Basil Cole, OP, “Contraception and Violence: a Thomistic Comparison,” 83-92.
Marcelo Neves, O.P., “Bartolomeu de Las Casas e Juan Ginés de Sepúlveda: um debate sempre atual (primeira parte),” 117-163.

Fasc. 2

Wiesłaq Dąbrowski, “La discesa di Cristo agli inferi secondo il commento di san Tommaso d’Aquino al Corpus Paulinum,” 339-376.
Cormac Burke, “St. Augustine: a View on Marriage and Sexuality in Today’s World,” 377-403.
Marcelo Neves, O.P., “Bartolomeu de Las Casas e Jaun Ginés de Sepúlveda: um debate sempre atual (segunda parte),” 405-432.
Clifford Stevens, “Saint Thomas Aquinas and Evolution,” 433-451.
Ramiro Délio Borges de Meneses, “O Belo e o Sublime segundo S. Tomas de Aquino e Kant: pela crítica do juízo estético,” 453-475.
Bruno Esposito, O.P., “Il contributo dei laici cattolici in ambito giuridico per la nuova evangelizzazion: le utili indicazioni di san Tommaso d’Aquino,” 493-515.
Sister Catherine Joseph Droste, O.P., “If You will be Perfect. . .’ – St. Thomas Aquinas on Evangelical Poverty,” 533-545.

Fasc. 3/4

Sr. Louise-Marie Antoniotti, “Être une personne,” 611-638.
Rev. Benedict Guevin, O.S.B., Ph.D., S.T.D., “What Happens to the Soul when We Die? Aquinas on the Intermediate State of the Soul,” 667-672.
Matthew R. McWhorter, Ph.D., “Aquinas and Inherently Privative Moral Acts,” 715-734.
Piotr Roszac, “Collatio sapientiae. Dinámica participatorio-cristológica de la sabiduría a la luz del Super Psalmos de santo Tomáss de Aquino,” 749-769.
Lorenzo Spezia, “Il ruolo del soggetto nella gnoseologia di Tommaso d’Aquino,” 771-780.
Gianpiero Tavolaro, “Sacra Scriptura e Theologia nei Commentarii in I-IV Sententiarum e nella Summa Theologiae di Alberto Magno,” 771-814.

Annuario Filosofico, 28 (1 ipy)

Enrico Guglielminetti, Duns Scoto, filosofo dell’aggiunta?
Davide Monaco, Niccolò Cusano e il Parmenide di Platone.

Anuario Filosófico (Universidad de Navarra), 45 (3 ipy)

Issue 2

Cirilo Flórez Miguel, “El lenguaje politico: transformaciones y teorias,” 257-281.
Emiliano Fernández Vallina, “El tratado de optima politia del Tostado: una vision singular en el siglo XV hispano sobre las formas politicas de gobierno,” 283-311.
Merio Scattola, “La virtud de la justicia en la doctrina de Domingo de Soto,” 313-341.
Ángel Poncela González, “Domingo de Soto: analisis antropologico de la facultad del dominio,” 343-366.
María Martín Gómez, “‘Virtud, hija del cielo’: sobre el pensamiento moral de fray Luis de Leon,” 367-390.
Francisco T. Baciero Ruiz, “El concepto de derecho subjetivo y el derecho a la propiedad privada en Suarez y Locke,” 391-421.

Issue 3

Agustín Echavarria, “Tomás de Aquino y el problema del mal la vigencia de una perspectiva metafisica,” 521-544.
José Manuel García Valverde, “El intelecto agente en Pietro Pomponazzi: un análisis de su presencia en el Tractatus de immortalitate animae y en la Apologia,” 545-566.

Arabic Sciences and Philosophy, 22 (2 ipy)

Issue 1

Roshdi Rashed, “L’Angle de contingence: un problème de philosophie des mathématiques,” 1-50.
Ahmad Ighbariah, “Between Logic and Mathematics: Al-Kindī’s Approach to the Aristotelian Categories,” 51-68.
Khaled El-Rouayheb, “Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions,” 69-90.
Benjamin Gleede, “Creatio Ex Nihilo – a Genuinely Philosophical Insight Derived from Plato and Aristotle? Some Notes on the Treatise on the Harmony Between the Two Sages,” 91-117.
Hélène Bellosta, “De l’usage des coniques chez Ibrāhīm Ibn Sinān,” 119-136.
Ioannis M. Vandoulakīs, “The Readings of Apollonius’ On the Cutting off of a Ratio,” 137-149.

Issue 2

Yamina Adouhane, “Al-Miklātī, a Twelfth Century AšʿArite Reader of Averroes,” 199-216.
Mokdad Arfa Mensia, “Regards D’Ibn Rushd Sur Al-Juwaynī Questions de Méthode,” 199-216.
Gad Freudenthal and Mauro Zonta, “Avicenna Among Medieval Jews: the Reception of Avicenna’s Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West,” 217-287.

Archa Verbi. Yearbook for the Study of Medieval Theology, 9 (1 ipy)

Issue 1

Peter Gemeinhardt, “The Trinitarian Theology of Joachim of Fiore,” 9-33.
John Hall, “School Allegiance in the Later Twelfth Century? The Cases of Simon of Tournai, Peter of Poitiers, and Magister Martinus,” 34-63.
di Romolo Cegna, “Ecclesia Primitiva: Dall’ Opus arduum valde a Nicolaus de Drazna (de Rosa Nigra),” 64-85.
Alberto Cadili, “Ecclesia moderna und ecclesia primitiva in den Predigten des Jan Želivský (Prag 1419),” 86-135.
Thomas Prügl, “Urkirche und frühchristliche Praxis als Legitimationsstrategie im Basler Konziliarismus,” 136-160.

Archive for History of Exact Sciences, 66 (6 ipy): NTR

Archives de Philosophie, 75 (4 ipy)

Issue 1

Laurent Lavaud, « La métaphore de la liberté. Liberté humaine et liberté divine chez Plotin ». 11-28.
Alexandra Michalewski, « Le premier de Numénius et l’Un de Plotin », 29-48.
Sylvain Roux, « Transcendance et relation. Plotin et l’antinomie du principe », 49-76.

Issues 2 – 4: NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 79 (1 ipy)

Issue 1

Gillian R. Knight, “Talking Letter, Singing Pipe: Modalities of Performance at the Carolingian Court,” 7-47.
Jean-Baptiste Brenet, « Sujet, objet, pensée personnelle : l’anonyme de Giele contre Thomas d’Aquin », 49-69.
Iacopo Costa, « L’Éthique à Nicomaque à la Faculté des arts de Paris avant et après 1277 », 71-114.
Antoine Calvet, « L’alchimie du Pseudo-Albert le Grand », 115-160.
Patrick Gautier Dalché, « De Pétrarque à Raimondo Marliano: aux origines de la géographie historique », 161-191.
Cédric Giraud, « Théologie et pédagogie au XIIe siècle : les sentences d’Anselme de Laon et de son école dans le manuscrit Paris, BnF, n.a.l. 181 », 193-287.
Antoine Côté, « Deux questions inédites de Jacques de Viterbe sur les habitus », 289-311.
Greti Dinkova-Bruun, “Imagines Deorum: Christianizing Mythography in Ms. Cotton Titus D. XX,” 313-334.

Archives Internationales d’Histoire des Sciences, 62 (2 ipy)

Issue 1

María José Parra, “La tabla de estrellas de Ibn Al-Raqqām en una versión árabe del Almanach Perpetuum de Abraham Zacuto,” 27-41.
Josep Cassulleras, “The rising and setting of the stars in the astronomical tables of Ibn Al-Raqqām Al-Andalusī,” 43-54.

Issue 2: NTR

Archiv für Geschichte der Philosophie, 94 (3 ipy)

Issue 2

Andrew Arlig, “Peter Abelard on Material Constitution,” 119-146.

Issue 3

Peter Adamson, “Abu Bakr al-Razi on Animals,” 249-273.
Joaquín García-Huidobro, “Michael of Ephesus and the Byzantine Reception of the Aristotelian Doctrine of Natural Justice,” 274-295.
Stephen Darwall, “Grotius at the Creation of Modern Moral Philosophy,” 296-325.

Archivum Franciscanum Historicum, 105 (4 ipy): NTR

Archivium Latinitatis Medii Aevi, 70 (1 ipy)

Issue 1

F. Cinato, “Accessus ad Priscianum. De Jean Scot Erigène à Létald de Micy,” 27-90.

Augustinianum, 52 (2 ipy)

Issue 2

Ch. Terezis, “Dionysius the Areopagite and the Divine Processions,” 441-457.

Augustinian Studies, 43 (2 ipy)

Issue 1-2

James Wetzel, “Saint Augustine Lecture 2012: A Tangle of Two Cities,” 5-23.
Robert Louis Wilken, “Augustine’s World and the World of Cyril of Alexandria,” 25-34.
Jason BeDuhn, “What Augustine (May Have) Learned from the Manichaeans,” 35-48.
John Peter Kenney, “God as Being: Interpreting Augustine,” 77-88.
Ellen T. Charry, “Loving Near—Loving Far: Augustine’s Psychology of Monovision,” 89-107.
Lewis Ayres, “‘Where Does the Trinity Appear?’ Augustine’s Apologetics and ‘Philosophical’ Readings of De Trinitate,” 109-126.

Australasian Journal of Philosophy, 90 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 15 (1 ipy)

Issue 1

Hans-Ulrich Wöhler, “Der operationale Konzeptualismus des Nikolaus von Amsterdam vor dem Hintergrund der Universaliendebatte,” 26-36.
Norbert Winkler, “Albert der Große – De intellectu et intelligibili: Eine intellekttheoretische Wiederentdeckung aus dem 13. Jahrhundert,” 71-130.
Paul Bakker J.J.M., “Nicholas of Amsterdam on Accidental Being: A Study and Edition of Two Questions from his Commentary on the Metaphysics,” 131-180.
Hans-Ulrich Wöhler, “Anonymus, Quaestio de delectation intellectuali determinate in quodlibeto Lipsiensi A. D. 1450,” 181-199.
Thomas Dewender, “Nicholas of Amsterdam on Infinity,” 200-244.

British Journal for the History of Philosophy, 20 (4-6 ipy)

Issue 1

Ezgi Ulusoy Aranyosi, “An Enquiry into Sufi Metaphysics,” 3-22.
Alexander Douglas, Review of Reconfiguring the World: Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe, by Margaret J. Osler, 208-211.

Issue 3

Richard Cross, “Form and Universal in Boethius,” 439-458.

Issue 5

Pekka Kärkkäinen, “Synderesis in Late Medieval Philosophy and the Wittenberg Reformers,” 881-901.

Issue 6

Michael Edwards, Review of Metaphysical Themes: 1274-1671, by Robert Pasnau, 1207-1209.

Bulletin de Philosophie Médiévale, 54 (1 ipy)

Issue 1

Pieter De Leemans and Cecilia Trifogli, “Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle (2007-2012),” 3-22.
Steven Harvey and Resianne Fontaine, “Commission VII: Jewish Philosophie (2008-2012), ” 23-46.
Georgi Kapriev, “Commission VIII: Byzantinische Philosophie (2007-2012), 47-54.
William J. Courtenay, “SIEPM Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences (2011-2012), ” 55-57.
Roberto H. Pich and Alfredo S. Culleton, “SIEPM Project: Scholastica colonialis. Reception and Development of Baroque Scholasticism in Latin-American Countries, 16th-18th Centuries (2010-2012), ” 59-74.
Michele Trizio, “Ancient Physics in the Mid-Byzantine Period: The Epitome of Theodore of Smyrna, Consul of the Philosophers under Alexios I Komnenos (1081-1118),” 77-99.
John A. Demetracopoulos, “The Inluence of Thomas Aquinas on Late Byzantine Philosophical and Theological Thought: À propos of the Thomas de Aquino Byzantinus Project,” 101-124.
John Monfasani, “A Note on George Amiroutzes (c. 1400-c. 1469) and His Moral Argument Against the Transmigration of Souls,” 125-135.
Frédérique Woerther, “Les traces du Grand commentaire d’al-Fārābī à la Rhétorique d’Aristote dans la traduction arabo-latine de la Rhétorique par Hermann l’Allemand,” 137-154.
Riccardo Saccenti, “The Materia super libros Sententiarum Attributed to Peter Comestor: Study of the Text and Critical Edition,” 155-215.
Dragos Calma, “Du néoplatonisme au réalisme et retour, parcours latins du Liber de causis aux xiiie – xvie siècles,” 217-276.
Alexandra Baneu and Dragos Calma, “Notes sur un commentaire inédit au Liber de causis (Augsburg, Staats- und Stadtbibliothek, 4º Cod 68),” 277-296.
Delphine Carron Faivre, “Guillaume de Leus, commentateur du Liber de causis,” 297-331.
Roberto Hofmeister Pich, “Scholastica colonialis: Notes on Jerónimo Valera’s (1568-1625) Life, Work and Logic,” 333-370.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 81 (1 ipy)

Issue 1

Leone Gazziero, “The Latin ‘Third Man’: A Survey and Edition of Texts from the 13^th Century,” 11-93.

Canadian Journal of Philosophy, 42 (4 ipy)

Issue 3-4

Ruth Weintraub, “What can we Learn from Buridan’s Ass?” 281-301.

Chôra, 9-10 (1 ipy)

Issue 1

Julie Casteigt, “‘La science de l’âme est plus certaine que toute autre science’. Une interpretation eckhartienne du témoignage (Jn 8, 17),” 295-320.
Kim Sang Ong-Van-Cung, “Le moi et l’intériorité chez Augustin et Descartes,” 321-338.
Annick Charles-Saget, “Le statut des âmes dans les Éléments de théologie,” 355-363.
Suzanne Husson, “Saint Augustin et la critique de la conception stoïcienne de l’âme,” 383-397.
Christian Trottmann, “Aelred de Rievaulx et les discours cisterciens sur l’âme,” 429-470.
Maddalena Bonelli, “Girolamo Donato: Alexander Aphrodisiensis Enarratio de anima ex Aristotelis institutione,” 471-488.
Adinel-Ciprian Dincă, Alexander Baumgarten, “Hic liber est incorrectissime impressus. A preliminary discussion of the Liber de Causis in mediaeval Transylvania,” 491-498.

Collectanea Franciscana, 82 (4 ipy)

Issue 1-2

Aleksander Horowski, “Questione ‘De quolibet III’ di Alessandro di Hales,” 23 – 56.
Davide Riserbato, “Multa videntur hic impossibilia implicari. Duns Scoto e la ‘fisica dell’Eucaristia’ in Ordinatio IV,” 57 – 85.
Alberto Forni, “Pietro di Giovanni Olivi e Dante. Un progetto di ricerca,” 87 – 156.
Bernardino de Armellada, “Duns Escoto, teólogo de la Penitencia,” 373 – 385.

Issue 3-4

Aleksander Horowski, “Il Manoscritto Oxford, Bodleian Library, Bodley 292 e Le Questioni disputate postquam fuit frater di Alessandro di Hales,” 485 – 516.
Alberto Forni, Paolo Vian, “Un codice curiale nella storia della condanna della Lectura Super Apocalipsim di Pietro di Giovanni Olivi: II Parigino Latino 713 II,” 563 – 677.

Deutsche Zeitschrift für Philosophie, 60 (6 ipy)

Issue 1

Dominik Perler, “Die kognitive Struktur von Hofnung: Zwei mittelalterliche Erklärungsmodelle,” 73-89.

Issues 2 – 6: NTR

Dialogue, 51 (4 ipy): NTR

Dionysius, XXX (1 ipy)

Issue 1

Wayne J. Hankey, “Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse’s Scholarly Work,” 41-76.
Neil Robertson, “Robert Crouse and Augustine Ancient, Medieval and Modern: A Response to Wayne Hankey,” 77-86.
Michael Fournier, “A porisma to Crouse on Boethius, Augustine, and the Mathematical Sciences,” 95-100.
Evan King, “Robert Crouse on Meister Eckhart,” 101-116.
Emily Parker and Alexander Treiger, “Philo’s Odyssey into the Medieval Jewish World: Neglected Evidence from Arab Christian Literature,” 117-146.
Charlotte Gross, “Angels and Time: Reading Augustine’s City of God 12.16,” 185-204.

Discusiones Filosóficas, 13 (2 ipy)

Número 20

Patricia Moya, “La unión alma-cuerpo en Tomás de Aquino en diálogo con A. Kenny,” 255-270.

Número 21

Isha Gamlath, “The Life of the Philosopher: Testimony of Plutarch and Porphyry,” 95-104.

Divus Thomas, 115 (3 ipy)

Issue 1

Giuseppe Barzaghi, “Spirito e corporeità. Tommaso d’Aquino e la modernità: continuità e discontinuità,” 17 – 28.
Giovanni Bertuzzi, “Natura e persona in san Tommaso, a proposito della personalità ontologica di Cristo,” 90 – 118.
Sergio Parenti, “Oggetti logici e oggetti scientifici. Il suggerimento di Tommaso d’Aquino,” 202 – 283.
Massimiliano Traversino, “The western church under pope John XXII. Political and Theological Stakes in the Trials of Meister Eckhart and William of Ockham,” 368 – 389.

Issue 2

Massimiliano Traversino, “The mediaeval distinction of God’s potentia absoluta/ordinate as an archaeology of the early modern investigation of power,” 35 – 82.
Oliver Boulinois, “From divine omnipotence to operative power,” 83 – 97.
Alberto Bondolfi, “I teologi della Scuola di Salamanca di fronte alla riproposizione della dottrina della potestas directa,” 98 – 118.
Luca Parisoli, “Identità antropologica e semantica normative nel pensiero francescano: il ruolo di Pietro di Giovanni Olivi,” 229 – 258.
Andrea Padovani, “La glossa alla bolla Unam Sanctam di Bonifacio VIII. Vecchie e nuove questioni,” 259 – 287.
Jean-François Malherbe, “Le dualisme inconfortable de Maître Eckhart,” 288 – 307.
Adriano Magnani, “‘Fthonos theou’: rifunzionalizzazioni di un concetto dall’Antichità al Medioevo,” 402 – 417.
Anton Schütz, “Legal modernity and medieval theology: the case of Duns Scotus, Ordianatio I, D. 44,” 418 – 452.

Issue 3: NTR

Doctor Virtualis, 11 (1 ipy): NTR

Documenti E Studi Sulla Tradizione Filosofica Medievale, 23 (1 ipy)

Frederico M. Petrucci, “Il Commento al Timeo di Adrasto di Afrodisia,” 1-34.
Luca Gili, “Alexander of Aphrodisias’ Solution to the Puzzle of the Two Modal Barbaras: a Semantic Approach,” 35-64.
Roberto Pinzani, “Alle origini del realismo. Appunti sull’ontologia di Scoto Eriugena,” 107-142.
Marta Borgo, “Les raisons séminales entre théologie et philosophie : d’Alexandre de Halès à Thomas d’Aquin,” 143-172.
Angela Longo, “Notula tomistica: gli Analitici secondi di Aristotele nel Commento di Tommaso d’Aquino Super Boethium De Trinitate (q. 2, art. 2),” 173-188.
Maria Cristina Rossi, “Considerazioni paleografiche sulla mano di Tommaso d’Aquino,” 189-220.
Cecilia Trifogli, “Giles of Rome against Thomas Aquinas on the Subject of Thinking and the Status of the Human Soul,” 221-244.
Silvia Donati, “Goffredo di Aspall († 1287) e alcuni commenti anonimi ai Libri naturales nei mss. London, Wellcome Hist. Med. Libr., 333 e Todi, BC, 23 (Qq. super I De gen. et corr., Qq. super Phys. V, VI). Parte I,” 245-321.
Griet Galle, “Geoffrey of Aspall’s Question of Whether the World is Generable and Perishable. An Edition and Discussion,” 321-356.
Guido Alliney, Marina Fedeli, Alessandro Pertosa, “In vista di un’edizione critica. Osservazioni preliminari sulla tradizione manoscritta e a stampa delle Collationes oxonienses attribuite a Giovanni Duns Scoto,” 357-387.
Sander W. De Boer, “Gerard of Odo on the Atomistic Structure of Continua. A Discussion and Edition of a Tract Found in Ms. Madrid Biblioteca Nacional 4229,” 387-428.
Iacopo Costa, “L’omonimia del bene nell’esegesi dell’Etica Nicomachea (1300-1345 ca.),” 429-474.
Riccardo Strobino, “Truth and Paradox in Late XIV^th Century Logic: Peter of Mantua’s Treatise on Insoluble Propositions,” 475-520.
Andrea Falcon, “The Reception of Aristotle’s Study of Animal Motion in the Latin World,” 521-542.

Early Science and Medicine, 17 (6 ipy)

Issue 3

Nicholas H. Clulee, Review of Magic, Memory and Natural Philosophy in the Sixteenth and Seventeenth Centuries, by Stephen Clucas, 364-365.

Issue 6

H. Darrel Rutkin, Review of Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus’s Path to Heliocentrism, by André Goddu, 650-652.

Estudios Filosoficos, 61 (3 ipy)

Issue 2 (no. 177)

Santiago Argüello, “La Lectura romana y la evolución de la enseñanza de Tomás de Aquino sobre la imagen y semejanza de Dios,” 245-276.
Justino López Santamaría, “Sobre La lógica de la creencia. Una filosofía (tomista) de la religion,” 373-380.

Issue 3 (no. 178)

Jaume Rodríguez and Andrés Luis, “La teoría de las pasiones en Tomás de Aquino y Descartes,” 513-526.

Etudes Franciscaines, 5 (2 ipy)

Issue 1

Amandine Postec, “Les quodlibets de Matthieu d’Aquasparta. État des recherches en cours.”
Estelle Garbay-Velazquez, “Étude et édition annotée du Quatrième Abécédaire spirituel de Francisco de Osuna (1530). Résumé de thèse.”
François Delmas-Goyon, Review of Divine Illumination. The History and Future of Augustine’s Theory of Knowledge, by Lydia Schumacher.
Bernard Forthomme, Review of Du Christ à la Trinité. Penser les mystères du Christ après Thomas d’Aquin et Balthasar, by Etienne Vetö.

Issue 2

Sophie Delmas, “Les franciscaines et l’Université au Moyen Âge.”
François Delmas-Goyon, Review of Les quatre livres des sentences. Premier livre, by Pierre Lombard.
François Delmas-Goyon, Review of Nicolas de Lyre. Franciscain du XIV^e siècle. Exégète et théologien, edited by Gilbert Dahan.

Faith and Philosophy, 29 (4 ipy): NTR

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 44-45 (2 ipy)

Volume 44, Issue 2

Arshad Riahi Ali and Qasimi Muqaddam Khadije, “The First Emanation and the Method of Justifying Multiplicity According to Ibn Sina, Ibn Arabi and Mulla Sadra, with Emphasis on Their Most Famous Views,” 11-29.
Pursina Zahra (Mitra), “The Volitional Aspect of Soul According to Al-Ghazzali,” 53-77.
Dekami Sardar and Ebrahimi Hasan, “The Lack of Necessity of Suhrawardi’s ‘Definite Necessary Proposition,” 95-110.
Taheri Sarteshnizi Eshaq, “A Critical Study of the Aristotlian Concept of Oὐσία (Ousia) and the Ambiguity of Translations of This Term,” 111-128.
Azimi Mahdi and Qurbani Hashim, “Athir Al-Din Abhari’s ‘Al-Risalat Al-Zahirah’: An Edition, Commentary and Analysis with a Discussion of the Manuscripts,” 129-163.
Qullasi Maryam and Kazim Ilmi Muhammad, “Existential Propositions According to Mulla Sadra,” 165-179.

Volume 45, Issue 1

Bonyani Mohammad, Qasem Ali Kuchenani, “Illuminationist Suhrawardi or Sadrian Suhrawardi?,” 11 – 25.
Zahra (Mitra) Poursina, “The Analysis of the Epistemic Foundations of Al-Ghazali’s Theory of Legal Goodness and Badness,” 27 – 55.
Ali Mohammad Sajedi, Maryam Soleimani, “The Concept and Extension of the World of Zar (Pre-existence) from the View Point of Mulla Sadra and Allameh Tabatabaei,” 57 – 85.
Mahdi Azimi, Ahad Faramarz Qaramaleki, “The Development of Quinque Voces: Aristotle, Porphyry, Farabi, Ibn Sina,” 87 – 121.
Reza Akbarian, Hossein Ghasemi, Mohammad Mohammad Rezayi, Hossein Hushangi, “Kant and Mulla Sadra’s Solution to the problem of Moral Relativism,” 145 – 170.

Filozofia, 67 (10 ipy)

Number 6

Andrea Mlčúchová, “The Theory of Intentionality of Thomas Aquinas in the Context of Epistemological Debates,” 491-497.

Number 9

Jaroslav Mestek, Review of Suárez and His Metaphysics: From Existence through the Transcendental Unity to the Sorts of Transcendental Unity, by D. Heider, 764-766.

Number 10

Peter Volek, Review of Suárez and His Metaphysics. From Existence through Transcendental Unity to Various Kinds of the Latter, by D. Heider, 857-859.

Franciscan Studies, 70 (1 ipy)

Dominique Poirel, “L’écriture de Thomas de Celano: une rhétorique de la rupture,” 73-99.
Hal Friday, “The Vidi Alterum Angelum Topos in Two Sermons by Guibert of Tournai for the Feast of St. Francis,” 101-138.
Alain Boureau, “Bonaventure, commentateur de l’Apocalypse Pour une nouvelle attribution de Vox Domini,” 139-181.
Paul Rorem, “Dionysian Uplifting (Anagogy) in Bonaventure’s Reductio,” 183-188.
Dominic Whitehouse, O.F.M.: “Peter Olivi’s Dialogue with Aristotle on the Emotions,” 189-245.
Malgorzata Krasnodebska D’Aughton, “Inflamed with Seraphic Ardor: Franciscan Learning and Spirtuality in the Fourteenth-Century Irish Pilgrimage Account,” 283-312.
Dominique Poirel, “De l’intégration au dépouillement: Thomas de Célano et sa réception de quelques thèmes d’Hugues de Saint-Victor,” 341-366.
Boyd Taylor Coolman, “Hugh of St. Victor’s Influence on the Halensian Definition of Theology,” 367-384.
Paul Rorem, “Bonaventure’s Ideal and Hugh of St. Victor’s Comprehensive Biblical Theology,” 385-397.
Dale M. Coulter, “The Victorine Sub-structure of Bonaventure’s Thought,” 399-410.
David Burr, “A Time to Live, a Time to Die: Angelo Clareno on Martyrdom,” 411-428.
Isabelle Heullant-Donat, “Martyrdom and Identity in the Franciscan Order (Thirteenth and Fourteenth Centuries),” 429-453.

Freiburger Zeitschrift für Philosophie Und Theologie, 59 (2 ipy)

Heft 1

Justin M. Anderson, “Aquinas on the Graceless Unbeliever,” 5-25.
Alice Lamy, “La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphère céleste (livre I, chapitre 2) de Walter Burley,” 26-45.
Vesa Hirvonen, “Charity and Sin in William Ockham’s Theology,” 46-56.
Alberto Frigo, “« Charité bien ordonnée commence par soi‐même ». Notes sur la genèse d’un adage,” 234-248.
Catherine König-Pralong, “La réception comme lectures. A propos De Christian Readings of Aristotle from the Middle Ages to the Renaissance,” 295-299.

Heft 2

Irene Zavattero, “I volgarizzamenti duecenteschi della Summa Alexandrinorum,” 333-359.
Tiziana Suarez-Nani, “Raimondo Lullo, i demoni e gli averroisti,” 360-375.
Ruedi Imbach, “Gratiosum lumen rationis. Appunto a proposito di un sintagma dantesco,” 376-388.
Pasquale Porro, “«Avegna che pochi, per male camminare, compiano la giornata». L’ideale della felicità filosofica e i suoilimiti nel Convivio dantesco,” 389-406.
Irène Rosier-Catach, “« Non mi pare di Dante …». Sur diverses lectures du De vulgari eloquentia dans les débats sur la questione della lingua,” 407-425.
Thomas Ricklin, “Giovanni Boccaccio e la lingua della Commedia. Le grandi linee di un problema imbarazzante,” 426-446.
Christophe Grellard, “Nicole Oresme et l’élaboration d’une science pour les laïcs, entre esbatement et contemplation,” 447-463.
Catherine König-Pralong, “Métaphysique, théologie et politique culturelle chez Christine de Pizan,” 464-479.
Luca Bianchi, “Volgarizzare Aristotele: per chi?” 480-495.
Isabelle Wienand, “Constantes et transformations dans les théories philosophiques des émotions du Moyen Age à l’Age classique,” 522-526. ???

Giornale di Metafisica, 34 (3 ipy)

Number 1

Angel Luis González, “Relación metafísica de finito e infinito en Nicolás de Cusa,” 61-74.
Rogelio Rovira, “Las tesis de Nicolás de Cusa sobre la naturaleza de la relación de lo infinito y lo finito. Comentario a A.L. González,” 75-79.
Enrico Guglielminetti, “‘Quei due che ‘nsieme vanno’. Idee per un’ontologia della relazione,” 95-106.
Alessandra Cislaghi, “La relazione come aggiunta essenziale. Riflessioni intorno alla tesi di Enrico Guglielminetti per un’ontologia della relazione,” 107-114.

Number 2

Rosa Maria Lupo, “Metafisica ed eidetica: su un particolare aspetto della funzione meta,” 43-73.

Number 3: NTR

Gregorianum, 93 (4 ipy)

Issue 1

Ilaria L.E. Ramelli, “Dieu et la philosophie,” 75-90.
John M. McDermott, “Is the Blessed Trinity Naturally Knowable?” 113-149.

Issue 3

Paul Pace, S.I., “Francisco Suárez and Justice,” 497-525.

Issue 4: NTR

Heythrop Journal, 53 (6 ipy)

Issue 1

Mark Spencer, “Ethical Subjectivity in Levinas and Thomas Aquinas: Common Ground?” 137-147.

Issue 2

Hope, “A Mode of Faith: Aquinas, Luther and Benedict XVI on Hebrews 11:1,” 182-190.

Issue 3

Richard Penaskovic, Review of From Kavād to al-Ghazālī: Religion, Law and Political Thought in the Near East, c. 600–1100, by Patricia Crone, 514-515.

Issue 4

James Jacobs, “The Person as an Object of Science in Aquinas,” 574-584.
Patrick Madigan, Review of Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides, by Jonathon Jacobs, 711.
Patrick Riordan, Review of Aquinas’s Ethics: Metaphysical Foundations, Moral Theory and Theological Context, by Rebecca Konyndyk DeYoung, Colleen McCluskey and Christina Van Dyke,711-712.
Patrick Riordan, Review of Good and Evil Actions: A Journey through Saint Thomas Aquinas, by Steven J. Jensen, 712-713.
Patrick Madigan, Review of The Logic of Desire: Aquinas on Emotion, by Nicholas E. Lombardo, O.P., 713.

Issues 5, 6: NTR

History and Philosophy of Logic, 33 (4 ipy): NTR

History of Philosophy Quarterly, 29 (4 ipy)

Number 2

Bonnie Kent, “Dispositions and Moral Fallibility: The UnAristotelian Aquinas,” 141-158.

Number 4

Andreas Blank, “Aquinas and Soto on Derogatory Judgment and Noncomparative Justice,” 411-427.

International Journal for Philosophy of Religion, 71-72 (6 ipy)

Volume 71, Issue 2

Patrick Toner, “St. Thomas Aquinas on Punishing Souls,” 103-116.
Jonathan Hill, “Aquinas and the Unity of Christ: A Defence of Compositionalism,” 117-135.
Anders John, “Aquinas and Quantifier Mistakes,” 137-143.
Christine Sorrell Dinkins, Review of The metaphysical presuppositions of being-in-the-World: a confrontation between St. Thomas Aquinas and Martin Heidegger, by Caitlin Smith Gilson, 151-161.

Volume 71, Issue 3: NTR

Volume 72, Issues 1 – 3: NTR

International Journal of Philosophical Studies, 20 (5 ipy): NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 73 (4-5 ipy)

Issue 4 (final issue for 2012)

Miklós Vassányi, “Structure and Meaning of St. Denys’ Fundamental Theology in De Divinis Nominibus,” 404-415.

International Philosophical Quarterly, 52 (4 ipy)

Issue 1

Margaret I. Hughes, Review of Beauty and Being: Thomistic Perspectives, by Piotr Jaroszyński, 117-119.
Joseph W. Koterski, S.J., Review of Medieval Essays, by Etienne Gilson, 123-125.

Issue 2

Katherin A. Rogers, “Anselm on the Ontological Status of Choice,” 183-197.
Mark J. Barker, “Aquinas on Internal Sensory Intentions: Nature and Classification,” 199-226.
Giorgio Pini, Review of Logic, Theology, and Poetry in Boethius, Abelard, and Alain of Lille: Words in the Absence of Things, by Eileen C. Sweeney, 252-254.
Joseph W. Koterski, S.J., Review of Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith, by Steven A. Long, 254-257.

Issue 3

Louis A. Mancha, Jr., “Aquinas, Suarez, and Malebranche on Instrumental Causation and Premotion,” 335-353.
Turner C. Nevitt, Review of Thomism and Tolerance, by John F. X. Knasas, 377-379.

Issue 4

Siobhan Nash-Marshall, “Saint Anselm and the Problem of Evil, or on Freeing Evil from the ‘Problem of Evil,’” 455-470.
Victor M. Salas, Review of The Science of Being as Being: Metaphysical Investigations, edited by Gregory T. Doolan, 487-489.

Journal of Islamic Philosophy, 8 (1 ipy)

Issue 1

Aaron Spevack, “Disconnection and Doubt: Revisting Schacht’s theories of Ijtihād”
Alexander Wain, “A Critical Study of Mabadi’ Arāʾ Ahl Madinat al-Fāḍila: The Role of Islam in the Philosophy of Abū Naṣr al-Fārābī.”
Edward O. Moad, “Behind the Good, the Bad, and the Obligatory in al-Ghazālī’s al-Mustaṣfa.”
Benjamin G. Cook, “Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment.”

Journal of Jewish Thought and Philosophy, 20 (2 ipy)

Issue 1

Sergey Dolgopolski, “Who Thinks in the Talmud?” 1-34.
Kalman P. Bland, “Liberating Imagination and Other Ends of Medieval Jewish Philosophy,” 35-53.

Issue 2

Michael Zank and Hartwig Wiedebach, “The Kant-Maimonides Constellation,” 135-145.
Mark A. Kaplowitz, “Maimonides on Creation, Kant’s First Antinomy, and Hermann Cohen,” 141-171.
Warren Zev Harvey, “Shlomo Pines on Maimonides, Spinoza, and Kant,” 173-182.
Francesca Yardenit Albertini, “Peace and War in Moses Maimonides and Immanuel Kant: A Comparative Study,” 183-198.
Heidi M. Ravven, “Maimonides’ Non-Kantian Moral Psychology: Maimonides and Kant on the Garden of Eden and the Genealogy of Morals,” 199-216.
Zachary J. Braiterman, “Maimonides and the Visual Image after Kant and Cohen,” 217-230.

Journal of Philosophical Logic, 41 (6 ipy): NTR

Journal of Philosophical Research, 37 (1 ipy)

Issue 1

Gaven Kerr, “Aquinas’s Argument for the Existence of God in De Ente et Essentia Cap. IV: An Interpretation and Defense,” 99-133.

The Journal of Religion, 92 (4 ipy)

Issue 1

Samuel N. C. Lieu, Review of Augustine’s Manichaean Dilemma-1: Conversion and Apostasy, 373–388 CE, by J. BeDuhn, 131-133.
Elizabeth Sweeny Block, Review of Aquinas on the Emotions: A Religious-Ethical Inquiry, by Diana Fritz Cates, 140-141.
Fr. Thomas Joseph White, Review of Known by Nature: Thomas Aquinas on Natural Knowledge of God, by Anna Bonta Moreland, 145-147.

Issue 2

Willemien Otten, Review of The Theology of Hugh of St. Victor: An Interpretation, by Boyd Taylor Coolman, 280-282.
Willemien Otten, Review of Augustine’s Inner Dialogue. The Philosophical Soliloquy in Late Antiquity, by Brian Stock, 282-284.
Burcht Pranger, Review of Seducing Augustine: Bodies, Desires, Confessions, by Burrus, Virginia, Mark D. Jordan, Karmen MacKendrick, 297-299.

Issue 3

Matthew Drever, “Entertaining Violence: Augustine on the Cross of Christ and the Commercialization of Suffering,” 331-361.
Burcht Pranger, Review of Once Out of Nature: Augustine on Time and the Body, by Andrea Nightingale, 423-424.

Issue 4

Kyle Rader, Review of Augustine and the Trinity, by Lewis Ayres, 557-559.

Journal of Religious Ethics, 40 (4 ipy): NTR

Journal of the History of Ideas, 73 (4 ipy)

Issue 4

Tomas Zahora, “Thomist Scholarship and Plagiarism in the Early Enlightenment: Jacques Echard reads the Speculum morale, Attributed to Vincent of Beauvais,” 515-536.

Journal of the History of Philosophy, 50 (4 ipy)

Number 1

Travis E. Ables, Review of Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity, by Brian Dobell, 137-138.
Taina M. Holopainen, Review of Moral Dilemmas in Medieval Thought: From Gratian to Aquinas, by M. V. Dougherty, 138-140.
Peter G. Sobol, Review of Quaestiones super libros “De generatione et corruptione” Aristotelis: A Critical Edition with an Introduction, by Jean Buridan, translated and edited by Michiel Streijger, 140-141.
William J. Courtenay, Review of Latin Aristotle Commentaries, V: Bibliography of Secondary Literature, and: Latin Aristotle Commentaries, I.2: Medieval Authors M–Z, by Charles H. Lohr, 141-142.

Number 2

Steven P. Marrone, Review of Divine Illumination: The History and Future of Augustine’s Theory of Knowledge, Lydia Schumacher, 293-294.

Number 3

Catarina Dutilh Novaes, “Form and Matter in Later Latin Medieval Logic: The Cases of Suppositio and Consequentia,” 339-364.
Mark D. Jordan, Review of Faith, Order, Understanding: Natural Theology in the Augustinian Tradition, by Louis Mackey, 454-455.
Sydney Penner, Review of Suarezismus. Erkenntnistheoretisches aus dem Nachlass des Jesuitengenerals Tirso Gonzáles de Santalla (1624-1705), by Sven K. Knebel, 459-460.

Number 4

Thomas M. Ward, “Animals, Animal Parts, and Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form,” 531-557.
Peter King, Review of The Cambridge History of Medieval Philosophy, edited by Robert Pasnau, 612-613.
Bonnie Kent, Review of Disputed Questions on Virtue, Thomas Aquinas, translated by Jeffrey Hause and Claudia Eisen Murphy, 613-614.
Virpi Mäkinen, Review of William of Ockham, Dialogus, Part 2, Part 3, Tract 1, edited by John Kilcullen, John Scott, Jan Ballweg, and Volker Leppin, 615-616.

Journal of the Warburg and Courtauld Institutes, LXXV (1 ipy): NTR

Laval théologique et philosophique, 68 (3 ipy)

Issue 1

John Marenbon, “Boèce, Porphyre et les variétés de l’abstractionnisme,” 9-20.
Simon Fortier, “Ammonius on Universals and Abstraction: An Interpretation and Translation of Ammonius’ In Porphyrii Isagogen 39, 8-42, 16,” 21-33.
Claude Lafleur et Joanne Carrier, “Alexandre d’Aphrodise et l’abstraction selon l’exposé sur les universaux chez Boèce dans son ‘Second commentaire sur l’« Isagoge » de Porphyre,” 35-89.
Claude Lafleur et Joanne Carrier, “Triple signification des noms universels, intellection et abstraction dans la Logica « Ingredientibus » : Super Porphyrium d’Abélard,” 91-128.
Claude Lafleur et Joanne Carrier, “Abélard et les universaux : édition et traduction du début de la Logica « Ingredientibus » : Super Porphyrium,” 129-210.
René Létourneau, « Interjection, concept et signification dans les ‘Communia gramatice’, » 211-236.

Issue 2

Gaëlle Demelemestre, « Martin Luther et Francisco de Vitoria: De la relation entre la théologie, la loi naturelle et l’action humaine, » 239-259.
Emmanuel Tourpe, « Potentia Dei, fecunditas entis: À la recherche des fondements métaphysiques d’une ontologie de la fécondité après Thomas d’Aquin, » 281-293.
Kristell Trego, « Les actes de l’homme. La philosophie et les « Livres » , » 295-308.
Jean Richard, « Dieu est plus grand que Dieu: Au cœur de la théologie de Gérard Siegwalt, » 309-326.

Issue 3

Dan Arbib, « Descartes et l’infini: le concept en question. Enjeux d’une recherche en cours, » 535-547.

Médiévales, 62-63 (2 ipy)

Volume 62

Stéphane Gioanni and Charles Mériaux, « Avant-propos, » 5-11.
Bruno Dumézil and Sylvie Joye, « Les Dialogues de Grégoire le Grand et leur postérité: une certaine idée de la réforme? » 13-31.
Anne-Marie Helvétius « Hagiographie et réformes monastiques dans le monde franc du VIIe siècle, » 33-47.
Klaus Krönert, « Réformer la vie monastique ou réformer l’Empire? La Vie d’Eigil de Fulda par Brun Candidus (vers 840), » 49-65.
Maximilian Diesenberger, translated by Charles Mériaux, « Hagiographie et réforme en Bavière à la charnière des VIIIe et IXe siècles, » 67-81.
Marie-Céline Isaïa, « L’hagiographie contre la réforme dans l’église de Lyon au IXe siècle, » 83-104.
Patrick Henriet, « Les trois voies de la réforme dans l’hagiographie érémitique du XIIe siècle. Enquête sur la Vita Bernardi Tironensis (BHL 1251), » 105-122.
Dominique Iogna-Prat, « Célébrer l’église, réformer la personne : la fête de la dédicace d’église dans La Légende dorée de Jacques de Voragine, » 123-133.
Rodolphe Keller, « Pillages et butins dans la représentation du pouvoir à l’époque carolingienne, » 135-152.
Anne-Zoé Rillon-Marne, « Stratégies pour la conduite des âmes : la composition poétique et musicale des conductus parisiens au début du XIIIe siècle, » 153-174.
Sylvain Parent, « De la Rome des papes à la Rome des Romains. À propos de quelques publications récentes sur la Rome médiévale, » 175-186.

Volume 63

Iacopo Costa and Aurélien Robert, « Reconfigurations du discours éthique à la fin du Moyen Âge, » 5-11.
Emanuele Coccia, « Tératologie de la morale, ou de l’éthique au Moyen Âge, » 13-26.
Aurélien Robert, « L’idée de logique morale aux XIIIe et XIVe siècles, » 27-45.
Sonia Gentili, « La vulgarisation de l’Éthique d’Aristote en Italie aux XIIIe et XIVe siècles : enjeux littéraires et philosophiques, » 47-58.
Matthew Klemm, translated by Aurélien Robert, « Les complexions vertueuses: la physiologie des vertus dans l’anthropologie médicale de Pietro d’Abano, » 59-74.
Iacopo Costa, « Le théologien et l’Éthique à Nicomaque. Sur les usages théologiques de la morale aristotélicienne au XIVe siècle, » 75-89.
Martin Pickavé, « Que signifie « être libre » ? Le cas Henri de Gand, » 91-104.
Christophe Grellard, « Dieu, les autres et moi: La hiérarchie des dilections à la fin du Moyen Âge, » 105-121.
Laurence Moulinier-Brogi, « Habemus sanctam! La vie sans fin de Hildegarde de Bingen, » 145-154.

Mediaevalia, 32 (1 ipy): NTR

Mediaevalia. Textos e estudos, 31 (1 ipy): NTR

Mediaeval Sophia, 11-12 (2 ipy)

Issue 11

Mauro Donnini, “Su alcune Allegoriae in universam Sacram Scripturam dello pseudo-Rabano Mauro”
François Loiret, « Duns Scot et l’horror voluntati »

Issue 12

Valentina Bonsangue, “Una polemica antioratoria in Marziano Capella. In nota a De nupt. 6, 576,” pp. 26-32.
Salvatore D’Agostino, “La teologia della storia e il profetismo apocalittico di Arnau de Villanova,” pp. 88-115.
Luca Lombardo, “Quasi come sognando. Dante e la presunta rarità del «libro di Boezio» (Convivio II XII 2-7),” pp. 141-152.
Valeria Mercurio, La “legatura di Isacco” nella Guida dei perplessi di Maimonide,” pp. 153-170.
Giuliana Musotto, “Il fiat lux biblico e la riflessione francescana sulla creatio;” pp. 171-184
Pietro Palmeri, “Adelardo di Bath, la Sicilia, il Mediterraneo, l’Oriente,” pp. 185-196

Mediaeval Studies, 74 (1 ipy)

Issue 1

John C. Wei, “A Twelfth-Century Treatise on Charity: The Tract ‘Vt autem hoc euidenter’ of the Sentence Collection Deus itaque summe atque ineffabiliter bonus,” 1-51.
Louis Shwartz, “The Quodlibet secundum of Ferrarius Catalanus, O.P., Parisian Master and Sucessor of St. Thomas Aquinas,” 51-101.
Sean L. Field, “Guido of Collemezzo’s Extraccio de dictis Bernardi et quibusdam aliis super Evangelio ‘Missus est angelus Gabriel” 143-163.
Don A. Monson, “Censorship and Self-Censorship? The Case of Drouart la Vache, Translator of Andreas Capellanus,” 243-263.
Julius Kirshner, “Was Bartolo da Sassoferrato a Source for Christine de Pizan?” 263-283.
J. Patrick Hornbeck II, “‘A Prophane or Hethyn Thing’: English Lollards on Baptism and Confirmation,” 283-307.

Medioevo. Rivista di Storia della Filosofia Medievale, XXXVII (1 ipy)

Luigi Gioia, “Una deviazione ontologica e teista nella dottrina trinitaria di Agostino?” 9-27.
Enrico Moro, “Miracolo, natura e rationes causales, Il libro III del De trinitate e i libri VI e IX del De Genesi ad litteram,” 27-57.
Nathaniel Bulthuis, “A Puzzle about Divine Personhood in De trinitate, VII and VIII,” 57-83.
Peter King, “Augustine’s Trinitarian Examples,” 83-107.
Charles Brittain, “Self-knowledge in Cicero and Augustine (De Trinitate, X, 5, 7-10, 16),” 107-137.
Scott MacDonald, “Revisiting the Intelligibles: The Theory of Illumination in De Trinitate, XII,” 137-167.
Christian Tornau, “Mens, notitia, amor. Eine Kontroverse über Augustinus De trinitate im Sentenzenwerk des Robert von Melun (1100-1167),” 167-201.
Lydia Schumacher, “Bonaventure’s Journey of the Mind into God: A Traditional Augustinian Ascent?” 201-231.
Andrea Colli, “Ab utroque notitia paritur. Il De trinitate e il processo astrattivo aristotelico tra XIII e XIV secolo,” 231-261.
Gustavo Barreto Vilhena de Paiva, “One Single Yet Manifold Soul. Augustine’s De Trinitate and Aristotle’s De Anima in John Duns Scotus’ Doctrine of Intellection,” 261-291.

Micrologus, 20 (1 ipy)

Corrado Bologna, “Bernoccoli e altre protuberanze spirituali,” 63-86.

Midwest Studies In Philosophy, 36 (1 ipy): NTR

Mind, 121 (4 ipy)

Issue 2

David Efird, Review of Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, by Marilyn McCord Adams, 467-470.

Issues 3-4: NTR

The Modern Schoolman, 89 (4 ipy)

Issue 1/2

Daniel Heider, “The Variety of Second Scholasticism: Introduction,” 3-7.
Alfredo Culleton, “Second-Scholastic Philosophy of Economics: Tomás Mercado’s Theory of Just Price,” 9-24.
Sydney Penner, “Rodrigo de Arriaga on Relations,” 25-46.
Daniel Heider, “John Poinsot (1589-1644) on the Universale Materialiter Sumptum: A Dual Viewpoint,” 47-63.
Roberto Hofmeister Pich, “Alfonso Briceño (1587–1668) and the Controversiae on John Duns Scotus’s Philosophical Theology: The Case of Infinity,” 65-94.
Anna Tropia, “McCaghwell’s Reading of Scotus’s De Anima (1639): A Case of Plagiarism?” 95-115.

Issue 3/4

Marilyn McCord Adams, “Evil as Nothing: Contrasting Construals in Boethius and Anselm,” 131-145.
Richard Cross, “Duns Scotus and Analogy: A Brief Note,” 147-154.
John Kronen, Sandra Menssen, “Hylomorphism and Design: A Reconsideration of Aquinas’s Fifth Way,” 155-180.
Thomas Williams, “Credo ut mirer: Anselm on Sacred Beauty,” 181-188.
Andreas Speer, “The Double Truth Question and the Epistemological Status of Theology in Late 13^th Century Debates at Paris,” 189-207.
Patrick Toner, “St. Thomas Aquinas on the Problem of Too Many Thinkers,” 209-222.
Giorgio Pini, “Scotus on Hell,” 223-241.
Christina Van Dyke, “The End of (Human) Life as We Know It: Thomas Aquinas on Persons, Bodies and Death,” 243-257.
Steven J. Jensen, Review of The Problem of Negligent Omissions: Medieval Action Boethius and Anselm, by Michael Barnwell, 259-262.

The Monist, 95 (4 ipy): NTR

New Scholasticism = American Catholic Philosophical Quarterly

Noûs, 46 (4 ipy): NTR

Nova et Vetera, 10 (4 ipy). I did not make or check these entries. The libraries’ copy of the 2012 issues is missing or checked out. Most entries in the original document I received were incomplete, so I am not sure that all relevant papers are included.

Issue 1

Christopher Thompson. “Introduction to the Symposium on Aquinas and the Environment,” 61-66.
Christopher Thompson, “Perennial Wisdom: Notes Toward a Green Thomism,” 67-80.
John A. Cuddeback, “Renewing Husbandry: Wendell Berry, Aristotle, and Thomas Aquinas on ‘Economics,'” 121-34.
Stephen A. Hipp, “Nature’s Finality and the Stewardship of Creation According to Saint Thomas Aquinas,” 143-91.
Steven A. Long, “Thomistic Reflections on the Cosmos, Man, and Stewardship,” 193-213.
Charles Morerod, O.P. “A World of Natures and the Presence of God.” 215-31.
Deborah Savage. “Metaphysical Realism as the Foundation of Environmental Stewardship and Economic Development.” 233-52.

Issue 2

Paul Gondreau, “The Redemption and Divinization of Human Sexuality through the Sacrament of Marriage: A Thomistic Approach,” 383-413.
Peter Kwasniewski, “St. Thomas on the Grandeur and Limitations of Marriage,” 415-36.
Thomas Joseph White, O.P., “Toward a Post-Secular, Post-Conciliar Thomistic Philosophy: Wisdom in the Face of Modernity and the Challenge of Contemporary Natural Theology,” 521-30.
Thomas Joseph White, O.P., “Engaging the Thomistic Tradition and Contemporary Culture Simultaneously: A Response to Burrell, Healy, and Schindler,” 605-23.

Issue 3

Corey L. Barnes, “Necessary, Fitting, or Possible: The Shape of Scholastic Christology,” 657-88.
Bernhard Blankenhorn, O.P, “Aquinas as Interpreter of Augustinian Illumination in Light of Albertus Magnus,” 689-714.
Lawrence Dewan, O.P. “The Existence of God: Can it be Demonstrated?” 731-56.
Fiona Lynch, “A Philosopher for our Time: Aquinas and Critical Reason,” 757-74.
Randall B. Smith, “How to Read a Sermon by Thomas Aquinas,” 775-804.
Stephen L. Brock, “The Causality of the Unmoved Mover in Thomas Aquinas’s Commentary on Metaphysics XII,” 805-32.
Kevin L. Flannery, S.J., “On Professor Berti’s Interpretation of the Causality of the First Unmoved Mover,” 833-62.
Enrico Berti. “The Finality of Aristotle’s Unmoved Mover in the Metaphysics Book 12, Chapters 7 and 10.” 863-76.

Issue 4

Gregory M. Reichberg, “Discontinuity in Catholic Just War Teaching? From Aquinas to the Contemporary Popes,” 1073-97.

Oliviana, 4 (less than 1 ipy)

Gian Luca Potestà, “Ubertino de Casale e la altissima paupertas, tra Giovanni XXII e Ludovico il Bavaro.”
Gian Luca Potestá, “Ubertini de Casali tractatus de altissima paupertate Christi et apostolorum eius et virorum apostolicorum, edizione critica.”
David Morris, “The Historiography of the Super Prophetas (also known as Super Esaiam) of Pseudo-Joachim of Fiore.”
David Morris, “A Census of Known Super Prophetas Manuscripts.”
Patrick Nold, “New Annotations of Pope John XXII and the Process against Peter of John Olivi’s Lectura super Apocalipsim: The Marginalia of MS Paris BnF lat. 3381A.”
Sylvain Piron, “L’herméneutique évangélique olivienne. Le silence du Christ et la nécessité des récits discordants.”
Petrus Johannis Olivi, edited by Sylvain Piron, “Lectura super Mattheum, prologus.”
Antonio Montefusco, “Per l’edizione degli opuscula di Pierre de Jean Olivi : sul corpus e la cronologia.”
Sylvain Piron, “Les premières leçons d’Olivi sur les restitutions.”
Catherine Koenig-Pralong, Antonio Montefusco, Sylvain Piron, Juhana Toivanen, “Bibliographie des travaux récents sur Olivi, 2004 – 2012.”
Antonio Montefusco, “Dissidenza francescana nel Trecento: A proposito di due edizioni recenti.”
Antonio Montefusco, “Segnalazione del sito web di Alberto Forni (http://www.danteolivi.com/index.htm).”

Oriens, 40 (2 ipy)

Issue 1

Cornelia Schöck, “The Controversy between al-Kindī and Yayā b. Adī on the Trinity, (part one): A Revival of the Controversy between Eunomius and the Cappadocian Fathers,” 1-50.
Elvira Wakelnig, “The Other Arabic Version of Proclus’ De Aerternitate mundi. The Surviving First Eight Arguments,” 51-95.
Nefeli Papoutsakis, “Ibn al-Mutazz the Epigrammatist: Some Notes on Length and Genre of Ibn al-Mutazz’s Short Poems,” 97-132.
Adrien Leites, “Ghazzālī’s Alteration of ḥadīths: Processes and Meaning,” 133-148.
Horst Schmieja, “Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum: Two Versions in a Manuscript from Toledo,” 149-167.
Dmitry Shlapentokh, “Afanasy Nikitin’s Voyage Beyond Three Seas: An Orthodox Russian in Medieval India,” 169-190.

Issue 2

Amos Bertolacci, “The Manuscript Tradition of Avicenna’s Kitāb al-Šifā’: The Current State of Research and Future Prospects Introduction,” 195-198.
Asad Q. Ahmed, “The Shifā’ in India I: Reflections on the Evidence of the Manuscripts,” 199-122.
Jan Just Witkam, “Avicenna’s Copyists at Work: Codicological Features of the Two Leiden Manuscripts of the Kitāb al-Shifā’,” 223-255.
Robert Wisnovsky, “Indirect Evidence for Establishing the Text of the Shifā,” 257-273.
Amos Bertolacci, “How Many Recensions of Avicenna’s Kitāb al-Šifā’?” 275-303.
Alexander Kalbarczyk, “The Kitāb al-Maqūlāt of the Muhtasar al-awsat fī l-mantiq: A Hitherto Unknown Source for Studying Ibn Sīnā’s Reception of Aristotle’s Categories,” 305-354.
Riccardo Strobino, “Avicenna’s Use of the Arabic Translations of the Posterior Analytics and the Ancient Commentary Tradition,” 355-389.
Dimitri Gutas, “The Empiricism of Avicenna,” 391-436.
Silvia Di Vincenzo, “Avicenna’s Isagoge, Chap. I, 12, ‘De Universalibus’: Some Observations on the Latin Translation,” 437-476.
Gaia Celli, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’s Book of the Rhetoric,” 477-513.
Jules Janssens, “The Latin Translation of the Physics: A Useful Source for the Critical Edition of the Arabic Text?” 515-528.

Oxford Studies in Medieval Philosophy: This journal was established in 2013.

Philosopher’s Imprint, 17 (multi ipy)

No. 17

Susan Brower-Toland, “Medieval Approaches to Consciousness: Ockham and Chatton,” 1-29.

No. 18, 19 (no further issues for 2012): NTR

Philosophia, 40 (4 ipy): NTR

Philosophia. E-Journal for philosophy and culture, 1 – 4 (1-4 ipy)

Issue 1

Георги Каприев, “Историчността и темпоралността – основни елементи на византийската философия,” 55 – 66.
Gergana Dineva, “The revision of the boundary concepts symbol and image in the philosophy of Maximus the Confessor in respect to the works of Pseudo-Dionysius the Areopagite,” 76 – 89.
Evelina Miteva, “The Soul between Body and Immortality: The 13th Century Debate on the Definition of the Human Rational Soul as Form and Substance,” 90 – 100.
Александра Докова, “Природната философия на Роджър Бейкън и неговата представа за научното знание,” 101 – 123.
Smilen Markov, “The symbol as a meeting point of energies and categories – the symbolic status of the Eucharistic gifts according to Theophanes of Nicaea,” 124 – 138.
Thomas Jeschke, “… per virtutem divinam assistentem. Scotus and Durandus on the impassibility of the glorified bodies. Aristotelian philosophy revisited?,” 139 – 167.
Тома от Аквино, “Изложение на Втора Аналитика, кн. 1 лек. 1,” превод от латински: Георги Петков, 269 – 272.

Issue 2

Kostake Milkov, “Pseudo-Dionysius on the ecstatic in the divine ascent of the soul,” 17 – 26.

Issue 3

Lars Reuke, “To p or not to p. Scotus, Leibniz und die Kontingenz,” 3 – 28.
Габриела Русинова, “Петър Испански: рецепция и трансформация на теорията за топосите на Боеций,” 118 – 125.

Issue 4

Fouad Ben Ahmed, “Ibn Rušd: Knowledge, pleasures and analogy,” 3 – 14.
Мария Калчева, “An Outline of the History of the Concept of Form: Antique Origin and Early Christian Reception,” 15 – 43.

The Philosophical Quarterly, 62 (4 ipy)

Issue 247

Richard Cross, Review of Moral Dilemmas in Medieval Thought from Gratian to Aquinas, by M.V. Dougherty, 404-405.

Issue 249

Einar Duenger Bohn, “Anselmian Theism and Indefinitely Extensible Perfection,” 671-683.

The Philosophical Review, 121 (4 ipy): NTR

Philosophical Studies, 157-161 (15 ipy): NTR

Philosophical Topics, 40 (2 ipy): NTR

Philosophiques, 39 (2 ipy): NTR

Philosophy and Theology, 24 (2 ipy)

Issue 2

Daniel A. Dombrowski, “Coming to Be: On Process-Enriched Thomism,” 255-273.

Philosophy Compass, 7 (12 ipy): NTR

Praxis Filosófica, 2012 (2 ipy)

Número 35

Bernardita Navarro Cruz, “El Conocimiento Sustancial que el Alma Tiene de Sí Misma: Una Interpretación de la Posición Agustiniana en el De Trinitate,” 111-129.

Proceedings of the American Catholic Philosophical Association, 86 (1 ipy)

Issue 1

Richard C. Taylor, “A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages,” 1-14.
Robert Spaemann, “Why There Is No Law without Natural Law,” 17-22.
Ayman Shihadeh, “Aspects of the Reception of Avicenna’s Theory of Prophecy in Islamic Theology,” 23-32.
R. E. Houser, “Why the Christian Magistri Turned to Arabic and Jewish Falāsifa: Aquinas and Avicenna,” 33-51.
Barry S. Kogan, “Visions, Verities, and Voices: The Love of God and the Pursuit of Wisdom in the Medieval Jewish Tradition,” 53-74.
David Bradshaw, “Divine Simplicity and Divine Freedom in Maimonides and Gersonides,” 75-87.
Luis Xavier López-Farjeat, “Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms,” 89-102.
Michael Oliver Wiitala, “Anselm’s Ontological Argument and Aristotle’s Elegktikōs Apodeixai,” 129-140.
Daniel D. De Haan, “Why the Five Ways?: Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina,” 141-158.
W. Scott Cleveland, “The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood,” 159-169.
Sean B. Cunningham, “Aquinas on the Natural Inclination of Man to Offer Sacrifice to God,” 185-200.
Maria Carl, “St. Thomas Aquinas: The Unity of the Person and the Passions,” 201-212.
Katja Krause, “Albert and Aquinas on the Ultimate End of Humans: Philosophy, Theology, and Beatitude,” 213-229.
Nathan Poage, “The Subject and Principles of Metaphysics in Avicenna and Aquinas,” 231-243.
Patrick Rooney, “Duns Scotus on Elements and Organs in a Mixed Body,” 255-266.
David T. Echelbarger, “Aquinas on the Passions’ Contribution to Moral Reasoning,” 281-293.

Proceedings of the Society for Medieval Logic and Metaphysics, 10 (1 ipy)

Issue 1

Edward Feser, “The Medieval Principle of Motion and the Modern Principle of Inertia,” 4-16.
Michael Rota, “Comment on Feser’s ‘The Medieval Principle of Motion and the Modern Principle of Inertia’,” 17-19.
Edward Feser, “Reply to Michael Rota,” 20-21.
Gyula Klima, “Whatever Happened to Efficient Causes,” 22-30.
Michael Rota, “On Klima’s ‘Whatever Happened to Efficient Causes?’,” 31-32.
Gyula Klima, “Reply to Michael Rota,” 33-34.
Antoine Côté, “Aquinas, the Kalām, and Skepticism about Sense Perception,” 35-46.
Henrik Lagerlund, “The Turn to Epistemology in the Fourteenth Century: Two Underlying Motives,” 47-55.

Quaestio. Annuario di storia della metafisica, 11 (1 ipy)

Issue 1

Christian Tornau, “Text, Medium und publizistische Begleitung: Buchproduktion und Buchkomposition bei Augustinus,” 141-169.
Francesco Santi, “‘Guardarsi dagli amici’ nella storia del libro filosofico di Ramon Llull,” 209-225.
Pasquale Porro, “Dalla pagina alla scientia. L’identificazione tra libri e sapere scientifico nel Medioevo scolastico e il caso anomalo della teologia,” 225-255.
Costantino Esposito and Marco Lamanna, “Dalla metafisica all’ontologia: storia di una transformazione editoriale (secoli XVI-XVII),” 255-289.

Quaestiones Disputatae, 3 (1 ipy)

Volume 3, Issue 1

Christopher S. Morrissey, “Thomas Aquinas and Adolf Reinach on States of Affairs,” 65-77

Recherches de Théologie et Philosophie Médiévales, 79 (2 ipy)

Issue 1

Tianyue Wu, “Augustine on initium fidei: A Case Study of the Coexistence of Operative Grace and Free Decision of the Will,” 1-38.
Geertjan Zuijdwegt, “‘Utrum caritas sit aliquid creatum in anima’: Aquinas on the Lombard’s Identification of Charity with the Holy Spirit,” 39-74
Rudolf Schüssler, “Doxastischer Voluntarismus bei Thomas von Aquin: Wille, Intellekt und ihr schwieriges Verhältnis zur Zustimmung,” 75-107.
Scott M. Williams, “Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness without Identity,” 109-148.
Béatrice Delaurenti, “Jalons pour une histoire de la compassio: Controverses philosophiques et médicales sur la contagion du bâillement au XIV^e siècle,” 149-194.
Mario Meliadò, “Scientia peripateticorum: Heymericus de Campo, the Book of Causes, and the Debate over Universals in the Fifteenth Century,” 195-230.
Silvia Negri, “The Traps of Realism: The Debate over Universals in the Fifteenth Century and the Thomists of Cologne,” 231-265.

Issue 2

Michael Chase, “Philoponus’ Cosmology in the Arabic Tradition,” 271-306.
Luis Xavier López-Farjeat, “Avicenna’s Influence on Aquinas’ Early Doctrine of Creation in In II Sent., d. 1, q. 1, a. 2,” 307-337.
Suzanne Metselaar, “Are the Divine Ideas Involved in Making the Sensible Intelligible? The Role of Knowledge of the Divine in Bonaventure’s Theory of Cognition,” 339-372.
Alexander Fidora, “Ramon Martí in Context: The Influence of the Pugio fidei on Ramon Llull, Arnau de Vilanova and Francesc Eiximenis,” 373-397
Guido Alliney, “Francis of Marchia’s Theory of the Will,” 399-426.
Jenny Pelletier, “Connections between Metaphysics and Logic in Ockham’s Thought,” 427-447.
Wouter Goris, “Kritische Studie: Theo Kobuschs Geschichte der Philosophie des Hoch- und Spätmittelalters,” 449-462.

Religious Studies, 48 (4 ipy)

Issue 2

Jeffrey Green and Katherin Rogers, “Time, Foreknowledge, and Alternative Possibilities,” 151-164.

Issue 3

Gaven Kerr, “A Thomistic Metaphysics of Creation,” 337-356.

Issue 4: NTR.

Res Philosophica see The Modern Schoolman

The Review of Metaphysics, 65-66 (4 ipy)

Volume 65, Issue 3

Samantha E. Thompson, “What Goodness is: Order as Imitation of Unity in Augustine,” 525-553.

Issue 4: NTR

Volume 66, Issue 2

Ariberto Acerbi, “Aquinas’s Commentary on Boethius’s De Trinitate,” 317-338.

Revue de l’Histoire des Religions, 2012 (4 ipy)

Issue 1

Moisés Orfali, “La prédication chrétienne sur les Juifs dans l’Espagne du bas Moyen Âge,” 31-52.

Issue 2

Pierre Descotes, “La notion de ‘Testament’ chez saint Augustin,” 167-191.
Jérémy Delmulle, “Gratia Adami, gratia Christi. La nature, la Loi et la grâce dans le premier augustinisme,” 193-214.
Dominique Iogna-Prat, “Institutionnalisation de la grâce et retour de la Loi: un parcours médiéval,” 215-225.
Frédéric Gabriel, “D’une alliance, l’autre : la relecture de l’ancienne Loi sous la nouvelle dans l’exégèse du décalogue (xvi^e-xvii^e s.),” 227-255.

Issue 3

Jean-Baptiste Lebigue, “Mos orandi. La législation des usages liturgiques au Moyen Âge (xii^e-xv^e s.),” 349-373.

Issue 4: NTR

Revue des Sciences Philosophiques et théologiques, 96 (4 ipy)

Issue 1

Christian Trottman, « Philosophie cistercienne et exégèse dans les traités 28 et 29 du commentaire de Benoît XII sur l’Évangile de Matthieu, » 3-31.
Jean-Michel Maldamé, « Penser l’action de Dieu en regard des sciences modernes, » 57-91.

Kristina Mitalaïté, “Bulletin d’histoire des doctrines carolingiennes,” 133-189.

Issue 2

Concetta Luna, « Le Père L. J. Bataillon et le renouveau des études médiévales », 201-231.
Serge-Thomas Bonino, « Autour d’Armand de Belvézer. Le thomisme en France au XIV^e siècle », 233-267.
Jean-Marie Vernier, « De l’influence d’Albert le Grand sur Marsile Ficin », 269-292.

Issue 3

Pasquale Porro, « Lex necessitatis vel contingentiae. Necessità, contingenza e provvidenza nell’universo di Tommaso d’Aquino », 401-450.
Emmanuel Durand, « La providence du salut selon Thomas d’Aquin : un bénéfice théologique de la métaphysique des singuliers », 451-492.

Issue 4

Adriano Oliva, « La contemplation des philosophes selon Thomas d’Aquin », 585-662.
Catherine König-Pralong, « Découverte et colonisation françaises de la philosophie médiévale (1730-1850) », 663-701.

Bulletin d’histoire des doctrines médiévales, 751-793.

Revue des Sciences Religieuses, 86 (1-4 ipy)

No. 2

Frédéric Gabriel, « Canon textuel et autorité magistérielle : une controverse entre Alfonso de Madrigral et Juan de Torquemada (Sienne, 1443), » 127-142.
Marco Pedretti, “A Catalan Diplomat, Theologian and Preacher at the Council of Constance: Master Felip de Malla,” 143-161.
Hugues Labarthe, « Sanche mulier († 1418): L’engagement d’un maître toulousain au défi du grand schisme d’Occident, » 163-182.
Charles Munier, « Des « auctoritates » du Décret de Gratien (1125-1140) à celles du traité De morte de Guibert de Tournai (1261-1262), » 217-232.

No. 3

Michele Cutino, « L’auteur du de providentia Dei et un mystérieux calomniateur d’Augustin: Pour une interprétation de deux épigrammes polémiques de Prosper d’Aquitaine, » 307-341.

No. 4: NTR

Revue d’Études Augustiniennes et Patristiques, 58 (2 ipy)

Issue 1

Mirjam Kudella, « Christologie in der antimanichäischen Polemik Augustins. Eine Frage der Abgrenzung », p. 1-39.
Han-Luen Kantzer Komline, « The Second Adam in Gethsemane: Augustine on the Human Will of Christ », p. 41-56.

Issue 2

Nathalie Requin, « Jéchonias déporté à Babylone (cf. Mt 1, 11-12): “spectacle pour les esprits” dans l’exégèse augustinienne », 233-260.

Revue d’Histoire des Sciences, 65 (2 ipy)

Issue 2

Alice Lamy, « La catégorie de quantité dans les sciences au XIV^e siècle : L’exemple de Gautier Burley », 317-338.

Revue Philosophique de la France et de l’Étranger, 137 (4 ipy)

Issue 4

Patrick Thierry, “Des poires et un ruban. Petites généalogies du mal (Augustin et Rousseau)”, 451-471.

Revue Philosophique de Louvain, 110 (4 ipy)

Issue 3

Édouard Divry, “Hypothèse sur les cinq voies,” 447-469.

Issue 4: NTR

Revue Thomiste, 112 (4 ipy)

Issue 1

R. Imbach and C. König-Pralong, “Aristote au Latran: Eucharistie et philosophie selon Thomas d’Aquin et Dietrich de Freiberg,” 9-30.
S. Donati, “La Doctrine de l’analogie de l’être dans la tradition des commentaires de la Physique: Quelques modèles interprétatifs (commentaires de la Faculté des arts, autour de 1250-1300),” 31-60.
Beccarisi, “Le traité bâlois De natura accidentis: entre thomisme et antithomisme,” 61-78.
J. Casteigt, “Reduplicatio excludit omne alienum a termino: Accident et qualité redupliquée á partir de l’article 13 d’Eckhart condamné dans la bulle pontificale In agro dominico,” 79-102.
D. Demange, “Accidents et relations non convertibles selon Thomas d’Aquin, Pierre Olivi et Jean Duns Scot ,” 103-120.
S.-Th. Bonino, “Le statut ontologique de l’accident selon Thomas de Sutton,” 121-156.
J.-L Solère, “Les variations qualitatives dans les théories post-thomistes,” 157-204.
J. Biard, “Comment définir un accident? Le double statut de l’accidentalité selon Buridan et ses conséquences sur la théorie de la définition,” 205-231.

Issue 2

Y. Floucat, “Les fondements de l’analogie de l’être et la métaphysique du concret,” 243-288.
Fr. Emmanuel Pisani, “Bulletin d’islamologie (VI): Chronique Al-Gazali pour le neuf-centième anniversaire de sa mort,” 347-374.

Issue 3

Gérard Remy, “Urs von Balthasar lecteur de saint Thomas,” 467-512.
Hervé Pasqua, “La vision béatifique selon saint Thomas d’Aquin et Dietrich de Freiberg,” 513-527.

Issue 4

Emmanuel Brochier, “Pourquoi la physique est-elle intéressante?” 595-633.

Rivista di Filosofia Neoscolastica, 104 (4 ipy)

Fascicoli 1

Maria Segato, “Dante e la salvezza degli antichi,” 49-80.
Simona Langella, “L’apporto della filologia nello studio del pensiero della seconda Scolastica,” 175-187.

Fascicoli 2-3

Paola Müller, “Il problema della povertà nell’antropologica di Bonaventura,” 311-335.
Roberto Di Ceglie, “La ‘filosoficità’ della teologia,” 491-505.
Matteo Negro, “Percezione e desiderio,” 507-516.

Fascicoli 4: NTR

Rivista di Storia della Filosofia, 2012 (4 ipy)

Fascicolo 2

Gregorio Piaia, “Identità e compiti dello storico del pensiero medievale oggi,” 341-350.

Fascicolo 3

Alice Lamy, “L’ontologie des artificialia selon Walter Burley,” 471-491.
Sergio Landucci, “A proposito di un’interpolazione indebita,” 543-544.
Gionata Liboni, “La conversazione: un tema fra storia, arte e filosofia dal Medioevo al Settecento,” 621-623.

Fascicolo 4

Gregorio Piaia, “‘Philosophia Augustini qualis sit?’ Alle origini dell’immagine storico-filosofica di S. Agostino,” 759-774.

Southwestern Journal of Philosophy = Philosophical Topics

Southwest Philosophy Review, 28 (2 ipy): NTR

Speculum, 87 (4 ipy)

Issue 1

Elizabeth A. R. Brown, “Moral Imperatives and Conundrums of Conscience: Reflections on Philip the Fair of France,” 1-36.
Ronald B. Herzman and William A. Stephany, “Dante and the Frescoes at Santi Quattro Coronati,” 95-146.
Tim William Machan, “Chaucer and the History of English,” 147-175.
Oliver Leaman, Review of Gersonides: Judaism within the Limits of Reason, by Seymour Feldman, 210-211.
Steven P. Marrone, Review of Summa (Quaestiones ordinariae), art. XLVII–LII, by Henricus de Gandavo, edited by Markus Führer; and Quaestiones variae Henrico de Gandavo adscriptae, edited by Girard J. Etzkorn, 229-231.

Issue 2

Marianne Djuth, Review of Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity, by Brian Dobell, 540-542.

Issue 3

Simon MacLean, “Recycling the Franks in Twelfth-Century England: Regino of Prūm, the Monks of Durham, and the Alexandrine Schism,” 649-681.
David Lummus, “Boccaccio’s Poetic Anthropology: Allegories of History in the Genealogie deorum gentilium libri,” 724-765.
Cynthia Nielsen, Review of Augustine and the Cure of Souls: Revising a Classical Ideal, by Paul R. Kolbet, 890-891.

Issue 4

William Franke, “The Place of the Proper Name in the Topographies of the Paradiso,” 1089-1124.
Matthew Wranovix, “Ulrich Pfeffel’s Library: Parish Priests, Preachers, and Books in the Fifteenth Century,” 125-1155.

Studia Graeco-Arabica, 2 (1-2 ipy)

Lorenzo Ferroni, “Due note a Plotino: Enneadi IV 7[2], 82 e V 9[5], 12,” 79-86.
Lucrezia Iris Martone, “La struttura del De Anima di Giamblico,” 99-128.
Marco Zambon, “A servizio della verità”: Didimo il Cieco ‘lettore’ di Aristotele,” 129-200.
Filippo Ronconi, “Le corpus aristotélicien du Paris. gr. 1853 et les cercles érudits à Byzance. Un cas controversé,” 201-225.
Henri Hugonnard-Roche, “Le commentaire syriaque de Probus sur l’ Isagoge de Porphyre. Une étude préliminaire,” 227-243.
Carmela Baffioni, “Il manoscritto Ambrosiano arabo & 105 sup. e la trasmissione delle opere di logica greca in arabo,” 245-254.
Marco Di Branco, “Un’ istituzione sasanide? Il Bayt al-ḥikma e il movimento di traduzione,” 255-263.
Cristina D’Ancona, “Le traité de Plotin Sur les trois substances qui sont des principes dans le corpus néoplatonicien arabe,” 281-302.
Cecilia Martini Bonadeo, “Il concetto di ‘essere’ dall’ Aristotele greco alla lingua araba,” 303-319.
Mauro Zonta, “‘Sostanza’, ‘essenza’ e ‘quiddità’ nelle diverse lingue delle letterature filosofiche medievali: una proposta di comparazione storico-linguistica,” 322-330.
Meryem Sebti, “La question de l’authenticité de l’ Épître des états de l’âme (Risāla fī aḥwāl al-nafs) d’ Avicenne,” 332-354.
Elisa Coda, “Alexander of Aphrodisias in Themistius’ Paraphrase of the De Caelo,” 355-371.

Studia Neoaristotelica, 9 (2-3 ipy)

Issue 1

James Franklin, “Science by Conceptual Analysis: The Genius of the Late Scholastics,” 3-24.
Michal Glowala, “What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices,” 25-57.
Miroslav Hanke, “John Mair on Semantic Paradoxes,” 58-84.

Issue 2

Gregory B. Sadler, “Aneu Orexeōs Nous: Virtue, Affectivity, and Aristotelian Rule of Law,” 107-133.
Martin Ossikovski, “Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of ‘the Many’ ,” 135-153.
Miroslav Hanke, “John Mair on Semantic Paradoxes: Alethic and Correspondence Paradoxes II,” 154-183.
Lukáš Novák, “Divine Ideas, Instants of Nature, and the Spectre of ‘verum esse secundum quid’: A Criticism of M. Renemann’s Interpretation of Scotus,” 185-203.

Issue 3

Lukáš Lička, “Supozice mentálního termínu podle Viléma Ockhama,” 20-62.
Miroslav Hanke, “Opusculum insolubilium v kontextu scholastické logiky Analýza traktátu a pracovní edice,” 63-92.
Jan Palkoska, “„Res illa quae cognoscitur“ v Suárezových Metafyzických disputacích Odpověď na kritickou poznámku Daniela Heidera „K objektivnímu bytí u Suáreze“,” 93-105.
Matej Drobňák, “Jaroslav Peregrin: Člověk a pravidla (Matej Drobňák),” 107-113.

Studi Francescani. NA

Studi Medievali, 53 (2 ipy)

Fasc. 1

Alessandro Lucia, “Unde Boetius in tractatu de summo bono dicit. Il De summo bono di Boezio di Dacia nel commento di William Wheatley (XIV secolo) alla Consolatio Philosophiae di Boezio,” 93-115.

Fasc. 2: NTR

Synthese, 184-189 (multi ipy)

Volume 186, Issue 1

Gregg De Young, “Mathematical Diagrams from Manuscript to Print: Examples from the Arabic Euclidean Transmission,” 21-54.

Volume 187, Issue 3

Stephen Read, “The Medieval Theory of Consequence,” 899-912.

Volume 188, Issue 3

Sara L. Uckelman, “Arthur Prior and Medieval Logic,” 349-366.
Sara L. Uckelman, “Prior on an insolubilium of Jean Buridan,” 487-498.

Volume 189 (final volume for 2012): NTR

The Thomist: A Speculative Quarterly Review, 76 (4 ipy)

Issue 1

D.A. Jones, “Aquinas, Augustine, and Aristotle on ‘Delayed Animation,’” 1-36.
Mark J. Barker, “The Meaning of Experimentum in Aquinas,” 37-71.
Marie I George, “Aquinas and the General Precepts for Environmental Ethics.” 73-124.

Issue 2

Romanus Cessario, O.P., “Scripture as the Soul of Moral Theology: Reflections on Vatican II and Ressourcement Thomism,” 165-188.
Sebastian Walshe, O. Praem., “Beata Trinitas: the Beatitude of God as Prelude to the Trinitarian Processions,” 189-209.
John-Mark L. Miravalle, “A Thomistic Revision of Dummett’s Proof for God,” 211-231.
R. Jared Staudt, “Did Christ Worship the Trinity?” 233-272.
David Svaboda, “Aquinas on Whole and Part,” 273-304.

Issue 3

Gregory M. Reichberg, “Legitimate Authority: Aquinas’s First Requirement of a Just War,” 337-369.
Travis Dumsday, “Is There Still Hope for a Scholastic Ontology of Biological Species?” 371-395.
Adriano Oliva, “Philosophy in the Teaching of Theology by Thomas Aquinas,” 397-430.
Antoine Levy, “Diakrisis kat’epinoian as a Main Issue in the Discussions between 14^th Century Palamites and Thomists,” 431-471.

Issue 4

Richard C. Taylor, “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision,” 509-550.
Jon McGinnis, “Making Something out of Nothing: Privation, Possibility and Potentiality in Avicenna and Aquinas,” 551-575.
R.E. Houser, “Avicenna and Aquinas’s De principiis naturae, cc. 1-3,” 577-610.
Jorg Alejandro Tellkamp, “Vis aestimativa and vis cogitativa in Thomas Aquinas’s Commentary on the Sentences,” 611-640.