2006 Bibliography

Last worked on 1/6/2019

Revised JLS 09/18/2018

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 9 (2-3 ipy)

Issue 1

Issue 2: NTR

American Catholic Philosophical Quarterly, 80 (4 ipy)

Issue 1

Issue 2

Issue 4

Anales del Seminario de Historia de la Filosofía, 23 (1-2 ipy)

Angelicum, 83 (3 ipy)

Issue 1

  • Giovanni Vezzosi, “Azione e relazione secondo De potentia q. 8 a. 2 e alcuni testi correlati,” 43-50.
  • Peter A. Kwasniewski, “The Ecstasy of Love in Aquinas’s Commentary on the Sentences,” 51-93.
  • Giuseppe Busiello, O.P., “Le passioni in Tommaso d’Aquino tra etica, antropologia e metafisica,” 95-120.
  • Abelardo Lobato, O.P., Review of L’éthique de Saint Thomas d’Aquin. Une lecture de la Secunda Pars de la Somme de Théologie, by Leo J. Elders, 235-237.
  • Alfred Wilder, O.P., Review of La nozione metafisica di partecipazione secondo San Tommaso d’Aquino, by Cornelio Fabro, 237-240.
  • Abelardo Lobato, O.P., Review of Pensare l’assente. Alle origini della teologia negativa, by Giovanni Zuanazzi, 240-242.

Issue 2

  • Pablo Zambruno, O.P., “Revelación divina a través de la belleza. Ver el mundo como un reflejo divino según Thomás de Aquino,” 315-326.
  • Ciro Tammaro, “La giurisdizione degli ordini mendicanti durante il Medioevo: la disputa tra religiosi e secolari nell’Università di Parigi durante il XIII secolo,” 377-395.

Issue 3

  • Wiesław Dąbrowski, “La dottrina sul peccato originale nei commenti di san Tommaso d’Aquino alle lettere di san Paolo Apostolo,” 557-629.
  • Sixto J. Castro, O.P., “Tomás de Aquino y el arte de la nada,” 631-641.

Issue 4

  • David Berger, “‘…de fine immortalis vitae, ad quem per ipsum resurgendo pervenimus’-Zur Eschatologie des Thomas von Aquin,” 727-746.
  • Randall S. Rosenberg, “Being-Toward-A-Death-Transformed: Aquinas on the Naturalness and Unnaturalness of Human Death,” 747-766.
  • Michael Augros, “Aquinas’s Tertia Via,” 767-792.
  • Gabriel Martí Andrés, “El entendimiento agente en Tomás de Aquino: potencia en acto,” 803-818.
  • John F. X. Knasas, “The Augustinian Approach to God and Kantian Epistemology,” 819-833.

Annuario Filosofico, 22 (1 ipy)

  • Gianluca Cuozzo, “«Gioco della fortuna» e «Gioco della palla». Fato, fortuna e libertà in Leon Battista Alberti e Nicola Cusano.”
  • Sandro Mancini, “Beierwaltes nella corrente dell’eurigenismo: la duplex theoria e lo statuto trascendentale della manifestazione.”

Anuario Filosófico, 39 (3 ipy)

Issue 2

Issue 3

Arabic Sciences and Philosophy, 16 (2 ipy)

Issue 1

Issue 2

Archa Verbi. Yearbook for the Study of Medieval Theology, 3 (1 ipy)

  • Tobias Georges, “Die Verwurzelung von Abaelards Ethik im Denken Augustins,” 9-30.
  • Anneliese Meis, “Amplexione caritatis: Aprozimaciones a la superación del dilemma de la racionalitas en Liber Divinorum Operum de Hildegarda de Bingen (continuación),” 31-68.
  • Mikolaj Olszewski, “The Nature of Theology According to John Bacon OC († 1346),” 84-100.
  • Henryk Anzulewicz, Review of Thomas von Aquins “Summa theologiae”, by David Berger, 176.
  • Markus Führer, Review of Albertus Magnus, by Ingrid Craemer-Ruegenberg, 183.
  • Maria Burger, Review of Duns Scotus on God, by Richard Cross, 184-186.
  • Stephen Gersh, Review of The Cambridge Companion to Anselm, by Brian Davies, Brian Leftow, 187-188.
  • Christoph Egger, Review of Die Schriften Hildegards von Bingen, by Michael Embach, 189-191.
  • Isabelle Moulin, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter, by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, Marc-Aeilko Aris, 192-193.
  • Otto Hermann Pesch, Review of The Theology of Thomas Aquinas, by Rik van Nieuwenhove, Joseph Wawrykow, 198-202.
  • Annekatrin Warnke, Review of Livre de la nature et débat trinitaire au xii siècle. Le »De tribus diebus« de Hugues de Saint-Victor, by Dominique Poirel, 207-208.
  • Peter Gemeinhardt, Review of Joachim von Fiore. Denker der vollendeten Menschheit (Epistemata, 361), by Matthias Riedl, 209-211.
  • Carlos Cassale, Review of La filosofía medieval. Desde sus orígenes patrísticos hasta la escolástica barroca. Baranáin, by Josep-Ignasi Saranyana, 212.
  • Barbara Faes, Review of Alain de Lille le docteur universel. Philosophie théologie et littérature au xii siècle, by Jean-Luc Solère, A. Galonnier, A. Vasiliu, 215-216.
  • Sabine Schmolinsky, Review of Hermeneutic der Heilsgeschichte. ›De septem sigillis‹ und die sieben Siegel im Werk Joachims von Fiore, by Julia Wannenmacher, 217-219.
  • Arne Moritz, Review of Apparitio Dei. Der theophanische Charakter der Schöpfung nach Nikolaus von Kues, by Johannes Wolter, 220-221.

Archiv für Geschichte der Philosophie, 88 (3 ipy)

Issue 1

Issue 2

Issue 3

Archive for History of Exact Sciences, 60 (6 ipy)

Issue 4

Issues 5-6: NTR

Archives de Philosophie, 69 (4 ipy) 

Issue 2

Issue 3

Issue 4 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 73 (1 ipy)

Archives Internationales d’Histoire des Sciences, 56 (2 ipy)

Double issue (156-157)

Archivum Franciscanum Historicum, 99 (4 ipy)

  • Franco Morenzoni, “À propos d’une Ars Praedicandi attribuée à Nicole Oresme,” 251-281.
  • Jean Désiré Rasolofoarimanana, O.F.M., “La tradition manuscrite des sermons de Fr. Luca de Bitonto, OMin,” 33-131.

Archivum Latinitatis Medii Aevi, 64 (1 ipy)


Augustinian Studies, 37 (2 ipy)

Issue 1

Issue 2

Augustinianum, 46 (2 ipy)

Issue 1

Issue 2

Australasian Journal of Philosophy, 84 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 11 (1 ipy)

British Journal for the History of Philosophy, 14 (4-6 ipy)

Issue 1

Issue 2

Issue 4

Bulletin de Philosophie Médiévale, 48 (1 ipy)

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik ???

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 77 (1 ipy)

Canadian Journal of Philosophy, 36 (6 ipy): NTR

Chôra, 3-4 (1 ipy)

Double volume for 2005-2006.

Collectanea Franciscana, 76 (4 ipy)

Issue 3-4

Deutsche Zeitschrift für Philosophie, 54 (6 ipy): NTR

Dialogue, 45 (4 ipy)

Issue 2

Issue 4

Dionysius, 24 (1 ipy)

  • Martin Sastri, “The Influence of Plotinian Metaphysics in St. Augustine’s Conception of the Spiritual Senses.”
  • James Lawson, “In quo inquit, adprehendam Dominum… Plotinian Ascent and Christian Sacrifice in De ciuitate Dei 10. 1–7.”
  • Martin Achard, “Philoponus’ Commentary on Posterior Analytics, I.1, 71a17–b8. A Translation.”
  • Rebecca Coughlin, “Theurgy, Prayer, Participation, and Divinization in Dionysius the Areopagite.”
  • David Puxley, “The Role of the Human in the Procession and Return of the Cosmos from Plotinus to Eriugena.”

Discusiones Filosóficas, 2006 [vol. 7, no 10] (1-2 ipy): NTR

Divus Thomas, 109 (3 ipy)

Issue 2

  • Riccardo Quinto, “La theologia dei maestri secolari di Parigi e la primitiva scuola domenicana,” 81-104.
  • Magdalena Bieniak, “Filippo il Cancelliere e Ugo di Saint-Cher sull’anima umana,” 105-117.
  • Giuseppe Mazzanti, “La teologia a Bologna nel secolo XII,” 118-135.
  • Mark Johnson, “La Summa de poenitentia attribuita a Paolo Ungaro,” 136-145.
  • Marco Rainini, “Giovanni da Vicenza, Bologna e l’Ordine dei Predicatori,” 146-175.
  • Luigi Canetti, “La datazione del Libellus di Giordano di Sassonia,” 176-193.

Issue 3

  • Erio Castellucci, “«Una stirpe che am ail corpo». Appunti per una teologia della corporeità,” 15-54.

Doctor Virtualis, 5 (1 ipy)

Documenti E Studi Sulla Tradizione Filosofica Medievale, 17 (1 ipy)

Early Science and Medicine, 11 (6 ipy)

Issue 1

Issue 2

Issue 3

Issue 4: NTR

Estudios Filosoficos, 55 (3 ipy): NTR

Faith and Philosophy, 23 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Filozofia, 61 (10 ipy)

Issue 2

Issue 4

Issues 5-10: NTR

Franciscan Studies, 64 (1 ipy)

Freiburger Zeitschrift für Philosophie Und Theologie, 53 (3 ipy)

Issue 1/2

  • Hans Otto Seitschek, “Thomas von Aquin und die nichtchristlichen Religionen,” 7-20.
  • Thomas Marschler, “Der Ort der Engel. Eine scholastische Standardfrage zwischen Theologie, Naturphilosophie und Metaphysik,” 39-72.
  • Emanuele Coccia, “Intellectus sive intelligentia. Alberto Magno, Avverroè e la noetica degli arabi,” 133-187.
  • Dragos Calma, “Le corps des images. Siger de Brabant entre le Liber de Causis e Averroès,’ 188-235.
  • Iacopo Costa, “Nota sulla seconda Questio Moralis di Sigeri di Brabante,” 236-250.
  • Sylvain Piron, “Olivi et les averroïstes,” 251-309.
  • Jean-Baptiste Brenet, “Vision béatifique et séparation de l’intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d’Aquin?,” 310-342.
  • Tiziana Suarez-Nani, “Un modello alternativo di conoscenza? Francesco de Marchia e la spazializzazione del rapporto conoscitivo,” 345-366.
  • Silvia Maspoli Genetelli, “Filosofia politicia in forma die lettera. Le epistole V, VI e VII di Dante Alighieri,” 367-385.
  • Elena Casadei, “La relazione micro-Macrocosmica dei Quaternuli di David di Dinant,” 386-409.
  • Giovanni Vezzosi, “‘Semplice perché relazionale’ alla luce del De Potentia Dei di San Tommaso,” 410-418.
  • Rüdiger Bubner, “Gedanken über den möglichen Trost der Philosophie,” 420-428.
  • Dominic O’Meara, “Les Déchirures de la Philosophie,” 428-431.
  • Ruedi Imbach, “Trost der Philosophie – Dantes Erfahrung,” 439-441
  • Reudi Imbach, Review of Querdenken. Visionäre und Aussenseiter in Philosophie und Theologie, edited by Markus Knapp, Theo Kobusch, 462-465.
  • Ruedi Imbach, Review of Storia della filosofia nell’Islam medievale. Volume I e II, edited by Cristina D’Ancona, 465-471.
  • Reudi Imbach, Review of Liber de Causis. Das Buch von den Ursachen, author anonymus, 476-480.
  • Ruedi Imbach, Review of Der Philosoph als Autodidakt, Hayy ibn Yaqz a n. Ein philosophischer Inselroman, by Abū Bakr Ibn Tufail, 480-483.
  • Reudi Imbach, Review of Die Sizilianischen Fragen, by Ibn Sab’in, 483-485.
  • Bettina Maria Kreissl, Review of Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter. Von Richardus Rufus bis zu Franciscus de Mayronis, edited by Ludger Honnefelder, Rega Wood, 485-488.
  • Reudi Imbach, Review of Une introduction à la philosophie: Les problèmes des lectures de saint Thomas d’Aquin aux principaux œuvres d’Aristote, by Jean-Baptiste Échivard, 488-490.
  • Iñigo Atucha, Review of Das Buch über die heilige Maria, by Ramon Llull, 490-494.
  • Bettina Maria Kreissl, Review of Transferts du sujet-La noétique d’Averroès selon Jean de Jandun, by Jean-Baptiste Brenet, 494-497.

Issue 3

  • Otto Langer, “Aristoteles und die Folgen, Zur Rezeption der aristotelischen Logic und Wissenschaftstheorie im 12. und 13. Jahrhundert,” 559-588.
  • Catherine König-Pralong, “Le Maître Eckhart de Kurt Flasch: une coupe géologique dans le sol arabo-latin de la ‘mystique allemand’,” [Review of Meister Eckhart. Die Geburt der “Deutschen Mystik” aus dem Geist der arabischen Philosophie, by Kurt Flasch], 752-757.
  • Norbert Winkler, “Die negative Metaphysik bei Meister Eckhart und ihre Probleme,” [Review of Gottes Kreatur-“ein reines Nichts”? Einheit Gottes als Ermöglichung von Geschöpflichkeit und Personalität im Werk Meister Eckharts, by Christine Büchner], 758-765.
  • Caroline F. Mösch, Review of Gelazenheit und abegescheidenheit. Einen Einführung in das theologische Denken des Meister Eckhart, by Erik Panzig, 788-792.
  • Ruedi Imbach, Review of Metaphysik der Sinnlichkeit. Das System der Passiones Animae bei Thomas von Aquin, by Alexander Brungs, 793-796.
  • Alain Boureau, Review of Avènement de l’aristotélisme en terre chrétienne. L’essence et la matière entre Thomas d’Aquin et Guillaume d’Ockham, by Cathrine König-Pralong, 796-799.
  • Magdalena Bieniak, Review of Die Philosophie des Kanzlers. Ein philosophierender Theologe des frühen 13. Jahrhunderts, by Nicolaus Wicki, 800-803.

Giornale di Metafisica, 28 (2 ipy)

Issue 3

  • Giuseppe Roccaro, ‘Analogia e predicabilità. Fondamento dell’argomentazione metafisica nel Medioevo,” 579-601.
  • Antonella Lo Sardo, Review of Inventio analogiae. Métaphysique et ontothéologie, by J.-F. Courtine, 743-747.
  • Giuseppe Roccaro, Review of Be-rešit. Interpretazioni filosofiche della creazione nel Medioevo ebraico e latino, by R. Gatti, 759-764.

Gregorianum, 87 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Heythrop Journal, 47 (6 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

History and Philosophy of Logic, 27 (4 ipy)

Issue 1

Issue 2

Issues 3-4: NTR

History of Philosophy Quarterly, 23 (4 ipy)

Issue 2

Issue 3-4: NTR

International Journal for Philosophy of Religion, 59, 60 (6 ipy)

Volume 59

Issue 1

Issue 2

Volume 60: NTR

International Journal of Philosophical Studies, 14 (4 ipy): NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 67 (4-5 ipy): NTR

International Philosophical Quarterly, 46 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Journal of Islamic Philosophy, 2 (1 ipy)

Journal of Jewish Thought and Philosophy, 14 (1 ipy): NTR

Journal of Philosophical Logic, 35 (6 ipy): NTR

Journal of Philosophical Research, 31 (1 ipy): NTR

Journal of Religious Ethics, 34 (4 ipy)

Issue 1

Issue 2

Issue 3

  • James Wetzel, “God in the Cave: A Look Back at Robert Merrihew Adams’s Finite and Infinite Goods,” 487-520.

Issue 4: NTR

Journal of the History of Ideas, 67 (4 ipy)

Issue 1

Issue 2

Issue 4

Journal of the History of Philosophy, 44 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4: NTR

Journal of the Warburg and Courtauld Institutes, 69 (1 ipy): NTR

Laval théologique et philosophique, 62 (3 ipy)

Issue 2

Issue 3

Médiévales, 50, 51 (2 ipy)

Volume 50

Volume 51

Mediaeval Studies, 68 (1 ipy)

 

Mediaevalia, 27 (2 ipy)

Issue 1

Issue 2: NTR

Mediaevalia. Textos e estudos, 25 (1 ipy)

Medioevo. Rivista di Storia della Filosofia Medievale, 31 (1 ipy)

  • Giovanni Catapano, Riccardo Quinto, “Presentazione,” 7-8.
  • Giovanni Catapano, “Alle origini della dottrina dei gradi di virtù: il trattato 19 di Plotino (Enn., I 2),” 9-28.
  • Roberto Dodaro, “Political and Theological Virtues in Augustine, De Trinitate,” 29-48.
  • István P. Bejczy, “Cardinal Virtues in a Christian Context: The Antithesis between Fortitude and Humility in the Twelfth Century,” 49-67.
  • Riccardo Saccenti, “Quattro gradi di virtù: il modello etico dei Commentarii di Macrobio nel XII secolo,” 69-101.
  • Michiel Verweij, “The Manuscript Transmission of the Summa de virtutibus by Guillelmus Peraldus. A Preliminary Survey of the Manuscripts,” 103-296.
  • István P. Bejczy, “Two Questions of Stephen Langton on the Cardinal Virtues,” 299-335.
  • Zdzisław Kuksewicz, “Maino of Milan, a Fourteenth Century Parisian Averroist,” 337-375.

Micrologus, 24 (1 ipy)

Midwest Studies In Philosophy, 30 (1 ipy): NTR

Mind, 115 (4 ipy)

Issue 2 (no 458)

Issue 4 (no 460)

The Modern Schoolman, 84 (4 ipy) = Res Philosophica since 2013

Issue 1

Issue 2

Issue 3

Issue 4

The Monist, 89 (4 ipy): NTR

Nous, 40 (4 ipy): NTR

Nova et Vetera, 4 (4 ipy)

Issue 1

  • Jean-Pierre Torrell, O.P., “St. Thomas Aquinas: Theologian and Mystic,” 1-16.

Issue 2

  • Bernhard Blankenhorn, O.P., “The Instrumental Causality of the Sacraments: Thomas Aquinas and Louis-Marie Chauvet,” 255-294.
  • Romanus Cessario, O.P., “‘Circa res …aliquid fit’ (Summa theologiae II–II, q. 85, a. 3, ad 3): Aquinas on New Law Sacrifice,” 295-312.
  • Nathan Lefler, “Sign, Cause, and Person in St. Thomas’s Sacramental Theology: Further Considerations,” 381-404.
  • J.L.A. West, “Simplicity, Divine Causality, and Human Freedom: A Critique of Eleonore Stump’s Aquinas,” 429-446.

Issue 3

  • Basil Cole, O.P., Francis Belanger, O.P., “The Immaculate Conception, St. Thomas, and Blessed Pius IX,” 473-494.
  • Lawrence Dewan, O.P., “St. Thomas, Norman Kretzmann, and Divine Freedom in Creating,” 495-514.
  • Fulvio Di Blasi, “Law as ‘Act of Reason’ and ‘Command’,” 515-528.
  • Steven A. Long, “Providence, Freedom, and Natural Law,” 557-606.
  • Thomas M. Osborne, Jr, “Thomist Premotion and Contemporary Philosophy of Religion,” 607-632.

Issue 4

  • Matthew L. Lamb, “Temporality and History: Reflections from St. Augustine and Bernard Lonergan,” 815-850.
  • Lawrence E. Frizzell, “Worship, the Bond Between Time/Space and Eternity: A Reflection on the Essays of Kenneth Schmitz and Matthew Lamb,” 851-856.
  • Richard Schenk, O.P., “Views of the Two Covenants in Medieval Theology,” 891-916.

Oliviana, 2 (less than 1 ipy)

Oriens, (4 ipy): Not published this year.

Philosopher’s Imprint, 6 (multi ipy): NTR

Philosophia, 34 (4 ipy)

Issue 2

Issues 3-4: NTR

The Philosophical Quarterly, 56 (4 ipy)

Issue 1 (no 222)

Issue 3 (no 224)

Issue 4 (no 225): NTR

The Philosophical Review, 115 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Philosophical Studies, 127 – 131 (multi ipy): NTR

Philosophical Topics, 34 (2 ipy): NTR

Philosophiques, 33 (2 ipy)

Issue 1

Issue 2: NTR

Philosophy and Theology, 18 (2 ipy)

Issue 1

Issue 2

Philosophy Compass, 1 (12 ipy): NTR

Praxis Filosófica, 22, 23 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 80 (1 ipy)

Proceedings of the Society for Medieval Logic and Metaphysics, 6 (1 ipy)

  • Antoine Côté, “Siger and the skeptic,” 3-18.
  • Charles Bolyard, “Côté’s ‘Siger and the skeptic’,” 19-22.
  • Rondo Keele, “Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton,” 23-37.
  • Jack Zupko, “Comments on Rondo Keele, ‘Applied Logic and medieaval reasoning: iteration and infinite regress in Walter Chatton’,” 38-41.
  • Rondo Keele, “Response to Professor Zupko, 42-44.
  • Joshua P. Hochschild, “Kenny and Aquinas on individual essences,” 45-56.
  • David B. Twetten, “Really distinguishing essence from esse,” 57-94.
  • Thomas Ward, “How Aquinas could have argued that God is really related to creatures,” 95-107.
  • Scott M. Williams, “God’s knowledge of individual material creatures according to Thomas Aquinas,” 108-120.

Quaestio. Annuario di storia della metafisica, 6 (1 ipy)

Recherches de Théologie et Philosophie Médiévales, 73 (2 ipy)

Issue 1

Issue 2

Religious Studies, 42 (4 ipy)

Issue 3

Issue 4

Res Philosophica, (4 ipy): see The Modern Schoolman (for volumes before 2013)

The Review of Metaphysics, 59, 60 (4 ipy)

Volume 59

Issue 3

Issue 4

Volume 60

Issue 1

Issue 2

Revue de l’Histoire des Religions, 2006 (4 ipy)

Issue 3

Issue 4

Revue des Sciences Philosophiques et théologiques, 90 (4 ipy)

Issue 2

Issue 4

Revue des Sciences Religieuses, 80 (1-4 ipy) 

Issue 3

 

Issue 4

Revue d’Études Augustiniennes et Patristiques, 52 (2 ipy)

Issue 1

Issue 2

Revue d’Histoire des Sciences, 59 (2 ipy)

Issue 1

Issue 2

Revue Philosophique de la France et de l’Étranger, 131 (4 ipy)

Issue 2

Issue 3

Issue 4 : NTR

Revue Philosophique de Louvain, 104 (4 ipy)

Issue 2

Issues 3-4: NTR

Revue Thomiste, 106 (4 ipy)

Issue 1-2

  • Jean-Pierre Torrell, O.P., “Saint Thomas et les non-chrétiens,” 17-49.
  • Gilles Emery, O.P., “Missions invisibles et missions visibles : le Christ et son Esprit,” 51-99.
  • Serge-Thomas Bonino, O.P., “« Toute vérité, quell que soit celui qui la dit, vient de l’Esprit-Saint ». Autour d’une citation de l’Ambrosiaster dans le corpus thomasien,” 101-147.
  • Luc-Thomas Somme, O.P., “L’adoption filiale des juifs de l’Ancienne Alliance selon saint Thomas d’Aquin,” 149-169.
  • Gilbert Narcisse, O.P., “L’universalité de la médiation du Verbe incarné selon saint Thomas d’Aquin,” 271-287.
  • Philippe Vallin, C.O., “La mediation salvifique du Verbe et la forme nécessaire de son corps qui est l’Église,” 289-313.
  • Benoît-Dominique de La Soujeole, O.P., “Foi implicite et religions non chrétiennes,” 315-334.
  • Georges Cardinal Cottier, O.P., “La vertu de religion,” 335-352.

Issue 3

  • José Ángel García Cuadrado, “Existence et vérité : nom et verbe dans l’Expositio libri Peri hermeneias de Thomas d’Aquin,” 355-392.
  • Thierry-Dominique Humbrecht, O.P., “Nomen incommunicabile : sur l’emploi thomasien du « Nom incommunicable » de Sg 14, 21,” 393-411.
  • Gérard Remy, “La notion de fondement chez saint Augustin,” 413-432.
  • Michel Bastit, Review of Inventio analogiae. Métaphysique et ontothéologie, by Jean-François Courtine, 452-454.
  • Paul Clavier, Review of Theism or Atheism. The Eternal Debate, by F.F. Centore, 465.
  • Michel Nodé-Langlois, Review of Le Créateur de l’universe, by Jean Cachia, 466-470.
  • Marie-Bruno Borde, O.C.D., Review of L’Unité de la philosophie politique. De Scot, Occam et Suárez au liberalism contemporain, by André de Muralt, 470-477.
  • Emmanuel Perrier, O.P., Review of Common Truths. New Perspectives on Natural Law, edited by Edward B. McLean, 479-482.
  • Gilles Emery, O.P., Review of Augustins De Trinitate, by Basil Studer, 486-488.
  • Louis-Marie Rineau, Review of Premiers pas en théologie, by Gilbert Narcisse, 493-500.

Issue 4

  • Emmanuel Durand, O.P., “L’innascibilité et les relations du Pére, sous le signe de sa primauté, dans la théologie trinitaire de Bonaventure,” 531-563.
  • Gérard Remy, “La notion de fondement chez saint Augustin (II),” 587-618.
  • Dominique Urvoy, “Bulletin de philosophie arabe et islamique,” 619-630.
  • Dominique Doucet, Review of Augustine of Hippo. The role of the laity in ecclesial reconciliation, by Joseph Carola, 640-641.
  • Serge-Thomas Bonino, Review of Philosophie au Moyen Âge, suivi de Histoire de la pensée médiévale et problèmes contemporains, by Paul Vignaux, edited by Ruedi Imbach, 649-650.
  • Dominique Doucet, Review of Teologia « degli Scolastici », Libro III, by Pietro Abelardo, translated by Sergio Paolo Bonanni, 650-652.
  • Dominique Doucet, Review of La Voix d’Héloïse. Un dialogue de deux amants, by Constant J. Mews, translated by Émilie Champs, François-Xavier Putallaz, Sylvain Piron, 652-654.
  • Henry Donneaud, O.P., Review of Through Holiness to Wisdom. The Nature of Theology according to St. Bonaventure, by Gregory LaNave, 655-658.
  • Albert-Henri Kühlem, O.P., Review of Thomas von Aquin: Die Summa theologiae, translated and edited by Andreas Speer, 658-660.
  • Loïc-Marie Le Bot, O.P., Review of Origine ed esercizio della potestà ecclesiastica di governo in san Tommaso, by Ottavio De Bertolis, 660-663.
  • Pavel Syssoev, O.P., Review of L’Action du Saint-Esprit dans le Commentaire de l’Évangile de saint Jean par saint Thomas d’Aquin, by Denis-Dominique Le Pivain, F.S.S.P., 663.
  • Pavel Syssoev, O.P., Review of La Naissance de Dieu dans l’âme chez Eckhart et Nicolas de Cues, edited by Marie-Anne Vannier, 664.
  • Daniel Vigne, Review of Sur le Saint-Esprit, by Nil Cabasilas, translated and edited by Hiéromoine Théophile Kislas, 664-665.

Rivista di Filosofia Neoscolastica, 2006 (4 ipy)

Issue 1

Issue 3

Issue 4

Rivista di Storia della Filosofia, 2006 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Issue 4 Supplement

Southwest Philosophy Review, 22 (2 ipy): NTR

Speculum, 81 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Studi Medievali, 47 (2-3 ipy)

Issue 1

  • T. Gregory, “Paul Vignaux storico del pensiero medievale,” [in memoriam], 361-382.

Issue 2: NTR

Studia Neoaristotelica, 3 (multiple ipy)

Issue 1

Issue 2

Synthese, 148-153 (multi ipy)

Volume 150

Issue 3

Volume 151

Issue 1

Issues 2-3: NTR

Volumes 152-153: NTR

The Journal of Religion, 86 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

The Thomist: A Speculative Quarterly Review, 70 (4 ipy)

Issue 1

Issue 2

Issue 3

Tijdschrift voor Filosofie, 68 (4 ipy)

Issue 1

Issue 2

Issue 3

Issue 4

Tópicos. Revista de Filosofia, 30-31 (ipy varies)

Número 30

Número 30 Bis: NTR

Número 31

Topoi, 25 (1-2 ipy): NTR

Traditio, 61 (1 ipy)

Vivarium, 44 (4 ipy)

Issue 1

Issue 2

Zygon: Journal of Religion and Science, 41 (4 ipy): NTR

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