The 2009 Table of Tables – Medieval Philosophy Digital Resources

2009 Bibliography

Last worked on 1/6/2019

Revised JLS 07/17/2017

Michael J. Dodds, OP, “Unlocking Divine Causality: Aquinas, Contemporary Science, and Divine Action,” 67-86.
Charles Morerod, O.P., “Dieu comme cause chez les athées contemporains,” 87-102.
Nicanor Pier Giorgio, “The Intelligibility of Intelligent Design?” 103-114.
Alessandro Salucci, O.P., “Jacques Maritain e la biologia. Alcune considerazione,” 137-174.
Albert Bagood, O.P., “Beliving Today with St. Thomas Aquinas: Science, Philosoph & Religion,” 261-276.
Rafael Ramis Barceló, Review of Virtue’s end. God in the moral philosophy of Aristotle and Aquinas, edited by F. di Blasi, J.P. Hochschild, and J. Langan, 289-291.

Giovanni Vezzosi, “Lettura del trattato trinitario del De potentia di san Tommaso d’Aquino,” 343-374.
Stephanie Gregoire, “Punishment: Aquinas and the Classic Debate,” 375-398.
Rupert Johannes Mayer, O.P., “Allwissender Gatt und freier Mensch? Zur Rettung men schlicher Freiheit angesichts der gottlichen praescientia futurorum contingentium,” 471-494.
Dr. Victor Salas and Dr. Elizabeth Salas, “Hervaeus Natalis and Dietrich von Hildebrand: The Roots of Realist Phenomenology in Scholasticism,” 495-506.

Joan B. Martínez Porcell, “Forma dat esse come principio fondamentale dell’ontologia della persona di Tommaso d’Aquino,” 669-688.
John F.X. Knasas, “Tracey Rowland’s ‘Augustinian Thomist’ Interpretation of Culture,” 689-700.
Leo J. Elders, SVD, “Jacques Maritain on the Philosophy of History,” 701-712.
Andrea Colli, “Aevum currens e durata dell’anima: l’influenza agostiniana nel pensiero di Dietrich di Freiberg,” 713-728.

Wieslaw Dabrowski, “La tearchia del Padre secondo i commenti di san Tommaso d’ Aquino al Corpus Paulinum” 755-794.
Wojciech Janusiewicz, “Amor et dilectio. II problema di eros e agape nella Summa Theologiae di San Tommaso d’Aquino” 877-920.
Rafael Ramis Barceló, Review of Corrective and Distributive Justice: From Aristotle to Modern Times, by Izhak Englard, 1018-1021.

Miguel García-Valdecasas, Review of On Aquinas, by H. McCabe, 226-229.

Issues 2-3: NTR

Johannes Klaus Kipf, “Die Bedeutung des Analogie-Begriffs für den Diskurs der Gottebenbildlichkeit bei zentralen Theologendes Mittelalters,” 26-52.
Riccardo Quinto, “‘Teologia allegorica’ e ‘teologia scolastica’ in alcuni commenti all’Historia scholastica di Pietro Comestore,” 67-101.
Ulrich Horst, “Was hat Thomas von Aquin veranlaßt, in den Predigerorden einzutreten?” 102-120.
Gian Carlo Garfagnini, “La alteridad a la luz del misterio de Dios en el Super Dionysii Mysticam Theologiam de San Alberto Magno,” 121-132.
Lenka Karfíková, “Truth and Time in Anselm’s De veritate,” 158-173.
Thomas Marschler, Review of Saint Anselme, by Michel Corbin, 194.
Peter Gemeinhardt, Review of Sakralität zwischen Antike und Neuzeit, edited by Berndt Hamm, Klaus Herbers, and Heidrun Stein-Kecks, 195-196.
Rube´n Pereto´ Rivas, Review of Alberto Magno: Sobre la teolog´ıa m´ıstica de Dionisio. Super Mysticam Theologiam Dionysii, by Anneliese Meis, 198-199.
Rolf Schönberger, Review of Zweifel und Gewissheit. Skeptische Debatten im Mittelalter, by Dominik Perler, 200-201.
Isabelle Moulin, Review of Logik und Theologie. Das Organon im Arabischen und im Lateinischen Mittelalter, edited by Dominik Perler and Ulrich Rudolph, 202-205.
Alexander Fidora, Review of Raimundus Lullus: Ars demonstrative, edited by Josep Enric Rubio Albarrac´in, 211-212.
Hubert Philipp Weber, Review of Mittelalterliches Denken. Debatten, Ideen und Gestalten im Kontext, edited by Christian Schäfer and Martin Thurner, 213.
Michael Embach, Review of Artes-liberales-Zyklen. Formationen des Wissens im Mittelalter, by Michael Stolz, 216.

Issues 3-4 : NTR

Italo Fornaro, Review of La Summa fratris Alexandri e la nascita della filosofia politica francescana. Riflessioni dall’ontologia delle nonne alIa vita sociale, by Luca Parisoli, 274-277.
Luc Mathieu, Review of Dizionario bonaventuriano. Filosofia, teologia, spiritualita, edited by Ernesto Caroli, 278-280.
Viola Tenge-Wolf, Review of Felix oder das Buch der Wunder Aus dem Katalanischen libersetzt von Gret Scrib Torra, by Ramon Lull, OSF, 281-283.
Paul Zahner, Review of Giovanni Duns Scoto. Studi e ricerche nel VII Centenario della sua morte in onore di P. Cesar Saco Alarcon, OFM, edited by Martín Carbajo Núnez, OFM, 284-285.
Giovanni Lauriola, Review of Ordinary Questions I-XIV; XV-XXIX, by Henry of Harclay, edited by Mark G. Henninger, SJ, 286-288.
Nazareno Mariani, Review of Lectura super Sententias. Liber I, distinctiones 1-2; 3-7, by Walter Chatton (O. Min.), edited by Joseph C. Wey, CSB and Girard J. Etzkorn, 293-295.

J. Elfassi, Review of Étymologies, by Isidore de Séville, edited by G. Gasparotto, and J.Y. Guillaumin, 340-344.
M.C. Hubert, Review of Alexandri Neckham Suppletio defectuum. Carmina minora, edited by P. Hochgürtel, 348-349.

Willem Boerma, “Augustinus over vrijheid.” 28-44

Issues 2-4: NTR

Issue 5: NTR

Peter King, Nathan Ballantyne, “Augustine on Testimony.” 195-214.

Issues 3-4: NTR

Michael Fournier, “Ring Structure in Chapters Six to Thirteen of Anselm’s Proslogion,” 127-144.
Wayne J. Hankey, “Onmia sunt in te: A Note on Chapters Twelve to Twenty-six of Anselm’s Proslogion,” 145-154.

Paolo Fedrigotti, “L’alto disio e l’orma de l’etterno valore: presenze tomiste e bonaventuriane nella concezione dantesca della beatitudine,” 23-60.
Paolo Fedrigotti, “Videmus nunc per speculum, tunc autem facie ad faciem: l’atto della beatitudine nel Paradiso dantesco,” 87-125.
Carlo Card. Caffara, “‘Non agire secondo ragione è contrario alla natura di Dio’: variazioni etiche su un tema antropologico,” 197-206.
Giuseppe Barzaghi, O.P. “Il bisbiglio del ‘logos’ e il suo riflesso nella ragione,” 217-236.

Laurence Wuidar, “Confessioni e speculazioni musicali: L’immagine sonora nell’opera agostiniana,” 133-163.
Claudio Antonio Testi, “‘Sostanza,’ ‘accidenti’ e ‘categorie’: un esempio di ontologia formale tomista,” 289-318.

Luca Patrizi, “Trasmissione iniziatica e regole dell’invocazione (dhikr) secondo ‘Abd al-Wahhâb al Sha’ rânî,” 17-43.
Francesco Chiabotti, “Dottrina, pratica e realizzazione dei nomi divini nell’opera di ‘Abd al-Karîm al-Aushayrî (376-465/986-1072),” 66-93.
Giuseppe Cecere, “Maestro nelle due scienze: Ibn ‘Atâ’ Allâh al-Iskandarî e le forme della preghiera,” 94-117.
Mireille Loubet, “La notion de prière dans le Kuzari de Juda Hallévi (c. 1075-1141): ‘Décris-moi donc le comportement actuel de l’homme pieux chez vous,’” 187-207.

Marienza Benedetto, Review of Science Translated. Latin and Vernacular Translations of Scientific Treatises in Medieval Europe, edited by Michèle Goyens, 555-558.
Tobias Cheung, Reviw of The Emergence of a Scientific Culture. Science and the Shaping of Modernity 1210-1685, by Stephen Gaukroger, 559-560.

Issues 5-6: NTR

Issue 2 (no. 168)

Ángel Martínez Casado, “La cuestión de la existencia de Dios en los iniciadores de la Escuela de Salamanca,” 213-241.
Mariano Brasa Díez, “Mi yo como objeto de mi conocimiento en Escoto Eriúgena,” 243-264.
Jose Ángel del Moral Palacio, “Visión diacrónica del concepto de contingencia en Tomás de Aquino,” 361-370.

Issue 3 (no. 169): NTR

Emmanuel Falque, “Autour de Bonaventure : un essai de confrontation avec Étienne Gilson.”
Lydwine Scordia, “Transcription et traduction d’une question quodlibétique (1286) de Richard de Mediavilla sur la taxation des clercs par les pouvoirs civils.”
Bernard Forthomme, “Autorité pastristique et pensée théologico-politique suivant Guillaume d’Ockham.”
Sophie Delmas, “Les franciscaines et l’Université au Moyen Âge.”
L. Mathieu, Review of Dizionario bonaventuriano : Filosofia-teologia-spiritualità, edited by Ernesto Caroli.
Bernard Forthomme, Review of Gabriel Ibn al-Qilâ‘î († ca. 1516). Approche biographique et étude du corpus, by Joseph Moukarzel.
Notice of “Colloque international « Nicolas de Lyre ».”

André Ménard, “Prologue du Commentaire des Sentences de Bonaventure : Présentation, texte latin et traduction.”
Sophie Delmas, Lydwine Scordia, “Nicolas de Lyre, franciscain du xiv^e Siècle, exégète et théologien. Compte-rendu du colloque international de Troyes, 8-10 juin 2009.”
Sophie Delmas, “Les franciscaines et l’Université au Moyen Âge.”

Issues 5-10: NTR

Andreas Speer, “La philosophie médiévale en Allemagne: longue durée et tendances récentes,” 90-105.
Francesco Fiorentino, “La teoria della superadditio passionis. Un’influenza albertino-egidiana in Giovanni da Reading,” 106-134.
Rupert Mayer, “Stockwerkphilosophie gegen Stockwerktheologie? Zum desiderium naturale bei Henri de Lubac und Thomas von Aquin,” 164-193.
Anne-Sopie Robin, Review of La sopravvivenza e la gloria. Appunti sulla formazione della prima scuola tomista, by Andrea Robligio, 287-288.
Gotthard Fuchs, Review of Meister Eckart – ein Wort im Wort. Versuch einer theologischen Deutung von vier deutschen Predigten, by Sigrun Jäger, 289-290.

Jean-Baptiste Brenet, “Jean de Jandun et la Questio de anima intellectiva de Thomas Wylton,” 309-340.
Dirk Cürsgen, “Die Metaphysik der Negativität und Identität bei Nikolaus von Kues,” 341-369.
Dragos Calma, “L’usage des statistiques dans l’étude des sources: le cas de Maître Eckhart,” 526-531.
Michael Quisinsky, Review of Die Theologie als Wissenschaft im 13. Jahrhundert, by M.-Dominique Chenu, 544-546.
Anne-Sophie Robin, Review of Antithomisme. Histoire, thèmes et figures. Vol. 1 : L’antithomisme dans la pensée médiévale et moderne, 547-549.
Monica Calma, Review of Buridanus, Johannes – Lectura Erfordiensis in I-IV metaphysicam together with the 15th-century Abbreviation Caminensis, edited by L.M. de Rijk, 560-563.

- Enrico Berti, “Metafisica in questione: Il ‘tomismo analitico’ e il dibattito sull Esse ipsum.” 5-24

- Angelo Campodonico, “Note sul desiderio e il rapporto teologia-metafisica in Tommaso d’Aquino.” 421-430
- Paul P. Gilbert, “Et hoc dicimus Deum,” 465-480.

Paul Gilbert, “Lectures phénoménologiques de textes du Moyen-Âge,” 405-410.

Stamatios Gerogiorgakis, “The Byzantine Liar,” 313-330.

Issue 4: NTR

Vol. 65, Issue 3

Janine Marie Idziak, Review of Anselm on Freedom, by Katherin Rogers, 171-175.

Volume 66, Issue 1

Volume 66, Issues 2-3: NTR

Issues 2-4: NTR

Issue 4: NTR

Louis Perron, « La métaphysique de la création : Jean Ladrière interprète de Thomas d’Aquin, » 349-361.

Issue 3 : NTR

Benoît Grévin, « Notes on Entre science et nigromance. Astrologie, divination et magie dans l’Occident médiéval (xiie-xve siècle), by Jean-Patrice Boudet », 169-174.

Florence Gauthier, “Notes on The Idea of Natural Rights. Studies on Natural Rights, Natural Law and Church Law, 1150-1625, by Brian Tierney”, 161-165.

Alfredo Culleton, “La ley natural en la moral y la política: la contribuición de Duns Scotus,” 17-27.
Daniela Enriquez, “L’ermeneutica ebraica delle origini tra filosofia e sapere rabbinico,” 28-59.
Guglielmo Russino, “Alberto, gli eretici e una singolare difesa del principio di non contraddizione,” 96-100.
P. D’Aiello, Review of Le problème de la méthodologie dans la pensée islamique, by Abdulhamîd Abū Sulaymân.
P. D’Aiello, Review of Roberto Grossatesta. La filosofia della luce, by Francesco Agnoli.
G. Russino, Review of Aquinas’ Summa Theologiae. Critical Essays, edited by Brian Davis.
M. Sanfilippo, Review of Fonte della vita, by Avicebron, edited by Marienza Benedetto.
M. M. M. Romano, Review of Introduzione a Agostino, by Maria Bettetini.
F. P. Ammirata, Review of Del senso delle cose e della magia, by Tommaso Campanella, edited by Germana Ernst.
G. Musotto, Review of Todo y nada de todo. Selección de textos del Neoplatonismo latino medieval, by Claudia D’Amico.
G. Musotto, Review of 1277 La condena de la filosofía. Estudio y traucción del syllabus de Esteban Tempier, by Francisco León Florido.
D. Enriquez, Review of Maimònides y el Pensamento Medieval. VIII Centenario de la muerte de Maimònides. Actas del IV Congreso Nacional de Filosofìa Medieval. Còrdoba, 9, 10, y 11 de deciembre de 2004, edited by José Luis Cantòn Alonso.
A. Bisanti, Review of La ignorancia y negligencia de los latinos ante la riqueza de los estudios árabes, by José Martinez Gazquez.
F. P. Ammirata, Review of Mechanics and Cosmology in the Medieval and Early Modern Period, edited by M. Bucciantini, M. Camerota and S. Roux.
F. P. Ammirata, Review of Il Problema Dei Fondamenti. Da Aristotele a Tommaso d’Aquino all’ontologia formale, by Alberto Strumia.
L. Di Simone, Review of La fede negli astri. Dall’antichità al Rinascimento, by Fritz Saxl, edited by Salvatore Settis.

Michael E. Marmura, “Avicenna on Meno’s Paradox: On ‘Apprehending’ Unknown Things through Known Things,” 47-62.
Michael McVaugh, “Towards a Stylistic Grouping of the Translations of Gerard of Cremona,” 99-112.

Marco Forlivesi, “Approaching the Debate on the Subject of Metaphysics from the Later Medieval Ages to the Early Modern Age: The Ancient and Medieval Antecedents,” 9-60.
Claus A. Anderson, “Metaphysica secundum ethymon nominis dicitur scientia transcendens, On the Etymology of metaphysica in the Scotist Tradition,” 61-104.
Antonino Poppi, “L’oggetto della metafisica nella Quaestio de subjecto metaphysicae di Giacomino Malafossa (1553),” 105-122.
Maria Muccillo, “Un dibbatio sui libri metafisici di Aristotele fra Platonici, aristotelici e telesiani (con qualche complicazione ermetica): Patrizi, Angelucci e Multi sul soggetto della metafisica,” 221-304.
Riccardo Pozzo, “Cornelius Martini sull’oggetto della metafisica,” 305-314.
Marco Lamanna, “De eo enim Metaphysicus agit logice. Un confronto tra Pererius e Godenius,” 315-360.
Massimiliano Savini, “Una metafisica sotto tutela: gnostologia, noologia e ontologia nel pensiero di Abraham Calov,” 361-380.
Marco Sgarbi, “Unus, verus, bonus et Calovius. L’oggetto della metafisica secondo Abraham Calov,” 381-398.
Sven K. Knebel, “’Metaphysikkritik?’ Historiches zur Abgrenzung von Logik und Metaphysik,” 399-426.
Claus A. Anderson, “The Quaestio de subjecto metaphysicae by Giocomino Malafossa from Barge (ca1481-1563). Edition of the Text,” 427-474.
Daniel Heider, “The Unity of Suarez’s Metaphysics,” 475-506.
Franceso Piro, “Lo scholastico che faceva un partito a sé (faisait bande à part). Leibniz su Durando di San Porziano e la disputa sui futuri contingenti,” 507-544.

Vol. 86, Issues 1-2

Vol. 86, Issue 3-4: NTR

Vol. 87, Issue 1

Issues 3-4: NTR

Leo J. Elders, S.V.D. “St. Thomas Aquinas on Education and Instruction.” 107-124.
Thomas G. Guarino, “Contemporary Lessons from the Proslogion.” 125-152

Stespán Martin Filip, O.P. “Imago Repræsentativa Passionis Christi: St. Thomas Aquinas on the Essence of the Sacrifice of the Mass,” 405-438.
Aaron Riches, “Being Good: Thomas Aquinas and Dionysian Causal Predication,” 439-476.
Bruce D. Marshall, “Quasi in Figura: A Brief Reflection on Jewish Election, after Thomas Aquinas,” 477-484.
Trent Pomplun, “Quasi in Figura: A Cosmological Reading of the Thomistic Phrase,” 505-522.

Matthew Cuddeback, “Thomas Aquinas on Divine Illumination and the Authority of the First Truth,” 579-602.
Kevin Rickert, “Wojtlya’s Personalistic Norm: A Thomistic Analysis,” 653-678.

Lawrence Dewan, “St. Thomas and Metaphysical Hierarchy,” 769-780.
John Goyette, “St. Thomas on the Unity of Substantial Form,” 781-790.
Reinhard Hütter, “Faith and Hope in Aquinas and Spe Salvi,” 839-867.

Issue 1(no. 234)

Issue 4 (no. 237)

Daniel McInerny, Review of Aquinas on Friendship, by Daniel Schwartz, 381-384.

Issue 4: NTR

Paolo Ponzio, “Notitia sui est esse suum. Nota sull’ente e sull’io nel pensiero metafisico di Tommaso Campanella,” 101-110.
Mário Santiago de Carvalho, “Tra Fonseca e Suárez: una metafisica inconclusa a Coimbra,” 177-196.

Issue 3: NTR

Res Philosophica-See The Modern Schoolman

Issues 3-4 : NTR

Issues 3-4 : NTR

Jean-Louis Vieillard-Baron, “A propos de Saint Augustin,” 355-368.

Isabelle Moulin, Review of Pour une histoire de la « double vérité », by Luca Bianchi, 514-515.
Jean-Baptiste Brenet, Review of Medieval Philosophy: An Historical and Philosophical Introduction, by John Marenbon, 515-516.
Jean-Baptiste Brenet, Review of Penser l’amitié au Moyen Âge. Étude historique des commentaires sur les livres VIII et IX de l’Éthique à Nicomaque (XIIIe-XVe siècle), by Bénédicte Sère, 516-518.
Jean-Pierre Richard, Review of Maître Eckhart et la métaphysique de l’Exode, by Pierre Gire, 518-520.
Jean-Pierre Richard, Review of Maître Eckhart. Le procès de l’Un, by Hervé Pasqua, 520-522.
Jean-Pierre Richard, Review of La naissance de Dieu dans l’âme chez Eckhart et Nicolas de Cues, by Marie-Anne Vannier, 522-523.
Isabelle Moulin, Review of Initiation à Nicolas de Cues, by Kurt Flasch, 523-524.
Pierre Pellegrin, Review of Comentario a la Política de Aristóteles, édition par José Labajos Alonso, Salamanque, by Pedro de Osmo and Fernando de Roa, 524.

Issue 2-4: NTR

S. H. De Franceschi, « Le jansénisrne face à la tentation thomiste : Antoine Arnauld et le thomisme de gratia après les cinq articles de 1663, » 5-54.
Kromholtz, « La résurrection au dernier jour selon saint Thomas d’Aquin, » 55-78.

O. Rickmann, « La créativité dans l’acte humain, » 179-194.
M. Le Bot, « Le Christ et la loi divine dans la Summa theologiae, » 219-252.
Th. Bonino, « Une nouvelle traduction du Compendium theologiae de saint Thomas d’Aquin, » 309-316.

M. Nodé-Langlois, « Y a-t-il des verites eternelles ? » 355-384.
I. Moulin, « La philosophie du Verbe : l’union de la christologie et de la dialectique chez Jean Scot Erigene, » 385-412.

J.P. Coujou, « Durée et existence chez Suarez, » 589-620.

Alessandra Tarabochia Canavero, “Gli studi di storia della filosofia medievale sulla Rivista di Filosofia Neo-Scolastica. Alto medioevo,” 107-118.
Paola Müller, “Gli studi sul basso medioevo nella Rivista di Filosofia Neo-Scolastica (1957-2008),” 119-132.
Marco Paolinelli, “Note sulla “neoscolastica” di Sofia Vanni Rovighi,” 285-310.
Evandro Botto, “Adriano Bausola interprete della cultura contemporanea,” 311-322.

Frederic Goubier, “La teoria della supposizione e le sue cronologie semantiche,” 501-532.
Roberto Vinco, “La filosofia neoclassica: un ‘neoeckhartismo’?” 557-573.
Roberto Di Ceglie, “La legge morale naturale. A proposito di un recente volume,” 573-586.

P. M. Prieto, “Isidoro de Sevilla: etimología, astroloía magia y nomerología,” 299-334.

D. von der Nahmer, “Sehend Erkennen. Vom Augensinn im frühen Mittelalter,” 687-708.

Michael E. Sherwin, O.P., “Infused Virtue and the Effects of Acquired Vice: A Test Case for the Thomistic Theory of Infused Cardinal Virtues,” 29-52.
“Passions in Christ: Spontaneity, Development, and Virtue,” Craig Stevens Titus, 53-88.
Reinhard Hūtter, Review of On Aquinas, by Herbert McCabe, O.P., 151-157.

Steven Jensen, “The Error of the Passions,” 349-380.
Michael W. Tkacz, “Albert the Great and the Aristotelian Reform of the Platonic Method of Division,” 399-436.
W. Matthews Grant, “Aquinas on How God Causes the Act of Sin without Causing Sin Itself,” 455-496.
Stephen L. Brock, Review of Wisdom, Law, and Virtue: Essays in Thomistic Ethics, by Lawrence Dewan O.P., 497-500.
Benōit-Dominique De La Soujeoule, O.P., Review of L’institution des sacraments dans le Commentaire des Sentences de Saint Thomas, by Bertrand-Marie Perrin, 520.

Reinhard Hūtter, “Aquinas on the Natural Desire for the Vision of God: A Relecture of Summa Contra Gentiles III, c. 25, après Henri de Lubac,” 523-592.
Kevin E. O’Reilly, “From Medieval Voluntarism to Hursthouse’s Virtue Ethics,” 621-646.
Tobias Hoffman, Review of The Perspective of the Acting Person: Essays in the Renewal of Thomistic Moral Philosophy, by Martin Rhonheimer, 661-665.
Thomas Petri, O.P., Review of The Disfigured Face: Traditional Natural Law and Its Encounter with Modernity, by Luis Cortest, 679.

Alpha Omega: Rivista di Filosofia e Teologia dell’Ateneo Pontificio Regina Apostolorum, 12 (3 ipy)

American Catholic Philosophical Quarterly, 83 (4 ipy)

Anales del Seminario de Historia de la Filosofía, 26 (1 ipy)

Angelicum, 86 (2 to 4 ipy)

Annuario Filosofico, 25 (1 ipy): NTR

Anuario Filosófico, 42 (3 ipy)

Arabic Sciences and Philosophy, 19 (ipy 2)

Archa Verbi. Yearbook for the Study of Medieval Theology, 6 (1 ipy)

Archive for History of Exact Sciences, vol. 63 (6 ipy): NTR

Archives de Philosophie, 72 (4 ipy)

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 76 (1 ipy_

Archives Internationales d’Histoire des Sciences, 59 (2 ipy) : NTR

Archiv für Geschichte der Philosophie, 91 (3 ipy)

Archivum Franciscanum Historicum, 102 (2 ipy)

Archivum Latinitatis Medii Aevi, 67 (1 ipy)

Augustinianum, 49 (2 ipy)

Augustinian Studies, 40 (2 ipy)

Australasian Journal of Philosophy, 87 (4 ipy): NTR

Bijdragen – International Journal in Philosophy and Theology, 70 (4 ipy)

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 14 (ipy 1)

British Journal for the History of Philosophy, 17 (5 ipy)

Bulletin de Philosophie Médiévale, 51 (1 ipy)

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin (1 ipy) : no 2009 volume.

Canadian Journal of Philosophy, 39 (4 ipy)

Chôra, 7-8 (2009-2010)

Collectanea Franciscana, 79 (4 ipy)

Deutsche Zeitschrift für Philosophie, 2009 (6 ipy): NTR

Dialogue, 48 (4 ipy): NTR

Dionysius, 27 (1 ipy)

Discusiones Filosóficas, 10 (ipy 2): NTR

Divus Thomas, 112 (3 ipy)

Doctor Virtualis, 9 (1 ipy)

Documenti E Studi Sulla Tradizione Filosofica Medievale, 20 (1 ipy)

Early Science and Medicine, 14 (6 ipy)

Estudios Filosóficos, 58 (3 ipy)

Etudes Franciscaines, 2 (2 ipy)

Faith and Philosophy, 26 (5 ipy)

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 41-42 (2 ipy)

Filozofia, 64 (10 ipy)

Franciscan Studies, 67 (1 ipy)

Freiburger Zeitschrift für Philosophie Und Theologie, 56 (2 ipy)

Giornale di Metafisica: revista bimestrale di filosofia, 31 (3 ipy)

Gregorianum, 90 (4 ipy)

Heythrop Journal, 50 (6 ipy)

History and Philosophy of Logic, 30 (4 ipy)

History of Philosophy Quarterly, 26 (4 ipy)

International Journal for Philosophy of Religion, 65-66 (3 ipy)

International Journal of Philosophical Studies, 17 (5 ipy): NTR

International Journal of Philosophy and Theology: See Bijdragen

International Philosophical Quarterly, 49 (4 ipy)

Journal of Islamic Philosophy, 5 (1 ipy)

Journal of Jewish Thought and Philosophy, 17 (2 ipy): NTR

Journal of Philosophical Logic, 38 (6 ipy): NTR

Journal of Philosophical Research, 34 (1 ipy)

Journal of the History of Ideas, 70 (4 ipy)

Journal of the History of Philosophy, 47 (4 ipy)

Journal of Religion, 89 (4 ipy)

Journal of Religious Ethics, 37 (4 ipy)

Journal of the Warburg and Courtauld Institutes, 72 (1 ipy)

Laval théologique et philosophique, 65 (3 ipy)

Médiévales, 56-57 (1 ipy)

Mediaevalia, 30 (1 ipy): NTR

Mediaevalia. Textos e estudos, 28 (1 ipy)

Medieval Sophia, 5, 6 (1 ipy)

Mediaeval Studies, 71 (1 ipy)

Medioevo. Rivista di Storia della Filosofia Medievale, 34 (1 ipy)

Micrologus, 17 (1 ipy): NTR

Midwest Studies In Philosophy, 33 (1 ipy)

Mind, 118 (4 ipy): NTR

The Modern Schoolman, 86-87 (4 ipy)

The Monist, 92 (4 ipy): NTR

Nous, 43 (4 ipy)

Nova et Vetera, 7 (4 ipy)

Oliviana, 3 (less than 1 ipy)

Oriens, 37 (1 ipy)

Philosopher’s Imprint, 9 (12 ipy) : NTR

Philosophia, 37 (4 ipy); NTR

The Philosophical Quarterly, 59 (4 ipy)

The Philosophical Review, 118 (4 ipy)