2005 Bibliography

Last worked on 1/6/2018

Revised by JLS 09/22/2018

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 8 (2-3 ipy)

Issue 2

• Fernando Pascual, LC, “Una retorica para la eternidad: el libro IV del De doctrina christiana de san Agustin,” 307-322.

Issue 3

• Juan Pablo Ledesma, LC, “La exegesis biblico-patrista de San Ildefonso de Toledo en su De itinere deserti,” 389-422.

American Catholic Philosophical Quarterly, 79 (4 ipy)

Issue 2

• Patrick Lee, Review of Modern Writings on Thomism, by John Haldane, 350-353.

Issue 3

• Benjamin Brown, “Bonaventure on the Impossibility of a Beginningless World: Why the Traversal Argument works,” 389-409.
• Jan A. Aertsen, “Aquinas and the Human Desire for Knowledge,” 411-430.
• Craig A. Boyd, “Participation Metaphysics in Aquinas’s Theory of Natural Law,” 431-445.
• Thomas Williams, “Aquinas in Dialogue with Contemporary Philosophy: Eleanor Stump’s Aquinas,” 483-491.
• Johannes M.M.H. Thjssen, “Prolegomena to a Study of John Buridan’s Physics,” 493-502.
• Christopher Kaczor, Review of Aquinas’s Philosophical Commentary on the Ethics: A Historical Perspective, by James C. Doig, 505-507.

Issue 4

• David C. Greetham, “Edouard Jeauneau’s Edition of the Periphyseon in Light of Contemporary Editorial Theory,” 527-548.
• Paul Edward Dutton, “Filiolitas: The Short History of One of Eriugena’s Inventions,” 549-566.
• Catherine Kavanagh, “The Influence of Maximus the Confessor on Eriugena’s Treatment of Aristotle’s Categories.” 567-596.
• Valery V. Petroff, “Eriugena on the Spiritual Body,” 597-610.
• L. Michael Harrington, “The Argument for Universal Immortality in Eriugena;s ‘Zoology,’” 611-633.
• Avital Wohlman, “John Scotus Eriugena, a Christian Philosopher,” 635-651.
• Philipp W. Rosemann, “Causality as COncealing REvelation in Eriugenna,” 653-671.

Anales del Seminario de Historia de la Filosofía, 22 (1-2 ipy)

• Juan Pedro Monferrer Sala, “’Apologetica racionalista’ de Abn Qurrah en el Maymar fl wupnd al-liq wa-l-din al-qawim II/2, 12-14,” 41-56.
• Santiago Escobar Gomez, “El mejor de los mundos en la teologia racionalista musulmana clasica,” 57-64.
• Josep Puig Montada, “Averroes: Commentario mayor al libro Acerca del alma de Aristoteles. Traduccion parcial,” 65-109.
• Ahmed Chahlane, “Averroes, Maimonides, y la crisis en la comunidad judia medieval,” 111-123.
• Bernardo bayona Aznar, “El significado ‘politico’ de la Ley en la filosofia de Marsilio de Padua,” 125-138.

Angelicum, 82 (3 ipy)

Issue 1

• Peter A. Kwasniewski, “A Tale of Two Wonderworkers: St. Nicholas of Myra in the Writings and Life of St. Thomas Aquinas,” 19-54.
• Ryszard Rybka, O.P., “Il ruolo della carità nella vita della società politica secondo san Tommaso d’Aquino,” 55-76.
• Edward L. Krasevac, O.P., “Can Effects That are Inevitable and Instrumental be Praeter Intentionem? Another Look at Aquinas’ Understanding of ‘Sit Proportionatus Fini’,” 77-98.

Issue 2

• Tommaso Stancati, O.P., “Per un nuovo approccio alla Mariologia di Alberto Magno,” 435-450.
• F. Ryan, Review of The Theology of Thomas Aquinas, edited by Rick Van Nieuwenhove, Joseph Wawrykow, 286-491.

Issue 3

• Wiesław Dabrowski, “San Tommaso d’Aquino di fronte alle eresie antitrinitarie nei suoi commenti alle lettere di san Paolo Apostolo,” 517-552.
• David Berger, “‘Instrumentum nostrae salutis’. Die Rolle der Instrumentalursächlichkeit im Denken des hl. Thomas von Aquin – Aufgezeigt an der thomasischen Christologie, Ekklesiologie und Sakramentenlehre,” 553-594.
• Juan Fernando Sellés, “El intelecto agente y las instancias cognoscitivas humanas menores. Una propuesta desde Sto. Tomás de Aquino,” 611-618.
• Stella Maris Vázquez, “Ultimo juicio práctico y dictamen de conciencia en Santo Tomás de Aquino,” 619-636.
• Paul Murray, O.P., “Drunk on Wisdom. St Thomas Aquinas and St Catherine of Siena,” 637-650.
• O. Rickmann, Review of La théologie trinitaire de saint Thomas d’Aquin, by Gilles Emery, 715-717.

 

Annuario Filosofico, 21 (1 ipy): NTR

Anuario Filosófico, 38 (3 ipy)

Issue 2

• Elisabeth Reinhardt, Review of “Scientia” und “Disciplina”. Wissentheorie und Wissenschaftspraxis im 12. Und 13. Jahrhundert, edited bt Rainer Berndt, Matthias Lutz-Bachmann, Ralf M. W. Stammberger, 659-661.
• Carlos Ortiz de Landázuri, Review of Actualidad del pensamiento de Sem Tob. Filosofia hispano-hebrea del siglo XIV en Palencia, by Ilia Galán, 670-672.
• Elisabeth Reinhardt, Review of Metaphysics in the Twelfth Century. On the Relationship among Philosophy, Science and Theology, edited by Matthias Lutz-Bachmann, Alexander Fidora, Andreas Niederberger, 675-676.

Issue 3

• Carlos Ortiz de Landázuri, Review of La filosofía medieval y los transcendentals. Un estudio sobre Tomás de Aquino, by Jan A. Aertsen, 859-862.
• Alejandro Martínez Carrasco, Review of La filosofía analítica y la espiritualidad del hombre, by G.E.M. Anscombe, edited by J. M. Torralba, J. Nubiola, 868-871.
• Carlos Ortiz de Landázuri, Review of Posibilidad y principio de plenitud en Tomás de Aquino, by Santiago Arguello, 872-875.
• Santiago Argüello, Review of Separatio y objeto de la metafísica. Una interpretación textual de Super Boetium De Trinitate, q.5 a.3, de Santo Tomás de Aquino, by Santiago R. M. Gelonch, 881-884.
• María-Jesús Soto-Bruna, Review of La creación en Buenaventura. Acercamiento filosófico a la metafísica expresiva del ser finito, by Manuel Lázaro Pulido, 891-893.
• Alejandro Martínez Carrasco, Review of La filosofía política de Giullermo de Ockham. Relación entre potestad civil y potestad eclesiástica. Estudio sobre el “Dialogus, pars III”, by Esteban Peña Eguren, 899-901.

Arabic Sciences and Philosophy, 15 (2 ipy)

Issue 1

• Roshdi Rasheed, Christian Houzel, “Thābit ibn Qurra et la théorie des parallèles,” 9-55.
• Robert G. Morrison, “The Solar Model in Joseph ibn Joseph ibn Nahmias’ Light of the World,” 57-108.
• Meryem Sebti, “Le statut ontologique de l’image dans la doctrine avicennienne de la perception,” 109-140.
• Ayman Shihadeh, “From al-Ghazālī to al-Rāzī: 6th/12th century developments in Muslim philosophical theology,” 141-179.

Issue 2

• Nader El-Bizri, “A philosophical perspective on Alhazen’s Optics,” 189-218.
• A. Mark Smith, “The Alhacenian account of spatial perception and its epistemological implications,” 219-240.
• Amos Bertolacci, “On the Arabic Translations of Aristotle’s Metaphysics,” 241-275.
• Y. Tzvi Langermann, “Ibn Kammūna and the ‘new wisdom’ of the thirteenth century,” 277-327.

Archa Verbi. Yearbook for the Study of Medieval Theology, 2 (1 ipy)

• Anneliese Meis, “Amplexione caritatis: Aproximaciones a la superciones de dilemma de la rationalitas en Liber Divinorum Operum de Hildegarda de Bingen,” 83-104.
• Ulrich Horst, “Die Geburt Christi als manifestatio divinitatis nach Thomas von Aquin,” 105-127.
• Josep-Ignasi Saranyana, “Warum Hegel den hl. Anselm bewunderte. Eine Revision,” 128-139.
• Henryk Anzulewicz, “Die Ethikkonzeption des Albertus Magnus im Licht einer neuen Forschungsarbeit: Zur Studie von Jörn Müller,” 140-171.
• Runén A Peretó Rivas, Review of Alcuin. Achievement and Reputation, by Donald A. Bullough, 190-192.
• Michael S. Driscoll, Review of Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079: Alberic of Monte Cassino against Berengar of Tours, by Charles M. Radding, Francis Newton, 195-197.
• Ingo Klitzsch, Review of Quam nos divinitatem nominare consuevimus: Die theologische Ethik des Peter Abaelard, by Tobias Georges, 198-201.
• Rainer Berndt, S.J., Review of Lo Spirito Santo nel De Trinitate di Ricardo di S. Vittore, by Maria Domenica Melone, 201-203.
• Ulli Roth, Review of Peter Lombard, by Philipp W. Rosemann, 203-205.
• Sussane Kaup, Review of Knowing God by Experience. The Spiritual Senses in the Theology of William of Auxerre, by Boyd Taylor Coolman, 205-207.
• Christopher Schabel, Review of It Could Have Been Otherwise. Contingency and Necessity in Dominican Theology at Oxford, 1300-1350, by Hester Goodenough Gelber, 207-209.
• Ludger Ägidius Schulte, OFMCap., Review of Itinerarium mentis in Deum – Der Pilgerweg des Menschen zu Gott, by Bonaventura, translated and edited by Marianne Schlosser, 209-210
• Manfred Gerwing, Review of Introductio in librum [Ioachim] De semine scripturarum. Allocutio super significatione nominis Tetragrammaton, by Arnaldi de Villanova, curante Josep Perarnau, 210-212.
• Karl-Heinz Steinmetz, Review of Christliche Mystik im Mittelalter. Mystik und Rationalisierung – Stationen eines Konflikts, by Otto Langer, 212-214.
• Walter Andreas Euler, Review of Die mystische Theologie des Nicolaus Cusanus, by William J. Hoye, 214-215.
• Karl-Hermann Kandler, Review of Umgang mit Leid. Cusanische Perspektiven, edited by Henrieke Stahl, Harald Schwaetzer, Klaus Reinhardt, 215-217.
• David Berger, Review of Tradition und Innovation. Zur Dialektik von historischer und systematischer Perspektive in der Theologie. Am Beispiel von Transformationen in der Rezeption des Thomas von Aquin im 20. Jahrhundert, by Lydia Bendel-Maidl, 217-220.
• Rainer Brendt, S.J., Review of Geschichte der Editionsverfahren vom Altertum bis zur Gegenwart im Überblick, edited by Hans-Gert Roloff, 220-222.

Archiv für Geschichte der Philosophie, 87 (3 ipy)

Issue 2

• Bernd Goebel, “Reasons, Emotions, and God’s Presence in Anselm of Cnaterbury’s Cur deus homo,” 189-210.

Issue 3: NTR

(No issue 4 published)

Archive for History of Exact Sciences, 59 (6 ipy): NTR

Archives de Philosophie, 68 (4 ipy) : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 72 (1 ipy)

• Elena Casadei, « Discussioni di temi biologici nei Quaternuli di David di Dinant, » 7-45.
• Julie Brumberg-Chaumont, « La nomination du singulier dans les Quaestiones super metaphysicam de Geoffroy d’Aspall, » 47-103.
• István P. Bejczy, « De origine virtutum et vitiorum : An anonymous treatise of moral psychology (c. 1200-1230), » 105-145.
• David Porreca, « Hermes trismegistus in Thomas of York : a 13th-century witness to the prominence of an ancient sage, » 147-275.
• Christian Meyer, « Musica est indita nobis naturaliter : Musique speculative et philosophie de la nature, » 277-321.
• William J. Courtenay, « Michael de Montecalerio : Buridan’s opponent in his quaestio de puncto, » 323-331.

Archives Internationales d’Histoire des Sciences, 55 (2 ipy) : NTR

Archivum Franciscanum Historicum, 98 (4 ipy)

• Martin Morard, “Thomas d’Aquin lecteur des conciles,” 211-365.
• Louis-Jacques Bataillon, O.P., “Guillaume de la Mare. Note sur sa régence parisienne et sa prédication,” 367-422.
• Adriano Oliva, O.P., “La deuxiéme rédaction du Correctorium de Guillaume de la Mare : les questions concernant la I Pars,” 423-464.
• Federica Caldera, “Guglielmo De la Mare tra Bonaventura, Tommaso d’Aquino e Pietro di Tarantasia. Dipendenze testuali e originalità del Commento alle Sentenze,” 465-508.
• Pawel Krupa, O.P., “La letter en défense de Saint Thomas d’Aquin de jean de Monzon, O.P. (1388),” 633-647.
• Kevin White, “St. Thomas Aquinas on Prologues,” 803-813.

Archivum Latinitatis Medii Aevi, 63 (1 ipy): NTR

Augustinian Studies, 36 (2 ipy)

Issue 1

• Peter R. L. Brown, “Saint Augustine Lecture 2004: Augustine and a Crisis of Wealth in Late Antiquity,” 5-30.
• Lewis Ayres, “Augustine on the Rule of Faith: Rhetoric, Christology, and the Foudnation of Christian Thinking,” 33-49.
• Carol Harrison, “‘The Most Intimate Feeling of My Mind’: The Permanence of Grace in Augustine’s Early Theological Practice,” 51-58.
• Michael Cameron, “Totus Christus and the Psychagogy of Augustine’s Sermons,” 59-70.
• Eugene TeSelle, “Response I—Augustine and Theology,” 71-83.
• E. Ann Matter, “De cura feminarum: Augustine the Bishop, North African Women, and the Development of a Theology of Female Nature,” 87-98.
• Éric Rebillard, “Nec deserere memorias suorum: Augustine and the Family-based Commemoration of the Dead,” 99-111.
• J. Patout Burns, “Appropriating Augustine Appropriating Cyprian,” 113-130.
• Susanna Elm, “Response II—Augustine, Roman Africa, and the Construction of Christianity,” 131-138.
• Robert Dodaro, “Augustine’s Revision of the Heroic Ideal,”141-157.
• Mathijs Lamberigts, “Competing Christologies: Julian and Augustine on Jesus Christ,” 159-194.
• John C. Cavadini, “Feeling Right: Augustine on the Passions and Sexual Desire,” 195-217.
• James Wetzel, “Response III—The Humanity of God,” 219-226.
• Conrad Leyser, “Homo pauper, de pauperibus natum: Augustine, Church Property, and the Cult of Stephen,” 229-237.
• George Lawless, “Ex Africa semper aliquid novi: The Rules of Saint Augustine,” 239-249.
• Elizabeth A. Clark, “Distinguishing ‘Distinction’: Considering Peter Brown’s Reconsiderations,” 251-264.
• Robin Lane Fox, “Response IV—Asceticism and Authority,” 265-276.
• Carol A. Scheppard, Review of The Manuscript Traditions of the Works of St. Augustine, by Michael M. Gorman, 279-282.
• Robert P. Kennedy, Review of Lectures Augustiniennes, by Gloulven Madec, 286-291.

Issue 2

• Brian E. Daley, “Word, Soul, and Flesh: Origen and Augustine on the Person of Christ,” 299-326.
• Katherine Rudolph, “Augustine’s Picture of Language,” 327-358.
• Jesse Couenhoven, “St. Augustine’s Doctrine of Original Sin,” 359-396.
• Kari Kloos, “Seeing the Invisible God: Augustine’s Reconfiguration of Theophany Narative Exegesis,” 397-420.
• Naoki Kamimura, “Augustine’s First Exegesis and the Divisions of Spiritual Life,” 421-432.
• Jennifer Hockenbery, “The He, She, and It of God: Translating Saint Augustine’s Gendered Latin God-talk into English,” 433-444.
• Frederick Van Fleteren, Review of Augustine: A New Biography, by James J. O’Donnell, 447-452.
• Robert P. Kennedy, Review of Lying: An Augustinian Theology of Duplicity, by Patrick J. Griffiths, 453-458.
• Lawrence S. Cunningham, Review of Expositions of the Psalms 121-150, by Augustine, translated by Maria Boulding, 459-460.
• Kenneth B. Steinhauser, Review of Freiheit und Gnade in Augustins Confessiones: Der Sprung in lebendige Leben, edited by Norbert Fischer, Dieter Hattrup, Cornelius Mayer, 461-464.
• Kevin L. Hughes, Review of Introducing Radical Orthodoxy: Mapping a Post-secular Theology, by James K. A. Smith, 465-467.

Augustinianum, 45 (2 ipy)

Issue 1

• Francesc Navarro Coma, “Algunos aspectos cronológicos en torno a la Ep. 22 de Augustin a Aurelio de Cartago,” 171-184.
• Anne-Isabelle Bouton-Touboulic, “Autorité et Tradition. La traduction latine de la Bible Selon Saint Jerôme et Saint Augustin,” 185-229.

Issue 2

• Basil Studer, “Augustins De Trinitate, eine christliche Botschaft,” 501-517.
• Matilde Caltabiano, “Agostino e i suoi libri, dalla composizione alla difussione,” 519-537.
• Nello Cipriani, “La biblioteca della Chiesa d’Ippona,” 539-547.
• Joseph Lam Cong Quy, “Religionsbegriff bei Augustinus und Kant. Augustinus von Hippo und Immanuel Kant Zum 1650. Geburtstag bzw. 200. Todestag,” 549-570.
• Vittorino Grossi, Review of Augustinus, De Trinitate. Eine Einführung, by Basil Studer, 581-584.
• Luciano Baccari, Review of Aogstino d’Ippona. Prospettiva storica e attualità di una filosofia, by Virgilio Pacioni, 584-585.
• Josephy Lam Cong Quy, Review of Freiheit und Gnade in Augustins Confessiones. Der Sprung in lebendige Leben, edited by Norbert Fischer, Dieter Hattrup, Cornelius Mayer, 585-588.
• Joseph Lam Cony Quy, Review of Der Jakobusbrief im Schrifttum des heiligen Augustinus, by Thomas Gerhard Ring, 589.

Australasian Journal of Philosophy, 83 (4 ipy)

Issue 4

• Stephen Read, Review of Medieval Modal Systems: Problems and Concepts, by Paul Thom, 610-613.

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 10 (1 ipy)

• Stamatios D. Gerogiorgakis, “Wenn die Möglichkeit in Notwendigkeit umschlägt. Ein Beitrag zur Vorgeschichte modarel ontologischer Beweise,” 21-36.
• Andrés Quero-Sánchez, “Temporalia, maxime respectu aeternorum, nihil sunt. Über den angeblichen Thomismus des jungen Meister Eckhart,” 37-66.
• Christian Rode, “Sätze und Dinge. Die proposition in re bei Walter Burley und anderen,” 67-91.
• Stephanie Weber-Schroth, “Zum Begriff der formalen und materialen Folgerung. Richard Billingham und die englische Tradition des 14. Jahrhunderts,” 91-127.
• Gualterus Burlaeus, “De quattuor speciebus qualitatis, edidit Mischa von Perger,” 165-182.
• Burkhard Mojsisch, “L’essere come essere-cosciente: Il significato dell’ens conceptionale in Teodorico di Freiberg,” 211-221.
• Anja Hallacker, “Angels. An International Conference on medieval Angelology (St John’s College, Oxford, 11.-13. April 2005),” 229-233.
• Martin Lenz, Review of The Cambridge Companion to Abelard, by Jeffrey E. Brower, Kevin Guilfoy, 235-239.
• Klaus Kahnert, Review of Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, by Eugenio Coseriu, 239-242.
• Hartmut Grabst, Review of The Cambridge Companion to Anselm, edited by Brian Davies, Brian Leftow, 243-254.
• Wilhelm Blum, Review of Plethon und Thomas von Aquin. Aus der Geschichte des byzantinischen Thomismus, by Jannis A. Demetracopoulos, 255-256.
• Wilhelm Blum, Review of Joachim von Fiore – Denker der vollendeten Menschheit, by Matthias Riedl, 272-273.

British Journal for the History of Philosophy, 13 (4-6 ipy)

Issue 1

• Alexander Broadie, “Duns Scotus on Ubiety and the Fiery Furnace,” 3-20.

Issue 4

• Jasper Hopkins, “The philosophy of Anselm,” [Review of The Cambridge Companion to Anselm, edited by Brian Davis, Brian Leftow], 745-753.
• David Palmer, Review of The Will and Human Action: From Antiquity to the Present Day, edited by Thomas Pink, M. W. F. Stone, 795-797.

Bulletin de Philosophie Médiévale, 47 (1 ipy)

• Kent Emery Jr., Andrew I. Irving, Cheryl M. Jones, Victor Kotusenko, « Quaestiones, Sententiae, and Summae from the Later Twelfth and Early Thirteenth Centuries : The Joseph N. Garvin Papers (I), » 11-68.
• Colette Sirat, « Les deraisons de Aggadot du Talmud et leur explication rationelle : le Sefer Péa et la Rhétorique d’Aristote, » 69-86.
• Griet Galle, « A Comprehensive Bibliography on Peter of Auvergne : Supplement, » 87-96.
• Andrea Aiello, « Nuovi testi dalla Lectura di Egidio Romano sulle Sentenze lib. I-II (Lectura I-II Sent.), » 97-109.
• Stephen D. Dumont, « A Note on Thomas Wylton and Ms. Ripoll 95, » 117-123.
• Paul J.J.M. Bakker, « Natural Philosophy and Metaphysics in Late Fifteenth-Centry Paris. I : The Commentaries on Aristotle by Johannes Hennon, » 125-155.
• Roland Hissette, « Jacob Mantino utilisateur de Nicoleto Vernia ?, » 157-161.
• Daniel Hobbins, « Note : Some More Manuscripts of Jean Gerson, Epistola de religionis perfectione et moderamine, » 162.
• « Brussels : ‘The Aristoteles Latinus : Past, Present, Future’, » 204-205.
• « Toulouse : ‘Saint Thomas d’Aquin et la théologie des religions’, » 205.
• « Louvain-la-Neuve : ‘Une lumière venue d’ailleurs heritages et ouvertures dans les encyclopédies d’Orient e d’Occident au Moyen Âge’, » 205-206.
• « Ithaca, New York : Cornell Summer Colloquium in Medieval Phiosophy, » 206.
• « Mendoza (Argentina) : ‘Metafisica et dialética en los periodos carolingo y ranco (siglos FX-XI)’, » 206-207.
• Orsola Rignani, « Perugia-Todi : ‘Oggetto e spazio. Fenomenologia dell’oggetto, forma e cosa, dal XIV al XVII secolo, » 207-226.
• « Milwaukee, Wisconsin : Third Annual Midwestern Conference in Medieval Philosophy, » 226.
• Andrew Hicks, « Toronto : Toronto Colloquium in Medieval Philosophy 2005, » 226-229.
• Charles Burnett, « Kyoto : ‘The Word in Medieval Logic, Theology and Psychology’, » 229-232.
• « Tours : ‘Nouvelles perspectives sur Dietrich de Freiberg’, » 232.
• Marta M.M. Romano, « Palermo : ‘Il Mediterraneo del ‘300 : Raimondo Lullo e Federico III d’Aragona, re di Sicilia : Omaggio a Fernando Domínguez Reboiras’, » 232-255.
• Y. Tzvi Langermann, « Ramat Gan : ‘Post-Avicennian Science and Philosophy’, » 256.
• « Paris : ‘Journée saint Thomas d’Aquin’, » 257.
• « Frankfurt am Main : ‘Erfahrung und Beweis : Die Wissenschaften von der Natur im 13. und 14. Jahrhundert’, » 257.
• Kent Emery Jr., « New York City : ‘Henry of Ghent and Giles of Rome on Human Cognition and the Passions’, » 258-262.
• Maarten J.F.M. Hoenen, « Summary of the 70th Meeting of the Bureau of the S.I.E.P.M. (Kyoto, 1 October 2005), » 291-300.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 76 (1 ipy)

• David Bloch, “Theodoros Metochites on Aristotle’s De Memoria. An Edition,” 3-30.
• Chris Schabel, Russell L. Friedman, “Trinitarian Theology and Philosophical Issues V: Oxford Dominicans: William of Macclesfield and Hugh of Lawton,” 31-44.
• Heine Hansen (ed.), “An Early Commentary on Boethius’ De Topicis Differentiis,” 45-130.
• William J. Courtenay, “Radulphus Brito, Master of Arts and Theology,” 131-158.
• Mischa von Perger, “Walter Burley, Quaestiones libri Elenchorum: Quaestiones XVIII de fallaciis, quae ‘in dictione’ nuncupantur Qq. 1-3, 13-18,” 159-237.
• Sten Ebbesen (ed.), “Gualterus Burleus, Quaestiones super Sophisticos Elenchos 4-12. A revised edition incorporating changes suggested by M. von Perger,” 239-282.

Canadian Journal of Philosophy, 35 (6 ipy): NTR

Chôra, 3-4 (1 ipy)

Double volume for 2005-2006. Articles are listed in the 2006 Bibliography.

Collectanea Franciscana, 75 (4 ipy)

Issue 1-2

• Pietro Messa, “Spiritualità e mistica tra storia e teologia,” 5-26.
• Aleksander Horowski, “Le questioni disputate sul giudizio finale di Alessandro di Hales. Introduzione ed edizione,” 27-101.
• Bernardino de Armellada, “Gracia santificante y aceptación divina según Bartolomé Mastri,” 251-271.

Issue 3-4

• Karl-Friedrich Wiggermann, “Leben und Lehre. Akzente einer spirituellen Theologie bei Bonaventura und Luther,” 525-541.
• Bernardino de Armellada, ofmcap., “Bonaventura semper docens,” 619-629.

Deutsche Zeitschrift für Philosophie, 53 (6 ipy): NTR

Dialogue, 44 (4 ipy)

Issue 2

• Mariana Paolozzi Servulo da Cunha, “The Importance of the Will to the Cognitive Process in Augustine’s De trinitate,” 331-350.

Issue 3

• David Piché, Review of Théories de l’intentionnalité au Moyen Âge, by Dominik Perler, 602-606.

Issue 4

• David Piché, Review of Philosophie au Moyen Âge, by Paul Vignaux, edited by R. Imbach, 789-791.

Dionysius, 23 (1 ipy): NTR

Discusiones Filosóficas, 2005 [vol. 6, n^o 9] (1-2 ipy): Could not review

Divus Thomas, 108 (3 ipy)

Issue 1

• Inos Biffi, “«Teologia sapienziale» in Tommaso d’Aquino?,” 26-45.
• Giuseppe Barzaghi, “‘Habitat’ ecclesiale e ‘habitus’ teologico. Per un tomismo anagogico,” 46-107.
• Giorgio Maria Carbone, “La funzione ecclesiale del teologo nelle opere di san Tommaso d’Aquino,” 206-226.
• Marco Salvioli, “«Discipulus autem incipit a vocibus …». Considerazioni sulla decostruzione: san Tommaso (De Ver., q. XI, a.1) e la comunicazione pedagogica,” 227-259.

Issue 2

• Alberto Cevolini, “L’operazione di riflessione in Tommaso d’Aquino con particolare riguardo all’intelletto umano,” 135-217.
• Maria Luisa Buratti, “I principi primi secondo san Tommaso,” 218-252.

Issue 3

• Giovanni Bertuzzi, “‘Et ipse’: l’‘Imago Dei’ nella ‘Veritatis Splendor’ e nella ‘Summa Theologiae’,” 20-39.
• Inos Biffi, “L’Eucaristia e la divinizzazione nella ‘Lectura Super Ioannem’ di san Tommaso,” 111-146.

Doctor Virtualis, 4 (1 ipy)

• Alice De Fortunato, Marco Rossini, “Immanenza e trascendenza: Dal pra, il medioevo e il problema di Dio,” 9-39.
• Riccardo Fedriga, “Dal Pra e lo scetticismo medieval,” 59-77.
• Luigi Spinelli, “Il giovane Tommaso e la grama sostanza,” 115-128.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 16 (1 ipy)

• Richard Cross, “Relations and the Trinity: The Case of Henry of Ghent and John Duns Scotus,” 1-21.
• Gérard Sondag, “La matière dans la Métaphysique d’Aristote d’après l’interprétation de Duns Scot,” 23-55.
• Olaf Lauge Nielsen, Cecilia Trifogli, “Thomas Wylton’s Questions on Number, the Instant, and Time,” 57-117.
• Andrea Tabarroni, “Thomas Wylton on the «Metaphysics»: Some New Evidence,” 119-178.
• Marco Rossini, Christopher Schabel, “Time and Eternity among the Early Scotists. Texts on Future Contingents by Alexander of Alexandria, Radulphus Brito, and Hugh of Novocastro,” 237-338.
• Guido Alliney, “La ricezione della teoria scotiana della volontà nell’ambiente teologico parigino (1307-1316),” 339-404.
• Tiziana Suarez-Nani, “Un nuovo contributo al problema dell’individuazione: Francesco d Marchia e l’individualità delle sostanze separate,” 405-459.
• Sabine Folger-Fonfara, “Franziskus von Marchia: Die erste Unterscheidung einer Allgemeinen und einer Besonderen Metaphysik,” 461-513.
• Lambert Marie de Rijk, “Girald Odonis on the Real Status of Some Second Intentions,” 515-551.

Early Science and Medicine, 10 (6 ipy)

Issue 1

• Hiro Hirai, “Alter Galenus: Jean Fernel et son interprétation, plantonico-chrétienne di Galien,” 1-35.
• Gerhard Baader, Review of Das Buch der Fieber des Isaac Israeli und seine Bedeutung im lateinischen Westen. Ein Beitrag zur Rezeption arabischer Wissenschaft im Abendland, by Raphaela Veit, 111-112.
• Joachim Telle, Review of Gods gouden thesaurus. Het Middelnederlandse handschrift Wenen, ÖNB, 2372 in de alchemistische traditie, by Veerle Fraeters, 113-114.
• Ulrich G. Leinsle, Review of The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400-1700, edited by Russell L. Friedman, Lauge O. Nielsen, 114-116.

Issue 3

• James T. Robinson, Review of Averroes (Ibn Rushd): His Life, Works, and Influence, by Majid Fakhry, 436-439.

Issue 4: NTR

(No issue 5 or 6 published)

Estudios Filosoficos, 54 (3 ipy): NTR

Faith and Philosophy, 22 (4 ipy)

Issue 1

• Stanley Vodraska, “Works of Mercy and the Principle of Familial Preferences,” 21-41.
• Jeanine Diller, Review of The Rationality of Theism, edited by Paul Copan, Paul K. Moser, 102-105.
• Brian Davies, Review of Aquinas on Being, by Anthony Kenny, 111-115.

Issues 3-5: NTR

Filozofia, 60 (10 ipy)

Issue 4

• Michal Chabada, „Kritika iluminačnej theóie ako vychodisko epistemológie Jána Dunsa Scota,“ 241-253.

Issue 7

• Peter Fotta, „Existenciálna koncepcia bytia Sv. Tomáša Akvinského na podklade diela De ente et essentia,“ 473-489.

Issues 8-10: NTR

Franciscan Studies, 63 (1 ipy)

• Kevin L. Hughes, „St. Bonaventure’s Collationes in Hexaëmeron: Fractured Sermons and Protreptic Discourse,“ 107-129.
• Robert J. Karris, OFM, „Francis of Meyronnes’ Sermon 57 on the Parable of the Prodigal Son (Luke 15:11-32),“ 131-158.
• Francesco Fiorentino, „Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto,“ 159-214.
• Albrecht Diem, Michiel Verweij, „Virtus est via ad gloriam?: John of Wales and Michele da Massa in Disagreement,“ 215-269.
• Joshua Rayman, „Ockham’s Theory of Natural Signification,“ 289-323.
• Michael Scott Woodward, „Preface to the Critical Edition of De visione divinae essentiae,“ 325-330.
• Nicholas of Lyra, „De visione divinae essentiae,“ 331-407.
• Robert J. Karris, OFM, „Giacomo della Marca’s Sunday Sermon 52 on the Ineffable Mercy of God,“ 443-460.
• David Flood, OFM, Review of Richard Rufus of Cornwall in Physicam Aristotelis, edited by Rega Wood, 531-533.

Freiburger Zeitschrift für Philosophie Und Theologie, 52 (3 ipy)

Issue 1/2

• Ludwig Hödl, “‘Ist die Abtreibung zu jedem Zeitpunkt der Empfängnis Mord?’ Die Antwort des Johannes von Paris OP,” 315-331.
• Emanuele Coccia, “‘Destruit totam scientiam moralem’. Pensiero e legge nell’avveroismo latino,” 332-367.
• Alexander Grau, Review of Absolute Wahrheit und endliches Wahrheitsbewusstsein. Das Verhältnis von logischem und theologischem Wahrheitsbegriff – Thomas von Aquin, Kant, Fichte und Frege, by Roderich Barth, 389-393.
• Simon Peng-Keller, Review of Christliche Mystik im Mittelalter. Mystik und Rationalisierung – Stationen eines Konflikts, by Otto Langer, 402-407.

Issue 3

• Otto Hermann Pesch, “Das Streben nach beatitudo bei Thomas von Aquin im Kontext seiner Theologie. Historische und systematische Fragen,” 427-453.
• Gilles Eméry, O.P., Review of Augustins De Trinitate. Eine Einführung, by Basil Studer, 782-785.
• Gilles Eméry, O.P., Review of Aquinas’s Summa. Background, Structure and Reception, Jean-Pierre Torrell, 785-786.
• Carl O’Brien, Review of Platonic Ideas and Concept Formation in Ancient and Medieval Thought, edited by Gerd van Rieli, Caroline Macé, 799-802

Giornale di Metafisica, 27 (3 ipy): NTR

Gregorianum, 86 (4 ipy)

Issue 1

• Kevin L. Flannery, Review of A Commentary on Aristotle’s Metaphysics: a Most Ample Index to the Metaphysics of Aristotle (Index locupletissimus in Metaphysicam Aristotelis), by Francisco Suárez, edited and translated by John P. Doyle, 195-196.
• Salvino Biolo, Review of Le texte des Confessions de saint Augustin. Manuscrits et stemma, by Bengt Alexanderson, 221.

Issue 2

• Mario Ferrugia, “Karl Rahner on Concupiscence: Between Aquinas and Heidegger,” 330-356.
• Sergio Paolo Bonanni, “Linguaggio di fede e grammatical fra XI e XII secolo,” 397-400.
• Kevin L. Flannery, “Thomistic Realism and the Linguistic Turn,” 401-404.
• Mark Henninger, Review of Gregorio da Rimini. Contingenza, futuro e scienza nel pensiero tardo-medievale, by Francesco Fiorentino, 420-422.
• Norman Tanner, Review of Sermons pour l’année. I.1 Avent et Vigile de Noël, and review of Sermons pour l’année. I.2 De Noël à la Purification de la Vierge, [both texts] by Bernard de Clairvaux, Latin text by J. Leclercq, H. Rochais, Ch. H. Talbot, translation by Marie-Imelda Huille, edited by Aimé Solignac, 440-441.
• Louis Caruana, Review of Opera omnia ad fidem codicum manuscriptorum edenda apparatus critico notis prolegomenis indicibus instruenda curavit institutum Alberti Magni coloniense Ludgero Honnefelder praeside, VI.1 Meteora, by Albertus Magnus, edited by Paulus Hossfeld, 441-442.
• Mark G. Henninger, Review of In Tertium Librum Sententiarum. II. Dist. 23-40, by Richard Fishacre, edited by Klaus Rodler, 442.
• [No author], Review of Teologia degli scolastici. Libro III, by Pietro Abelardo, translated by S.P. Bonanni, 444-445.

Issue 3

• Stefano De Fiores, “L’inedito ‘De Deipara et Christo ut eius Filio’, primo trattato sulla Beata Vergine Maria di Francisco Suárez,” 463-495.
• Richard J. Taylor, Review of History of Biblical Interpretation. A Reader, by William Yarchin, 671-672.
• Sergio Paolo Bonanni, Review of Apparitio Dei. Der theophanische Charakter der Schöpfung nach Nikolaus von Kues, by Johannes Wolter, 682-684.

Issue 4

• Ermenegildo Bidese, “Das Naturgesetz als dialogische Emergenz des Ethischen. Zum Verhältnis zwischen lex aeterna, lex naturalis und motus rationalis creaturae im De-legge-Traktat der Summa Theologiae Thomas von Aquinas,” 776-805.

Heythrop Journal, 46 (6 ipy)

Issue 1

• Lindsey Hall, Review of Free will, edited by Robert Kane, 98-99.
• Rory Fox, Review of The Thomist Tradition, by Brian Shanley, 109-110.

Issue 2

• Erin M. Cline, “Augustine’s Change of Aspect,” 135-148.
• Gene Fendt, “The Relation of Monologion and Proslogion,” 149-166.
• M. V. Dougherty, “Aquinas on the Self-Evidence of the Articles of Faith,” 167-180.
• Anthony Keaty, “The Christian Virtue of Mercy: Aquinas’ Transformation of Aristotelian Pity,” 181-198.
• Laura Holt, “Augustine in Review,” 199-207.
• Stephen Buckland, Review of The Nature of God: An Inquiry into Divine Attributes, by Edward R. Wierenga, 258-263.

Issue 3

• Patrick Madigan, Review of The Cambridge Companion to Abelard, edited by J. Brower, K. Guilfoy, 412-413.
• Rory Fox, Review of Thomas Aquinas: Contemporary Philosophical Perspectives, edited by Brian Davies; review of The Ethics of Aquinas, edited by Stephen J. Pope, 413-415.
• Rory Fox, Review of On the Virtues, by John Capreolus, edited and translated by Kevin White, Romanus Cessario, 415-417.

Issue 4

• Rory Fox, Review of The Metaphysics of the Incarnation, by Richard Cross, 546-547.
• Augustine Cassiday, Review of The Gracious God: Gratia in Augustine and the Twelfth Century, by Aage Rydstrøm-Poulsen, 548-549.
• Hugo Meynell, Review of Will there be Free Will in Heaven? Freedom, Impeccability and Beatitude, by Simon Francis Gaine, O.P., 596-597.
• Hugo Meynell, Review of Philosophy and Religion from Plato to Postmodernism, by Max Charlesworth, 600-602.

History and Philosophy of Logic, 26 (4 ipy)

Issue 2

• Jack Zupko, Review of Medieval Modal Systems: Problems and Concepts, by Paul Thom, 148-149.
• Richard Bosley, Review of Handbook of the History of Logic Volume 1: Greek, Indian, and Arabic logic, edited by Dov M. Gabbay, John Woods, 149-155.
• Klaus Jacobi, Review of Schlussfolgerungslehre in Erfurter Schulen des 14. Jahrhunderts. Eine Untersuchung über Konsequentientraktate von Thomas Maulfelt und Albert von Sachsen in Gegenüberstellung mit einer modernen Position, by R. Grass, 169-172.

Issue 4

• Catarina Dutilh Novaes, “Buridan’s Consequentia: Consequence and Inference Within a Token-Based Semantics,” 277-297.

History of Philosophy Quarterly, 22 (4 ipy)

Issue 4

• Tomas Ekenberg, “Free Will and Free Action in Anselm of Canterbury,” 301-318.
• Peter Koritansky, “Two Theories of Retributive Punishment: Immanuel Kant and Thomas Aquinas,” 319-338.

International Journal for Philosophy of Religion, 57, 58 (6 ipy)

Volume 57

Issue 2

• Janine Marie Idziak, Review of Being & Some Twentieth-Century Thomists, by John F.X. Knasas, 143-145.

Volume 58

Issue 2

• Omar Edward Moad, “Al-Ghazali’s Occasionalism and the Natures of Creatures,” 95-101.

Issue 3

• Christopher C. Knight, “Divine Action: A Neo-Byzantine Model,” 181-199.

International Journal of Philosophical Studies, 13 (4 ipy)

Issue 1

• G. L. Huxley, Review of The Transformation of Mathematics in the Early Mediterranean World: From Problems to Equations, by Reviel Netz, 121-124.

Issues 2-4: NTR

(No issue 5 published)

International Journal of Philosophy and Theology (formerly Bijdragen), 66 (4-5 ipy)

Issue 1

• Th. Bell, Review of The Two-Fold Knowledge: Readings on the knowledge of Self & the Knowledge of God, Selected & Translated from the Works of Saint Bernard of Clairvaux, edited by Franz Posset, 115.

Issue 2

• Bart J. Koet, Review of Eeuwig geluk. De passie van de vroeg-christelijke martelaressen Perpetua en Felicitas & drie preken van Augustinus, edited and translated by Vincent Hunink, Elisabeth van Ketwich Verschuur, Arie Akkermans, 224-225
• Th. Bell, Review of Sermons pour l’année. Tome I.1: Avant et Vigile de Noël, review of Sermons pour l’année. Tome I.2: De Noël à la Purification, [both texts] by Bernard de Clairvaux, translated by Marie-Imelda Huille, O.C.S.O., edited by Aimée Solignac, S.J., 226.

Issue 4

• Rob Faesen, Review of Expérience philosophique et expérience mystique, edited by Philippe Capelle, 465-466.

 

International Philosophical Quarterly, 45 (4 ipy)

Issue 1

• Katherin Rogers, “God and Moral Realism,” 103-118.

Issue 2

• Ian Wilks, Review of The Cambridge Companion to Abelard, edited by Jeffrey E. Brower, Kevin Guilfoy, 280-281.

Issue 3

• Steven Frankel, “Spinoza’s Response to Maimonides: A Practical Strategy for Resolving the Tension between Reason and Revelation,” 309-325.
• Joshua P. Hochschild, “The Rest of Cajetan’s Analogy Theory: De Nominum Analogia, Chapters 4-11,” 341-356.
• Richard Cross, Review of The Philosophy of Aquinas, edited by Robert Pasnau, Christopher Shields, 398-399.
• Mary T. Clark, Review of Encounters with God in Augustine’s Confessions, Books VII-IX, by Carl G. Vaught, 407-408.
• G. R. Evans, Review of Augustine, by Gareth B. Matthews, 417-418.

Issue 4

• John Marenbon, Review of Aquinas, by Eleonore Stump, 537-543.
• Michael Ewbank, Review of The Dynamics of Aristotelian Natural Philosophy: From Antiquity to the Seventeenth Century, edited by Cees Leijenhorst, Christoph Lüthy, Johannes M. M. H. Thijssen, 562-563.

Journal of Islamic Philosophy, 1 (1 ipy)

• Syed Muhammad Naquib al-Attas, “Islamic Philosophy: An Introduction,” 11-43.
• Hajj Muhammad Legenhausen, “The Proof of the Sincere,” 44-61.
• Harold Chad Hillier, “Al-Ghazālī’s Argument for the Eternity of the World in Tahāfut al-falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness,” 62-84.
• Katelin Mason, “Waḥdat al-wujūd in XXVIII Flashes,” 85-94.
• Macksood A. Aftab, “Primer on Islam and the Problem of Causation, Induction, and Skepticism,” 95-100.
• Muhammad Hozien, “The Introduction of Greek Philosophy in the Muslim World,” 118-126.
• Macksood Aftab, Review of Averroes: His Life, Work, and Influence, by Majid Fakhry, 127-128.

Journal of Jewish Thought and Philosophy, (2 ipy): No volume published this year.

Journal of Philosophical Logic, 34 (6 ipy): NTR

Journal of Philosophical Research, 30 (1 ipy): NTR

The Journal of Religion, 85 (4 ipy)

Issue 1

• Jean-Luc Marion, “Mihi magna quaestio factus sum: The Privilege of Unknowing,” 1-24.
• Eliezer Segal, “Rabbi Eleazar’s Peruṭah,” 25-42.
• Derek S. Jeffreys, “Forgetting about Thomism: Eleonore Stump’s Aquinas,” [Review of Aquinas, by Eleonore Stump,] 104-110.

Issue 2

• Cristina Traina, Review of Aquinas, Feminism, and the Common Good, by Susanne M. DeCrane, 335-336.
• Peter Heath, Review of The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought, by Aaron W. Hughes, 341-342.

Issue 3

• Francisco Benzoni, “Thomas Aquinas and Environmental Ethics: A Reconsideration of Providence and Salvation,” 446-476.

Issue 4

• Zachary Hayes, OFM, Review of A Call to Piety: Saint Bonaventure’s Collations on the Six Days, by C. Colt Anderson, 671-672.

Journal of Religious Ethics, 33 (4 ipy)

Issue 2

• Aaron Stalnaker, “Comparative Religious Ethics and the Problem of ‘Human Nature’,” 187-224.

Issue 3

• Mark D. Jordan, “Cicero, Ambrose, and Aquinas ‘On Duties” or the Limits of Genre in Morals,” 485-502.

Issue 4: NTR

Journal of the History of Ideas, 66 (4 ipy)

Issue 1

• Cary J. Nederman, “Empire and the Historiography of European Political Thought: Marsiglio of Padua, Nicholas of Cusa, and the Medieval/Modern Divide,” 1-15.

Issue 4

• C. S. Celenza, “Lorenzo Valla and the Traditions and Transmissions of Philosophy,” 483-506.

Journal of the History of Philosophy, 43 (4 ipy)

Issue 1

• Taneli Kukkonen, Review of Avicenna’s Metaphysics in Context, by Robert Wisnovsky, 112-113.

Issue 2

• Jean-Pascal Anfray, Review of The Medieval Heritage in Early Modern Metaphsyics and Modal Theory, 1400-1700, edited by Russell L. Friedman, Lauge O. Nielsen, 208-209.
• Max Rosenkrantz, Review of From Passions to Emotions: The Creation of a Secular Psychological Category, by Thomas Dixon, 214-215.

Issue 3

• Richard A. Watson, Review of Augustinian-Cartesian Index: Texts and Commentary, by Zbigniew Janowski, 350-361.
• Kenneth Reinhard, Review of Jewish Messianism and the History of Philosophy, by Martin Kavka, 370-371.

Issue 4

• Martin Lenz, “Peculiar Perfection: Peter Abelard on Propositional Attitudes,” 377-386.
• Alfred L. Ivry, Review of Moses Maimonides: The Man and His Works, by Herbert A. Davidson, 484-485.

Journal of the Warburg and Courtauld Institutes, 68 (1 ipy): NTR

Laval théologique et philosophique, 61 (3 ipy)

Issue 1

• Marianne Massin, “L’esthétique augustinienne,” 63-75.

Issue 2

• Paul-Hubert Poirier, Review of Augustinus-Lexikon, vol. 3, fasc. 1/2: Figura(e)-Hieronymus, edited by Cornelius Meyer, 363-364.

Issue 3: NTR

Médiévales, 48, 49 (2 ipy): NTR

Mediaeval Studies, 67 (1 ipy)

• Kurt Lampe, “A Twelfth-Century Text on the Number Nine and Divine Creation: A New Interpretation of Boethian Cosmology?,” 1-26.
• Christopher McDonough, “Hugh Metel and the Floridus aspectus of Peter Riga (Staatsbibliothek zu Berlin – Preußischer Kulturbesitz Phillipps 1694),” 27-74.

Mediaevalia, 26 (2 ipy): NTR

Mediaevalia. Textos e estudos, 24 (1 ipy)

• A. Fiodora, «Ética y Política en el De divisione philosophiae de Domingo Gundisalvo.»
• J.R. Pierpauli, «Alberto Magno y la Ética Filosófica.»
• F. Bertelloni, «Filosofía y teoría política: modelos causales en las teorías políticas de Tomás de Aquino, Egidio Romano y Juan Quidort.»
• José Meirinhos, «Felicidade do intelecto e unidade do poder na Monarquia de Dante.»
• J. Savian Filho, “Boécio e a ética da felicidade,” with “Introdução,” by José Meirinhos.

Medioevo. Rivista di Storia della Filosofia Medievale, 30 (1 ipy)

• “Presentazion,” 7-10.
• Olivier Boulnois, “Logique et métaphysique. Sur les premières propositions des Theoremata,” 11-40.
• A. Vos, H. Veldhuis, E. Dekker, K.L. Bom, N.W. den Bok, A.J. Beck, J.M. Bac, “Duns in Potency. The Dating of Scotus’ Quaestiones super libros Metaphysicorum Aristotelis, IX, 1-2 and its Concept of Possibility,” 41-68.
• Giorgio Pini, “Univocity in Scotus’ Quaestiones super Metaphysicam: the Solution to a Riddle,” 69-110.
• Peter King, “Duns Scotus on Singular Essences,” 111-137.
• Mary Beth Ingham, “The Birth fo the Rational Will: Duns Scotus and the Quaestiones super libros Metaphysicorum Aristotelis, Book IX, quaestio 15,” 139-170.
• Antonie Vos, “The Indispensability of Freewill. Scotus can speak for himself,” 171-190.
• Gérard Sondag, “The Conditional Definition of Beauty by Scotus,” 191-206.
• Guido Alliney, “The Treatise on the Human Will in the Collationes Oxonienses attributed to John Duns Scotus – Appendix: Collationes Oxonienses, qq. 18-23,” 209-269.

Micrologus, 13 (1 ipy)

• Anne Grondeux, “«Cutis» ou «pellis»: les dénominations médiolatines de la peau humaine,” 113-130.
• Jean Wirth, “La représentation de la peau dans l’art médiéval,” 131-153.
• Niklaus Largier, “«Tactus spiritualis». Remarques sur le toucher, la volupté, et les sens spirituels au Moyen Age,” 233-249.
• Maaike van der Lugt, “La peau noire dans la science médiévale,” 439-475.
• Peter Biller, “Black Women in Medieval Scientific Thought,” 477-492.
• Joseph Ziegler, “Skin and Character in Medieval and Early Renaissance Physiognomy,” 511-535.

Midwest Studies In Philosophy, 29 (1 ipy): NTR

Mind, 114 (4 ipy)

Issue 1

• Robert Pasnau, Review of Aquinas, by Eleonore Stump, 203-206.

Issues 2-4: NTR

The Modern Schoolman, 83 (4 ipy)

Issue 1

• Roland J. Teske, “Henry of Ghent’s Metaphysical Argument for the Existence of God,” 19-38.
• Jason T. Eberl, “Pomponazzi and Aquinas on the Intellective Soul,” 65-77.
• James Brent, Review of A Short History of Thomism, by Romanus Cessario, O.P., 81-83.

Issue 2

• Roland J. Teske, “Henry of Ghent’s Criticism of the Aristotelian Arguments for God’s Existence,” 83-99.
• T. M. Rudavsky, “A Re-examination of Henry of Ghent’s Criticisms in Light of his Predecessors,” 101-109.
• Brian Davies, “Kenny on Aquinas on Being,” 111-129.
• Jon McGinnis, “The Avicennan Sources for Aquinas on Being: Supplemental Remarks to Brian Davies’ ‘Kenny on Aquinas on Being’,” 131-142.
• John F. Wipple, “Thomas Aquinas and Siger of Brabant on Being and the Science of Being as Being,” 142-168.

Issue 3

• Brian Leftow, “Aquinas on God and Modal Truth,” 171-200.
• Jeffrey E. Brower, “Aquinas’s Metaphysics of Modality: A Reply to Leftow,” 201-212.
• Peter King, “Augustine’s Encounter with Neoplatonism,” 213-226.
• Michael Gorman, “Augustine’s Use of Neoplatonism in Confessions VII: A Response to Peter King,” 227-233.
• Sten Ebbesen, “The Man who Loved Every: Boethius of Dacia on the Logic and Metaphysics,” 225-250.
• Neil Lewis, “Comments on ‘The Man who Loved Every’,” 251-260.

Issue 4

• Victor Salas Jr., “Re-Visiting St. Augustine’s Philosophy of God in Light of Plato’ Protology,” 211-230.
• Brian Leftow, “Power, Possibilia and Non-Contradiction,” 231-243.
• Stephen L. Laumakis, “‘Re’-Constructing Philosophical Arguments: Getting a Grip on Thomistic Straw Men,” 245-251.

The Monist, 88 (4 ipy): NTR

Nous, 39 (4 ipy) : NTR

Nova et Vetera, 3 (4 ipy)

Issue 1

• J.L.A. West, “Nature, Specific Difference, and Degrees of Being: Metaphysical Background to Aquinas’ Anti-Monophysite Arguments.”
• Daniel A. Keating, Review of “Modus et Forma”: A New Approach to the Exegesis of Saint Thomas Aquinas with an Application to the Lectura super Epistolam ad Ephesios, by Christopher T. Baglow.
• Bernhard Blankenhorn, O.P., Review of Thomas Aquinas: Theologian of the Christian Life, by Nicholas M. Healy.

Issue 2

• Stephen Brock, “The Physical Status of the Spiritual Soul in Thomas Aquinas.”
• Richard Schenk, O.P., “From Providence to Grace: Thomas Aquinas and the Platonisms of the Mid-Thirteenth Century.”
• Michael Sherwin, O.P., “In What Straits They Suffered: St. Thomas’s Use of Aristotle to Transform Augustine’s Critique of Earthly Happiness.”
• Lawrence Dewan, O.P., “On Anthony Kenny’s Aquinas and Being.”
• Kevin White, Review of Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence, by John P. O’Callaghan.

Issue 3

• Charles Morerod, O.P., “John Paul II’s Ecclesiology and St. Thomas Aquinas.”
• Robert Barron, “The Christian Humanism of Karol Wojtyla and Thomas Aquinas.”
• Michael Sherwin, O.P., “Theology of Truth and Freedom: A Dissident Phenomenology in a Thomistic Anthropology.”
• Michael Waldstein, “The Common Good in St. Thomas and John Paul II.”
• Reinhard Hütter, “Intellect and Will in the Encyclical Fides et Ratio and in Thomas Aquinas.”
• Thomas Weinandy, O.F.M., Cap., “Faith and Reason: John Paul and Aquinas.”
• Matthew Levering, “John Paul II and Aquinas on the Eucharist.”

Issue 4

• Michael A. Hoonhout, “Thomas Aquinas and the Need for a Contemporary Theological Cosmology.”
• Stephen Loughlin, “Tristitia et Dolor: Does Aquinas Have a Robust Understanding of Depression?.”
• Jörgen Vijgen, Review of Aquinas on Doctrine: A Critical Introduction, edited by Thomas F. Weinandy, Daniel Keating, John Yocum.

Oliviana, (less than 1 ipy): Not published this year

Oriens, (4 ipy): Not published this year

Philosopher’s Imprint, 5 (multi ipy): NTR

Philosophia, 32, 33 (4 ipy): NTR

The Philosophical Quarterly, 55 (4 ipy)

Issue 1 (n^o 218)

• Jonathan Jacobs, Review of Thomist Realism and the Linguistic Turn, by John P. O’Callaghan, 122-124.
• Ria van der Lecq, Review of John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko, 124-126.

Issue 2 (n^o 219)

• Joseph Shaw, Review of The Cambridge Companion to Medieval Philosophy, edited by A.S. McGrade, 358-359.

Issues 3-4: NTR

The Philosophical Review, 114 (4 ipy): NTR

Philosophical Studies, 122-126 (multi ipy): NTR

Philosophical Topics, 33 (2 ipy): NTR

Philosophiques, 32 (2 ipy)

Issue 1

• David Piché, Review of Raison et foi. Archéologie d’une crise d’Albert le Grand à Jean-Paul II, by Alain de Libera, 259-263.
• Frédéric Tremblay, Review of La référence vide. Théories de la proposition, by Alain de Libera, 282-284.

Issue 2

• Claude Panaccio, “Le nominalisme d’Ockham et la représentation mentale. Précis de Ockham on Concepts,” 423-426.
• Jennifer Ashworth, “Ockham et la distinction entre les termes abstraits et concrets,” 427-434.
• Peter King, “Le rôle des concepts selon Ockham,” 435-447.
• Claude Panaccio, “Réponse à mes critiques,” 449-457.

Philosophy and Theology, 17 (2 ipy): NTR

Praxis Filosófica, 19, 20, 21 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 79 (1 ipy)

• Anthony Lisska, “Presentation of the Aquinas Medal,” 19-20.
• Brian Davies, “Thoughts about God,” 21-27.
• Richard C. Taylor, Max Herrera, “Aquinas’s Naturalized Epistemology,” 85-102.
• James D. Madden, Louis A. Mancha Jr., “A Counterfactual Analysis in Defense of Aquinas’s Inference of Omnipotence from Creation Ex Nihilo,” 145-155.
• Jeffrey J. Maciejewski, “Natural Law, Natural Rhetoric, and Rhetorical Perversions,” 173-187.
• Kevin W. Sharpe, “Thomas Aquinas and Nonreductive Physicalism,” 217-227.

Proceedings of the Society for Medieval Logic and Metaphysics, 5 (1 ipy)

• Max Herrara, “Understanding Similitudes in Aquinas with the Help of Avicenna and Averroes,” 4-17.
• Richard C. Taylor, “The Agent Intellect as ‘form for us’ and Averroes’s Critique of al-Fârâbî,” 18-32.
• Gyula Klima, “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas,” 33-37.
• Martin Pickavé, “Henry of Ghent on Individuation,” 38-49.
• Giorgio Pini, “Scotus on Individuation,” 50-69.
• Gyula Klima, “Thomas Sutton on Individuation,” 70-78.

Quaestio. Annuario di storia della metafisica, 5 (1 ipy)

• Oliver Boulnois, “La métaphysique au Moyen Âge: onto-théologie ou diversité rebelle?,” 37-66.
• Katerina Ierodiakonou, “Metaphysics in the Byzantine Tradition: Eustratios of Nicaea on Universals,” 67-82.
• Rosanna Gambino, “La metafisica dell’ovσíα in Massimo il Confessore e Teodoro Studita: Analogie e differenze,” 83-99.
• Giulio D’Onofrio, “Quando la metafisica non c’era. Vera philosophia nell’Occidente latino ‘pre-aristotelico’,” 102-144.
• Christophe Erismann, “Un autre aristotélisme? La problématique métaphysique durant le haut Moyen Âge latin. À propos d’Anselme, Monologion 27,” 145-162.
• Andreas Speer, “The Hidden Heritage: Boethian Metaphysics and Its Medieval Tradition,” 163-181.
• Francesco Paparella, “Dialettica come metodo: struttura e limiti epistemici della filosofia prima eriugeniana,” 183-200.
• Concetto Martello, “Sapientia Dei come «filosofia prima» in Berengario di Tours,” 201-215.
• Luisa Valente, “«Illa quae transcendunt generalissima»: elementi per una storia latina dei termini trascendentali (XII secolo),” 217-239.
• Mauro Zonta, “Metaphysics in Medieval Hebrew Tradition. A Short Historical Sketch,” 242-258.
• Marienza Benedetto, “Sapienza e filosofia nel Fons vitae di Ibn Gabirol,” 259-272.
• Luciana Pepi, “La ‘scienza divina’ nel pensiero di Ja‘aqov Anatoli,” 273-286.
• Amos Bertolacci, “Ammonius and al-Fārābī: The Sources of Avicenna’s Concept of Metaphysics,” 287-305.
• Olga Lizzini, “Utility and Gratuitousness of Metaphysics: Avicenna, Ilāhiyyāt I, 3,” 307-344.
• Giuseppe Roccaro, “Soggetto e statuto della filosofia prima in Averroè,” 345-362.
• Patrizia Spallino, “Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasīr al-Dīn al-Tūsi e Sadr al-Dīn al-Qūnawī,” 363-374.
• Jan A. Aertsen, “Metaphysics as a Transcendental Science,” 376-389.
• Alessandra Beccarisi, “Statuto della metafisica e teoria dell’intelletto nelle opere di Alberto il Grande,” 391-411.
• Gabriele Galluzzo, “Aquinas’s Interpretation of Metaphysics Book Beta,” 413-427.
• Leonardo Sileo, “Il concetto di sapientia e la Filosofia prima. Le ragioni del dibattito e l’opzione di Bonaventura,” 429-476.
• Fabrizio Amerini, “Alessandro di Alessandria su natura e soggetto della metafisica,” 477-493.
• Alessandro Palazzo, “La sapientia nel De summo bono di Ulrico di Strasburgo,” 495-512.
• Marialucrezia Leone, “Metaphysics, Theology and the Natural Desire to Know Separate Substances in Henry of Ghent,” 513-526.
• Giorgio Pini, “Ex defectu intellectualis luminis: Giles of Rome on the Role and Limits of Metaphysics,” 527-541.
• Dino Buzzetti, “Common Natures and Metaphysics in John Duns Scotus,” 543-557.
• Marco Forlivesi, “Impure Ontology. The Nature of Metaphysics and Its Object in Francisco Suárez’s Texts,” 559-586.
• Lucrezia Iris Martone, Marienza Benedetto, “La metafisica nel Medioevo: una bibliografia essenziale,” 587-602.
• Lucrezia Iris Martone, “La Fisica nel XIII secolo: un repertorio dei commenti di origine inglese sul III libro e l’edizione delle Questioni sull’VIII libro del ms. Siena, Bibl. Com. L III 21,” [Book review], 604-613.
• Anna Arezzo, “L’unicità dell’intelletto possibile: «l’errore di Averroè»,” [Book review], 613-619.
• Michele Trizio, “Le Epistole greche di Barlaam Calabro,” [Book review], 619-630.
• Veneranda Castellano, “La felicità speculativa e l’ideale del filosofo nell’aristotelismo tardomedievale e rinascimentale,” [Book review], 640-645.
• Marco Sgarbi, “The Impact of Aristotelianism on Modern Philosophy,” [Book review], 645-648.
• Saverio Di Liso, “Essere ed essenza: una ricerca sul Tardo Rinascimento spagnolo,” [Book review], 649-652.

Recherches de Théologie et Philosophie Médiévales, 72 (2 ipy)

Issue 1

• Jörn Müller, « Willensschwäche als Problem der Mittelalterlichen Philosophie : Überlegungen zu Thomas von Aquin, » 1-28.
• Eric Joly, « L’âme noble et l’âme humaine dans le commentaire du Pseudo-Henri de Gand sur le Livre des Causes, » 29-53.
• Chris Schabel, « The Sentences Commentary of Paul of Perugia, O.Carm. : With an Edition of his Question on Divine Foreknowledge, » 54-112.
• Thomas Leinkauf, « Nicolaus Cusanus und Bonaventura : Zum Hintergrund von Cusanus’ Gottesname ‘possest’, » 113-132.
• Philipp W. Rosemann, « New Interest in Peter Lombard : The Current State of Research and Some Desiderata for the Future, » 133-152.
• Steven J. Livesey, « Accesus ad Lombardum : The Secular and the Sacred in Medieval Commentaries on the Sentences, » 153-174.
• Martin Pickavé, « An Early Witness of the Reportatio of Giles of Rome’s Lectures on the Sentences : Note on the Edition of Concetta Luna, » 175-185.

Issue 2

• Guy Guldentops, « ‘Famosus expositor’ : On Bate’s (Anti-)Thomism, » 191-231.
• Silvia Donati, « The Anonymous Commentary on the Physics in Erfurt, Cod. Amplon. Q. 312, and Rufus of Cornwall, » 232-362.
• James McEvoy, Michael Dunne, « ‘Beati pauperes spiritu’ : Edition of an Anthology by Pseudo-Grosseteste on Voluntary Poverty and Spiritual Enrichment from the London, British Library MS Royal 11 B III, fols 316v-319v, » 363-392.
• [Multiple authors], « Bulletin de Théologie et de Philosophie Médiévales, » [Book review], 393-404.

Religious Studies, 41 (4 ipy)

• Thomas M. Osborne, “Ockham as a divine-command theorist,” 1-22.
• Peter Kügler, “The meaning of mystical ‘darkness’,” 95-105.
• Mark Wynn, Review of Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, edited by John Haldane, 120-124.

Issue 2

• James Wetzel, Review of The Will and Human Action: From Antiquity to the Present Day, edited by Thomas Pink and M. W. F. Stone, 242-246.
• Josef Lössl, Review of Augustin. Contra Academicos Buch 1. Einleitung und Kommentar, by Karin Schlapbach, 246-247.

Issue 3

• Katherin A. Rogers, “Anselm on Eudaemonism and the hierarchical structure of moral choice,” 249-268.

Issue 4

• Paul A. Macdonald, “A realist epistemology of faith,” 373-393.

Res Philosophica, (4 ipy): See The Modern Schoolman

The Review of Metaphysics, 58, 59 (4 ipy)

Volume 58

Issue 3

• Ramond Dennehy, Review of The Cardinal Virtues: Aquinas, Albert, and Philip the Chancellor, translated by R. E. Houser, 666-667.

Issue 4

• Gyula Klima, “The Essentialist Nominalism of John Burdian,” 739-754.
• John P. Doyle, Review of Suárez’ transzendentale Seinsauslegung und die Metaphysik-tradition, by Rolf Darge, 886-887.

Volume 59

Issue 1

• Michael Ewbank, Review of Platonic Ideas and Concept Formation in Ancient and Medieval Thought, edited by Caroline Macé, Gerd van Reil, 183-186.
• David Vincent Meconi, Review of Glaube als Tugend bei Thomas von Aquin: Erkenntnistheoretische und religionsphilosophische Interpretationen, by Bruno Niederbacher, 190-192.
• David Vicnent Meconi, Review of Encounters with God in Augustine’s Confesions: Books VII-IX, by Carl Vaught, 205-207.

Issue 2

• L. J. Elders, Review of Aristotle East and West: Metaphysics and the Division of Christendom, by David Bradshaw, 409-410.
• Jude P. Dougherty, Review of The Ethics of St. Thomas Aquinas: Happiness, Natural Law and the Virtues, by Leo Elders, 416-417.
• Christopher Cullen, Review of The Philosophical Vision of John Duns Scotus: An Introduction, by Mary Beth Ingham, Mechthild Dreyer, 431-432.
• Ramond Dennehy, Review of Natural Law: An Introduction and Re-Examination, by Howard P. Kainz, 434-435.

Revue de l’Histoire des Religions, 2005 (4 ipy) : NTR

Revue des Sciences Philosophiques et théologiques, 89 (4 ipy)

Issue 1

• Gilbert Dahan, “Les éditions des commentaires bibliques de saint Thomas d’Aquin. Leur apport à la connaissance du texte de la bible au XIIIe siècle,” 9-15.
• Olga Weijers, “La Commission Léonine et l’histoire intellectuelle du XIIIe siècle,” 17-21.
• Pascale Bermon, “Le renouvellement de la lecture et de la diffusion de l’œuvre de saint Thomas d’Aquin,” 23-30.
• Concetta Luna, “L’édition léonine de saint Thomas d’Aquin. Vers une méthode de critique textuelle et d’ecdotique,” 31-110.
• Édouard-Henri Wéber, “Bulletin d’histoire des doctrines médiévales. De saint Anselme à Maître Eckhart (II),” 111-142.

Issue 2

• Claude Lafleur, “Dieu, la théologie et la métaphysique au milieu du XIIIe siècle. Selon des textes épistémologiques artiens et thomasiens,” 261-294.

Issue 3

• Yves Meessen, “Platon et Augustin : mêmes mots, autre sens,” 433-458.
• Louis-Jacques Bataillon, “Chronique de doctrines médiévales. Philosophie, exégèse et théologie,” 575-589.

Issue 4

• Kristell Trego, “De l’éthique de la sagesse à l’éthique de la liberté. La doctrine de la liberté d’Augustin à la lumière de ses sources philosophiques antiques,” 641-653.
• Emmanuel Falque, “Expérience et empathie chez Bernard de Clairvaux,” 655-696.
• Paul J.J.M. Bakker, “Bulletin d’histoire des doctrines médiévales. Les xive et XVe siècles (ii),” 729-762.

Revue des Sciences Religieuses, 79 (1-4 ipy) 

Issue 4

• Josiane Rieu, « Le temps de la parole dans Les Confessions de saint Augustin, » 525-541.

Revue d’Études Augustiniennes et Patristiques, 51 (2 ipy)

Issue 1

• Martine Dulaey, « L’apprentissage de l’exégèse biblique par Augustin (3), » 21-65.
• Brigitte Prévot, Review of Sermons sur le Cantique, vol. 3, by Bernard de Clairvaux, Latin text by J. Leclercq, H. Rochais, Ch. H. Talbot, edited and translated by Paul Verdeyen, Rafaele Fassetta, 224-225.
• Brigitte Prévot, Review of Lettres, vol. 2, by Bernard de Clairvaux, Latin text by J. Leclercq, H. Rochais, Ch. H. Talbot, translated by Henri Rochais, edited by Monique Duchet-Suchaux, 225-226.
• Gilles Berceville, Review of La vision de Dieu chez Thomas d’Aquin. Une lecture de l’In Joannem à la lumière de ses sources augustiniennes, by Pierre-Yves Maillard, 227-230.
• Olivier Marin, Review of Anima mea : Priéres privées et textes de dévotion du Moyen Âge latin. Autour des prières ou méditations attribuées à saint Anselme de Cantorbéry (XI^e-XII^e siècle), Jean-François Cottier, 230-231.

Issue 2

• Michael Chase, « Porphyre et augustin : Des trois sortes de « visions » au corps de résurrection, » 233-256.
• Jean-Louis Feiertag, « Vigliance et Jérôme sur la lecture d’Origène dans un florilège du XI^e siècle, » 279-296.
• [Multiple authors],  « Bulletin augustinien pour 2004/2005 et compléments d’années antérieures, » 415-499.

Revue d’Histoire des Sciences, 58 (2 ipy)

Issue 1

• Alain Galonnier, Review of Rectitudo Wahrheit und Freiheit bei Anselm von Canterbury : Eine philosophische Untersuchung seines Denkansatzes, by Bernd Goebel, 246-247.

Issue 2

• Maurice Clavelin, Review of Domingo de Soto and the early Galileo : Essays on intellectual history, by William A. Wallace, 539-541.

Revue Philosophique de la France et de l’Étranger, 130 (4 ipy)

Issue 1

• Evanghélos Moutsopoulos, Review of Essays on Ancient Greek and Byzantine Philosophy, by D. Koutras, 123.
• Michel Adam, Review of La médecine spirituelle, by Muhammad Ibn Zakariyyâ al-Razi (Rhazès), translated and edited by Rémi Brague, 126-27.
• Pascal Engel, Review of La parole efficace. Signe, rituel, sacré, by Iréne Rosier-Catach, 127-128.
• Michel Adam, Review of Le livre de la sagesse orientale, by Shihâboddîn Yaḥya Sohravardî, 128-129.

Issue 2

• Jean-Marc Gabaude, Review of Les êtres de raison, Dispute métaphysique LIV, by Francisco Suarez, translated and edited by Jean-Paul Coujou ; Review of Suarez et la refondation de la métaphysique comme ontologie. Étude et traduction de l’Index détaillé de la Métaphysique d’Aristote de F. Fuarex, by Jean-Paul Coujou ; Review of Des lois et du Dieu législateur, by François Suarez, translated and edited by Jean-Paul Coujou, 213-215.

Issue 4

• Michel Adam, Review of Da Tommaso a Rosmini, by Franco Percivale, 569-570.

Revue Philosophique de Louvain, 103 (4 ipy)

Issue 2

• Emmanuel Tourpe, Review of Introduction à la métaphysique, by Jean Grondin, 426-433.

Issue 4

• Gaëlle Jeanmart, “La passion de manger chez Augustin et les faux plis d’un héritage stoïcien,” 507-530.
• François Coppens, “Loi humaine ou loi divine? La doctrine du consentement populaire chez Marsile de Padoue,” 531-563.
• Jean-Luc Solère, “Silence et philosophie,” 613-637.
• Stéphane Mercier, Review of Une introduction à la philosophie. Les proèmes des lectures de saint Thomas d’Aquin aux œuvres principals d’Aristote, t. 1: L’esprit desdisciplines fondamentales, by Jean-Baptiste Échivard, 638-641.
• Jean-Marc Gabaude, Review of Penser Dieu. Jugement et concept dans la théologie des noms divins d’après saint Thomas, by Louis-Marie Rineau, 641.
• Hervé Pasqua, Review of Sur la naissance de Dieu dans l’âme, Sermons 101-103, by Maître Eckhart, translated by Gérard Pfister, 641-644.
• Sylvain Isaac, Review of Maître Eckhart. Une mystique du détachement Benoît Beyer de Ryke, 644-645.
• Hervé Pasqua, Review of Maître Eckhart, by Benoît Beyer de Ryke, 646-647.

Revue Thomiste, 105 (4 ipy)

Issue 1

• Thierry-Dominique Humbrecht, O.P., “Note sur la cause efficiente et l’onto-théologie,” 5-24.
• Gérard Sondag, “Jean Duns Scot sur l’infini extensif et l’infini intensif,” 111-122.

Issue 2

• Franck Quoëx, “Thomas d’Aquin, mystagogue – L’expositio missae de la somme de théologie (iiia, q. 83, a. 4-5),” 179-226.
• Marie-Hélène Deloffre, O.S.B., “L’unité d’être dans le Christ selon les premiers disciples de saint Thomas : le XIII^e siècle,” 227-272.

Issue 3

• Jean-Pierre Torrell, O.P., “Saint Thomas et l’histoire – État de la question et pistes de recherches,” 355-410.
• Thierry-Dominique Humbrecht, O.P., “Noms divins – les sources de saint Thomas au XIII^e siècle (I),” 411-434.
• Franck Quoëx, “Thomas d’Aquin, mystagogue (II),” 435-472.

Issue 4

• Thierry-Dominique Humbrecht, O.P., “Noms divins (II),” 551-594.

Rivista di Filosofia Neoscolastica, 2005 (4 ipy)

Issue 1

• Novella Varisco, Review of Storia e politica. Agostino nella filosofia del Novecento, edited by Luigi Alici, Remo Piccolomini, Antonio Pieretti, 183-187.

Issue 2

• Alessandro Ghisalberti, “Anima e corpo in Tommaso d’Aquino,” 281-296.

Issue 3

• Saverio Di Liso, “Logica aristotelico-scolastica e linguaggio ordinario: le proposizioni ‘esponibili’,” 571-591.
• Roberto Di Ceglie, “Dante Alighieri e la filosofia cristiana nell’interpretazione di Étienne Gilson,” 627-649.
• Ester Brambilla Pisoni, “Recenti interpretazioni della teologia di Pietro Abelardo,” 691-700.
• Giacomo Samek Lodovici, Review of L’etica filosofica di Tommaso d’Aquino, by Wolfgang Kluxen, 712-717.

(No issue 4 published)

 

Rivista di Storia della Filosofia, 2005 (4 ipy)

Issue 2

• Saverio Di Liso, “Alcune trattazioni tardo-medievali sull’univocità e l’analogia dell’ente,” 193-223.

Issue 3

• Marienza Benedetto, “Metaphysica sapientia scientia divina: soggetto e statuto della filosofia prima nel Medioevo,” 561-568.

Issue 4: NTR

Southwest Philosophy Review, 21 (2 ipy): NTR

Speculum, 80 (4 ipy)

Issue 1

• Constant J. Mews, Review of “Scientia” und “Disciplina”: Wissenstheorie und Wissenschaftspraxis im 12. Und 13. Jahrhundert, by Rainer Berndt, Matthias Lutz-Bachmann, Ralf M. W. Stammberger, Alexander Fidora, Andreas Niederberger, 187-188.
• Walter F. Veit, Review of The Immanence of the Infinite: Hans Blumenberg and the Threshold to Modernity, by Elizabeth Brient, 196-197.
• Morgan Powell, Review of Abaelards “Historia calamitatum”: Text-Übersetzung-literaturwissenschaftliche Modellanalysen, by Dag Nikolaus Hasse, 235-236.
•  Philipp W. Rosemann, Review of Aquinas on Being, by Anthony Kenny, 246-247.
• Wanda Zemler-Cizewski, Review of Trinitätstheologie als Geschichtstheologie: “De sancta Trinitate et operibus eius” Ruperts von Deutz (ca. 1075-1129), by Anton Leichtfried, 259-260.
• J. N. Hillgarth, Review of Opera Latina, 53: Tabula generalis in mari in portu Tunicii in medio Septembris anno MCCXCIII incepta et in ciuitate Neapolis in octauis Epiphaniae anno MCCXCIV ad finem perducta, by Raimundus Lullus; Review of Opera Latina, 49-52: Liber de Sancta Maria in Monte Pessulano anno MCCXC conscriptus, cui Liber de passagio Romae anno MCCXCII compositus necnon breuis notitia operum aliorum incerto tempore ac loco perfectorum adnectuntur, ed. Blanca Garí and Fernando Domínguez Reboiras, by Raimundus Lullus, 266-268.
• Marcia L. Colish, Review of Boethius, by John Marenbon, 272-274.
• Craig Taylor, Review of Political Thought in Early Fourteenth-Century England: Treatises by Walter of Milemete, William of Pagula, and William of Ockham, by Cary J. Nederman, 288-289.
• Alexander R. Pruss, Review of Thomas Aquinas’ Trinitarian Theology: A Study in Theological Method, by Timothy L. Smith, 324-326.

Issue 2

• David De Leonardis, Review of Nicholas of Cusa and His Age: Intellect and Spirituality, by Thomas M. Izbicki, Christopher M. Bellitto, 594-596.
• Karl F. Morrison, Review of Persönlichkeitsausdruck und Persönlichkeitswahrnehmung im Zeitalter der Investiturkonflikte: Studien zu den Briefsammlungen des Anselm von Canterbury, by Thomas Michael Krüger, 613-616.
• Chris Schabel, Review of Volonté et infini chez Duns Scot, by François Loiret, 625-627.
• Thomas Prügl, Review of The Contested Theological Authority of Thomas Aquinas: The Controversies between Hervaeus Natalis and Durandus of St. Pourçain, by Elizabeth Lowe, 627-628.
• William J. Courtenay, Review of John Buridan: Portrait of a Fourteenth-Century Arts Master, by Jack Zupko, 689-690.

Issue 3

• Marco Zuccato, “Gerbert of Aurillac and a Tenth-Century Jewish Channel for the Transmission of Arabic Science to the West,” 742-763.
• Julie Hotchin, Review of “Im Angesicht Gottes suche der Mensch sich selbst”: Hildegard von Bingen (1098-1179), edited by Rainer Berndt, 832-834.
• Matthias Perkams, Review of Petrus Abaelardus, by Stephan Ernst; Review of The Cambridge Companion to Abelard, edited by Jeffrey E. Brower, Kevin Guilfoy, 866-867.
• Joseph Shatzmiller, Review of The Cambridge Companion to Medieval Jewish Philosophy, edited by Daniel H. Frank, Oliver Leaman, 872-874.
• Stefano Mula, Review of Tractatus super Cantica canticorum: L’amore di Dio nella voce di un monaco del XII secolo, by Gilberto di Stanford, edited and translated by Rossana Guglielmetti, 876-878.
• Carol Symes, Review of Pierre Abélard, edited by Jean Jolivet, Henri Habrias, 898-900.
• John Chryssavgis, Review of St. John Damascene: Tradition and Originality in Byzantine Theology, by Andrew Louth, 921-922.
• Werner Williams-Krapp, Review of The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing, by Bernard McGinn, 927-929.
• Mary Sirridge, Review of The Cambridge Companion to Medieval Philosophy, edited by A. S. McGrade, 929-931.
• Philipp Rosemann, Review of Thomas Aquinas on Human Nature: A Philosophical Study of “Summa Theologiae” Ia 75-89, by Robert Pasnau; Review of The Treatise on Human Nature: “Summa theologiae” 1a 75-89, by Thomas Aquinas, translated by Robert Pasnau; Review of Mind and Knowledge, by Robert Pasnau, 948-951.
• John N. Crossley, Review of Les mathématiques infinitésimales du IXe au XIe siècle, 4: Ibn al-Haytham, méthodes géometriques, transformations ponctuelles et philosophie des mathématiques, by Roshdi Rashed, 955-957.

Issue 4

• Joseph F. O’Callaghan, Review of The Alfonsine Tables of Toledo, by José Chabaás, Bernard R. Goldstein, 1246-1248.
• Giles Constable, Review of Anima mea: Prières privées et textes de dévotion du moyen âge latin. Autour des “Prières ou méditations” attribuées à Saint Anselme de Cantorbéry (XIe-XIIe siècle), by Jean-François Cottier, 1252-1253.
• Michael Fagenblat, Review of Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in the “Guide of the Perplexed”, by James Arthur Diamond, 1263-1265.
• Stephen E. Lahey, Review of John Wyclif: Logical, politica, teologia, edited by Mariateresa Fumagalli Beonio Brocchieri, Stefano Simonetta; Review of John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy, by Ian Christopher Levy, 1280-1282.
• J. N. Hillgarth, Review of Opera Latina, 46-48: Ars amativa boni et Quaestiones quas quaesivit quidam frater minor, by Raimundus Lullus, edited by Marta M. M. Romano, Francesco Santi, 1324-1326.
• Edith Dudley Sylla, Review of Questions on Aristotle’s “De caelo”, by Peter of Auvergne, edited by Griet Galle, 1352-1353.
• David Burr, Review of Il tempo dell’Apocalisse: Vita di Gioacchino da Fiore, by Gian Luca Potestà, 1353-1354.
• G. H. Gerrits, Review of Jan van Ruusbroec, Mystical Theologian of the Trinity, by Rik Van Nieuwenhove, 1381-1383.

Studi Medievali, 46 (2-3 ipy)

Issue 1

• Zamuner, “La tradizione romanza del Secretum secretorum pseudo-aristotelico,” 31-116.
• A. Classen, “Noch einmal zu Wolframs ‘spekulativer’ Kyôt Quelle. Im Licht jüdischer Kultur und Philosophie des zwölften Jahrhunderts,” 281-308.

Issue 2

• G. Perillo, “La recenzione dell’esegesi eriugeniana al IV Vangelo nella Lectura super Iohannis Evangelium di Tommaso d’Aquino,” 811-842.

Studia Neoaristotelica, 2 (multiple ipy)

• Tomáš Machula, “Problémy hylemorfismu,” 26-38.
• Petr Dvořák, “Ke Gahérově analýze Tomášovy „druhé cesty“,” 111-117.
• Peter Volek, Lukáš Novák, Review of Na cestě ke scholastice. Klášterní škola v Le Bec – Lanfranc z Pavie a Anselm z Canterbury, by Marek Otisk, 137-145.
• Michal Chabada, Review of Duns Scotus, Metaphysician, by William A. Frank, Allan B. Wolter, 153-154.

Issue 2

• David Peroutka, OCD, “Ad „K modálnímu ontologickému důkazu“,” 239-240.
• Stanislav Sousedík, “Franciscus de Mayronis a jeho traktát De esse essentiae et existentiae,” 271-276.
• Francisci de Mayronis OFM, “Tractatus De esse Essentiae et existentiae,” edited by Marek Lánský, Richard Mašek, Lukáš Novák, Stanislav Sousedík, 277-322.

Synthese, 142-147 (multi ipy)

Issues 1-2 of vol. 142 published in 2004.

Volume 145

Issue 3

• C. Dutilh Novaes, “Medieval Obligationes as Logical Games of Consistency Maintenance,” 371-395.

Volume 146-147: NTR

The Thomist: A Speculative Quarterly Review, 69 (4 ipy)

Issue 1

• Kevin L. Flannery, “The Field of Moral Action According to Thomas Aquinas,” 1-30.
• Gilles Emery, “The Personal Mode of Trinitarian Action in Saint Thomas Aquinas,” 31-77.
• Christopher Toner, “Angelic Sin in Aquinas and Scotus and the Genesis of Some Central Objections to Contemporary Virtue Ethics,” 79-125.
• James F. Keating, “The Natural Sciences as an ancilla theologiae nova: Alister E. Mcgrath’s A Scientific Theology,” 127-152.
• Mary C. Sommers, Review of Natural Law and Human Dignity: Universal Ethics in an Historical World, by Eberhard Schockenhoff, 153-157.
• Grant Kaplan, Review of Truth in the Making: Knowledge and Creation in Modern Theology and Philosophy, by Robert C. Miner, 165-169.
• Christopher Kaczor, Review of Natural Law Reconsidered: The Ethics of Human Liberation, by Stephen Theron, 169-172.

Issue 2

• Stephen L. Brock, “Is Uniqueness at the root of Personal Dignity?: John Crosby and Thomas Aquinas,” 173-201.
• David B. Twetten, “Aquinas’s Aristotelian and Dionysian Definition of ‘God’,” 203-250.
• Daniel E. Flores, “Thomas on the Problem of Theodore of Mopsuestia, Exegete,” 251-277.
• Gregory Rocca, Review of Trinity in Aquinas, by Gilles Emery, O.P., 313-317.
• Michael L. Raposa, Review of Being Reconciled: Ontology and Pardon, by John Milbank, 322-326.
• Thérèse-Anne Druart, Review of Avicenna’s Metaphysics in Context, by Robert Wisnovsky, 326-328.
• Michael J. Dodds, Review of Theism or Atheism: The Eternal Debate, by F. F. Centore, 335-339.

Issue 3

• Gregory M. Reichberg, “Aquinas on Defensive Killing: A Case of Double Effect?,” 341-370.
• John D. Jones, “An Absolutely Simple God?: Frameworks for Reading Pseudo-Dionysius Areopagite,” 371-406.
• Matthew Levering, “Ecclesial Exegesis and Ecclesial Authority: Childs, Fowl, and Aquinas,” 407-467.
• Jack Zupko, Review of Théories de l’intentionnalité au moyen âge, by Dominik Perler, 469-472.
• Robert P. Imbelli, Review of Teo-logia: La parola di Dio nelle parole dell’uomo, by Piero Coda; Revew of Il Logos e il nulla: Trinità, religioni, mistica, by Piero Coda, 472-475.
• Terrance Klein, Review of Grammar and Grace: Reformulations of Aquinas and Wittgenstein, edited by Jeffrey Stout and Robert Macswain, 478-481.
• John S. Grabowski, Review of Christian Anthropology and Sexual Ethics, by Benedict M. Guevin, 492-496.

Issue 4

• Thomas Josephy White, “The Volutary Action of the Earthly Christ and the Necessity of the Beatific Vision,” 497-534.
• Angela McKay, “Prudence and Acquired Moral Virtue,” 535-555.
• Denis J. M. Bradley, “Ephemerides Thomisticae Analyticae: Metaphysics and Ethics in Stump’s Aquinas,” 593-620.
• R. James Long, Review of The Cambridge Companion to Medieval Philosophy, edited by A. S. McGrade, 632-636.
• Jörgen Vijgen, Review of The Ethics of St. Thomas Aquinas: Happiness, Natural law, and the Virtues, by Leo Elders, 641-643.

Tijdschrift voor Filosofie, 67 (4 ipy)

Issue 1

• Jules Janssens, Review of Liber celi et mundi, by Pseudo-Avicenna, edited by Oliver Gutman, 148-149.
• Jules Jannsens, Review of commentum magnum super libro De cello et mundo Aristotelis: Praefatio, Liber I; Review of commentum magnum super libro De cello et mundo Aristotelis: Liber II-IV, Indices, by Averrois Cordubensis, edited by Francis James Carmody, Rudiger Arnzen, 149-150.
• Jules Janssens, Review of God, Life, and the Cosmos. Christian and Islamic Perspectives, edited by Ted Peters, Muzaffar Iqbal, Syed Nomahul Haq, 187.

Issue 2

• Guy Guldentops, Review of Die Logik des Transzendentalen, edited by Martin Pickavé, 356-357.
• Jörgen Vijgen, Review of De kunst van het verzamelen. Historisch-ethische inleiding in de conjecturele hermeneutiek van Nicolaus Cusanus, by Inigo Bocken, 357-359.
• Jules Janssens, Review of The Texture of the Divine. Imagination in Medieval Islamic and Jewish Thought, by Aaron W. Hughes, 359-360.
• Guy Guldentops, Review of In tertium librum Sententiarum, Teil 2: Dist. 23-40, by Richard Fishacre, edited by Klaus Rodler, 387.
• Guy Guldentops, Review of Les méthodes de travail de Gersonide et le maniement du savoir chez les scolastiques, edited by Colette Sirat, Sara Klein-Braslavy, Olga Weijers, 387-388.

Issue 3

• Jan A. Aertsen, “Hoe kan een theoloog en filosoof zo iets leren? Duns Scotus’ kritiek op Thomas van Aquino,” 453-478.
• Miriam van Reijen, Review of Der gute Staat. Politische Ethik von Platon bis zur Gegenwart, by Walter Schweidler, 594-595.

Issue 4: NTR

Tópicos. Revista de Filosofia, 28, 29 (ipy varies)

Volume 28

• Luis Xavier Lópex-Farjeat, “Alfarabi y el rol de la poética,” 273-303.
• Jörg Alejandro Tellkamp, “Percepción, intencionalidad y lenguaje en el aristotelismo del siglo XIII,” 305-326.
• Luis Xavier Lópex-Farjeat, “Réplica a: Percepción, intencionalidad y lenguaje en el aristotelismo del s. XIII,” 327-339.

Volume 29

• Rafael Ramón Guerrero, “Veritas filia temporis en Averroes,” 13-28.
• Richard C. Taylor, “The Agent Intellect as ‘form for us’ and Averroes Critique of al Farabi,” 29-51.
• Jean Baptiste Brenet, “Averroès a-t-il inventé une théorie des deux sujets de la pensée?,” 53-86.
• Jörg Alejandro Tellkamp, “Alberto Magno sobre la Imaginación y Fantasía,” 87-100.
• Allan Bäck, “Imagination in Avicenna and Kant,” 101-130.
• Alfred Leo White, “The Picture Theory of the Phantasm,” 131-155.
• Joaquín Lomba, “La Imaginación en Avempache,” 157-169.
• Luis Xavier López-Farjeat, “Avempache en el De Anima de Alberto Magno: Algunas Consideraciones sobre el Intelecto Agente y las Formas Separadas,” 171-201.
• Pablo Beneito, “El Nombre Al Yamil y la Presencia de la Belleza,” 205-230.

Topoi, 24 (1-2 ipy): NTR

Traditio, 60 (1 ipy)

• Eva St. Clair, “Algazel on the Soul: A Critical Edition,” 47-84.
• Mark Clark, “Peter Comestor and Peter Lombard: Brothers in Deed,” 85-412.
• Graziella Federici Vescovini, “I Sigilli cosiddetti arnaldiani,” 201-242.
• Ian Christopher Levy, “Grace and Freedom in the Soteriology of John Wyclif,” 279-337.
• Sigrid Müller, “Pierre d’Ailly und die ‘richtige’ Thomas-Interpretation: Theologisch-hermeneutische Prinzipien als Grundlage des Wegestreits,” 339-368.

Vivarium, 43 (4 ipy)

Issue 1

• Alessandro D. Conti, “Realism in the Later Middle Ages: an Introduction,” 1-6.
• Stephen D. Dumont, “Duns Scotus’s Parisian Question on the Formal Distinction,” 7-62.
• Giorgio Pini, “Scotus’s Realist Conception of the Categories: his Legacy to Late Medieval Debates,” 63-110.
• Paul Vincent Spade, “The Problem of Universals and Wyclif’s Alleged ‘Ultrarealism’,” 111-123.
• Laurent Cesalli, “Le ‘pan-propositionnalisme’ de Jean Wyclif,” 124-155.
• Alessandro D. Conti, “Johannes Sharpe’s Ontology and Semantics: Oxford Realism Revisited,” 156-186.
• Fabrizio Amerini, “What is Real. A Reply to Ockham’s Ontological Program,” 187-212.

Issue 2

• Mary Sirridge, “Dream Bodies and Dream Pains in Augustine’s ‘De Natura et Origine Animae’,” 213-249.
• Dominik Perler, “Emotions and Cognitions. Fourteenth-Century Discussions on the Passions of the Soul,” 250-274.
• Florian Hamann, “Koran and Konziliarismus. Anmerkungen zum Verhältnis von Heymercius de Campo und Nikolaus von Kues,” 275-291.
• Pepijn Rutten, “‘Secundum processum et mentem Versoris’: John versor and His Relation to the Schools of Thought Reconsidered,” 292-336.
• Pekka Kärkkäinen, “Theology, Philosophy, and Immortality of the Soul in the Late Via Moderna of Erfurt,” 337-360.
• Stefania Bonfiglioli, Costantino Marmo, Review of The Winged Chariot. Collected Essays on Plato and Platonism in honour of L.M. de Rijk, edited by M. Kardaun, J. Spruyt, 361-367.
• Jack Zupko, Review of Aristotle: “On Generation and Corruption,” Book I, edited by Frans de Haas, Jaap Mansfeld, 367-369.
• L.G. Kelly, Review of La parole efficace: signe, ritual, sacré, by Irène Rosier-Catach, 369-377.
• Dominik Perler, Review of Ockham on Concepts, by Claude Panaccio, 377-380.
• E.P. Bos, Review of ‘De consequentiis’ mit Toledo-Kommentar, by Richard Billingham, edited by Stephanie Weber, 380-382.

(No issue 3 or 4 published)

Zygon: Journal of Religion and Science, 40 (4 ipy)

Issue 3

• Fatima Agha Al-Hayani, “Islam and Science: Contradiction or Concordance,” 565-576.

Issue 4

• Ingrid H. Shafer, “The Faust Challenge: Science as Diabolic or Divine,” 891-916.