2006 Bibliography

Last worked on 1/6/2019

Revised JLS 09/18/2018

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 9 (2-3 ipy)

Issue 1

• José A. Izquierdo Labeaga, L.C., “San Tommaso, Maestro di educazione umana (prima parte),” 219-254.

Issue 2: NTR

American Catholic Philosophical Quarterly, 80 (4 ipy)

Issue 1

• Gregory B. Sadler, “Mercy and Justice in St. Anselm’s Proslogion,” 41-61.
• James B. Reichmann, “Scotus and Haecceitas, Aquinas and Esse: A Comparative Study,” 63-75.
• David VanDrunen, “Medieval Natural Law and the Reformation: A Comparison of Aquinas and Calvin,” 77-98.
• Soibhan F. Marshall, Review of Boethius, by John Marenbon, 134-137.
• Theresa Kenney, Review of The Metaphysics of Dante’s Comedy, by Christian Moevs, 137-141.
• Roland J. Teske, Review of Access to God in Augustine’s Confessions: Books X—XIII, by Carl G. Vaught, 144-146.
• William A. Frank, Review of The Cambridge Companion to Duns Scotus, edited by Thomas Williams, 146-150.

Issue 2

• Stan R. Tyvoll, “Anselm’s Definition of Free Will: A Hierarchical Interpretation,” 155-171.
• Merold Westphal, “Aquinas and Onto-theology,” 173-191.
• John Milbank, “The Thomistic Telescope: Truth and Identity,” 193-226.
• James McGuirk, Review of Ambiguity in the Western Mind, edited byCraig J. N. de Paulo, Patrick Messina, Marc Stier, 298-302.
• Joseph W. Koterski, Review of Faithful Reason: Essays Catholic and Philosophical, by John Haldane, 310-313.
• Lance Byron Richey, Review of The Philosophical Vision of John Duns Scotus, by Mary Beth Ingham, Mechthild Dreyer, 314-316.
• John F.X. Knasas, Review of The Sacred Monster of Thomas: an Introduction to the Life and Legacy of Reginal Garrigou-Lagrange, O.P., by Richard Peddicord, 316-321.

Issue 4

• Andrew Cummings, “Hegel and Anselm on Divine Mystery,” 521-541.
• Michael Ewbank, Review of Théologie négative et noms divins chez saint Thomas d’Aquin, by Thierry-Dominique Humbrecht, 621-625.
• Julia Schneider, Review of The Suspended Middle: Henri de Lubac and the Debate Concerning the Supernatural, by John Milbank, 629-632.
• Salman Bashier, Review of An Islamic Philosophy of Virtuous Religions: Introducing Alfarabi, by Joshua Parens, 632-637.
• Janet E. Smith, Review of The Pinckaers Reader: Renewing Thomistic Moral Theology, by Servais Pinckaers, O.P., edited by John Berkman, Craig Steven Titus, 638-641.

Anales del Seminario de Historia de la Filosofía, 23 (1-2 ipy)

• Jan G. J. Ter Reegen, “A Metafísica da Teologia do Pseudo-Aristóteles,” 59-74.
• Juan Carlos González López, Santiago Escobar Gómez, “La polémica trinitaria entre Yahya ibn ‘Adi y al-Kindi,” 75-97.
• Mohamed Mesbahi, “La visión filosófica del mundo en Averroes,” 99-111.
• Ricardo Da Costa, “Las definiciones de las siete artes liberales y mecánicas en la obra de Ramón Llull,” 131-164.
• R. Ramón, Review of The Arabic Version of the Nichomachean Ethics, edited by Anna A. Akasoy, Alexander Fidora, Translated by Douglas M. Dunlop, 279-280.
• Santiago Escobar Gómez, Review of The Cambridge Companion to Arabic Philosophy, edited by Peter Adamson, Richard C. Taylor, 280-283.
• R. Ramón, Review of Léxico técnico de filosofía medieval, by Silvia Magnavaca, 283.
• J. de Castro, Review of La creación en Buenaventura. Acercamiento filosófico a la meta- física expresiva del ser finite, by M. Lázaro Pulido, 284-285.
• J. de Castro, Review of Saint Bonaventure’s Tree of Life. Theology of the Mystical
• Journey, by Richard S. Martignetti, 285-286.
• J. de Castro, Review of Sobre el poder del Imperio y del Papa. El defensor menor. La transferencia del Imperio, by Marsilio de Padua, edited by Bernardo Bayona, Pedro Roche, 286-287.
• Julián López Cruchet, Review of Cusanus. Reflexión metafísica y espiritualidad, by Werner Beierwaltes, translated by Alberto Ciria, 287-288.
• Verdú, Review of Metafísica y antropología en el siglo XII, edited by Ma J. Soto Bruna, 307-310.

Angelicum, 83 (3 ipy)

Issue 1

• Giovanni Vezzosi, “Azione e relazione secondo De potentia q. 8 a. 2 e alcuni testi correlati,” 43-50.
• Peter A. Kwasniewski, “The Ecstasy of Love in Aquinas’s Commentary on the Sentences,” 51-93.
• Giuseppe Busiello, O.P., “Le passioni in Tommaso d’Aquino tra etica, antropologia e metafisica,” 95-120.
• Abelardo Lobato, O.P., Review of L’éthique de Saint Thomas d’Aquin. Une lecture de la Secunda Pars de la Somme de Théologie, by Leo J. Elders, 235-237.
• Alfred Wilder, O.P., Review of La nozione metafisica di partecipazione secondo San Tommaso d’Aquino, by Cornelio Fabro, 237-240.
• Abelardo Lobato, O.P., Review of Pensare l’assente. Alle origini della teologia negativa, by Giovanni Zuanazzi, 240-242.

Issue 2

• Pablo Zambruno, O.P., “Revelación divina a través de la belleza. Ver el mundo como un reflejo divino según Thomás de Aquino,” 315-326.
• Ciro Tammaro, “La giurisdizione degli ordini mendicanti durante il Medioevo: la disputa tra religiosi e secolari nell’Università di Parigi durante il XIII secolo,” 377-395.

Issue 3

• Wiesław Dąbrowski, “La dottrina sul peccato originale nei commenti di san Tommaso d’Aquino alle lettere di san Paolo Apostolo,” 557-629.
• Sixto J. Castro, O.P., “Tomás de Aquino y el arte de la nada,” 631-641.

Issue 4

• David Berger, “‘…de fine immortalis vitae, ad quem per ipsum resurgendo pervenimus’-Zur Eschatologie des Thomas von Aquin,” 727-746.
• Randall S. Rosenberg, “Being-Toward-A-Death-Transformed: Aquinas on the Naturalness and Unnaturalness of Human Death,” 747-766.
• Michael Augros, “Aquinas’s Tertia Via,” 767-792.
• Gabriel Martí Andrés, “El entendimiento agente en Tomás de Aquino: potencia en acto,” 803-818.
• John F. X. Knasas, “The Augustinian Approach to God and Kantian Epistemology,” 819-833.

Annuario Filosofico, 22 (1 ipy)

• Gianluca Cuozzo, “«Gioco della fortuna» e «Gioco della palla». Fato, fortuna e libertà in Leon Battista Alberti e Nicola Cusano.”
• Sandro Mancini, “Beierwaltes nella corrente dell’eurigenismo: la duplex theoria e lo statuto trascendentale della manifestazione.”

Anuario Filosófico, 39 (3 ipy)

Issue 2

• Enrique Martínez, “‘In dulcedine societatis quaerere veritatem’: The Thomas Aquinas International Society,” 329-349.
• David Berger, “Interpretations of Thomism Throughout History,” 351-370.
• Enrique Alarcón, “Advances in Our Historical Knowledge of Thomas Aquians,” 371-399.
• Leo J. Elders, “The Ethics of St. Thomas Aquinas,” 439-463.
• Adriano Oliva, “The Leonine Commission, 125 Years After its Founding, Settles in Paris,” 497-520.
• Giancarlo Bolognesi, Luigi Dadda, Adriano de Maio, Tullio Gregory, “The Work of Roberto Busa, S.J.: Open Spaces Between Computation and Hermeneutics,” 465-476.
• John F. Boyle, “Aquinas’ Roman Commentary on Peter Lombard,” 477-496.
• Santiago Arguëllo, Review of La dignidad del hombre en cuanto imagen de Dios. Tomás de Aquino ante sus fuentes, by Elisabeth Reinhardt, 546-547.

Issue 3

• Cruz González-Ayesta, “Tomás de Aquino en el debate internalismo-externalismo,” 721-745.

Arabic Sciences and Philosophy, 16 (2 ipy)

Issue 1

• Deborah L. Black, “Knowledge (‘ilm) and Certitude (yaqīn) in al-Fārābī’s Epistemology,” 11-45.
• Jon McGinnis, “A Penetrating Question in the History of Ideas: Space, Dimensionality and Interpenetration in the Thought of Avicenna,” 47-69.
• Bassam I. El-Eswed, “Spirits: The Reactive Substances in Jābir’s Alchemy,” 71-90.

Issue 2

• Peter Adamson, “Vision, Light and Color in Al-Kindī, Ptolemy and the Ancient Commentators,” 207-236.
• Hatem Zghal, “La relation chez Avicenne,” 237-286.
• Miquel Forcada, “Ibn Bājja and the Classification of the Sciences in al-Andalus,” 287-307.

Archa Verbi. Yearbook for the Study of Medieval Theology, 3 (1 ipy)

• Tobias Georges, “Die Verwurzelung von Abaelards Ethik im Denken Augustins,” 9-30.
• Anneliese Meis, “Amplexione caritatis: Aprozimaciones a la superación del dilemma de la racionalitas en Liber Divinorum Operum de Hildegarda de Bingen (continuación),” 31-68.
• Mikolaj Olszewski, “The Nature of Theology According to John Bacon OC († 1346),” 84-100.
• Henryk Anzulewicz, Review of Thomas von Aquins “Summa theologiae”, by David Berger, 176.
• Markus Führer, Review of Albertus Magnus, by Ingrid Craemer-Ruegenberg, 183.
• Maria Burger, Review of Duns Scotus on God, by Richard Cross, 184-186.
• Stephen Gersh, Review of The Cambridge Companion to Anselm, by Brian Davies, Brian Leftow, 187-188.
• Christoph Egger, Review of Die Schriften Hildegards von Bingen, by Michael Embach, 189-191.
• Isabelle Moulin, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter, by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, Marc-Aeilko Aris, 192-193.
• Otto Hermann Pesch, Review of The Theology of Thomas Aquinas, by Rik van Nieuwenhove, Joseph Wawrykow, 198-202.
• Annekatrin Warnke, Review of Livre de la nature et débat trinitaire au xii siècle. Le »De tribus diebus« de Hugues de Saint-Victor, by Dominique Poirel, 207-208.
• Peter Gemeinhardt, Review of Joachim von Fiore. Denker der vollendeten Menschheit (Epistemata, 361), by Matthias Riedl, 209-211.
• Carlos Cassale, Review of La filosofía medieval. Desde sus orígenes patrísticos hasta la escolástica barroca. Baranáin, by Josep-Ignasi Saranyana, 212.
• Barbara Faes, Review of Alain de Lille le docteur universel. Philosophie théologie et littérature au xii siècle, by Jean-Luc Solère, A. Galonnier, A. Vasiliu, 215-216.
• Sabine Schmolinsky, Review of Hermeneutic der Heilsgeschichte. ›De septem sigillis‹ und die sieben Siegel im Werk Joachims von Fiore, by Julia Wannenmacher, 217-219.
• Arne Moritz, Review of Apparitio Dei. Der theophanische Charakter der Schöpfung nach Nikolaus von Kues, by Johannes Wolter, 220-221.

Archiv für Geschichte der Philosophie, 88 (3 ipy)

Issue 1

• Frank Griffel, Review of Avicenna’s Metaphysics in Context, by Robert Wisnovsky, 107-112.

Issue 2

• Peter Adamson, “The Arabic Sea Battle: al-Fārābī on the Problem of Future Contingents,” 163-188.
• Hester Goodenough Gelber, Review of Medieval Modal Systems: Problems and Concepts, by Paul Thom, 232-236.

Issue 3

• Jaekyung Lee, “The Intellect-Body Problem in Aquinas,” 239-260.

Archive for History of Exact Sciences, 60 (6 ipy)

Issue 4

• Glen Van Brummelen, “Taking Latitude with Ptolemy: Jamshīd al-Kāshī’s Novel Geometric Model of the Motions of the Inferior Planets,” 353-377.

Issues 5-6: NTR

Archives de Philosophie, 69 (4 ipy) 

Issue 2

• Kristell Trego, « La Liberté dans la Consolatio philosophiae de Boèce. Inspiration chrétienne et sources antiques, » 187-202.

Issue 3

• Alain Galonnier, Review of La grâce et la liberté chez Bernard de Clairvaux, by Michel Corbin, 497-498.

Issue 4 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 73 (1 ipy)

• Meryem Sebti, « L’analogie de la lumière dans la noétique d’avicenne, » 7-28.
• Michael McVaugh, « Arnau de Vilanova and Paris: one embassy or two ?, » 29-42.
• Barbara Faes de Mottoni, « Il ms. Douai, bibliothèque municipale 434/ II e la questio N. 480 De raptu, » 165-201.
• Timothy Bellamah, « William of Alton’s commentary on the book of lamentations, » 203-281.
• Dragos Calma, Emanuele Coccia, « Un commentaire inédit de Siger de Brabant sur la Physique d’Aristote (ms. Paris, BnF, lat. 16297), » 283-350.

Archives Internationales d’Histoire des Sciences, 56 (2 ipy)

Double issue (156-157)

• Robert Halleux, “Entre philosophie naturelle et savoir d’ingénieur: l’Epistola de magnete de Pierre de Maricourt,” 3-17.

Archivum Franciscanum Historicum, 99 (4 ipy)

• Franco Morenzoni, “À propos d’une Ars Praedicandi attribuée à Nicole Oresme,” 251-281.
• Jean Désiré Rasolofoarimanana, O.F.M., “La tradition manuscrite des sermons de Fr. Luca de Bitonto, OMin,” 33-131.

Archivum Latinitatis Medii Aevi, 64 (1 ipy)

• David Howlett, “Fredegisus, De substantia nihili et tenebrarum,” 123-143.
• Cédric Giraud, Constant J. Mews, “Le Liber pancrisis, un florilège des Pères et des maîtres modernes du XII^e siècle,” 145-191.
• Anne-Marie Turcan-Verkerk, “Répertoire chronologique des theories de l’art d’écrire en prose (milieu du XI^e s.-années 1230). Auteur, œuvre(s), inc., édition(s) ou manuscrit(s),” 193-239.
• Jean-Yves, “Les six « ordres » de la dèmonstration géométrique dans le paragraphe final de la Demonstratio artis geometricae (IX^e siècle),” 278-293.
• John Considine, “A note on lapis philosophicus, lapis philosophorum, and some other medieval names of the philosophers’ stone,” 295-306.

Augustinian Studies, 37 (2 ipy)

Issue 1

• Bernard McGinn, “How Augustine Shaped Medieval Mysticism,” 1-26.
• C. C.Pecknold, “Theo-Semiotics and Augustine’s Hermeneutical Jew: Or, ‘What’s a Little Supersessionism Between Friends?’,” 27-42.
• Catherine Chin, “Telling Boring Stories: Time, Narrative, and Pedagogy in De Catechizandis Rudibus,” 43-62.
• Geoffrey D. Dunn, “Augustine, Cyril of Alexandria, and the Pelagian Controversy,” 63-88.
• Christian Lotz, “Responsive Life and Speaking To the Other: A Phenomenological Interpretation of Book One of the Confessions,” 89-109.
• Burt Fulmer, “Augustine’s Theology as a Solution to the Problem of Identity in Consumer Society,” 111-129.
• Douglas Kries, Review of Augustine in the Italian Renaissance: Art and Philosophy from Petrarch to Michelangelo, by Meredith J. Gill, 133-135.
• Kari Kloos, Review of Articulating Creation, Articulating Kerygma: A Theological Interpretation of Evangelisation and Genesis Narrative in the Writings of Saint Augustine of Hippo, by Pawel Kapusta, 136-138.
• Thomas F. Martin, Review of Gratia et Certamen: The Relationship Between Grace and Free Will in the Discussion of Augustine with the So-Called Semipelagians, by Donato Ogliari, 139-142.

Issue 2

• Hubertus R. Drobner, “Psalm 21 in Augustine’s Sermones ad populum: Catecheses on Christus totus and the rules of interpretation,” 145-169.
• Sarah Byers, “The Meaning of Voluntas in Augustine,” 171-189.
• Michael C. McCarthy, “Creation through the Psalms in Augustine’s Enarrationes in Psalmos,” 191-218.
• Franklin T. Harkins, “Secundus Augustinus: Hugh of St. Victor on Liberal Arts Study and Salvation,” 219-246.
• Brian Harding, “Epistemology and Eudaimonism in Augustine’s Contra Academicos,” 247-271.
• James K. A. Smith, Review of Augustine and Politics, edited by John Doody, Kevin L. Hughes, Kim Paffenroth, 275-276.
• Lawrence S. Cunningham, Review of On Christian Belief, edited by Boniface Ramsey, 277-278.
• Carol A. Scheppard, Review of Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages, by Kevin L. Hughes, 279-283.
• Paul J. Contino, Review of In Praise of Wisdom: Literary and Theological Reflections on Faith and Reason, by Kim Paffenroth, 284-286.
• Frederick Van Fleteren, Review of The Mysticism of St. Augustine: Rereading the Confessions, by John Peter Kenney, 287-291.
• Phillio Cary, Review of Saint Augustine and the Fall of the Soul: Beyond O’Connell and His Critics, by Ronnie J. Rombs, 292-295.
• Kim Paffenroth, Review of Encounters with God in Augustine’s Confessions, Books VII-IX, by Carl G.Vaught, 297-297.
• Kenneth B. Steinhauser, Review of Die Friedenslehre Augustinus: Theologische Grundlagen und ethische Entfaltung, Timo J. Weissenberg, 298-301.
• Thomas M. Finn, Review of The Spirit of Early Christian Thought, by Robert Louis Wilkens, 302-305.

Augustinianum, 46 (2 ipy)

Issue 1

• Vittorino Grossi, “L’origenismo latino negli scritti agostiniani: dagli origenisti agli origeniani,” 51-88.
• Giovanna Azzali Bernardelli, “Virtus Animae Meae, intra in eam et coapta tibi … (Conf. X, 1,1): L’inabitazione divina e l’unita delle Confessioni,” 129-156.
• Carlo dell’Osso, “Leonzio di Bisanzio e Leonzio di Gerusalemme: una chiara distinzione,” 231-259.
• Valeria Leserri, “Riflessioni su un’esegesi biblica del Patriarca Fozio: Amphilochia,” 261-263.
• Joseph Lam, Review of Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation, by Joseph Carola, 271-274.
• Giuseppe Caruso, Review of Les virtuoses et la multitude. Aspects sociaux de la controverse entre Augustin e les pélagiens, by Jean-Marie Salamito, 274-276.

Issue 2

• Basil Studer, “Veritas Dei in der Theologie des Heiligen Augustinus,” 441-455.
• Michael M. Gorman, “The oldest annotations on Augustine’s De civitate Dei,” 457-479.
• Raún Villegas Marín, “Aversi texerunt eum. La crítica a Augustin y a los Agustinianos sudgálicos en el Commonitorium de Vicente de Lérins,” 481-528.
• Joseph Lam Cong Quy, Review of Rethinking Augustine’s Early Theology. An Argument for Continuity, by Carol Harrison, 539-544.
• Vittorino Grossi, Review of Sentieri agostiniani. Frammenti di recerche filosofiche, by Giuseppe Balido, 544-546.
• Antonio Gaytán, Review of Die Bergpredigt, by Aurelius Augustinus, translated by Susanne Greiner, edited by Ludwig Kröger, Nikolaus Nösges, 546-548.

Australasian Journal of Philosophy, 84 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 11 (1 ipy)

• Heinz Hoffmann, “Differenzen zwischen Augustin end Eckhart in der Beurteilung des epikureischen Lustbegriffs,” 59-72.
• Thomas Leinkauf, “Bild-Symbol, Geometrie und Methode: Philosophische Implikationen der frühneuzeitlichen Textillustration,” 73-101.
• Bruno Tremblay, “Modern Scholarship (1900-2000) on Albertus Magnus: A Complement,” 159-194.
• Yoshiki Nakayama, “Meister Eckharts Philosophie: Skizze eines Gesamtbildes unter besonderer Berücksichtigung der lateinischen Werke,” 213-220.
• Jörn Müller, “De usu rationis: Zum Verhältnis von Vernunft und Offenbarung im Mittelalter (Universität Hannover, 21.-23. Februar 2006),” 223-231.
• Tamar Tsopurashvili, “Meister Eckharts Straßburger Jahrzehnt: Jahrestagung der Meister-Eckhart-Gesellschaft (Centre Culturel Saint-Thomas, Strasbourg, 30. März-2. April 2006),” 232-240.
• Klaus Kahnert, Review of Zweifel und Gewißheit: Skeptische Debatten im Mittelalter, by Dominik Perler, 252-256.
• Tamar Tsopurashvili, Review of Sein als Freiheit: Die idealistische Metaphysik Meister Eckharts und Johann Gottlieb Fichtes, by Andrés Quero-Sánchez, 257-262.
• Burkhard Mojsisch, Review of Philosophia (Φιλοσοφíα): Ethica Nicomachea (Τὰ Ἠϑικά, ἤτοι τὰ Νικομάχεια), by Georgius Pachymeres, 262-263.

British Journal for the History of Philosophy, 14 (4-6 ipy)

Issue 1

• Oliver Leaman, Review of The Cambridge Companion to Arabic Philosophy, edited by Peter Adamson, Richard C. Taylor, 164-166.

Issue 2

• Sharon M. Kaye, “Was there no evolutionary thought in the middle ages? The case of William of Ockham,” 225-244.
• Drew Philbeck, Review of Aristotle East and West: Metaphysics and the Division of Christendom, by David Bradshaw, 340-343.
• David Evans, Review of Uses and Abuses of the Classics, edited by Jorge J. E. Garcia, Jiyuan Yu, 343-346.
• David Braine, Review of Aquinas on Being, by Anthony Kenny, 346-350.

Issue 4

• Naveen Murthy, Review of Natural Law Modernized, by David Braybrooke, 802-805.

Bulletin de Philosophie Médiévale, 48 (1 ipy)

• Georgi Kapriev, “The Modern Study of Byzantine Philosophy,” 1-13.
• Kent Emery Jr., Andrew I. Irving, Stephen M. Metzger, Cheryl M. Jones, « Quaestiones, Sententiae and Summae from the Later Twelfth and Early Thirteenth Centuries : The Josephy N. Garvin Papers (II), » 15-81.
• Siegfried Wenzel, « Two Sermons for St. Dominic, » 83-100.
• Silvia Donati, « Un commento parigino al De generatione et corruptione degli anni intorno al 1277, un nuovo testimone : Praha, Knihovna Metropolitní Kapituli, Cod. L.74 (1320), » 101-124.
• Timothy B. Noone, « A Newly-Discovered Manuscript of a Commentary on the Sentence by Duns Scotus (Figeac, Musée Champollion, numéro inventaire 03-091, non coté), » 125-162.
• Alessandro Palazzo, “Ulrich of Strasbourg and Denys the Carthusian (II) : Doctrinal Influence and Implicit Quotations,” 163-208.
• Paul J.J.M. Bakker, “Natural Philosophy and Metaphysics in Late Fifteenth-Century Paris. II: The commentaries on Aristotle by Johannes le Damoisiau,” 209-228.
• Santiago Orrego Sánchez, « Nuevos datos y rectificaciones sobre fuentes manuscritas de la Escuela de Salamanca, » 229-259.
• Charles Barber, David Jenkins, Review of conference on “The Medieval Greek Commentary on the Nicomachean Ethics”, 271-274.
• Orsola Rignani, Review of conference on “Scienza e filosofia : circolazione dei saperi nel Mediterraneo (secoli IX-XVI)”, 274-301.
• Stefan Nottelmann, Review of conference on “Das Sein der Dauer”, 301-317.
• [No author], Review of the conference “The University of Toronto Colloquium in Mediaeval Philosophy 2006”, 318-319.
• Alain De Libera, Joël Lonfat, Review of conference on “Averroès, l’averroïsme, l’anti-averroïsme”, 319-322.
• [No author], Review of conference on “Pietro Lombardo”, 322-323.
• Kent Emery Jr., Review of conference on “What Does it Mean to Be a Scotist ? Some Medieval Interpretations”, 324-328.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik ???

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 77 (1 ipy)

• Magdalena Bieniak, “A critical edition of Stephen Langton’s († 1228) theological question De persona,” 85-109.
• Ernesto Perini Santos, “Is ‘Deus scit quicquid scivit’ an epistemic sophisma?,” 111-125.
• David Bloch, “Averroes Latinus on Memory. An Aristotelian Approach,” 127-146.
• The David Bloch, “The Aldine Edition of Aristotle’s De Sensu,” 147-155.

Canadian Journal of Philosophy, 36 (6 ipy): NTR

Chôra, 3-4 (1 ipy)

Double volume for 2005-2006.

• Jean-Luc Solère, “L’image comme philosophème,” 47-68.
• Jean Jolivet, “L’image selon les Chartrains,” 71-90.
• Irene Caiazzo, “Sur la distinction sénéchienne idea/idos au XIIe siècle,” 91-116.
• Barbara Obrist, “La démoniaque dans l’iconographie cosmologique du XIIe siècle,” 139-158.
• Gad Freudentahl, “A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew: R. Asher b. Meshullam of Lunel,” 161-188.
• Meryem Sebti, “Intellection, imagination et aperception de soi dans le Livre du résultat (Kitāb al-Taḥsīl) de Bahnmanyār Ibn al-Marzūbān,” 189-210.
• Christophe Grellard, “Sicut specula sine macula. La perception et son objet chez Nicolas d’Autrécourt,” 229-250.
• Claudia Mesaroş, “From Porphyry to Abelard: How Many Questions on Universals?,” 253-262.
• Kim Sang Ong-Van-Cung, “Les raisons d’agir sont-elles des représentations ? Thomas d’Aquin et la philosophie de l’action,” 263-284.
• Gérard Sondag, “Jean de Damas et Jean Duns Scot sur l’infinité de l’essence divine,” 285-325.
• Christian Trottmann, “Le dépassement de toute représentation dans le De Icona,” 327-346.
• Dan Săvinescu, “Der Unendlichkeitsbegriff im zweiten Buch von De Docta Ignorantia (Kap. 1). Mathematische und kosmologische Vorstellungen im Zusammenhang der Wissenschaften des Quadriviums,” 347-354.
• Graziella Federici-Vescovini, “Image et représentation optique : Blaise de Parme et Léon-Baptiste Alberti,” 357-375.

Collectanea Franciscana, 76 (4 ipy)

Issue 3-4

• Dino Dozzi, ofmcap., “L’interpretazione mistica degli scritti di Francesco e Chiara secondo Claudio Leonardi,” 553-560.
• Luca Parisoli, “Giovanni Duns Scoto. Percorsi della recente storiografia filosofica,” 567-580.

Deutsche Zeitschrift für Philosophie, 54 (6 ipy): NTR

Dialogue, 45 (4 ipy)

Issue 2

• Patrick Thériault, “La destination communautaire de l’interprétation, le De doctrina christiana d’Augustin,” 233-256.

Issue 4

• Valeria Buffon, Claude Lafleur, Review of L’Original arabe du Grand Commentaire d’Averroès au De anima d’Aristotle. Prémices de l’édition, by C. Sirat, M. Geoffroy, 767-771.
• E. Jennifer Ashworth, Review of Ockham on Concepts, by Claude Panaccio, 785-787.
• Jack MacIntosh, Review of Logic and Theism: Arguments for and against Beliefs in God, by Jordan Howard Sobel, 822-824.

Dionysius, 24 (1 ipy)

• Martin Sastri, “The Influence of Plotinian Metaphysics in St. Augustine’s Conception of the Spiritual Senses.”
• James Lawson, “In quo inquit, adprehendam Dominum… Plotinian Ascent and Christian Sacrifice in De ciuitate Dei 10. 1–7.”
• Martin Achard, “Philoponus’ Commentary on Posterior Analytics, I.1, 71a17–b8. A Translation.”
• Rebecca Coughlin, “Theurgy, Prayer, Participation, and Divinization in Dionysius the Areopagite.”
• David Puxley, “The Role of the Human in the Procession and Return of the Cosmos from Plotinus to Eriugena.”

Discusiones Filosóficas, 2006 [vol. 7, n^o 10] (1-2 ipy): NTR

Divus Thomas, 109 (3 ipy)

Issue 2

• Riccardo Quinto, “La theologia dei maestri secolari di Parigi e la primitiva scuola domenicana,” 81-104.
• Magdalena Bieniak, “Filippo il Cancelliere e Ugo di Saint-Cher sull’anima umana,” 105-117.
• Giuseppe Mazzanti, “La teologia a Bologna nel secolo XII,” 118-135.
• Mark Johnson, “La Summa de poenitentia attribuita a Paolo Ungaro,” 136-145.
• Marco Rainini, “Giovanni da Vicenza, Bologna e l’Ordine dei Predicatori,” 146-175.
• Luigi Canetti, “La datazione del Libellus di Giordano di Sassonia,” 176-193.

Issue 3

• Erio Castellucci, “«Una stirpe che am ail corpo». Appunti per una teologia della corporeità,” 15-54.

Doctor Virtualis, 5 (1 ipy)

• Andrea Colli, “Theologia ancilla philosophiae. Una lettura dell’Itinerarium,” 9-23.
• Chiara Bosisio, “Teologia come scienza, teologia come esperienza,” 25-39.
• Marco Rossini, “Teodicea e Trinità in Bonaventura. Unde ergo habet zizania?,” 41-65.
• Chiara Citterio, “La santità di Francesco. Uno strumento per la filosofia,” 67-83.
• Alfio Ferrara, “Categorie, relazioni e metafore nell’Itinerarium mentis in Deum,” 85-99.
• Massimiliano Luce, “Grossatesta e la matematica dell’infinito. Una lettura del Commento alla Fisica,” 101-118.
• Giuseppe Bottarini, “Tommaso e la dottrina delle relazioni sussistenti,” 119-126.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 17 (1 ipy)

• Anthony J. Celano, “The Understanding of Beatitude, the Perfection of the Soul in the Early Latin Commentaries on Aristotle’s Nicomachean Ethics,” 1-22.
• Martin J. Tracey, “An Early 13th-Century Commentary on Aristotle’s Nicomachean Ethics I, 4-10: The Lectio cum Questionibus of an Arts-Master at Paris in MS Napoli, Biblioteca Nazionale, VIII G 8, ff.4r-9v,” 23-70.
• Tobias Hoffmann, “Voluntariness, Choice, and Will in the Ethics Commentaries of Albert the Great and Thomas Aquinas,” 71-92.
• Silvana Vecchio, “Il discorso sulle passioni nei commenti all’Etica Nicomachea: da Alberto Magno a Tommaso d’Aquino,” 93-119.
• Martin William Francis Stone, “Equity and Moderation: The Reception and Uses of Aristotle’s Doctrine of epieikeia in the Thirteenth-Century Ethics,” 121-156. [See retraction notice for plagiarism in the 2012 issue]
• Iacopo Costa, “Il problema dell’omonimia del bene in alcuni commenti scolastici all’Etica Nicomachea,” 158-230.
• Luca Bianchi, “Boèce de Dacie et l’Ethique à Nicomaque,” 231-248.
• Sonia Gentili, “L’Etica volgarizzata da Taddeo Alderotti (m. 1295). Saggio di commento,” 249-282.
• Virpi Mäkinen, “The Influence of the Commentaries on Aristotle’s Nicomachean Ethics and Politics on the Discussion on Property Rights,” 283-298.
• Paolo Falzone, “Ignoranza, desiderio, giudizio. L’Etica Nicomachea nella struttura argomentativa di Monarchia III 3,” 299-316.
• Gianfranco Fioravanti, “Etica e biologia in un anonimo trattato di eugenetica. Edizione del Libellus de ingenio bone nativitatis (ca. 1314),” 317-362.
• Luciano Cova, “Felicità e beatitudine nella Sententia Libri Ethicorum di Guido Vernani da Rimini,” 363-404.
• Taina M. Holopainen, “The Will and Aktratic Action in William Ockham and John Duns Scotus,” 405-425.
• David A. Lines, “Pagan and Christian Ethics: Girolamo Savonarola and Ludovico Valenza on Moral Philosophy,” 427-444.
• Sigrid Müller, “Wiener Ethikkommentare des 15. Jahrhunderts,” 445-467.
• Guido Alliney, “Per un confronto fra le redazioni del Commento alle Sentenze di Francesco della Marchia: la versione «maggiore» di In Sent., I. d.1, q.6,” 469-510.
• Lauge Olaf Nielsen, Cecilia Trifogli, “Questions on the Beatific Vision by Thomas Wylton and Sibert de Beka,” 511-586.

Early Science and Medicine, 11 (6 ipy)

Issue 1

• Zbigniew Bela, “Who Invented ‘Avicenna’s Gilded Pills’?,” 1-10.
• John North, Review of Oeuvre mathématique d’al-Sijzo. Volume I: Géométrie des coniques et théorie des nombres au Xe siècle, by Roshdi Rashed, 101-104.
• Nadja Germann, Review of Abbon de Fleury. Philosophie, sciences et comput autour de l’an Mil. Actes des journées organisées par le Centre d’histoire des sciences et des philosophies arabes et médiévales, edited by Barbara Obrist, 104-106.
• Andre Goddu, Review of Johannes de Tinemeu’s Redaction of Euclid’s Elements, the So-called Abelard III Version, by H. L. L. Busard, 107-108.
• Giovanna Cifoletti, Review of Une arithmétique commerciale du XVe siècle. Le ‘Compendy de la praticque des nombres’ de Barthélémy de Romans, by Maryvonne Spiesser, 108-111.

Issue 2

• Antoine Calvet, “Étude d’un texte alchimique latin du XIVe siècle: Le Rosarius philosophorum attribué au médecin Arnaud de Villeneuve (ob. 1311),” 162-206.
• Elaheh Kheirandish, “The ‘Fluctuating Fortunes of Scholarship’: A Very Late Review Occasioned by a Fallen Book,” 207-222.
• Jürgen Sarnowsky, Review of Peter of Auvergne, Questions on Aristotle’s De Caelo. A Critical Edition with an Interpretative Essays by Griet Galle, by Peter of Auvergne, Griet Galle, 227-228.
• Barbara Obrist, Review of La Sedacina ou l’Œuvre au crible. L’alchimie de Guillaume Sedacer, carme catalan de la fin du XIVe siècle, by Pascale Barthélemy, 229-230.
• Luca Bianchi, Review of Expositio super primo et secundo De partibus animalium, by Pietro Pomponazzi, edited by Stefano Perfetti, 231-233.
• Simona Vucu, Review of Croire et savoir. Les Principes de la connaissance selon Nicolas d’Autrécourt, by Christophe Grellard, 234-246.

Issue 3

• Michael R. McVaugh, “Niccolò da Regio’s Translations of Galen and their Reception in France,” 275-301.
• Matthew Klemm, “Medicine and Moral Virtue in the Expositio Problematum Aristotelis of Peter of Abano,” 302-335.
• Joachim Telle, “Zur Alchemiegeschichte vom Spätmittelalter bis zum Anfang des 17. Jahrhunderts,” 336-344.
• Charles Burnett, Review of Kitab al-Manazir (The Optics) of al-Hasan ibn al-Haytham, Books IV-V, On Reflection, and Images Seen by Reflection, [the Arabic text, two volumes], edited by Abdelhamid I. Sabra, 347-348.
• Femke Kok, Review of Metaphysics in the Twelfth Century. On the Relationship among Philosophy, Science and Theology, edited by Matthias Lutz-Bachmann, Alexander Fidora, Andreas Niederberger, 349-351.
• Cees Leijenhorst, Review of Studi sull’aristotelismo del Rinascimento, by Luca Bianchi, 354-356.

Issue 4: NTR

Estudios Filosoficos, 55 (3 ipy): NTR

Faith and Philosophy, 23 (4 ipy)

Issue 1

• Ian Deweese-Boyd, “Grace and Freedom: Examining Stump’s View of the Quiescent Will,” 80-92.

Issue 2

• William E. Mann, “Pride and Preference: A Reply to MacDonald,” 156-168.

Issue 3

• Jerome Gellman, “Beyond Belief: On the Uses of Creedal Confession,” 299-313.

Issue 4

• Brian Leftow, “Divine Simplicity,” 365-380.

Filozofia, 61 (10 ipy)

Issue 2

• Peter Fotta, “Teória participácie v kontexte metafyziky sv. Tomáša Akvinského,” 107-118.
• Libor Bernát, “De apice Theorie (M. Kuzánsky),” [Review of O vrcholu zření, by Mikuláš Kuzánský (N. Cusanus)], 177-178.

Issue 4

• Michal Chabada, “Problémy interpretácie Scotovej epistemológie (G. Sondag),” [Review of Duns Scot. Ľimage. (Introduction, traduction et notes), by Gerard Sondag], 341-344.

Issues 5-10: NTR

Franciscan Studies, 64 (1 ipy)

• Giovanni Miccoli, “Francesco e la Pace,” 33-52.
• Laurent Gallent OFM, “Francis of Assisi Forerunner of Interreligious Dialogue: Chapter 16 of the Earlier Rule Revisited,” 53-82.
• Mary Beth Ingham CSJ, “Duns Scotus, Divine Delight and Franciscan Evangelical Life,” 337-362.
• Kenan Osborne OFM, “A Scotistic Foundation for Christian Spirituality,” 363-405.

Freiburger Zeitschrift für Philosophie Und Theologie, 53 (3 ipy)

Issue 1/2

• Hans Otto Seitschek, “Thomas von Aquin und die nichtchristlichen Religionen,” 7-20.
• Thomas Marschler, “Der Ort der Engel. Eine scholastische Standardfrage zwischen Theologie, Naturphilosophie und Metaphysik,” 39-72.
• Emanuele Coccia, “Intellectus sive intelligentia. Alberto Magno, Avverroè e la noetica degli arabi,” 133-187.
• Dragos Calma, “Le corps des images. Siger de Brabant entre le Liber de Causis e Averroès,’ 188-235.
• Iacopo Costa, “Nota sulla seconda Questio Moralis di Sigeri di Brabante,” 236-250.
• Sylvain Piron, “Olivi et les averroïstes,” 251-309.
• Jean-Baptiste Brenet, “Vision béatifique et séparation de l’intellect au début du XIV^e siècle. Pour Averroès ou contre Thomas d’Aquin?,” 310-342.
• Tiziana Suarez-Nani, “Un modello alternativo di conoscenza? Francesco de Marchia e la spazializzazione del rapporto conoscitivo,” 345-366.
• Silvia Maspoli Genetelli, “Filosofia politicia in forma die lettera. Le epistole V, VI e VII di Dante Alighieri,” 367-385.
• Elena Casadei, “La relazione micro-Macrocosmica dei Quaternuli di David di Dinant,” 386-409.
• Giovanni Vezzosi, “‘Semplice perché relazionale’ alla luce del De Potentia Dei di San Tommaso,” 410-418.
• Rüdiger Bubner, “Gedanken über den möglichen Trost der Philosophie,” 420-428.
• Dominic O’Meara, “Les Déchirures de la Philosophie,” 428-431.
• Ruedi Imbach, “Trost der Philosophie – Dantes Erfahrung,” 439-441
• Reudi Imbach, Review of Querdenken. Visionäre und Aussenseiter in Philosophie und Theologie, edited by Markus Knapp, Theo Kobusch, 462-465.
• Ruedi Imbach, Review of Storia della filosofia nell’Islam medievale. Volume I e II, edited by Cristina D’Ancona, 465-471.
• Reudi Imbach, Review of Liber de Causis. Das Buch von den Ursachen, author anonymus, 476-480.
• Ruedi Imbach, Review of Der Philosoph als Autodidakt, Hayy ibn Yaqz a n. Ein philosophischer Inselroman, by Abū Bakr Ibn Tufail, 480-483.
• Reudi Imbach, Review of Die Sizilianischen Fragen, by Ibn Sab’in, 483-485.
• Bettina Maria Kreissl, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter. Von Richardus Rufus bis zu Franciscus de Mayronis, edited by Ludger Honnefelder, Rega Wood, 485-488.
• Reudi Imbach, Review of Une introduction à la philosophie: Les problèmes des lectures de saint Thomas d’Aquin aux principaux œuvres d’Aristote, by Jean-Baptiste Échivard, 488-490.
• Iñigo Atucha, Review of Das Buch über die heilige Maria, by Ramon Llull, 490-494.
• Bettina Maria Kreissl, Review of Transferts du sujet-La noétique d’Averroès selon Jean de Jandun, by Jean-Baptiste Brenet, 494-497.

Issue 3

• Otto Langer, “Aristoteles und die Folgen, Zur Rezeption der aristotelischen Logic und Wissenschaftstheorie im 12. und 13. Jahrhundert,” 559-588.
• Catherine König-Pralong, “Le Maître Eckhart de Kurt Flasch: une coupe géologique dans le sol arabo-latin de la ‘mystique allemand’,” [Review of Meister Eckhart. Die Geburt der “Deutschen Mystik” aus dem Geist der arabischen Philosophie, by Kurt Flasch], 752-757.
• Norbert Winkler, “Die negative Metaphysik bei Meister Eckhart und ihre Probleme,” [Review of Gottes Kreatur-“ein reines Nichts”? Einheit Gottes als Ermöglichung von Geschöpflichkeit und Personalität im Werk Meister Eckharts, by Christine Büchner], 758-765.
• Caroline F. Mösch, Review of Gelazenheit und abegescheidenheit. Einen Einführung in das theologische Denken des Meister Eckhart, by Erik Panzig, 788-792.
• Ruedi Imbach, Review of Metaphysik der Sinnlichkeit. Das System der Passiones Animae bei Thomas von Aquin, by Alexander Brungs, 793-796.
• Alain Boureau, Review of Avènement de l’aristotélisme en terre chrétienne. L’essence et la matière entre Thomas d’Aquin et Guillaume d’Ockham, by Cathrine König-Pralong, 796-799.
• Magdalena Bieniak, Review of Die Philosophie des Kanzlers. Ein philosophierender Theologe des frühen 13. Jahrhunderts, by Nicolaus Wicki, 800-803.

Giornale di Metafisica, 28 (2 ipy)

Issue 3

• Giuseppe Roccaro, ‘Analogia e predicabilità. Fondamento dell’argomentazione metafisica nel Medioevo,” 579-601.
• Antonella Lo Sardo, Review of Inventio analogiae. Métaphysique et ontothéologie, by J.-F. Courtine, 743-747.
• Giuseppe Roccaro, Review of Be-rešit. Interpretazioni filosofiche della creazione nel Medioevo ebraico e latino, by R. Gatti, 759-764.

Gregorianum, 87 (4 ipy)

Issue 1

• Andrea Di Maio, “Cristianesimo in Dialogo con i non cristiani: L’approccio ‘dialettico’ tommasiano (con ‘Ragioni dimostrative e probabili’),” 81-101.
• Karl J. Becker, Review of The Gracing of Human Experience. Rethinking the Relationship between Nature and Grace, by Donald L. Gelpi, 179-180.
• Jakub Gorczyca, Review of Precetti e consigli. Studi sull’etica di san Tommaso d’Aquino a confronto con Lutero e Kant, by Michael Konrad, Paolo Martinelli, 198-199.
• Mark Henninger, Review of Opera Omnia. I/I. Super Porphyrium de V Universalibus, by Albertus Magnus, 209-210.
• [No author], Review of Paolo, Agostino, Lutero: alle origini del mondo moderno, by Giancarlo Pani, 215-216.

Issue 2

• Andrew Beards, “Rahner’s Philosophy: A Lonerganian Critique,” 262-283.
• Jos Janssens, Review of Pablo VI cita a San Augustín. Apuntes del Papa Montini (1954-1978), by Gonzalo Díaz Osa, Stefania Miscioscia, 409-410.
• Antonis Fyrigos, Review of Dionigi l’Aeropagita e il platonismo cristiano, by Salvatore Lilla, 422-423.
• Mark Henninger, Review of Durandus of St Pourçain. A Dominican Theologian in the Shadow of Aquinas, by Isabel Iribarren, 434.

Issue 3

• Mario Farrugia, “Gn 1:26-27 in Augustine and Luther: «Before you are my strength and my weakness»,” 487-521.
• Francesco Fiorentino, “Durata e necessità temporale in Matteo d’Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt,” 597-622.

Issue 4

• Joseph Sievers, “How Irrevocable? Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council,” 748-761.
• Andrea Di Maio, “Cristianesimo in dialogo con i non cristiani: L’approccio ‘testimoniale’ di Francesco e Bonaventura,” 762-780.

Heythrop Journal, 47 (6 ipy)

Issue 1

• Shawn Floyd, “Achieving a Science of Sacred Doctrine,” 1-15.
• Scott Matthews, Review of The Medieval Theologians: An Introduction to Theology in the Medieval Period, edited by G. R. Evans, 119-121.
• Patrick Madigan, Review of Prophecy: The History of an Idea in Medieval Jewish Philosophy, by Howard Kreisel, 123-124.
• Alastair Hamilton, Review of Christians, Muslims, and Jews in Medieval and Early Modern Spain: Interaction and Cultural Change, edited by Mark D. Meyerson, Edward D. English, 128-129.

Issue 2

• John R. Meyer, “Embryonic Personhood, Human Nature, and Rational Ensoulment,” 206-225.
• David Vincent Meconi, Review of A Reader’s Companion to Augustine’s Confessions, edited by Kim Paffenroth, Robert P. Kennedy, 312-313.
• Patrick Nold, Review of Olivi and the Interpretation of Matthew in the High Middle Ages, by Kevin Madigan, 314-315.
• Rory Fox, Review of Aquinas, by Eleonore Stump, 315-318.
• Patrick Madigan, Review of The Cambridge Companion to Medieval Jewish Philosophy, edited by D. H. Frank, O. Leaman, 322-323.
• Randall S. Rosenberg, Review of Being Reconciled: Ontology and Pardon, by John Milbank, 339-341.

Issue 3

• A. M. C. Casiday, Review of The Song of Songs Interpreted by Early Christian and Medieval Commentators, edited and translated by Richard A. Norris Jr., 448-449.
• Margaret Atkins, Review of Aquinas, by Ralph McInerny, 472-473.
• Patrick Madigan, Review of The Doctrine of the Analogy of Being according to Thomas Aquinas, by Bernard Montagnes, translated by E. M. Macierowski, 473-475.
• Patrick Madigan, Review of Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology, by Matthew Levering, 475-477.
• Hugo Meynell, Review of Truth in the Making: Creative Knowledge in Theology and Philosophy, by Robert Miner, 500-501.
• Adonis Vidu, Review of Grammar and Grace: Reformulations of Aquinas and Wittgenstein, edited by Jeffrey Stout, Robert MacSwain, 506-508.

Issue 4

• Patrick Madigan, Review of Nature as Reason: A Thomistic Theory of the Natural Law, by Jean Porter, 668-669.

History and Philosophy of Logic, 27 (4 ipy)

Issue 1

• Terence Parsons, “The doctrine of distribution,” 59-74.
• E. J. Ashworth, Review of Summulae de practica sophismatum, by Johannes Buridanus, edited by Fabienne Pironet, 78-80.

Issue 2

• S. Weber-Schroth, Review of Ockham on Concepts, by C. Panaccio, 193-194.

Issues 3-4: NTR

History of Philosophy Quarterly, 23 (4 ipy)

Issue 2

• George Kohler, “Medieval Infinities in Mathematics and the Contribution of Gersonides,” 95-116.

Issue 3-4: NTR

International Journal for Philosophy of Religion, 59, 60 (6 ipy)

Volume 59

Issue 1

• Patricia Altenbernd Johnson, Review of The Phenomenology of Religious Life, by Martin Heidegger, translated by Matthias Fritsch, Jennifer Anna Gosetti-Ferencei, 73-76.

Issue 2

• Janine Marie Idziak, Review of The Cambridge Companion to Anselm, edited by Brian Davies, Brian Leftow, 117-120.

Volume 60: NTR

International Journal of Philosophical Studies, 14 (4 ipy): NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 67 (4-5 ipy): NTR

International Philosophical Quarterly, 46 (4 ipy)

Issue 1

• Derek J. Morrow, “Aquinas, Marion, Analogy, and Esse: A Phenomenology of the Divine Names?,” 25-42.
• Gareth B. Matthews, Review of Augustine and Postmodernism: Confessions and Circumfession, edited by John D. Caputo, Michael J. Scanlon, 117-118.
• Christopher Kaczor, Review of Nature as Reason: A Thomistic Theory of Natural Law, by Jean Porter, 121-122.
• Mary T. Clark, Review of Access to God in Augustine’s Confessions, Books X-XIII, by Carl G. Vaught, 126-127.

Issue 2

• John R. Fortin, “The Naming of Father and Son in Saint Anselm’s Monologion 38–42,” 161-170.

Issue 3

• G. R. Evans, Review of Medieval Education, edited by Ronald B. Begley, Joseph W. Koterski, 377-378.
• W. Matthews Grant, Review of Scholastic Meditations, by Nicholas Rescher, 379-381.
• Gregory T. Doolan, Review of Philosophy, God and Motion, by Simon Oliver, 389-390.

Issue 4

• Jeffrey Hause, “Aquinas on Non-voluntary Acts,” 459-475.
• Scott Berman, Review of Categories: Historical and Systematic Essays, edited by Michael Gorman, Jonathan J. Sanford, 503-504.
• Mary T. Clark, Review of The Augustinian Person, by Peter Burnell, 509-511.

Journal of Islamic Philosophy, 2 (1 ipy)

• Abdur Rashid Bhat, “Free Will and Determinism: An Overview of Muslim Scholars’ Perspective,” 7-24.
• Ömer Mahir Alper, “Avicenna on the Ontological Nature of Knowledge and its Categorical Status,” 25-35.
• Mashhad Al-Allaf, “Al-Ghazālī on Logical Necessity, Causality, and Miracles,” 37-52.
• Mohammed Rustom, “Is Ibn al-‘Arabī’s Ontology Pantheistic?,” 53-67.
• J. Vahid Brown, “Andalusī Mysticism: A Recontextualization,” 69-101.
• Mohammad Hassan Khalil, “Ibn Taymiyyah on Reason and Revelation in Ethics,” 103-132.
• Ali Sadeghi, “Utopia, the Philosopher, and the Pir: A Comparative Analysis of the Ideas of Plato and Rumi,” 133-155.
• Ibrahim Kalin, “Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds,” 157-182.
• Ham idrez a Ayatollahy, “Principality of Existence and the Problem of Evil,” 183-193.
• Mehmet Cuneyt Kaya, Review of Avicenna’s Metaphysics in Context, by Robert Wisnovsky, 195-198.
• Macksood Aftab, Review of The Essential Ideas of Islamic Philosophy: A Brief Survey, by Mashhad Al-Allaf, 199-200.
• Muhammad Hozien, Review of Ghazali and the Poetics of Imagination, by Ebrahim Moosa, 201-202.
• Muhammad Hozien, Review of The Metaphysics of the Healing: A parallel English-Arabic text (al-Ilahiḥyāt min al-Shifā’), by Michael Marmura, 203-204.
• Muhammad Hozien, Review of Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Volume 1, by Richard M. Frank, 205-206.
• Muhammad Hozien, Review of An Islamic Philosophy of Virtuous Religions: Introducing Alfarabi, by Joshua Parens, 207-208.

Journal of Jewish Thought and Philosophy, 14 (1 ipy): NTR

Journal of Philosophical Logic, 35 (6 ipy): NTR

Journal of Philosophical Research, 31 (1 ipy): NTR

Journal of Religious Ethics, 34 (4 ipy)

Issue 1

• James A. Diamond, “Maimonides on Kingship: The Ethics of Imperial Humility,” 89-114.

Issue 2

• J. Daryl Charles, “War, Women, and Political Wisdom: Jean Bethke Elshtain on the Contours of Justice,” 341-369.

Issue 3

• James Wetzel, “God in the Cave: A Look Back at Robert Merrihew Adams’s Finite and Infinite Goods,” 487-520.

Issue 4: NTR

Journal of the History of Ideas, 67 (4 ipy)

Issue 1

• James Steven Byrne, “A Humanist History of Mathematics? Regiomontanus’s Padua Oration in Context,” 41-61.

Issue 2

• Abraham Socher, “Funkenstein on the Theological Origins of Historicism: A Critical Note,” 401-408.

Issue 4

• Carina L. Johnson, “Idolatrous Cultures and the Practice of Religion,” 597-621.

Journal of the History of Philosophy, 44 (4 ipy)

Issue 1

• Dallas G. Denery II, Review of Croire et savoir: Les principes de la connaissance selon Nicolas d’Autrécourt, by Christophe Grellard, 119-120.

Issue 2

• Charles Bolyard, “Augustine, Epicurus, and External World Skepticism,” 157-168.
• Carlos Fraenkel, “Maimonides’ God and Spinoza’s Deus sive Natura,” 169-215.
• Daniel H. Frank, Review of The Book of Job in Medieval Jewish Philosophy, by Robert Eisen, 318-319.
• Alan Perreiah, Review of Renaissance Truth and the Latin Language Turn, by Ann Moss, 319-321.

Issue 3

• John Marenbon, “The Rediscovery of Peter Abelard’s Philosophy,” 331-351.
• P. S. Eardley, “The Foundations of Freedom in Later Medieval Philosophy: Giles of Rome and his Contemporaries,” 353-376.
• Taneli Kukkonen, Review of Medieval Islamic Philosophical Writings, edited and translated by Muhammad Ali Khalidi, 471-472.
• A. Mark Smith, Review of Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life, by Dallas G. Denery II, 473-474.
• Giuliana Carugati, Review of The Metaphysics of Dante’s Comedy, by Christian Moevs, 474-475.
• Douglas Langston, Review of Moral Philosophy on the Threshold of Modernity, edited my Jill Kraye, Risto Saarinen, 475-476.
• Ralph Acampora, Review of Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy, by Gary Steiner, 480-481.

Issue 4: NTR

Journal of the Warburg and Courtauld Institutes, 69 (1 ipy): NTR

Laval théologique et philosophique, 62 (3 ipy)

Issue 2

• Patrick Thériault, “Per homines hominibus : charité et herméneutique dans le prologue du De doctrina christiana,” 369-380.
• Lionel Ponton, “L’actualité du thomisme vue par les héritiers des théologiens et des philosophes disciples de saint Thomas qui ont gravité autour de la Revue thomiste,” 401-406.

Issue 3

• Roxanne D. Marcotte, “L’aperception de sui chez Shihāb al-Dīn al-Suhrawardī et l’héritage avicennien,” 529-551.

Médiévales, 50, 51 (2 ipy)

Volume 50

• Corinne Péneau, “Révélations et élections : le corps du roi et la parole dans les Révélations de sainte Brigitte,” 77-102.
• Béatrice Delaurenti, “La fascination et l’action à distance : questions médiévales (1230-1370),” 137-154.

Volume 51

• Nicolas Weill-Parot, Review of Images du ciel d’Orient au Moyen Âge. Une histoire du zodiaque et ses représentations dans les manuscrits du Proche-Orient musulman, by Anna Caiozzo, 168-170.
• Damien Boquet, Review of La Voix d’Héloïse. Un dialogue de deux amants, by Constant Mews, 185-188.

Mediaeval Studies, 68 (1 ipy)

• Philip L. Reynolds, “The Infants of Eden: Scholastic Theologians on Early Childhood and Cognitive Development,” 89 – 132.
• Giuseppe Butera, “On Reason’s Control of the Passions in Aquinas’s Theory of Temperance,” 133 – 160.
• Peter S. Eardley, “The Problem of Moral Weakness, the Propositio Magistralis, and the Condemnation of 1277,” 161 – 203.
• Mark Henninger, “Henry of Harclay on the Univocal Concept of Being,” 205 – 237.

 

Mediaevalia, 27 (2 ipy)

Issue 1

• Giovanni battista Bronzini, “Il Ruolo de Diavolo nella Drammatica Religiosa del Medioevo,” 93-102.

Issue 2: NTR

Mediaevalia. Textos e estudos, 25 (1 ipy)

• Maria Leonor L.O. Xavier, “Conhecer a Filosofia da Idade Média: uma atitude de cultura,” 9-22.
• José Meirinhos, “O que è Filosofia Medieval: tendências da historiografia recente,” 23-46.
• Filipa Afonzo, “Para uma Metafísica da Beleza em Pseudo-Dionísio,” 65-73.
• J.M. Costa Macedo, “Sobre a processão do Espírito Santo em Escoto Eriúgena,” 75-89.
• Bernardino Fernando da Costa Marques, “«Philosophus»-«philosophi»-«secundum theologos»: a relação entre Filosofia e Teologia na Summa Sermonum de Frei Paio de Coimbra, O.P.,” 91-104.
• José Maria Silva Rosa, “O milagroso poder de começar. Hannah Arendt leitora de Santo Agostinho,” 105-129.
• Maria da Conceicão Camps, “O estatuto do embrião humano em Tomás de Aquino e Gregório de Nissa. A relação almacorpo e o início da vida humana,” 131-142.
• Pedro Parcerias, “Duns Escoto e o conceito heterogeológico de tempo,” 143-176.
• Maria Simone Marnho Nogueira, “Considerações sobre o ‘desiderium intellectuale’ em Nicolau de Cusa,” 177-189.
• Paulo Borges, “Do Bem de Nada ser. Supra-existência, aniquilamento e deificação em Margarida Porete,” 191-212.
• Luis Alberto De Boni, Review of Norm und Krise von Kommunikation Inszenierungen literarischer und sozialer Interaktion im Mittelalter. Für Peter von Moos, edited by Alois Hahn, Gert Melville, Werner Röcke, 241-243.
• Joana Serrado, Review of Juden, Christen und Muslime. Religionsdialogue im Mittelalter, edited by Matthias Lutz-Bachmann, Alexander Fidora, 243-246.
• Filipa Alfonso, Review of Questioni disputate della scienza di Cristo, by Bonaventura de Bagnoregio, edited by Francisco Martínez Fresneda, translated from the latin by Letterio Mauro, translated from the spanish by Francisco José Díaz Marcilla, 247-248.
• Luis Alberto De Boni, Review of Duns Scot: La Métaphysique de la singularité, by Gérard Sondag, 248-251.

Medioevo. Rivista di Storia della Filosofia Medievale, 31 (1 ipy)

• Giovanni Catapano, Riccardo Quinto, “Presentazione,” 7-8.
• Giovanni Catapano, “Alle origini della dottrina dei gradi di virtù: il trattato 19 di Plotino (Enn., I 2),” 9-28.
• Roberto Dodaro, “Political and Theological Virtues in Augustine, De Trinitate,” 29-48.
• István P. Bejczy, “Cardinal Virtues in a Christian Context: The Antithesis between Fortitude and Humility in the Twelfth Century,” 49-67.
• Riccardo Saccenti, “Quattro gradi di virtù: il modello etico dei Commentarii di Macrobio nel XII secolo,” 69-101.
• Michiel Verweij, “The Manuscript Transmission of the Summa de virtutibus by Guillelmus Peraldus. A Preliminary Survey of the Manuscripts,” 103-296.
• István P. Bejczy, “Two Questions of Stephen Langton on the Cardinal Virtues,” 299-335.
• Zdzisław Kuksewicz, “Maino of Milan, a Fourteenth Century Parisian Averroist,” 337-375.

Micrologus, 24 (1 ipy)

• Peter von Moos, “Le Secret de la predestination,” 9-40.
• Silvana Vecchio, “Segreti e bugie. I «peccata occulta»,” 41-58.
• Barbara Faes de Mottoni, “«Et audivit arcana verba, quae non licet homini loqui». Arcani, segreti e misteri nella teologia all’inizio del ‘200: Roberto Grossatesta, Guglielmo d’Auxerre, Rolando di Cremona,” 59-77.
• Tiziana Suarez-Nani, “Il parlare degli angeli: un segreto di Pulcinella?,” 79-100.
• Jean-Patrice Boudet, Julien Véronèse, “Le secret dans la magie rituelle médiévale,” 101-150.
• Nicolas Weill-Parot, “Encadrement ou dévoilement. L’occulte et le secret dans le nature chez Albert le Grand et Roger Bacon,” 151-170.
• Steven J. Williams, “Esotericism, Marvels, and the Medieval Aristotle,” 171-191.
• Chiara Crisciani, “Tra Dio, intelletto ed esperienza: aspetti del Segreto nell’Alchimia latina (secoli XIII-XIV),” 193-214.
• William Eamon, “The «Secrets of Nature» and the Moral Economy of the Early Modern Science,” 215-235.
• Francesco Santi, “Per una storia degli specchi magici,” 237-257.
• Enrico Artifoni, “Segreti e amicizie nell’educazione civile dell’età dei comuni,” 259-274.
• Danielle Jacquart, “Du genre des «Secrets» dans la médecine médiévale,” 345-357.
• Jacques Chiffoleau, “«Ecclesia de occultis non iudicat»? L’Eglise, le Secret, l’occulte au XVe siècle,” 359-481.
• Giorgio Stabile, “Segreto del libro e segreto delle arti tra Medio Evo e Rinascimento,” 483-515.

Midwest Studies In Philosophy, 30 (1 ipy): NTR

Mind, 115 (4 ipy)

Issue 2 (n^o 458)

• Anthony Hatzimoysis, Review of Emotions in Ancient and Medieval Philosophy, by Simo Knuuttila, 424-427.
• Richard Swinburne, Review of Logic and Theism, by Jordan Howard Sobel, 481-488.

Issue 4 (n^o 460)

• Laurence Goldstein, “Fibonacci, Yablo, and the Cassationist Approach to Paradox,” 867-890.

The Modern Schoolman, 84 (4 ipy) = Res Philosophica since 2013

Issue 1

• John A. Laumakis, “Aquinas and Avicebron on the Causality of Corporeal Substances,” 17-29.

Issue 2

• John P. Doyle, “Hervaeus Natalis, O.P. (d. 1323) on Intentionality: Its Direction, Context, and Some Aftermath,” 85-124.
• Charles J. Kelly, “Aquinas on the Necessity of the Sempiternal and the Sempiternity of the Necessary,” 125-141.
• Steven J. Jensen, “The Trouble with Secunda Secundae 64, 7,” 143-162.
• Elizabeth A. Salas, Review of Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body, by G. J. McAleer, 163-166.

Issue 3

• John P. Doyle, “Francisco Suàrez, S.J. (1548-1617) on the Interpretation of Laws,” 197-222.

Issue 4

• Mark D. Gossiaux, “Thomas of Sutton and the Real Distinction between Essence and Existence,” 263-284.
• Graham McAleer, “1277 and the Causality of Damnation in Giles of Rome,” 285-300.
• Patrick Toner, “Thomistic Theories of Aggregates,” 317-326.
• Shun’ichi Takayanagi, Review of Access to God in Augustine’s Confessions: Books X-XIII, by Carl G. Vaught, 328-329.

The Monist, 89 (4 ipy): NTR

Nous, 40 (4 ipy): NTR

Nova et Vetera, 4 (4 ipy)

Issue 1

• Jean-Pierre Torrell, O.P., “St. Thomas Aquinas: Theologian and Mystic,” 1-16.

Issue 2

• Bernhard Blankenhorn, O.P., “The Instrumental Causality of the Sacraments: Thomas Aquinas and Louis-Marie Chauvet,” 255-294.
• Romanus Cessario, O.P., “‘Circa res …aliquid fit’ (Summa theologiae II–II, q. 85, a. 3, ad 3): Aquinas on New Law Sacrifice,” 295-312.
• Nathan Lefler, “Sign, Cause, and Person in St. Thomas’s Sacramental Theology: Further Considerations,” 381-404.
• J.L.A. West, “Simplicity, Divine Causality, and Human Freedom: A Critique of Eleonore Stump’s Aquinas,” 429-446.

Issue 3

• Basil Cole, O.P., Francis Belanger, O.P., “The Immaculate Conception, St. Thomas, and Blessed Pius IX,” 473-494.
• Lawrence Dewan, O.P., “St. Thomas, Norman Kretzmann, and Divine Freedom in Creating,” 495-514.
• Fulvio Di Blasi, “Law as ‘Act of Reason’ and ‘Command’,” 515-528.
• Steven A. Long, “Providence, Freedom, and Natural Law,” 557-606.
• Thomas M. Osborne, Jr, “Thomist Premotion and Contemporary Philosophy of Religion,” 607-632.

Issue 4

• Matthew L. Lamb, “Temporality and History: Reflections from St. Augustine and Bernard Lonergan,” 815-850.
• Lawrence E. Frizzell, “Worship, the Bond Between Time/Space and Eternity: A Reflection on the Essays of Kenneth Schmitz and Matthew Lamb,” 851-856.
• Richard Schenk, O.P., “Views of the Two Covenants in Medieval Theology,” 891-916.

Oliviana, 2 (less than 1 ipy)

• Sylvain Piron, “Un cahier de travail de l’inquisiteur Jean de Beaune.”
• Sylvain Piron, “Michael Monachus. Inquisitoris sententia contra combustos in Massilia. Présentation.”
• Michael Monachus, “Inquisitoris sentential contra combustos in Massilia.”
• Warren Lewis, Sylvain Piron, “Chez Daniel Pain, Amsterdam, 1700. Nicolas de Cues et Pierre de Jean Olivi, renforts tardifs du millenarisme huguenot.”
• Gian Luca Potestà, “Joachim de Flore dans la recherche actuelle. Traduit de l’italien par Andrea A. Robiglio.”
• Sylvain Piron, “Autour d’un autographe (Borgh. 85, fol. 1-11).”
• Patrick Nold, “Olivi in Berkeley.”
• Alain Boureau, “Petrus Johannis Olivi. Lectura super Epistolam ad Romanos, Prologus. Introduction.”
• Petrus Johannis Olivi, “Lectura super Epistolam ad Romanos, Prologus,” edited by Alain Boureau.
• Sylvain Piron, “Petrus Johannis Olivi. Impugnatio quorundam articulorum Arnaldi Galliardi, articulus 19. Présentation.”
• Petrus Johannis Olivi, “Impugnatio quorundam articulorum Arnaldi Galliardi, articiulus 19.”
• Daniel Pain, “Le Libraire au Lecteur.”
• Théologien protestant anonyme, ‘Avertissement au lecteur sur la première traduction.”
• Nicolas de Cues, “Conjectura de novissimis diebus. Conjecture de Nicolas de Cusa, cardinal, touchant les derniers temps, Ecrite l’An 1452.”
• Théologien protestant anonyme, “Remarques sur la conjecture du Cardinal de Cusa touchant les derniers temps.”
• Nicolas de Cues, “Conjecture sur les derniers jours,” translated by Pierre Jurieu.
• Pierre Jurieu, “Observations sur la conjecture du cardinal de Cusa touchant les derniers jours.”
• Pierre Jurieu, “Observations sur la conjecture du cardinal de Cusa touchant les derniers jours.”
• Pierre Jurieu, “Système du cardinal de Cusa.”
• Isaac de Larrey, “Avant-propos, Traduction d’une piece extraite du Premier livres des Oeuvres Mêlées de M. Baluze, Imprimées à Paris chez François Mugeut en 1678 et dédiées à M. Colbert Contenant la censures Faite part les docteurs de Rome en 1318 de 60 articles tirez des Notes d’un Religieux de l’Ordre des Freres Mineurs sur l’Apocalypse.”
• Guido Terreni, OCarm., et al., “Lettre écrite au Pape par les Docteurs en theologie soubsignez, au sujet de la Censure qu’ils ont faite, de 60. articles Extraits de l’Apostille ou Commentaire de Frere Pierre Jean Olive, de l’Ordre des Freres Mineurs, sur l’Apocalypse, et qu’ils ont declarez, partie temeraires, et partie hérétiques,” translated by Isaac de Larrey.
• Guido Terreni, OCarm., et al., “Littera magistrorum.”

Oriens, (4 ipy): Not published this year.

Philosopher’s Imprint, 6 (multi ipy): NTR

Philosophia, 34 (4 ipy)

Issue 2

• Marilyn McCord Adams, “Can Creatures Create?,” 101-128.

Issues 3-4: NTR

The Philosophical Quarterly, 56 (4 ipy)

Issue 1 (n^o 222)

• Giles Pearson, Review of Emotions in Ancient and Medieval Philosophy, by Simo Knuuttila, 132-133.

Issue 3 (n^o 224)

• Edward Moore, Review of Hellenistic and Early Modern Philosophy, edited by Jon Miller, Brad Inwood, 447-449.

Issue 4 (n^o 225): NTR

The Philosophical Review, 115 (4 ipy)

Issue 1

• Neil Lewis, Review of The Cambridge Companion to Medieval Philosophy, edited by A. S. McGrade, 108-112.

Issue 2

• Jeffrey E. Brower, Review of The Cambridge Companion to Duns Scotus, edited by Thomas Williams, 259-262.

Issue 3

• Stephen Menn, Review of Aquinas on Being, by Anthony Kenny, 391-395.

Issue 4

• Sara Ahbel-Rappe, Review of Platonopolis: Platonic Political Philosophy in Late Antiquity, by Dominic J. O’Meara, 527-529.

Philosophical Studies, 127 – 131 (multi ipy): NTR

Philosophical Topics, 34 (2 ipy): NTR

Philosophiques, 33 (2 ipy)

Issue 1

• Aurélien Robert, Review of Le problème des universaux à la Faculté des arts de Paris entre 1230 et 1260, by David Piché, 299-302.

Issue 2: NTR

Philosophy and Theology, 18 (2 ipy)

Issue 1

• H. Tristram Engelhardt Jr., “Critical Reflections on Theology’s Handmaid: Why the Role of Philosophy in Orthodox Christianity Is so Different,” 53-75.
• David Bradshaw, “The Concept of the Divine Energies,” 93-120.
• Eric D. Perl, “‘Every Life is a Thought’: The Analogy of Personhood in Neoplatonism,” 143-167.

Issue 2

• Rami Raveh, Giora Hon, “Can Error Imply Existence? St. Augustine, the Skeptics, and Descartes,” 201-218.
• Joshua Parens, “Leaving the Garden: Maimonides and Spinoza on the Imagination and Practical Intellect Revisited,” 219-246.
• Eric Roark, “Aquinas’s Unsuccessful Theodicy,” 247-256.

Philosophy Compass, 1 (12 ipy): NTR

Praxis Filosófica, 22, 23 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 80 (1 ipy)

• Alexander Eodice, “Presentation of the Aquinas Medal,” 21-22.
• Anthony Kenny, “Aquinas Medalist’s Address,” 23-27.
• Anthony Kenny, “The Beginning of Individual Human Life,” 29-38.
• John Haldane, “The Metaphysics of Intellect(ion),” 39-55.
• Gloria Wasserman, “Thomas Aquinas on Truths about Nonbeings,” 101-113.
• Stephen Pimentel, “Formal Identity as Isomorphism in Thomistic Philosophy of Mind,” 115-126.
• Richard C. Taylor, “Abstraction in al-Fârâbî,” 151-168.
• Jon McGinnis, “Making Abstraction Less Abstract: The Logical, Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction,” 169-183.
• Lorelle Lamascus, “Aquinas and Themistius on Intellect,” 255-273.
• Jörg Alejandro Tellkamp, “Aquinas on Intentions in the Medium and in the Mind,” 275-289.

Proceedings of the Society for Medieval Logic and Metaphysics, 6 (1 ipy)

• Antoine Côté, “Siger and the skeptic,” 3-18.
• Charles Bolyard, “Côté’s ‘Siger and the skeptic’,” 19-22.
• Rondo Keele, “Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton,” 23-37.
• Jack Zupko, “Comments on Rondo Keele, ‘Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton’,” 38-41.
• Rondo Keele, “Response to Professor Zupko, 42-44.
• Joshua P. Hochschild, “Kenny and Aquinas on individual essences,” 45-56.
• David B. Twetten, “Really distinguishing essence from esse,” 57-94.
• Thomas Ward, “How Aquinas could have argued that God is really related to creatures,” 95-107.
• Scott M. Williams, “God’s knowledge of individual material creatures according to Thomas Aquinas,” 108-120.

Quaestio. Annuario di storia della metafisica, 6 (1 ipy)

• Giovanni Catapano, “Quale scetticismo viene criticato da Agostino nel Contra Academicos?,” 1-13.
• Luigi Alici, “Initium omnis operis verbum. On the Semantics of opus/operari in Augustine,” 15-35.
• Christian Trottmann, “La Trinité de la Sagesse: contemplation philosophique et guérison mystique,” 37-55.
• Maria Bettetini, “Agostino e l’estetica: un punto,” 57-79.
• Norbert Fischer, “‘Deum et animam scire cupio.’ Zum bipolaren Grundzug von Augustins metaphysischem Fragen,” 81-101.
• Massimo Borghesi, “Il daímon o Cristo? La demonologia antica e la critica di Agostino al demone ‘mediatore’ tra umano e divino,” 103-129.
• Michele Trizio, “‘Un uomo sapiente ed apostolico’. Agostino a Bizanzio: Gregorio Palamas lettore del De trinitate,” 131-189.
• John A. Demetracopoulos, “The Sitz im Leben of Demetrius Cydones’ Translation of pseudo-Augustine’s Soliloquia. Remarks on a Recent Edition,” 191-258.
• Eric L. Saak, “The Episcopacy of Christ: Augustinus of Ancona, OESA and Poltical Augustinianism in the Later Middle Ages,” 259-275.
• Lydia Wegener, “Augustinus-Rezeption in der Reformation. Der Straßburger Münsterprediger Caspar Hedio als Übersetzer augustinischer Schriften in der ersten Hälfte des 16 Jahrhunderts,” 277-305.
• Costantino Esposito, “Da Descartes ad Agostino,” 307-333.
• Martin W. F. Stone, “The Antiquarian and the Moderniser: Giovanni Lorenzo Berti (1696-1766), Pietro Tamburini (1737-1827), and Contrasting Defenses of the Augustinian Teaching on Unbaptised Infants in Eighteenth-Century Italy,” 335-372.
• Andrea Staiti, “Il luogo della verità. La presenza di Agostino nella fenomenologia di Husserl,” 373-402.
• Aníbal Fornari, “San Agustín y la conciencia de la experiencia cultural latinoamericana, en Alberto Rougés,” 403-429.
• Giusi Stummiello, “La confessione come practica filosofica. María Zambrano lettrice di Agostino,”431-456.
• Gareth B. Matthews, “Augustine and Plantinga on the Problem of Evil,” 457-462.
• Emmanuel Housset, “L’invention de la personne par saint Augustin et la métaphysique contemporaine,” 463-482.
• Andreas Grossmann, “Ewiger Friede? Nachaugustinische Retraktationen,” 483-495.
• Veneranda Castellano, “Tempo, computus e conoscenza di Dio nell’Alto Medioevo,” [book review], 512-513.
• Anna Arezzo, Veneranda Castellano, “Anselmo di Canterbury e la dialettica,” [book review], 514-515.
• Adriano Oliva, “La questione dell’alia lectura di Tommaso d’Aquino. A proposito dell’edizione delle note marginali del ms. Oxford, Lincoln College Lat. 95,” [review of Lectura romana in primum Sententiarum Petri Lombardi, by Thomas Aquinas, edited by L. E. Boyle, J. F. Boyle], 516-521.
• Jacob Schmutz, “La naissance de la métaphysique de l’esprit,” [review of Métaphysique et noétique. Albert la Grand, by A. de Libera], 522-524.
• Cesare Alberto Musatti, “Il De caelo di Aristotele e alcuni suoi commentatori: Simplicio, Averroè e Pietro d’Alvernia,” [review of Commentaire sur le Traité du Ciel d’Aristotle, by Simplicius, translated by Guillaume de Moerbeke; review of Commentum magnum super libro De caelo et mundo Aristotelis, by Averroes Cordubensis, edited by Rüdiger Arnzen; review of Questions on Aristotle’s De caelo, by Peter of Auvergne], 524-549.
• Anna Arezzo, “I Quodlibeta teologici del XIII secolo: un contributo alla conoscenza del pensiero medievale,” [review of Theological Quodlibeta in the Middle Ages. The Thirteenth Century, edited by Christopher Schabel], 549-556.

Recherches de Théologie et Philosophie Médiévales, 73 (2 ipy)

Issue 1

• Patrick Healy, “The Polemical use of Scripture in the Chronicle of Hugh of Flavigny,” 1-36.
• John Wei, “Divine Simplicity and Predestination in the Second Half of the Twelfth Century,” 37-68.
• Maarten J.F.M. Hoenen, “Scholastik und Seelsorge in den Predigten der Sammlung Paradisus Anime Intelligentis. Ein Beitrag zur Wissensvermittlung in Mittelalter,” 69-98.
• Martin Morard, “Une certaine idée de la science sacrée. La Collatio Super Sacram Scripturam d’armand de Belvézer,” 99-174.
• Ludwig Hödl, “Der Trinitätstheologische Relationssatz des Boethius in de Schule des Thomas von Aquin im 14. Jahrhundert,” 175-194.

Issue 2

• Malcolm De Mowbray, “The De Aeternitate Mundi of Boethius of Dacia and the Paris Condemnation of 1277,” 201-253.
• Christel Meier, “Ruperts von Deutz Befreiung von den Vätern. Schrifthermeneutik zwischen Autoritäten und intellektueller Kreativität,” 257-289.
• Jan A. Aertsen, “‘Transcendens’ im Mittelalter. Das jenseitige und gemeinsame,” 291-310.
• Sebastian Lalla, “Scotus’ Fromme Philosophie,” 311-334.
• Charles Lohr, “Raimundus Lullus und die Scholastik,” 335-347.
• Maarten J.F.M. Hoenen, “Nominalismus als universitäre Spekulationskontrolle,” 349-374.
• Thomas Leinkauf, “Giordano Bruno. Denken am Rande-Thesen zu Philosophie und Theologie,” 375-397.
• Guibert Michiels, “Présentation générale,” [multiple book reviews], 399-409.
• Andreas Speer, Review of Expositio super Elementationem theologicam Procli, Propositiones 66-107, by Berthold von Moosburg, edited by Irene Zavaretto; review of De summon bono, Liber 3, Tractatus 1-3, by Ulrich von Straßburg, edited by Sabine Tuzzo; review of De summon bono, Liber 4, Tractatus 3, by Ulrich von Straßburg, edited by Alessandro Palazzo; review of Miscellanea. Texte aus der Zeit Meister Eckharts I & II, edited by Alessandra Beccarisi, 409-415.
• Rodrigo Guerizoli, Review of Meister Eckhart in Erfurt, edited by A. Speer, L. Wegener, 415-421.
• Andreas Speer, Review of Meister Eckhart. Die Geburt der «Deutschen Mystik» aus dem Geist der arabischen Philosophie, by Kurt Flasch, 421-423.
• Andreas Speer, Review of Artespliberales-Zyklen. Formationen des Wissens im Mittelalter, by Michael Stolz, 424-426.
• Andreas Speer, Review of From Paradise to Paradigm. A Study of Twelfth-Century Humanism, by Willemien Otten, 426-430.

Religious Studies, 42 (4 ipy)

Issue 3

• Richard Cross, Review of Faith and Freedom: An Interfaith Perspective, by David Burrell, 360-364.

Issue 4

• David B. Hershenov, Rose Kock-Hershenov, “Personal identity and Purgatory,” 439-451.

Res Philosophica, (4 ipy): see The Modern Schoolman (for volumes before 2013)

The Review of Metaphysics, 59, 60 (4 ipy)

Volume 59

Issue 3

• M. V. Dougherty, “Thomas Aquinas on the Manifold Senses of Self-Evidence,” 601-630.
• Lloyd A. Newton, Review of Logica Modernorum in Prague about 1400: The Sophistria Disputation “Quoniam Quatuor”, edited by E. P. Bos, 632-634.
• John Hittinger, Review of Introduction to the Summa Theologiae of Thomas Aquinas, by John of St. Thomas (John Poinsot), translated by Ralph McInerny, 648-650.

Issue 4

• Gerard Casey, Review of Foundations of Moral Selfhood: Aquinas on Divine Goodness and the Connection of the Virtues, by Andrew J. Dell’Olio, 877-878.
• Christopher J. Albrecht, Review of A Commentary on Aristotle’s Metaphysics or “A Most Ample Index to the Metaphysics of Aristotle”, by Francisco Suarez, translated by John P. Doyle, 904-906.
• D. C. Schindler, Review of Metaphor, Analogy, and the Place of Places: Where Religion and Philosophy Meet, by Carl G. Vaught, 908-909.

Volume 60

Issue 1

• Michael W. Tkacz, Review of De animalibus. Michael Scot’s Arabic-Latin Translation. Part Two: Books XI-XIV: Parts of Animals, by Aristotle, edited by Aafke M. I. van Oppenraaij, 141-142.
• Jon McGinnis, Review of The Cambridge Companion to Anselm, edited by Brian Davies, Brian Leftow, 148-150.
• Michael Ewbank, Review of Reading Plato, Tracing Plato: From Ancient Commentary to Medieval Reception, by Stephen Gersh, 155-157.
• Gregory T. Doolan, Review of Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, edited by John Haldane, 158-160.
• Blake Dutton, Review of Emotions in Ancient and Medieval Philosophy, by Simo Knuuttila, 162-163.
• Timothy B. Noone, Review of The Cambridge Companion to Medieval Philosophy, edited by A. S. McGrade, 165-166.
• Gordon A. Wilson, Review of Opera Philosophica, Vol. II, by Ioannis Duns Scoti, Edited by Girard J. Etzkorn, Romuald Green, Timothy B. Noone, 178-180.
• David Vincent Meconi, Review of Access to God in Augustine’s Confessions: Books X-XIII, by Carl Vaught, 185-186.

Issue 2

• Stephen L. Brock, “On Whether Aquinas’s Ipsum Esse is ‘Platonism’,” 269-303.
• Antoine Côté, “Siger and the Skeptic,” 305-325.
• Gregory T. Doolan, Review of Medieval Philosophy: A New History of Western Philosophy, Vol. 2, by Anthony Kenny, 410-411.
• Thomas J. McLaughlin, Review of Maimonides on the Origin of the World, by Kenneth Seeskin, 421-422.

Revue de l’Histoire des Religions, 2006 (4 ipy)

Issue 3

• Pierre Lory, Review of Humanisme et islam. Combats et propositions, by Mohammed Arkoun, 356-258.

Issue 4

• Pierre Lory, Review of Le message de Hallâj l’Expatrié-Recueil du Dîwân, Hymnes et prières, Sentences prophétiques et philosophiques, by Stéphane Ruspoli, 496-498.

Revue des Sciences Philosophiques et théologiques, 90 (4 ipy)

Issue 2

• Thierry-Dominique Humbrecht, « Albert le grand commentateur de la théologie mystique de Denys, » 225-271.
• Bérengère Hurand, « Place et usage de la dialectique dans la méthode anselmienne, » 317-335.

Issue 4

• Jean-Baptiste Brenet, « Les Sources et le sens de l’anti-averroïsme de Thomas de Strasbourg, » 641- 663.
• Louis-Jacques Bataillon, Gilles Berceville, Iacopo Costa, Paweł Krupa, Adriano Oliva, « Bulletin d’histoire des doctrines médiévales. De Saint Anselme à Maître Eckhart, » 723-762.

Revue des Sciences Religieuses, 80 (1-4 ipy) 

Issue 3

• Pierre Gauthier, Review of Somme théologique, le Verbe incarné en ses mystères. Tome II : La vie du Christ en ce monde, IIIa q 40-45, by Thomas d’Aquin, edited by J.-P. Torrell, 430-432.
• Pierre Gauthier, Review of Comentaire du traité de l’interprétation d’Aristote, by Thomas d’Aquin, translated and edited by Bruno Couillaud, Maylis Couillaud, 432-433.
• Pierre Gauthier, Review of Penser Dieu. Jugement et concept dans la théologie des noms divins d’après saint Thomas, by Louis-Marie Rineau, 434-435.
• Gaby Anstett, Review of Maître Eckhart, by Benoît Beyer de Ryke.

 

Issue 4

• Françoise Vinel, Review of Thèologie & Cosmologie au XII^e siècle. L’École de Chartres, Bernard de Chartres, Guillaume de Conches, Thierry de Chartres, Clarembaud d’Arras, translated and edited by M. Lemoine, C. Picard-Parra; review of De la Théologie aux mathématiques. L’infini au XIV^e siècle, edited by J. Biard, J. Celeyrette.
• Pierre Gauthier, Review of L’histoire de saint Thomas d’Aquin, by Guillaume de Tocco, translated and edited by Clair Le Brun-Gouanvic.

Revue d’Études Augustiniennes et Patristiques, 52 (2 ipy)

Issue 1

• Yvette Duval, « Sur la genèse des Libelli miraculorum, » 97-112.
• Martine Dulaey, « Recherches sur les LXXXIII Diverses Questiones d’Augustin (1). Questions 44 et 58-60, » 113-142.
• Anne-Isabelle Bouton-Touboulic, « Dire l’ordre caché. Les discours sur l’ordre chez saint Augustin, » 143-166.
• Jacques Elfassi, « Les Synonyma d’Isidore de Séville : un manuel de grammaire ou de morale ? La réception médiévale de l’œuvre, » 167-198.
• Juliette Dross, Review of Allégorie des poètes, allégorie des philosophes. Études sur la poétique et l’herméneutique de l’allégorie de l’Antiquité à la Réforme, edited by Gilbert Dahan, Richard Goulet, 199-202.
• Cécile Lanéry, Review of Auctores Nostri. Studi e Testi di Letteratura cristiana antica, edited by Marcello Marin, 205-212.
• Yves-Marie Duval, Review of Clavis patristica Pseudepigraphorum mediiaevi, IIIA (Praefatio), Artes liberales, (Indices), by Johannes Machielsen, 237.
• Tamara Legnani, Review of Letteratura in forma di sermone. I rapporti tra predicazione e letteratura nei secoli XII-XVI, edited by G. Auzzas, G. Baffetti, C. Delcorno, 237-240.

Issue 2

• Michel Fédou, « L’herméneutique augustinienne de la Bible et ses enjeux contemporains, » 379-389.
• James McCune, « Four Pseudo-Augustinian Sermons De concupiscentia fugienda from the Carolingian Sermonary of Würzburg, » 391-431.
• « Bulletin augustinien pour 2005/2006 et compléments d’années antérieures, » 463-526.

Revue d’Histoire des Sciences, 59 (2 ipy)

Issue 1

• François Fabre, Review of La Sedacina ou l’Œuvre au crible [two volumes : L’Alchimie de Guillaume Sedacer, carme catalan de la fin du XIV^e siècle : Études et outils, and L’Alchimie de Guillaume Sedacer, carme catalan de la fin du XIV^e siècle : Sedacina, édition critique et traduction, suivie du Liber alterquinus], by Pascale Barthélemy, 149-151.

Issue 2

• Frédéric Vengeon, « Mathématiques, création et humanisme chez Nicolas de Cues, » 219-243.

Revue Philosophique de la France et de l’Étranger, 131 (4 ipy)

Issue 2

• Hélène Bouchilloux, « Descartes et Saint Augustin : la création des vérités éternelles, » 147-161.
• Sonja Brentjes, Review of Le développement de la géométrie aux IX^e-XI^e siècles. Abū Sahl al-Qūhī, by Philippe Abrall, 238-239.

Issue 3

• Roger Pouivet, Review of Prescience et liberté. Essai de théologie philosophique sur la Providence, by Cyrille Michon, 369-371.
• Stéphane Chauvier, Review of Qu’est-ce que la métaphysique ?, by Frédéric Nef, 371-372.
• Pierre Pellegrin, Review of La Logique d’Aristote du grec au syriaque. Études sur la transmission des textes de l’Organon et leur interprétation philosophique, by Henri Hugonnard-Roche, 383-384.

Issue 4 : NTR

Revue Philosophique de Louvain, 104 (4 ipy)

Issue 2

• Jean-Michel Counet, Review of Scholastica. Storia di un concetto, by Riccardo Quinto, 404-406.
• Jean-Michel Counet, Review of Time and eternity. The Medieval discourse, edited by Gerhard Jaritz, Gerson Moreno-Raiño, 406-408.
• Jean-Michel Counet, Review of Histoire de la pensée politique médiévale (300-1450), by Joseph Canning, translated by Jacques Ménard, 408-409.
• Jean-Michel Counet, Review of Saint Anselme, by Michel Corbin, 409-410.
• Jean-Michel Counet, Review of Anselm of Canterbury. The beauty of theology, by David S. Hogg, 410-411.
• Jean-Michel Counet, Review of Lectures médiévales de Macrobe. « Les Glosae Colonienses super macrobium », edited by Irène Caiazzo, 411-412.
• Jean-Michel Counet, Review of The Procession of the World (De processione mundi), by Dominicus Gundissalinus, translated and edited by John A. Laumakis, 412-414.
• Roland Hissette, Review of L’original arabe du grand commentaire d’Averroès au « De anima » d’Aristote. Prémices de l’édition, by C. Sirat, M. Geoffroy, 414-416.
• Roland Hissette, Review of Die Philosophie Philipps des Kanzlers, by Niklaus Wicki, 416-417.
• Jean-Michel Counet, Review of Initiation à saint Thomas d’Aquin. Sa personne et son œuvre, by Jean-Pierre Torrell, 417-418.
• Jean-Michel Counet, Review of Saint Thomas d’Aquin, maître spirituel. Initiation 2, by Jean-Pierre Torrell, 418-419.
• Jean-Micel Counet, Review of Thomas Aquinas. Theologian of the Christian life, by Nicholas M. Healy, 419-420.
• Jean-Michel Counet, Review of Les anges et la philosophie. Subjectivitié et function cosmologique des substances séparés à la fin du XIII^e siècle, by Tiziana Suarez-Nani, 420-422.
• Jean-Michel Counet, Review of Connaissance et langage des anges selon Thomas d’Aquin et Gilles de Rome, by Tiziana Suarez-Nani, 422-423.
• Roland Hissette, Review of Opera omnia, III. 2: Reportatio Lecturae super libros I-IV Sententiarum. Reportatio Monacensis. Excerpta Godefridi de Fontibus, by Aegidii Romani, edited by Concetta Luna, 423-426.
• Roland Hissette, Review of Quaestiones de Romano Pontifice, by Petri Iohannis Olivi, edited by Marci Bartoli; review of Quodlibeta quinque ad fidem codicum nunc primum edita com introduction historico-critica, by Petri Iohannis Olivi, edited by Stephanus Defraia, 426-247.
• Roland Hissette, Review of Quaestiones disputatae, by Ionnais Pecham, edited by Girard J. Etzkorn, Hieronymus Spettmann, Livarius Oliger, 427-428.
• Roland Hissette, Review of Ordinatio. Liber secundus a distinction quarta ad quadragesimam quartam, by Doctoris Subtilis et Mariani B. Ioannis Duns Scoti, 428-429.
• Jean-Michel Counet, Review of Duns Scot. La métaphysique de la singularité, by Gérard Sondag, 429-431.
• Jean-Michel Counet, Review of Les methods de travail de Gersonide et le maniement du savoir chez les scolastiques, edited by Colette Sirat, Sara klein-Braslavy, Olga Weijers, Philippe Bobichon, 431-432.
• Jean-Michel Counet, Review of Introducing Nicholas of Cusa. A guide to a Renaissance Man, edited by Christopher M. Bellito, Thomas M. Izbicki, Gerald Christianson, 432-433.
• Jean-Michel Counet, Review of Nicolas de Cues penseur et artisan de l’unité. Conjectures, concorde, coïncidence des opposés, edited by David Larre, 433-434.
• Roland Hissette, Review of Facing history: a different Thomas Aquinas, by Leonard E. Boyle, O.P.; review of Integral palaeography, by Leonard E. Boyle, O.P., 434-436.

Issues 3-4: NTR

Revue Thomiste, 106 (4 ipy)

Issue 1-2

• Jean-Pierre Torrell, O.P., “Saint Thomas et les non-chrétiens,” 17-49.
• Gilles Emery, O.P., “Missions invisibles et missions visibles : le Christ et son Esprit,” 51-99.
• Serge-Thomas Bonino, O.P., “« Toute vérité, quell que soit celui qui la dit, vient de l’Esprit-Saint ». Autour d’une citation de l’Ambrosiaster dans le corpus thomasien,” 101-147.
• Luc-Thomas Somme, O.P., “L’adoption filiale des juifs de l’Ancienne Alliance selon saint Thomas d’Aquin,” 149-169.
• Gilbert Narcisse, O.P., “L’universalité de la médiation du Verbe incarné selon saint Thomas d’Aquin,” 271-287.
• Philippe Vallin, C.O., “La mediation salvifique du Verbe et la forme nécessaire de son corps qui est l’Église,” 289-313.
• Benoît-Dominique de La Soujeole, O.P., “Foi implicite et religions non chrétiennes,” 315-334.
• Georges Cardinal Cottier, O.P., “La vertu de religion,” 335-352.

Issue 3

• José Ángel García Cuadrado, “Existence et vérité : nom et verbe dans l’Expositio libri Peri hermeneias de Thomas d’Aquin,” 355-392.
• Thierry-Dominique Humbrecht, O.P., “Nomen incommunicabile : sur l’emploi thomasien du « Nom incommunicable » de Sg 14, 21,” 393-411.
• Gérard Remy, “La notion de fondement chez saint Augustin,” 413-432.
• Michel Bastit, Review of Inventio analogiae. Métaphysique et ontothéologie, by Jean-François Courtine, 452-454.
• Paul Clavier, Review of Theism or Atheism. The Eternal Debate, by F.F. Centore, 465.
• Michel Nodé-Langlois, Review of Le Créateur de l’universe, by Jean Cachia, 466-470.
• Marie-Bruno Borde, O.C.D., Review of L’Unité de la philosophie politique. De Scot, Occam et Suárez au liberalism contemporain, by André de Muralt, 470-477.
• Emmanuel Perrier, O.P., Review of Common Truths. New Perspectives on Natural Law, edited by Edward B. McLean, 479-482.
• Gilles Emery, O.P., Review of Augustins De Trinitate, by Basil Studer, 486-488.
• Louis-Marie Rineau, Review of Premiers pas en théologie, by Gilbert Narcisse, 493-500.

Issue 4

• Emmanuel Durand, O.P., “L’innascibilité et les relations du Pére, sous le signe de sa primauté, dans la théologie trinitaire de Bonaventure,” 531-563.
• Gérard Remy, “La notion de fondement chez saint Augustin (II),” 587-618.
• Dominique Urvoy, “Bulletin de philosophie arabe et islamique,” 619-630.
• Dominique Doucet, Review of Augustine of Hippo. The role of the laity in ecclesial reconciliation, by Joseph Carola, 640-641.
• Serge-Thomas Bonino, Review of Philosophie au Moyen Âge, suivi de Histoire de la pensée médiévale et problèmes contemporains, by Paul Vignaux, edited by Ruedi Imbach, 649-650.
• Dominique Doucet, Review of Teologia « degli Scolastici », Libro III, by Pietro Abelardo, translated by Sergio Paolo Bonanni, 650-652.
• Dominique Doucet, Review of La Voix d’Héloïse. Un dialogue de deux amants, by Constant J. Mews, translated by Émilie Champs, François-Xavier Putallaz, Sylvain Piron, 652-654.
• Henry Donneaud, O.P., Review of Through Holiness to Wisdom. The Nature of Theology according to St. Bonaventure, by Gregory LaNave, 655-658.
• Albert-Henri Kühlem, O.P., Review of Thomas von Aquin: Die Summa theologiae, translated and edited by Andreas Speer, 658-660.
• Loïc-Marie Le Bot, O.P., Review of Origine ed esercizio della potestà ecclesiastica di governo in san Tommaso, by Ottavio De Bertolis, 660-663.
• Pavel Syssoev, O.P., Review of L’Action du Saint-Esprit dans le Commentaire de l’Évangile de saint Jean par saint Thomas d’Aquin, by Denis-Dominique Le Pivain, F.S.S.P., 663.
• Pavel Syssoev, O.P., Review of La Naissance de Dieu dans l’âme chez Eckhart et Nicolas de Cues, edited by Marie-Anne Vannier, 664.
• Daniel Vigne, Review of Sur le Saint-Esprit, by Nil Cabasilas, translated and edited by Hiéromoine Théophile Kislas, 664-665.

Rivista di Filosofia Neoscolastica, 2006 (4 ipy)

Issue 1

• Marco Maurizi, “La dialettica dell’altro. Cusano e Hegel a confronto,” 99-120.

Issue 3

• Irène Rosier-Catach, “‘Solo all’uomo fu dato di parlare”. Dante, gli angeli e gli animali,” 435-465.
• Jean-Baptiste Brenet, “Théorie de l’intellect et organization politique chez Dante et Averroès,” 467-487.

Issue 4

• Angelo Marchesi, “La mancata ‘conoscenza di se stessi’ come rimprovero dell’umanista Francesco Petrarca agli uomini del suo tempo (e agli uomini d’oggi),” 729-753.
• Sergio De Piano, Review of Storia della teologia. Età Medievale, by Giulio d’Onofrio, 781-785.
• Andrea Gentile, Review of Il dono dell’essere. Sentieri inesplorati del medioevo francescano, by Orlando Todisco, 807-810.

Rivista di Storia della Filosofia, 2006 (4 ipy)

Issue 1

• E. Ann Matter, “The soul of the Dog-Man: Ratramnus of Corbie between theology and philosophy,” 43-53.
• Massimo Campanini, “I bei nomi di Dio: theologia e filosofia in al-Gazālī,” 55-66.
• Marco Rossini, “Teologia della creazione o teologia della conoscenza: riflessioni sulla teologia debole di Abelardo,” 67-91.
• Claudio Fiocchi, “Profezio, filosofia e razionalità del mondo in Ildegarda di Bingen,” 93-107.
• Irene Zavattero, “Felicità e principio primo. Teologia e filosofia nei primi commenti latini all’Ethica Nicomachea,” 109-136.
• Alessandra Beccarisi, “La scientia divina dei filosofi nel De Summo bono di Ulrico di Strasburgo,” 137-163.
• Riccardo Fedriga, “Psicologia teologica e psicologia filosofica. La teoria della conoscenza di Enrico di Gand alla luce delle critiche di Duns Scoto,” 165-180.
• Stefano Simonetta, “Libertà del volere e prescienza divina nella teologia filosofica di Wyclif,” 193-217.
• Massimo Parodi, “Postfazione. Lo spazio della teologia,” 219-231.

Issue 2

• Claudio Fiocchi, “Maimonide e il suo tempo,” 379-383.
• Francesco Paparella, Review of Filosofia in volgare nel medioevo, edited by Nadia Bray, Loris Sturlese, 429-431.
• Gianni Paganini, Review of Greeks and Latins in Renaissance Italy. Studies on Humanism and Philosophy in the 15th Century, by John Monfasani, 433-436.

Issue 3

• Nadia Bray, Review of Hermetism from late Antiquity to Humanism. La tradizione ermetica dal mondo tardo-antico all’Umanesimo, edited by Paolo Lucentini, Ilaria Parri, Vittoria Perrone Compagni, 801-805.

Issue 4

• Claudio Fiocchi, “I beni di questo mondo. Teorie etico-economiche nel laboratorio dell’Europa medievale,” 1023-1027.
• Ubaldo Villani-Lubelli, Review of “Herbst des Mittelalters”? Fragen zur Bewertung des 14. und 15. Jahrhunderts, edited by Jan A. Aertsen, Martin Pickavé, 1072-1075.
• Gianni Paganini, Review of Heresy in Transition: Transforming Ideas of heresy in Medieval and Early Modern Europe, edited by Ian Hunter, John Christian Laursen, Cary J. Nederman, 1075-1078.

Issue 4 Supplement

• Luciano Malusa, “Il giudizio su Kant nei neotomisti,” 127-146.

Southwest Philosophy Review, 22 (2 ipy): NTR

Speculum, 81 (4 ipy)

Issue 1

• Brian Merrilees, Review of La création de “Mots savants” dans le français médiéval: Étude sur un choix de textes de la fin du XIIIe et du début de XIVe siècles, notamment le “Roman de la rose” et la “Consolation de Philosophie” par Jean de Meun, by Anna Chryssafis, 163-164.
• Ira Robinson, Review of The Book of Job in Medieval Jewish Philosophy, by Robert Eisen, 181-182.
• Arjo Vanderjagt, Review of Anselm of Canterbury and His Theological Interitance, by Giles E. M. Gasper, 196-197.
• Kenneth Pennington, Review of Giles of Rome’s “On Ecclesiastical Power”: A Medieval Theory of World Government, by Giles of Rome, edited and translated by R. W. Dyson, 197-198.
• Ralph McInerny, Review of L’unité de l’intellect: Commentaire du “De unitate intellectus contra Averroistas” de Thomas d’Aquin, by Alain de Libera, 229-230.
• Irven Resnick, Review of Fictions of the Inner Life: Religious Literature and Formation of the Self in the Eleventh and Twelfth Centirues, by Ineke van’t Spijker, 285-286.

Issue 2

• Peter Brown, Review of Seeing through the Veil: Optical Theory and Medieval Allegory, by Suzanne Conklin Akbari, 463-464.
• Simon Gilson, Review of Dante for the New Millennium, edited by Teodolinda Barolini, H. Wayne Storey; review of Leggere Dante, edited by Lucia Battaglia Ricci, 480-481.
• John Bussanich, Review of Introducing Nicholas of Cusa: A Guide to a Renaissance Man, edited by Christopher M. Bellitto, Thomas M. Izbicki, Gerald Christianson, 484-485.
• David N. Bell, Review of Knowing God by Experience: The Spiritual Senses in the Theology of William of Auxerre, by Boyd Taylor Coolman, 496-497.
• Albrecht Classen, Review of Konrad von Megenbergs “Buch von den natürlichen Dingen”: Ein Dokument deutschprachiger Albertus Magnus-Rezeption im 14. Jahrhundert, by Dagmar Gottschall, 520-521.
• Chris Schabel, Review of The Philosophical Vision of John Duns Scotus: An Introduction, by Mary Beth Ingham, Mechthild Dreyer, 539-540.
• Scott DeGregorio, Review of Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on “De mystica theologia”, edited and translated by James McEvoy, 558-560.
• Max Lejbowicz, Review of Abbon de Fleury: Philosophie, science et comput autour de l’an mil, by Barbara Obrist, 575-576.
• Matthew F. Dowd, Review of Robert Grosseteste and the Beginnings of a British Theological Tradition, edited by Maura O’Carroll, 576-578.
• Aage Rydstrøm-Poulsen, Review of Peter Lombard, by Philipp W. Rosemann, 593-594.
• Philipp W. Rosemann, Review of Saint Thomas Aquinas, 2; Spiritual Master, by Jean-Pierre Torrell, translated by Robert Royal, 622-623.
• Thérèse Bonin, Review of Avicenna’s Metaphysics in Context, by Robert Wisnovsky, 634-635.

Issue 3

• Nadia El Cheikh, Review of Excellence and Precedence: Medieval Islamic Discourse on Legitimate Leadership, by Asma Afsaruddin, 797-798.
• Jesse D. Hurlbut, Review of La librairie des ducs de Bourgogne: Manuscrits conservés à la Bibliothéque royale de Belgique, 1: Textes liturgiques, ascétiques, théologiques, philosophiques et moraux, edited by Bernard Bousmanne, Céline Van Hoorebeeck, [and a review of the second volume in the series], 813-815.
• Michael Fagenblat, Review of Moses Maimonides: The Man and His Works, by Herbert A. Davidson, 831-833.
• Scott DeGregorio, Review of The King’s English: Stragegies of Translation in the Old English “Boethius”, by Nicole Guenther Discenza, 835-836.
• Lesley Smith, Review of Olivi and the Interpretation of Matthew in the High Middle Ages, by Kegin Madigan, 886-887.
• Brian Patrick McGuire, Review of Church and Reform: Bishops, Theologians, and Canon lawyers in the Thought of Pierre d’Ailly (1351-1420), by Louis B. Pascoe, S.J., 901-903.
• Maria L. Colish, Review of Petri Cantoris Parisiensis Verbum adbreviatum: Textus conflatus, by Petrus Cantor Parisiensis, edited by Monique Boutry, 905-906.
• Danielle Jacquart, Review of Al-Qabīṣī (Alcabitius): The Introduction to Astrology, by Al-Qabīṣī, edited and translated by Charles Burnett, Keiji Yamamoto, Michio Yano, 908-909.
• Roberto Plevano, Review of In Physicam Aristotelis, by Richard Rufus of Cornwall, edited by Rega Wood, 913-915.

Issue 4

• Chris Schabel, “Philosophy and Theology across Cultures: Gersonides and Auriol on Divine Foreknowldge,” 1092-1117.
• Francis Oakley, Review of It Could Have Been Otherwise: Contingency and Necessity In Dominican Theology at Oxford, 1300-1350, by Hester Goodenough Gelber, 1192-1193.
• Roxanne D. Marcotte, Review of Medieval Islamic Philosophical Writings, edited by Muhammad Ali Khalidi, 1215-1217.
• E. Randolph Daniel, Review of Hermeneutik der Heilsgeschichte: “De septem sigillis” und die sieben Siegel im Werk Joachims von Fiore, by Julia Eva Wannenmacher, 1272-1273.

Studi Medievali, 47 (2-3 ipy)

Issue 1

• T. Gregory, “Paul Vignaux storico del pensiero medievale,” [in memoriam], 361-382.

Issue 2: NTR

Studia Neoaristotelica, 3 (multiple ipy)

Issue 1

• Lukáš Novák, “The Scotist Theory of Univocity,” 17-27.
• Petr Dvořák, “Some Thomists on Analogy,” 28-36.
  Michal Chabada, “Abstraktívne poznanie podl’a Jána Dunsa Scota základné prístupy,” 37-55.

Issue 2

• Daniel Dominik Novotný, “Prolegomena to a Study of Beings of Reason in Post-Suarezian Scholasticism, 1600–1650,” 117-141.
• Patricia Díaz-Herrera, “The Notion of Time in Francisco Suárez and its Contemporary Relevance,” 142-159.
• Marek Otisk, “Significatio a Appellatio v sémantice Anselma z Canterbury,” 160-179
• David Svoboda, Review of Theories of Cognition in the Later Middle Ages, by Robert Pasnau, 183-190.
• Franciscus de Mayronis OFM, “Quodlibeti quaestiones VI et VII (De entibus rationis),” edited by Nora Cubrová, Lukáš Novák, 198-239.

Synthese, 148-153 (multi ipy)

Volume 150

Issue 3

• Alberto Zanardo, “Moment/History Duality in Prior’s Logics of Branching-Time,” 483-507.

Volume 151

Issue 1

• Catarina Dutilh Novaes, “Roger Swyneshed’s Obligationes: A Logical Game of Inference Recognition?,” 125-153.

Issues 2-3: NTR

Volumes 152-153: NTR

The Journal of Religion, 86 (4 ipy)

Issue 1

• Maysam J. al Faruqi, “Is There a Shī‘a Philosophy of History? The Case of Mas‘ūdī,” 23-54.

Issue 2

• Lucy K. Pick, Review of Abelard and Heloise, by Constant J. Mews, 318-319.
• Richard K. Emmerson, Review of Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages, by Kevin L. Hughes, 323-325.
• Kevin Madigan, Review of Peter Lombard, by Philipp W. Rosemann, 332-333.
• Sandra Lee Dixon, Review of The Journey toward God in Augustine’s Confessions: Books I-VI, by Carl G. Vaught; review of Encounters with God in Augustine’s Confessions: Books VII-IX, by Carl G. Vaught, 333-335.
• James Wetzel, Review of Foucault and Augustine: Reconsidering Love and Power, by J. Joyce Schuld, 338-339.

Issue 3

• Willemien Otten, Review of Eriugena’s Commentary on the Dionysian Hierarchy, by Paul Rorem, 474-476.
• Derek S. Jeffreys, Review of Nature as Reason: A Thomistic Theory of the Natural Law, by Jean Porter, 487-489.
• James Wetzel, Review of Lying: An Augustinian Theology of Duplicity, by Paul J. Griffiths, 496-498.

Issue 4

• Robert C. Miner, Review of Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology, by Matthew Levering, 692-694.
• David J. Waserstein, Review of Moses Maimonides: The Man and His Works, by Herbert A. Davidson, 702-703.
• Peter Struck, Review of How Philosophers Saved Myths, by Luc Brisson, 713-716.

The Thomist: A Speculative Quarterly Review, 70 (4 ipy)

Issue 1

• Steven J. Jensen, “Do Circumstances Give Species?,” 1-26.
• Randall G. Colton, “Two Rival Versions of Sexual Virtue: Simon Blackburn and John Paul II on Lust and Chastity,” 71-101.
• Marie I. George, “Aquinas on the Nature of Trust,” 103-123.
• Mary Beth Ingham, Review of Faith and Freedom: An Interfaith Perspective, by David Burrell, 125-129.
• Anthony J. Kelly, Review of The Trinity: Rediscovering the Central Christian Mystery, by M. John Farrelly, O.S.B., 133-136.
• Kevin L. Hughes, Review of Knowing God by Experience: The Spiritual Senses in the Theology of Wiliam of Auxerre, by Boyd Taylor Coolman, 137-139.
• Matthew Levering, Review of Holy Teaching: Introducing the “Summa Theologiae” of St. Thomas Aquinas, by Frederick Christian Bauerschmidt, 140-142.
• Michael W. Tkacz, Review of Albert the Great: A Selectively Annotated Bibliography (1900-2000), by Irven M. Resnick, 152-153.

Issue 2

• Matthew Levering, “Natural Law and Natural Inclinations: Rhonheimer, Pinckaers, McAleer,” 155-201.
• Steven Baldner, “Albertus Magnus and the Categorization of Motion,” 203-235.
• David A. Horner, “Is Aquinas An Act-Ethicist or an Agent-Ethicist?,” 237-265.
• Robert Barron, Review of Aquinas in Dialogue: Thomas for the Twenty-First Century, edited by Jim Fodor, Frederick Christian Bauerschmidt, 296-300.
• Michael Dauphinais, Review of By Knowledge and by Love: Charity and Knowledge in the Moral Theology of St. Thomas Aquinas, by Michael S. Sherwin, O.P., 306-310.

Issue 3

• David Bradshaw, “Time and Eternity in the Greek Fathers,” 311-366.
• Serge-Thomas Bonino, Review of The Theology of Thomas Aquinas, edited by Rik van Nieuwenhove, Josephy Wawrykow, 457-462.
• John F. Boyle, Review of Through Holiness to Wisdom: The Nature of Theology according to St. Bonaventure, by Gregory LaNave, 471-474.
• Michael W. Tkacz, Review of Métaphysique et noétique: Albert le Grand, by Alain de Libera, 474-477.
• Cormac Burke, “A Postscript to the ‘Remedium Concupiscentiae’,” 481-536.
• Mark G. Henninger, “Thomas Sutton on Univocation, Equivocation, and Analogy,” 537-575.
• Victor Salas Jr., “Thomas Aquinas on Christ’s Esse: A Metaphysics of the Incarnation,” 577-603.

Tijdschrift voor Filosofie, 68 (4 ipy)

Issue 1

• Cal Ledsham, Review of Duns Scot. La métaphysique de la singularité, by Gérard Sondag, 169-170.
• Philipp W. Rosemann, Review of Philosophie in Byzanz, by Georgi Kabriev, 170-172.
• Guy Guldentops, Review of De actualiteit van Sint-Thomas van Aquino, edited by Jörgen Vijgen, 200.
• Rico Sneller, Review of Filosofie, jodendom, joodse filosofie, edited by R.W. Munk, 200-201.
• Willem Lemmens, Review of The Will and Human Action. From Antiquity to the Present Day, edited by Thomas Pink, Martin W.F. Stone, 208.

Issue 2

• Ignace Verhack, “Filosofie, ‘Geweten’ van de Theologie,” 309-341.
• Toon Rieter, Review of Augustiniana Neerlandica. Aspecten van Augustinus’ spiritualiteit en haar doorwerking, edited by Paul van Geest, Hans van Oort, 387-389.
• Jules Janssens, Review of l’unité de l’intellect. Commentaire du ‘De unitate intellectus contra averroistas’ de Thomas d’Aquin, by Alain de Libera, 390-391.
• Jules Janssens, Review of Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science, edited by Rüdiger Arnzen, J. Thielmann, 391-393.
• Guy Guldentops, Review of Opera omnia: tomus I, pars Ia, Super Porphyrium De Vuni versalibus, by Alberti Magni, edited by M. Santos Noya, 417.
• Jules Janssens, Review of The Doctrine of the Analogy of Being according to Thomas Aquinas, by Bernard Montagnes, translated by E. M. Macierowski, Pol Vandevelde, edited by Andrew Tallon, 417.
• Jules Janssens, Review of Aristotelisches Wissen und Glauben im 15. Jahrhundert. Ein anonymer Kommentar zum Pariser Verurteilungsdekret von 1277 aus dem Umfeld des Johannes de Nova Domo, by Henrik Wels, 418.
• Jules Janssens, Review of The Cambridge Companion to Duns Scotus, edited by Thomas Williams, 419.
• Jules Janssens, Review of Islamische Philosophie. Von den Anfängen bus zur Gegenwart, by Ulrich Rudolph, 420.
• Jules Janssens, Review of Der arabische Aristoteles und sein Leser. Physik und Theologie im Weltbild Alberts des Großen, by Gerhard Endress, 420.
• Jules Janssens, Review of Islamic Humanism, by Lenn E. Goodman, 420-421.
• Jules Janssens, Review of Maimonide. Philosophe et savant (1139-1204), edited by Tony Lévy, Roshdi Rashed, 421-422.
• Pieter Beullens, Review of The Mozarabic Cardinal. The Life and Times of Gonzalo Pérez Gudiel, by Francisco J. Hernández, Peter Linehan, 422-423.

Issue 3

• Daniel De Smet, Review of Original arabe du Grand Commentaire d’Averroés au De Anima d’Aristote, by Colette Sirat, Marc Geoffroy, 613-616.
• Jens De Vleminck, Review of Onder filosofen. 15 ontmoetingen uit de geschiedenis van de filosofie, by Thijs Lijster, Jan Sietsma, 655.
• Jörgen Vijgen, Review of Selbstbewußtsein und Person im Mittelalter, edited by Günther Mensching, 656.
• Guy Guldentops, Review of Métaphysique et noétique. Albert le Grand, by Alain de Libera, 657.
• Jan Maeyaert, Review of Gespräche mit Thomas von Aquin, by Leo Elders, edited by David Berger, Jörgen Vijgen, 657.
• Jules Janssens, Review of la nozione metafisica di partecipazione secondo San Tommaso d’Aquion, by Cornelio Fabro, 658.
• Jörgen Vijgen, Review of Glaube als Tugend bei Thomas von Aquin. Erkenntnistheoretische und religionsphilosophische Interpretationen, by Bruno Nieder Bacher, 658-659.
• Jules Janssens, Review of The Cambridge Companion to Arabic Philosophy, edited by Peter Adamson, Richard C. Taylor, 659-660.
• Jules Janssens, Review of Medieval Islamic Philosophical Writings, by Muhammad Ali Khalidi, 660.

Issue 4

• Gerard Visser, “Een nog elleen door godhead aangeraakt gemoed: de verwijding van het affectieve bij Meister Eckhart,” 691-723.
• Jan Maeyaert, Review of Meister Eckhart in Erfurt, edited by Andreas Speer, Lydia Wegener, 845.

Tópicos. Revista de Filosofia, 30-31 (ipy varies)

Número 30

• Carlos Pereda, “La imaginación: ¿Ornamento o creación de mundos?,” 123-143.
• Oscar Jiménez, Review of Abstractio. Bases noéticas para una metafísica no racionalista, by Carlos Llano, 235-240.

Número 30 Bis: NTR

Número 31

• Pedro Benítez, “El temor horrorizante en San Agustín. Comentario a dos pasajes del libro VII de las Confesiones,” 9-33.
• Guillermo Hurtado, “Notas sobre De utilitate credendi,” 135-146.

Topoi, 25 (1-2 ipy): NTR

Traditio, 61 (1 ipy)

• John R. Clark, “Anonymous on Alchemy, Aristotle, and Creation: An Unedited Thirteenth-Century Text,” 149-166.
• Juan A. Estévez Sola, “Fuentes Menores del Chronicon Mundi de Lucas de Tuy u un Apéndice de Pedro Coméstor,” 167-193.
• Roland J. Teske, “Distinctions in the Metaphysics of Henry of Ghent,” 227-245.
• M. W. F. Stone, “Adrian of Utrecht and the University of Louvain: Theology and the Discussion of Moral Problems in the Late Fifteenth Century,” 247-287.

Vivarium, 44 (4 ipy)

Issue 1

• Mark Thakkar, “Francis of Marchia on the Heavens,” 21-40.
• Chris Schabel, “Francis of Marchia’s Virtus derelicta and the Context of Its Development,” 41-80.
• Fabio Zanin, “Francis of Marchia, Virtus derelicta, and Modifications of the Basic Principles of Aristotelian Phsyics,” 81-95.
• Fabrizio Amerini, “Utrum inhaerentia sit de essentia accidentis. Francis of Marchia and the Debate on the Nature of Accidents,” 96-150.
• Andrea A. Robiglio, “How Is Strength of the Will Possible? Concerning Francis of Marchia and the Act of the Will,” 151-183.
• Roberto Lambertini, “Francis of Marchia and William of Ockham: Fragments from a Dialogue,” 184-204.

Issue 2

• Andrea A. Robiglio, “The Thinker as a Noble Man (bene natus) and Preliminary Remarks on the Medieval Concepts of Nobility,” 205-247.
• Brooke Heidenreich Findley, “Does the Habit Make the Nun? A Case Study of Heloise’s Influence on Abelard’s Ethical Philosophy,” 248-275.
• P.S. Eardley, “Conceptions of Happiness and Human Destiny in the Late Thirteenth Century,” 276-304.
• Michael J. Fitzgerald, “Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony,” 305-337.
• Catarina Dutilh Novaes, “Ralph Strode’s obligationes: The Return of Consistency and the Epistemic Turn,” 338-374.
• Lodi Nauta, “Lorenzo Valla and Quattrocento Scepticism,” 375-395.
• Lorenzo Casini, “Juan Luis Vives’ Conception of Freedom of the Will and Its Scholastic Background,” 396-417.
• William J. Courtenay, Review of Durandus of St Pourçain. A Dominican Theologian in the Shadow of Aquinas, by Isabel Iribarren, 418-419.
• Dominik Perler, Review of Medieval Philosophy: A New History of Western Philosophy, Vol. 2, by Anthony Kenny, 420-423.

Zygon: Journal of Religion and Science, 41 (4 ipy): NTR