (4 ipy)

Issue 1-4: NTR

International Journal for Philosophy of Religion, 54 (6 ipy)

Issue 1-3: NTR

International Journal of Philosophical Studies, 11 (5 ipy)

Issue 1-4: NTR

Bijdragen (Later International Journal of Philosophy and Theology) 64 (4-5 ipy)

Issue 1-4: NTR

International Philosophical Quarterly, 43 (4 ipy)

Issue 1:

Christopher Cullen, Review of “The One and the Many: A Contemporary Thomistic Metaphysics” by Norris Clarke S.J., 129-131.

Issue 2:

Montague Brown, “Aquinas and the Individuation of Human Persons Revisited,” 167-185.
Fergus Kerr, “The Ethics of Aquinas,” 247-248.

Issue 3:

W. Norris Clarke S.J., “Thomism: The Philosophy of Thomas Aquinas,” 371-373.
John Zeis, “Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions,” 379-381.

Issue 4:

Gregory Doolan, “Thomas Aquinas on Human Nature,” 541-543.

Journal of Islamic Philosophy, [13] (1 ipy)

Journal of Jewish Thought and Philosophy, 12 (2 ipy)

Issue 1: NTR

Issue 2:

Tzvi Langermann, “Saving the soul by knowing the soul: a medieval Yemeni interpretation of Song of Songs,” 147-166.

Issue 3:

Joshua Parens, “Maimonidean Ethics Revisited: Development and Asceticism in Maimonides?,” 33-62.

Journal of Medieval History, 29 (5 ipy)

Issue 1-3:

Issue 4:

Tom Licence, “The Benedictines, the Cistercians and the acquisition of a hermitage in twelfth-century Durham,” 315-329.

Journal of Philosophical Logic, 32 (6 ipy)

Issues 1-6: NTR

Journal of Philosophical Research, 28 (1 ipy)

Issue 1:

Ignacio L. Götz, “The Quest for Certainty: Al-Ghazâlî and Descartes,” 1-22.

Supplement: NTR

Journal of Religious Ethics, 31 (4 ipy)

Issue 1:

James Turner Johnson, “Aquinas and Luther on War and Peace: Sovereign Authority and the Use of Armed Force,” Pages: 3-20.

Issues 2-3: NTR

Journal of the History of Ideas, 64 (4 ipy)

Issue 1-2: NTR

Issue 3:

Emily Michael, “John Wyclif on Body and Mind,” 343-360.

Issue 4: NTR

Journal of the History of Philosophy, 41 (4 ipy)

Issue 1:

Sarah Pessin, Review of “Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in The Guide of the Perplexed” by James Arthur Diamond, 126-127.
Jorge Secada, Review of “Life’s Form: Late Aristotelian Conceptions of the Soul” by Dennis Des Chene, 127-128.

Issue 2:

Issue 3:

Jon McGinnis, “Scientific Methodologies in Medieval Islam,” 307-327.
Dennis Plaisted, “Leibniz’s Argument for Primitive Concepts,” 329-341.

George Zografidis, Review of “Byzantine Philosophy and its Ancient Sources” by Katerina Ierodiakonou, 413-414.

Issue 4:

Sarah C. Byers, “Augustine and the Cognitive Cause of Stoic Preliminary Passionsi ( Propatheiai ),” 433-448.
Joseph A. Buijs, “A Maimonidean Critique of Thomistic Analogy,” 449-470.

Journal of the Warburg and Courtauld Institutes, 66 (1 ipy)

Włodzimierz Olszaniec, “A Note on Leonardo Bruni’s Latin Translation of Plato’s ‘Letters,’” 265-266.

Laval théologique et philosophique, 59 (3 ipy)

Issue 1:

Peter Widdicombe, “The Wounds and the Ascended Body: The Marks of Crucifixion in the Glorified Christ from Justin Martyr to John Calvin,” 137-154.
Francis Careau, Review of “Érôs au Moyen Âge. Amour, désir et « delectatio morosa »” by Charles Baladier, 165-166.

Issue 2:

Wayne J. Hankey, “Philosophy as Way of Life for Christians ? Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas,” 193-224.

Issue 3: NTR

Médiévales, 44,45 (2 ipy)

Issue 1 (No. 44):

Gábor Klaniczay, “Entre visions angéliques et transes chamaniques : le sabbat des sorcières dans le Formicarius de Nider,” 47-72.
Martine Ostorero, “Un prédicateur au cachot : Guillaume Adeline et le sabbat,” 73-96.
Jean-Patrice Boudet, “Les who’s who démonologiques de la Renaissance et leurs ancêtres médiévaux,” 117-140.

Issue 2 (No. 45): NTR

Medieval Encounters, 9 (5-6 ipy)

Issue 1:

Carol Bargeron, “Sufism’s Role in Al-Ghazali’s First Crisis of Knowlegde,” 32-78.

Issue 2-3: NTR

Mediaeval Sophia, [21] (1 ipy):

Mediaeval Studies, 65 (1 ipy)

Matthias Perkams, “Divine Omnipotence and Moral Theory in Abelard’s Theology,” 99-117.
Philip L. Reynolds, “Analogy of Names in Bonaventure,” 117.

Mediaevalia, 24 (1 ipy)

Michael Gleason, “Water, Water, Everywhere: Alcuin’s Bede and Balthere.”
Marco Giovini, “Un Aspetto del ‘Gurto Sacro’ Secondo Agostino: Rosvita il Trionfo Della Feminea Fragilitas in Prospettiva Terenziana.”
Joy M. Currie, “Rejecting Natural Law and Society’s Dissolution in Chaucer’s Troilus.”

Mediaevalia. Textos e estudos, 38 (1 ipy)

Ch. Erismann, “Proprietatum collectio. Anselme de Canterbury et le problème de l’individuation,” 55-71.
M. Beltrán and G. Fullana, “Los dos incompatibles Dioses de Maimónides,” 73-92.
G. Guldentops, “’Famosus expositor…’: On Bate’s (Anti-) Thomism,” 93-120.
M.C. Camps, “A Presença do Policraticus de João de Salisbúria na Crónica de D. João I de Fernão Lopes,” 121-156.
José Meirinhos, Review of “Dictionnai du Moyen Âge, sous la direction de Claude Gauvard,” by Alain de Libera and Michel Zink, 171-174.
José Meirinhos, Review of “The Vocabulary of Intellectual Life in the Middle Ages” by Mariken Teeuwen, 175-176.
Daniela Silveira, Review of “Boethius (Great Medieval Thinkers)” by John Marenbon, 177-180.
Cristovão da Silva Marinheiro, Review of “Die Wissenschaftstheorie des Dominicus Gundissalinus. Voraussetzungen und Konsequenzen des zweiten Anfangs der aristotelischen Philosophie im 12. Jahrhundert” by Alexander Fidora, 181-182.
Daniela Silveira, Review of “La encarnación y la pasión de Jesucristo en los Sermones de San António de Pádua, present” by O, Luna, 185-186.
José Meirinhos, Review of “Dal libro alla folla. Antonio di Padova e il francescanesimo medioevale” by Antonio Rigon, 187-192.

Medioevo. Rivista di Storia della Filosofia Medievale, 28 (1 ipy)

Goulven Madec, “Philosophia: secundum Ambrosium – secundum Augustinum,” 7-16.
Marco Zambon, “Aristotelis Platonisque sententias in unam revocare concordiam: Il progetto filosofico boeziano e le sue fonti,” 17-49.
Steven Harvey, “Did Alfarabi Read Plato’s Laws?” 51-68.
Cecilia Martini Bonadeo, “Un commento ad Alpha Elatton «sicut litterae sonant» nella Baġdād del X secolo,” 69-96.
Carlo Gabbani, “Le proprietà trascendentali dell’essere nel Super Sententiarum di Alberto Magno,” 97-138.
Gabriele De Anna, “Aquinas on the Priority of Substances,” 139-162.
Antonio Donato, “Il ruolo dell’analogia di attribuzione e di proporzionalitànella dottrina dell’essere di Tommaso d’Aquino,” 163-190.
Fabio Zanin, “Possibilità e probabilità nella scientia naturalis secondo Buridano e Oresme,” 191-223.
Angela Guidi, “Platonismo e neoplatonismo nei Dialoghi d’amore di Leone Ebreo: Maimonide, Ficino e la definizione della materia,” 225-248.
Louis-Jacques Bataillon, “Il commento di Stefano Langton al libro di Giona,” 251-272.

Micrologus, [11] (1 ipy)

Midwest Studies In Philosophy, 27 (1 ipy)

Issue 1: NTR

Mind, 112 (4 ipy)

Issue 1-4 (445-448): NTR

The Monist, 102 (4 ipy)

Issues 1-4: NTR

Nous, 53 (4 ipy)

Issue 1-4: NTR

Nova et Vetera, 1 (4 ipy)

Issue 1:

Gilles Emery, O.P., “The Threeness and Oneness of God in Twelfth- to Fourteenth-Century Scholasticism,” 43-74.
Steven A. Long, “On the Natural Knowledge of the Real Distinction of Essence and Existence,” 75-108.
John O’Callaghan, “Creation, Human Dignity, and the Virtues of Acknowledged Dependence,” 109-140.
Michael Dauphinais, “Languages of Ascent: Gregory of Nyssa’s and Augustine of Hippo’s Exegeses of the Beatitudes,” 141-163.
Lawrence Dewan, O.P., “On Milbank and Pickstock’s Truth in Aquinas,” 199-212.
Avery Cardinal Dulles, S.J., Review of “Le désir de Dieu: Sur les traces de S. Thomas” by Georges Cottier, O.P., 218-221.
Paul Gondreau, Review of “Recherches thomasiennes. Etudes reveus et augmentees” by Jean-Pierre Torrel, O.P., 225-227.
Gilles Emery, O.P., Review of “The Passions of Christ’s Soul in Theology of St. Thomas Aquinas” by Paul Gondreau, 237-239.
Michael Sherwin, O.P., Review of “Virtue’s Splendor: Wisdom, Prudence, and the Human Good” by Thomas S. Hibbs, 239-243.

Issue 2:

Gilles Emery, O.P., “Reconciliation with the Church and Interior Penance: The Contribution of Thomas Aquinas on the Question of the Res et Sacramentum of Penance,” 283-301.
Michele M. Schumacher, “An Inseperable Connection: The Fruitfulness of Conjugal Love and the Divine Norm,” 381-402.
Michael Waldstein, “Dietrich von Hildebrand and St. Thomas Aquinas on Goodness and Happiness,” 403-463.
Michael Sherwin, O.P., Review of “Aquinas and His Role in Theology” by Marie-Dominique Chenu, OP, translated by Paul Philibert, OP, 465-468.
Guy Mansini, O.S.B., Review of “Christ’s Fulfillment of Torah and Temple: Salvation According to Thomas Aquinas” by Matthew Levering, 471-474.
Fulvio Di Blasi, Review of “La Giustizia Politica in Tommaso d’Aquino. Un’Interpretazione del Bene Comune Politico” by Gabriel Chalmeta, 475-482.
J.L.A. West, Review of “The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus” by Richard Cross, 488-490.

Robert Fastiggi, Review of “On Creation, Conservation & Concurrence: Metaphysical Disputations 20–22” by Francisco Suárez, SJ. Translation and introduction by Alfred J. Freddoso, 490-494.

Oliviana, 1 (less than 1 ipy)

Issue 1:

Sylvain Piron, “The Formation of Olivi’s Intellectual Project.”
Kevin J. Madigan, “The History of Thirteenth-Century Biblical Exegesis.”
Sylvain Piron, “Petrus Johannis Olivi. Quaestio de locutionibus angelorum.”
Sylvain Piron, “Note sur le commentaire sur la Genèse publié dans les œuvres de Thomas d’Aquin.”

Oriens, [47] (4 ipy)

Oxford Studies in Medieval Philosophy, [7] (1 ipy)

Parergon, 20 (2-3 ipy)

Issue 1:

Conor McCarthy, “Injustice and Chaucer’s Man of Law,” 1-18.
R. S. White, Review of “Essays on Galileo and the History and Philosophy of Science” by Drake Stillman, 214-215.
Jason Taliadoros, Review of “Fifty Key Medieval Thinkers” by Evans Gillian, 218-220.
Jason Taliadoros, Review of “Law and Theology in the Middle Ages” by Evans Gillian, 220-222.
Deborah Williams, Review of “Infanticide: Historical Perspectives on Child Murder and Concealment, 1550-2000” by Mark Jackson, 236-239.
Benjamin Myers, Review of “Reason and Belief in the Age of Roscelin and Abelard” by Constant J. Mews, 259-261.

Issues 2:

Mary Scrafton, Review of “Dante and the Orient” by Brenda Deen Schildgen, 229-231.

Philosopher’s Imprint, 3 (multi ipy)

Issue 1: NTR

Philosophia, 30,31 (4 ipy)

All Issues: NTR

Philosophia. E-journal for philosophy and culture, [??] (1-4 ipy)

The Philosophical Quarterly, 53 (4 ipy)

Issues 1-4 (210-213): NTR

The Philosophical Review, 112 (4 ipy)

Issue 1:

Bonnie Kent, Review of “Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologia 1a 75-89” by Robert Pasnau, 103-106.

Issue 2-4: NTR

Philosophical Studies, 112-116 (multi ipy)

Volume 112 Issues 1-3: NTR

Volume 113

Issues 1-2: NTR

Issue 3:

- Michael Tye, “On the Virtue of Being Poised – Reply to Seager,” 275-280

Volume 114 (Issues 1-3): NTR

Volume 115 (Issues 1-3): NTR

Volume 116 (Issues 1-3): NTR

Philosophical Topics, 47 (2 ipy):

Issues 1-2: NTR

Philosophiques, 30 (2 ipy)

Issue 1-2: NTR

Philosophy and Theology, 15 (2 ipy):

Issue 1: NTR

Issue 2:

Andrew Tallon, “Doctrinal Development and Wisdom: Rousselot on “Sympathetic Knowing” by Connaturality,” 353-383.
Dean A. Kowalski, “Some Friendly Molinist Amendments,” 385-401.

Daniel Schwartz Porzecanski, “Should We Will What God Wills? Friendship with God and Conformity of Wills According to Aquinas,” 403-419.

Philosophy Compass, [] (12 ipy)

Praxis Filosófica, 16.17 (2 ipy)

Issue 1 (No. 16):

Armand Maurer, “La Resurrección de Aristóteles y la Filosofía Tomista.”

Issue 2 (No. 17): NTR.

Quaestiones Disputatae, [9-10] (2 ipy)

Recherches de Théologie et Philosophie Médiévales, 70 (2 ipy)

Issues 1:

I Bejczy, “Deeds without value: Subtitle: Exploring a weak spot in Abelard’s ethics,” 1-21.
F.N.M. Diekstra, “Rober de Sorbon’s De consciencia: Truncated text and full text,” 22-117.
B. Grévin, “Entre magie et sémiotique: Roger Bacon et les caractères chinois,” 118-138.
C., Schabel, “Early Carmelites between giants: Questions on future contingents by Gerard of Bologna and Guy Terrena,” 139-205.
L. Bianchi, “New perspectives on the condemnation of 1277 and its aftermath,” 206-229.

Issue 2:

R. Cross, “A Trinitarian Debate in Early Fourtheenth-Century Christology,” 233-274.
A. Beccarisi, “Philosophische Neologismen zwischen Latein und Volkssprache: «istic» und «isticheit» bei Meister Eckhart,” 329-358.
J., Janssens, “Avicenne et sa «paraphrase-commentaire» du livre Lambda («Kitāb al-inṣāf»),” 401-416.
Book Reviews

Religious Studies, 39 (4 ipy)

Issue 1-2: NTR

Issue 3:

Rudi A. Te Velde, “‘The first thing to know about God’: Kretzmann and Aquinas on the meaning and necessity of arguments for the existence of God,” 251-267.
Brian Leftow, “On a principle of sufficient reason,” 269-286.
John F. Wippel, “Norman Kretzmann on Aquinas’s attribution of will and of freedom to create to God,” 287-298.

Issue 4:

Richard Cross, Review of “Creatura Intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius” by Tobias Hoffmann, 489-491.
Josef Lössl, Review of “Byzantine Philosophy and Its Ancient Sources” edited by Katerina Ierodiakonou, 491-496.

The Modern Schoolman, 81 (Res Philosophica, after 2013) (4 ipy)

Issue 1:

Jon McGinnis, “The Topology of Time: An Analysis of Medieval Islamic Accounts of Discrete and Continuous Time,” 5-25.

Issue 2:

Terry L. Price, “Mistakes of Fact and Agent Voluntariness: Aristotle, Aquinas, and Conformity to Will,” 99-113.

Issue 3-4: NTR

The Review of Metaphysics, 57 (4 ipy)

Issue 1:

Daniel Schwartz Porzecanski, “Aquinas on Concord: ‘Concord Is a Union of Wills, Not of Opinions,’” 25-42.
Jude P. Dougherty Hittinger, Review of “John P. Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory” by John P. Hittinger, 151-152.

Issue 2:

Sean J. McGrath, “Heidegger and Duns Scotus on Truth and Language,” 339-358.
Nicholas Rescher, “Nonexistents Then and Now,” 359-381.
Alex Orenstein, Review of “Summulae de Dialectica” by John Buridan, 389-391.
Denis Bradley, Review of “Aquinas’s Philosophical Commentary on the “Ethics”: A Historical Perspective” by James C. Doig, 402-403.

Issue 3:

Elisabeth Uffenheimer-Lippens, “Rationalized Passion and Passionate Rationality: Thomas Aquinas on the Relation Between Reason and the Passions,” 525-558.

Issue 4:

P. S. Eardley, “Thomas Aquinas and Giles of Rome on the Will,” 835-862.
Beverly J. Whelton, Review of “Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory” by Kevin L. Flannery, S.J., 872-874.
Brian J. Shanley, Review of “God and Reason in the Middle Ages” by Edward Grant, 881-882.

Revue de l’Histoire des Religions, 220 (4 ipy)

Issue 1:

Nicole Belayche, Review of “La légitimité du Prince, IIIe-XIIe siècles. La justice du fleuve” Jean-Luc Desnier, 107-112.

Issue 2:

Jean-Louis Quantin, “Augustinisme, sexualité et direction de conscience : Port-Royal devant les tentations du duc de,” 167-207.

Issue 3:

Pierre Lory, Review of “La Théologie et les Arabes” by J. Jolivet, 366-367.

Issue 4: NTR.

Revue des Sciences Philosophiques et théologiques, 87 (4 ipy)

Issue 1-2: NTR.

Issue 3:

Antoine Calvet, “Recherches sur le platonisme médiéval dans les œuvres alchimiques attribuées à Roger Bacon, Thomas d’Aquin et Arnaud de Villeneuve,” 457-498.
Antoine Guggenheim, “Le Christ Grand Prêtre et l’unité de l’ancienne et de la nouvelle Alliance dans le Commentaire de saint Thomas d’Aquin sur l’Épître aux Hébreux (8-10),” 499-523.
Mariette Canévet, “Les Confessions de Saint Augustin : un voyage spiritual,” 549-556.
Paul J. J. M. Bakker and Zénon Kaluza, “Bulletin d’histoire des doctrines médiévales: les xive et xve siécles (I),” 557-590.

Issue 4:

Christian Trottmann, “Contemplation et vie contemplative selon trois Chartreux : Guigues II, Hugues de Balma et Guigues du Pont,” 633-680.
Éâdouard-Henri Wéber, “Bulletin d’histoire des doctrines médiévales: De saint Anselme à Maître Eckhart (II),” 769-793.

Revue des Sciences Religieuses, 77 (1-4 ipy)

Issue 1: NTR

Issue 2:

Georges Chantraine, “Liberté et concorde chez Pic de la Mirandole,” 147-165.
Philippe Vallin, “Henri de Lubac et saint Thomas d’Aquin : ouverture et structure en théologie,” 215-252.

Issue 3:

Mihăiţă Bratu, “Quelques aspects de la théorie de l’icône de S. Théodore Stoudite,” 323-349.
Jean-Pierre Torrell, “Théologien et mystique. Le cas de Thomas d’Aquin,” 350-365.
Andreas Speer, “Ce qui se refuse à la pensée : La connaissance de l’infini chez Bonaventure, Maître Eckhart et Nicolas de Cues,” 389-412.
Bély Bernard, Review of “La divinisation de l’homme selon saint Maxime le Confesseur” by J.-Cl. Larchet, 419-422.
Vannier Marie-Anne, Review “Initiation à S. Thomas d’Aquin. Sa personne et son œuvre” by J.-P. Torrell, 422.
Vannier Marie-Anne, Review of “S. Thomas, maître spiritual” by J.-P. Torrell, 422-423.
Vannier Marie-Anne, Review of “Le Christ en ses mystères. La vie et l’œuvre de Jésus selon S. Thomas d’Aquin” by J.-P. Torrell, 423.

Revue d’Études Augustiniennes et Patristiques, 49 (2 ipy)

Issue 1:

Martine Dulaey, “L’apprentissage de l’exégèse biblique par Augustin,” 43-84.
Gert Partoens, “Le Sermon 176 de saint Augustin sur 1 Tim. 1, 15-16, Ps. 94, 2/6 et Lc. 17, 11-19: Introduction et edition,” 85.

Issue 2:

Francois Dolbeau, “Un nouveau témoin du Sermon 20B d’Augustin sur la santé corporelle,” 285-296.

Revue d’Histoire des Sciences, 56 (2 ipy)

Issue 1: NTR

Issue 2:

Sabine Rommevaux, “La réception des Éléments d’Euclide au Moyen Âge et à la Renaissance. Introduction,” 267-273.
Ahmed Djebbar, “Quelques exemples de scholies dans la tradition arabe des Éléments d’Euclide,” 293-321.
Jean-Luc Solère, “L’ordre axiomatique comme modèle d’écriture philosophique dans l’Antiquité et au Moyen Âge,” 323-345.
Max Lejbowicz, “Le premier témoin scolaire des Éléments arabo-latins d’Euclide : Thierry de Chartres et l’Heptateuchon,” 347-368.
John E. Murdoch, “Transmission into use : The evidence of marginalia in the medieval Euclides latinus,” 369-382.
Joël Biard, “Mathématiques et philosophie dans les Questions de Blaise de Parme sur le Traité des rapports de Thomas Bradwardine,” 383-400.
Sabine Rommevaux, “L’irrationalité de la diagonale et du côté d’un même carré dans les Questions de Biaise de Parme sur le Traité des rapports de Bradwardine,” 401-418.
Jean Celeyrerre and Edmond Mazet, “Le mouvement du point de vue de la cause et le mouvement du point de vue de l’effet dans le Traité des rapports d’Albert de Saxe,” 419-437.
Jean-Marc Mandosio, “Des « mathématiques vulgaires » à la « monade hiéroglyphique » : Les Éléments d’Euclide vus par John Dee,” 475-491.

Revue Philosophique de la France et de l’Étranger, 128 (4 ipy)

Issue 1-4: NTR

Revue Philosophique de Louvain, 101 (4 ipy)

Issue 1: NTR

Issue 2:

Jean-Michel Counet, “La question du temps. Perspectives antico-médiévales,” 221-222.
Jean Jolivet, “Variations sur le thème du temps chez al-Kindi,” 306-318.
Jean-Michel Counet, “Le temps comme explication de l’eternité chez Nicolas de Cues: Un approfondissement des thèses boéciennes,” 319-339.

Issue 3:

Yvan Morin, “Les Trois Grâces du «Commento»: la réaction initiale de Pic à Ficin,” 383-412.

Issue 4: NTR

Revue Thomiste, 103 (4 ipy):

Issue 1:

G. Berceville, “L’étonnante Alliance: Évangile et Miracles Selon Saint Thomas D’Aquin,” 5-74.

Issue 2:

E. Perrier, “L’Enjeu Christologique de la Satisfaction (II),” 203-248.
D. Urvoy, “Bulletin de Philosophie Arabe et Isamique,” 309-324.
D. Urvoy, Review of “L’Épître sur I’Intellect, al-Risâla fî-l-‘aql” by Al-Fâ, 316-320.
D. Urvoy, Review of “La Théologie et les Arabes” by Jolivet J., 321-331.
L.-M. Antoniotti, Review of “Maurice Blondel, lecteur de Bernard de Clairvaux” by Leclercq J., 326-330.
D. Urvoy, Review of “La Chité vertueuse d’Alfarabi” by Mahdi M., 314.

Issue 3:

D. Doucet, “’De Ideis’: Éclipse ou Dissémination? Les lectiones in Boethium De Trinitate Attributées á Thierry De Chartres.” 363-385.
F. Guillaud, “Les Idées De Dieu Selon Saint Thomas D’Aquin,” 385-410.
F.-X. Putallaz, “Les Idées Divines Dans La Censure: Le Cas Olivi (1248-1298),” 411-434.
G. Sondag, “Duns Scot Sure Le Créable,” 435-450.
S.-TH. Bonino,“Les Idées Divines Selon Hervé De Nédellec,” 451-478.
“Les Idées Humaines, Idées Divines: Ockham Lecteur D’Augustin,” 479-494.

Issue 4:

M. Bastit, Review of “Pour un plein accés á l’acte d’étre avec Thomas d’Aquin et Aristote” by Balmés M., 650-654.
G. Bedouelle, Review of “Dominican Spirituality” by Borgman F., 701.
S.-Th. Bonino, Review of “Histoire de la pensée politique médiévale (300-1450)” by Canning J., 643-684.
I.-M. Le Bot, Review of “Code (Le) theodosien, Livre XVI, et sa reception au Moyen Âge,” 685.

Rivista di Filosofia Neoscolastica, [2019] (4 ipy)

Rivista di Storia della Filosofia, 2003 (4 ipy)

Issue 1:

Alessandro Dini, “Pia philosophia e antropologia in Ficino,” 22-30.
Saverio Di Liso, “Recenti studi su Tommaso Campanella,” 6.

Issue 2-3: NTR

Issue 4:

Pol Vandevelde, “Diuina Eloquia cum Legente Crescunt: Does Gregory the Great mean a subjective or an Objective or an Objective Growth?,” 26.

Southwest Philosophy Review, 19 (2 ipy)

Issue 1-2: NTR

Speculum, 78 (4 ipy)

Issue 1:

Richard Kay, “Dante’s Empyrean and the Eye of God,” 37-65.
Steven Botterill, Review of “Human Vices and Human Worth in Dante’s ‘Comedy’” by Patrick Boyde, 147–149.
Warren Ginsberg, Review of “Species, Phantasms, and Images: Vision and Medieval Psychology in ‘The Canterbury Tales’” by Carolyn P. Collette, 149-151.
Fabian Alfie, “Dante prima della ‘Commedia’” by Guglielmo Gorni, 177–179.
John F. Boyle, Review of “Thomas Aquinas as Reader of the Psalms” by Thomas F. Ryan, 254–256.
Andrew Cole, “Wyclif: Political Ideas and Practice” by Michael Wilks and Anne Hudson, 290–293.

Issue 2:

Lawrence Nees, “Reading Aldred’s Colophon for the Lindisfarne Gospels,” 333–377.
Mohammad Azadpur, Review of “Alfarabi and the Foundation of Islamic Political Philosophy” by Muhsin S. Mahdi, 566–568.
T. M. Rudavsky, “Oxford Physics in the Thirteenth Century (ca. 1250-1270): Motion, Infinity, Place and Time” by Cecilia Trifogli, 616–617

Issue 3:

Susan J. Dudash, “Christine de Pizan and the ‘Menu people,’” 788–831.
John J. Contreni, “’Building Mansions in Heaven’: The ‘Visio Baronti’, Archangel Raphael, and a Carolingian King,” 673–706.
Stephen Gersh, Review of “John Scottus Eriugena” by Deirdre Carabine, 851–852.
Constant J. Mews, Review of “Bernhard von Clairvaux: Leben und Werk des berühmten Zisterziensers: Studi su San Bernardo e Goffredo di Auxerre” by Peter Dinzelbacher and Ferruccio Gastaldelli, 869–871.
Frank Barlow, Review of “The Correspondence of Thomas Becket, Archbishop of Canterbury, 1162-1170” by Anne J. Duggan and Thomas Becket, 874–875.
Sylvia Tomasch, Review of “Maps of Medieval Thought: The Hereford Paradigm; A Wheel of Memory: The Hereford Mappamundi; The Hereford Map” by Naomi Reed Kline , Naomi Reed Kline and Scott D. Westrem,” 921–923.
T. M. Rudavsky, Review of “Prophecy: The History of an Idea in Medieval Jewish Philosophy” by Howard Kreisel, 928–930.
Dennis Looney, “The Dante Encyclopedia” by Richard Lansing , Teodolinda Barolini , Joan M. Ferrante , Amilcare A. Iannucci and Christopher Kleinhenz, 934–936.

Issue 4:

Albert Russell Ascoli, Review of “Dante e i segni: Saggi per una storia intellettuale di Dante Alighieri ‘Chiosar con altro testo’: Leggere Dante nel Trecento” by Zygmunt G. Barański and Zygmunt G. Barański, 1241–1244.
Hester Goodenough Gelber, Review of “On the Purity of the Art of Logic: The Shorter and the Longer Treatises” by Walter Burley and Paul Vincent Spade, 1258–1259.
G. R. Evans, Review of “God and Reason in the Middle Ages” by Edward Grant, 1299-1300.
Lodi Nauta, Review of “Avicenna’s ‘De anima’ in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160-1300” by Dag Nikolaus Hasse, 1309–1311
Mark Gregory Pegg, Review of “Bernard Gui (1261-1331): Un historien et sa méthode” by Anne-Marie Lamarrigue, 1332–1334.
SART FROM ABOVE

Studi Medievali, 60 (2-3 ipy)

Issue 1:

C. Arruzza, “Ordo e mediazione gerarchica nelle Expositiones in ierarchiam coelestem di Giovanni Scoto Eriugena,” 117.
L. Lazzari, “I colloquia nelle scuole monastiche anglosassoni tra la fine del X e la prima metà dell’XI secolo,” 147.

Issue 2:

M. Perugi, “Per un’analisi stratigrafica delle poesie di Marcabruno. Note in margine a una nuova edizione critica,” 533.
M. M. Gorman, “The Codex Amiatinus: A Guide to the Legends and Bibliography,” 863.

Studia Neoaristotelica, [16] (multi ipy)

Synthese, [134,135,136,,137] (multi [recently 12] ipy)

The Journal of Religion, 99 (4 ipy)

Issue 1:

Joanne Maguire Robinson, Review of “Spiritual Economies: Female Monasticism in Later Medieval England” by Nancy Bradley Warren, 123–124.
Constance Furey, Review of “The Pleasure of Discernment: Marguerite de Navarre as Theologian” by Carol Thysell, 130–131.
Michael Cameron, Review of “Thomas Aquinas as Reader of the Psalms” by Thomas F. Ryan, 138–139.

Issue 2:

Mark D. Jordan, Review of “Truth in Aquinas” by John Milbank and Catherine Pickstock, 304–305.
Thomas Ogletree, Review of “Evil and the Augustinian Tradition”by Charles T. Mathewes, 314–315.
Paul R. Powers, Review of “Commanding Right and Forbidding Wrong in Islamic Thought” by Michael Cook, 322–324.

Issue 3:

Willis Jenkins, “Biodiversity and Salvation: Thomistic Roots for Environmental Ethics,” 401–420.
John J. Contreni, Review of “Papal Letters in the Early Middle Ages” by Detlev Jasper and Horst Fuhrmann, 445–446
David Zachariah Flanagin, Review of “Biblical Poetics before Humanism and Reformation” by Christopher Ocker, 448–449.
Robert M. Grant, Review of “The Church in Ancient Society: From Galilee to Gregory the Great” by Henry Chadwick, 453–454.
Eugene TeSelle, Review of “LAugustine: Christian Truth and Fractured Humanity: The Confession of Augustine” by Carol Harrison , Jean-François Lyotard and Richard Beardsworth, 458–460.
Rachel Fulton, Review of “The Crucified God in the Carolingian Era: Theology and Art of Christ’s Passion” by Celia Chazelle, 460–462.
John D. Carlson, Review of “Augustine Through the Ages: An Encyclopedia” by Allan D. Fitzgerald, 473–475.

Issue 4:

Robert E. Lerner, Review of “The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing” by Bernard McGinn, 619–621.
Eric Gregory, Review of “Augustine and Politics as Longing in the World” by John Von Heyking, 667–669.
Barry S. Kogan, Review of “Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi’s “Kuzari” by Diana Lobel and Judah Ha-Levi, 671–672.

The Thomist: A Speculative Quarterly Review, 83 (4 ipy):

Issue 1:

Martin Rhonheimer, “The Cognitive Structure of the Natural Law and the Truth of Subjectivity,” 1-44.
Steven A. Long, “A Brief Disquisition Regarding The Nature of The Object of The Moral Act According to St. Thomas Aquinas,” 45-71.
Tobias Hoffmann, “Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Duns Scotus,” 73-94.
Kevin L. Flannery, “The Multifarious Moral Object of Thomas Aquinas,” 95-118.
Denis J. M. Bradley, “Reason and The Natural Law: Flannery’s Reconstruction of Aquinas’s Moral Theory,” 119-131.
Benedict M. Ashley, Review of “The Four Ages of Understanding: The First Postmodern Survey of Philosophy from Ancient Times to the Tum of the Twenty-First Century” by John Deely, 133-137.
Paul J. Wojda, Review of “The Ethics of Aquinas” edited by Stephen J. Pope,140-143.
Timothy B. Noone, Review of “Peter of John Olivi On the Acts of the Apostles” edited by David Flood, O.F.M., 154-155.

Issue 2:

Michael M. Waddell, “Truth or Transcendentals: What was St. Thomas’s Intention at De Veritate 1.1?,” 197-219.
Jean-Marc Laporte, “Christ in Aquinas’s Summa Theologiae: Peripheral or Pervasive?,” 221-248
Thomas M. Osborne Jr., “The Augustinianism of Thomas Aquinas’s Moral Theory,” 279-305.
V. Bradley Lewis, Review of “Natural Law and Practical Reasoning by Mark C. Murphy,” 310-314.
Francis Martin, Review of “Christ’s Fulfillment of Torah and Temple: Salvation according to Thomas Aquinas” by Matthew Levering, 321-324.
Leonard P. Hindsley, Review of “The Unspoken Word: Negative Theology in Meister Eckhart’s German Sermons” by Bruce Milem, 328-331.
Desmond J. FitzGerald, Review of “Medieval Masters: Essays in Memory of Msgr. E. A. Synan” edited by R. E. Houser, 331-334.

Issue 3:

Anthony J. Kelly, “A Multidimensional Disclosure: Aspects of Aquinas’s Theological Intentionality,” 335-374.
Robert J. Dobie, “Reason and Revelation in the Thought of Meister Eckhart,” 409-438.
John Goyetie, Review of “The One and the Many: A Contemporary Thomistic Metaphysics” by W. Norris Clarke, S.J., 490-493.
Leo J. Elders, “The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas” by Paul Gondreau, 498-499.
Steven C. Boguslawski, Review of “’Modus et Forma’: A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the “Lectura super Epistolam ad Ephesios” by Christopher T. Baglow, 499-503.

Issue 4:

Philip L. Reynolds, “Spiritual Cognition in Thomas Aquinas,” 505-538.
Michael P. Foley, “Augustine, Aristotle, and the Confessions,” 607-622.
Gilles Emery, Review of “Thomas Aquinas’ Trinitarian Theology: A Study in Theological Method” by Timothy L. Smith, 645-648.

Tijdschrift voor Filosofie, 65 (4 ipy):

Issue 1:

G. Guldentops, Review of “Guillelmus de la Mare. Quaestiones in tertium et quartum librum sententiarum (Bayerische Akademie der Wissenschaften. Veröffentlichungen der Kommission für die Herausgabe ungedruckter Texte aus der mittelalterlichen Geisteswelt, Bd. XXII) by Hans Kram, pp. 181-182.

Issue 2:

Issue 3:

Jörgen Vijgen, Review of “Augustinus — Leben und Werk. Eine bibliographische Einführung” by Wilhelm Geerlings, 586.
Jules Janssens, Review of “The Making of the Avicennian Tradition. The Transmission, Contents, and Structure of Ibn Sīnā’s al Mubāḥaṯāt” by David C. Reisman, 587.
Günther Coppens, Review of “Some Questions on Signs: Mediaeval Philosophical Texts in Translation” by John P. Doyle, 588.

Issue 4:

Carlos Steel, Review of “Breviloquium. De theologie in kort bestek. Band I. Het scheppend beginsel. Bonaventura en zijn breviloquium. In samenwerking met de werkgroep Bonaventura van het Franciscaans studiecentrum” by Bonaventura, J.C.M. van Winden, A.H. Smits, 780-781.

Tópicos, Revista de Filosofia, 24, 25 (ipy varies)

Issue 24:

Guillermo J. Mañón Garibay, “Eckhart y la Espiritualidad de las Beguinas,” 185- 210.

Issue 25: NTR.

Topoi, 23 (1-4 ipy)

Issue 1-2: NTR.

Traditio, 58 (1 ipy)

William E. Klingshirn, “Isidore of Seville’s Taxonomy of Magicians and Diviners,” 59-90.
Deborah L. Goodwin, “Herbert of Bosham and the Horizons of Twelfth-Century Exegesis,” 133-173.
Boyd Taylor Coolman, “Pulchrum esse: The Beauty of Scripture, the Beauty of the Soul, and the Art of Exegesis in Hugh of St. Victor,” 175-200.
Roland J. Teske, “William of Auvergne on the Various States of Our Nature,” 201-218.
Philip L. Reynolds, “Bonaventure’s Theory of Resemblance,” 219-255.
John Inglis, “A Rationale for Material Elements of Christ’s Human Cognition: Reading Aquinas within His Dominican Theological and Political Context,” 257-284.
Severin Valentinov Kitanov, “Displeasure in Heaven, Pleasure in Hell: Four Franciscan Masters on the Relationship between Love and Pleasure, and Hatred and Displeasure,” 285-340.

Viator: Medieval and Renaissance Studies, 34 (3 ipy)

Martha Bayless, “The Story of the Fallen Jew and the Iconography of Jewish Unbelief.”
Fiona J. Griffiths, “Brides and Dominae: Abelard’s Cura monialium at the Augustinian Monastery of Marbach.”
Brett E. Whalen, “Joachim of Fiore and the Division of Christendom.”

Vivarium, 41 (4 ipy)

Issue 1:

Joke Spruyt, “The Forma-Materia Device in Thirteenth-Century Logic and Semantics,” 1–46
Stephan Grotz, “Zwei Sprachen und das Eine Wort: Zur Identität von Meister Eckharts Werk,” 47–83.
Olli Hallamaa, “Defending Common Rationality: Roger Roseth on Trinitarian Paralogisms,” 84–119.
Thomas Sören Hoffmann, “Dimensionen des Erkenntnisproblems bei Girolamo Fracastoro. Ein Beitrag zur Fortentwicklung der aristotelischen Gnoseologie in der italienischen Renaissance,” 144–174.

Issue 2:

Irene Rosier-Catach, “Abélard et les grammairiens: sur le verbe substantif et la predication,” 175–248.
Angel D’Ors, “Petrus Hispanus O.P., Auctor Summularum (III). ‘Petrus Alfonsi’ or ‘Petrus Ferrandi?,” 249–303.
Allan Bäck, Review of “Avicenna’s De Anima in the Latin West: The Formation of a Peripatetic Philosophy of Soul 1160-1300” by Dag Nikolaus Hasse, 304-306.
Jan R. Veenstra, Review of “Sophistaria sive Summa communium distinctionum circa sophismata accidentium” by Matthew of Orléans, edited by Joke Spruyt, 307-318.
E. J. Ashworth, Review of “De Obligationibus. Rekonstruktion einer spätmittelalterlichen Disputationstheorie” by Hajo KeVer, 318-322.
Sten Ebbesen, Review of “Die Universität Wien im Mittelalter. Beiträge und Forschungen” by Paul Uiblein, 326.

Zygon: Journal of Religion and Science, 38 (4 ipy)

Issue 1-4: NTR.