2014 Bibliography

Last Worked on 1/7/2019

Revised by JLS 07/08/2017

Alpha omega: rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 17 (2-3 ipy)

No. 1

• Alberto Mestre, “La conformità della volontà umana con la Volontà di Dio da una prospettiva biblica e patristica, negli autori dei primi dodici secoli,” 53-75.
• Fernando Pascual L.C., Review of Tommaso d’Aquino, Lo specchio dell’anima. La sentenza di Tommaso d’Aquino sul «De anima» di Aristotele, by Thomas Aquinas, edited by Progetto Tommaso (Project Thomas), 170-172.

No. 2

• Alain Contat, “A Hypothesis about the Science of the Transcendentals as Passiones Entis According to Saint Thomas Aquinas,” 213-266.
• Giovanni Ventimiglia, “I trascendentali tommasiani ens, unum, multiplicitas nel cosiddetto ‘tomismo analitico,’” 267-287.

No. 3

• Jesús Villagrasa, “La filosofia di san Tommaso e il Concilio Vaticano II,” 357-361.
• Dominic Farrell, “Natural Teleology and Human Dignity: Reading the Second Vatican Council in the Light of Aquinas,” 543-567.

American Catholic Philosophical Quarterly, 88 (4 ipy)

Issue 1

• Miroslav Hanke, “The Analysis of Deductive Validity in Martin Le Maistre’s Tractatus consequentiarum,” 29-46.
• Joseph E. Krylow, “It Doesn’t Concern You: An Analysis of Augustine’s Argument for the Immortality of the Soul,” 47-62.
• Steven Baldner, “Albertus Magnus on Creation: Why Philosophy is Inadequate,” 63-79.
• Joshua Nunziato, Review of In the Self’s Place: The Approach of Saint Augustine, by Jean-Luc Marion, translated by Jeffrey L. Kosky, 182-184.
• Dylan Pahman, Review of Orthodox Readings of Aquinas, by Marcus Plested, 184-187.

Issue 2

• Richard C. Taylor, “Introduction: Aquinas and the Arabic Philosophical Tradition,” 191-193.
• R. E. Houser, “Introducing the Principles of Avicennian Metaphysics into Sacra Doctrina: Thomas Aquinas, Scriptum super Sententiarum, Bk. 1, d. 8,” 195-212.
• Deborah Black, “Cognoscere Per Impressionem: Aquinas and the Avicennian Account of Knowing Separate Substances,” 213-236.
• Olga L. Lizzini, “‘A Mysterious Order of Possibles’: Some Remarks on Essentialism and on Beatrice Zedler’s Interpretation of Avicenna and Aquinas on Creation (al-Ilāhiyyāt, the Quaestiones de Potentia),” 237-270.
• Jon McGinnis, “The Eternity of the World: Proofs and Problems in Aristotle, Avicenna, and Aquinas,” 271-288.
• Jules Janssens, “A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa contra Gentiles,” 289-308.
• Luis Xavier López-Farjeat, “Avicenna and Thomas Aquinas on Natural Prophecy,” 309-333.
• Daniel D. De Haan, “A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas,” 335-360.
• Francisco J. Romero Carrasquillo, “The Dialectical Status of Religious Discourse in Averroes and Aquinas,” 361-379.

Issue 3

• Daniel D. De Haan, “Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts,” 397-437.
• Mathew Lu, Review of Aquinas on the Beginning and Ending of Human Life, by Fabrizio Amerini, translated by Mark Henninger, 595-598.

Issue 4

• Christopher Stephen Lutz, “Tradition as a Fragile Practice: Some Implications of Alasdair MacIntyre’s Theory of Rationality for the Study of Philosophy,” 619-640.
• Christophe Rouard, “The Thomism of Alasdair MacIntyre: Which Ethics? Which Epistemology?” 659-684.

Anales del Seminario de Historia de la Filosofia, 31 (1-2 ipy)

No. 1

Pedro Mantas-España, “El placer y la búsqueda del conocimiento entre algunos de los traductores latinos del siglo XII,” 29-42.

José Antonio Poblete, “Itinerario de las traducciones latinas de “Ethica Nicomaquea” durante el s. XIII,” 43-68.

No. 2

José Higuera Rubio, “La pluralidad de sentidos del término ars: ‘scientia-philosophia-sapientia,’” 323-345.

Martin Arias Albisu, Review of Los confines de la razón. Analogía y metafísica transcendental, by Miquel Seguró, 580-584.

Angelicum, 91 (3 ipy)

Issue 1

Michael J. Dodds, O.P., “Science, Causality, and God: Divine Action and Thomas Aquinas,” 13.

Michael Bastit, “Causality: From Contemporary Scientific Conceptions of Causality to the Classical Four Causes,” 37.

Sergio Parenti, O.P., “La causa material: tre equivoci nell’esposizione della filosofia aristotelico-tomista,” 59.

Efrem Jindráĉek, “O.P., “L’influsso della causa primaria su quella secondaria: l’interpretazione del Liber de causis tra Tommaso d’ Aquino, Sigieri da Brabante e Crisotomo Javelli, “ 95.

Reginald M. Lynch, O.P., “Domingo Bañez on Moral and Physical Causality: Christic Merit and Sacramental Realism,” 105.

Bernhard Blackenhorn, O.P., “Double Agency in St. Paul and in St. Thomas Aquinas,” 127.

Austin Dominic Litke, O.P., Christological Ressourcement: The Development of St. Thomas’s Doctrine of Instrumentality,” 149.

Richard P. Conrad, O.P., “St. Thomas on Christ’s Passion and Resurrection as Efficient and Exemplary Causes: How This Concept Helps Us Read Scripture and Preach Christ,” 167.

Tobias Weismantel, Review of Ars nominandi Deum: Die Ontosemantik der Gottesprädikate in den Dionysiuskommentaren des Albertus Magnus, by Bernhard Blackenhorn, O.P., 216.

Issue 2

Joseph D’ Amecourt, O.P., “St. Thomas between St. Augustine and Cicero on the Virtue of Religion and the Significance of the Concluding Sentence of Each of the Five Ways,” 231.

Ciro Tammaro, “Fondamento teologico-giuridico della tortura istituita dalla decretale Ad extirpandam di Innocenza IV (A.D. 1252) nell’ambito del processo inquisitorio medieval,” 303.

Simona Langella, Review of La ciencia teológica de Francisco de Vitoria y la Summa Theologiae de Santo Tomás en el siglo XVI a la luz de textos inéditos, by Rafael Ramis Barceló, 362-365.

Issue 3

• Bernhard Blankenhorn, O.P., “The Metaphysics of Charisms: Thomas Aquinas, Biblical Exegesis and Pentecostal Theology,” 373.
• Wiesław Dąbrowski, “Il concetto di fede nel commento di san Tommaso d’Aquino al Corpus Paulinum” (The concept of faith according to the Commentary of St. Thomas Aquinas on the Corpus Paulinum), 425.
• Andrew Meszaros, “Revelation in George Tyrrell, Neo-Scholasticism, and Dei verbum,” 535.
• R. Jared Staudt, “For the Holy Trinity: The Mission of Christ and the Order of His Human Soul,” 569.
• Kevin E. O’Reilly, “By Nature and By Grace: The Life of Mind in Aquinas’s Summa Theologiae,” 609.
• Wojciech Janusiewicz, Review of La Sapienza é amicizia nell Summa Theologica di Tommaso d’ Aquino, by Štěpán M. Philip, O.P., 647-649.

Annuario Filosofico, 30 (1 ipy)

• Roberto Rodighiero, Gli argomenti ontologici di Anselmo e di Kant. Un confronto alla luce della lettura analitica modale del Proslogion.

Anuario Filosófico, 47 (3 ipy)

Issue 1

• Cruz González-Ayesta, “¿Es la voluntad un apetito o un ‘poder’? La perspectiva de Duns Escoto,” 77-102.
• Timothy B. Noone, “Juan Iribarne e Uraburu sobre lo voluntario, la voluntad y la naturaleza,” 103-118.
• Costantino Esposito, “Francisco Suarez: la natura, la grazia e la causa della libertà,” 119-148.
• Santiago Orrego, “Recepción suareciana de las doctrinas de Domingo de Soto sobre la causalidad y la libertad,” 149-168.
• Paula Oliveira E. Silva, “Límites y alcance de la beatitud natural en el De fine ultimo hominis de Francisco Suárez,” 169-193.

Issue 3

• Fernando G. Martin De Blassi, “Acedia y tedio en Tomás de Aquino. ¿Una cuestión de inapetencia espiritual?” 625-642.
• Manuel Lázaro, “Theologia magistra philosophiae. Un ejemplo: la lectura teológica de la naturaleza y el naturalismo filosófico en el siglo XII,”  643-665.
• Roberto Casales García, Review of De Hebdomadibus / Las concepciones, by Boecio, translated by Jorge Medina Delgadillo, 672 – 675.
• Pedro José Grande Sánchez, Review of The Oxford Handbook of Aquinas, edited by Brian Davies and Eleonore Stump, 675 – 678.

Arabic Sciences and Philosophy, 24 (2 ipy)

Issue 1

Glen M. Cooper, “Rational and Empirical Medicine in Ninth-Century Baghdad: Qusta Ibn Luqa’s Questions on the Critical Days in Acute Illnesses,” 69-102.

Miquel Forcada, “Ibn Bajja on Tasawwur and Tasdiq: Science and Psychology,” 103-126.

Akihiro Tawara, “Avicenna’s Denial of Life in Plants,” 127-138.

Issue 2

Kamran Karimullah, “Alfarabi on Conditionals,” 211-267.

M. Cüneyt Kaya, “In the Shadow of ‘Prophetic Legislation’: The Venture of Practical Philosophy After Avicenna,” 269-296.

Akihiro Tawara, “Avicenna’s Denial of Life in Plants,” 127-138.

Archa Verbi, 11 (1 ipy)

Andrea Riedel, “Der Heilige Geist als Weltseele. Die Kontroverse zwischen Wilhelm von St. Thierry von Conches,” 9.

Franklin T. Harkins, “Contingency and Causality in Presdestination : 1 Tim 2 :4 in the Sentences Commentaries of Albert the Great, Thomas Aquinas, and John Duns Scotus,” 35.

John T. Slotemaker, “Robert Holcot the Homilist : A Sermon Index for Cambridge, Peterhouse 2010,” 73.

Christopher Schabel, “Cistercian University Theologians on the Filioque,” 124.

Martin Kirschner, Review of St. Anselm of Canterbury and His Legacy, edited by Giles E.M. Gasper and Ian Logan, 207-208.

Volker Leppin, Review of Nicolaus Cusanus on Faith and the Intellect. A case study in 15^th– Century Fides-Ratio Controversy, by K. Meredith Ziebart, 217.

Archive for History of Exact Sciences, 68 (6 ipy)

Issue 1

• S. Mohammad Mozaffari, “Muḥyī al-Dīn al-Maghribī’s lunar measurements at the Maragha observatory,” 67-120.

Issue 2-6: NTR

Archives de Philosophie, 77 (4 ipy): NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 81 (1 ipy)

Colette Sirat, “Maimonides by his Own Hand,” 7-38.

Gianpiero Tavolaro, “‘Opus nature est opus dei’ Potestas regalis et potestas sacerdotalis nella riflessione di Giacomo da Viterbo,” 39-98.

Jaume Mensa I Valls, “Arnau de Vilanova adversario de Tomás de Aquino: la polémica sobre la conveniencia de conocer los tiempos finales,” 99-138.

Aurélien Robert, “Dino Del Garbo et le pouvoir de l’imagination sur le corps,” 139-195.

Alain de Libera, “Formes assistantes et formes inhérentes. Sur l’union de l’âme et du corps, du Moyen Âge à l’Âge classique,” 197-248.

Oleg Voskoboynikov, “Le Liber particularis de Michel Scot,” 249-384.

Ayelet Even-Ezra, “Master Gauthier de Château-Thierry’s Question On the Office of Preaching,” 385-462.

Archives Internationales d’Histoire des Sciences, 63 (2 ipy)

Issue 1-2

Giuseppe Ferrari, “Temperance as an environmental virtue. An interpretation of Thomas Aquinas in a ‘greenpersonalism’ perspective,” 165-180.

Archiv für Geschichte der Philosophie, 96 (4 ipy)

Issue 2

• Schüssler, Rudolf, “Scholastic Probability as Rational Assertability: The Rise of Theories of Reasonable Disagreement,” 202-231.

Issues 3, 4: NTR

Archivum Franciscanum Historicum, 107 (4 ipy)

Fasc. 1-2

• Aleksander Horowski, OFMCap., “Malati e cura degli ammalati nei sermoni ad status di Gilberto di Tournai,” 9-23.

Fasc. 3-4

• Johannes Schlageter, “Eine andere Sicht auf Angela von Foligno? Der Liber Informationum beate Angele de Fulgineo in einem Manuskript der Biblioteca Marciana zu Venedig,” 315-336.
• Albert Cassanyes-Roig y Rafael Ramis-Barceló, “Fray Junípero Serra y la Universidad Luliana y Literaria de Mallorca,” 427-455.

Archivium Latinitatis Medii Aevi, 72 (1 ipy)

• E. Krotz, “Remigius von Auxerre und die Ars Prisciani.” 21-82.
• J. Elfassa, Review of Etymologies. Livre V, by Isidore of Seville, edited by Yarza Urquiola V. And Andres Santos F.J., 403-406.
• J. Elfassa, Review of Etymologies. Livre VI, by Isidore of Seville, edited by J. Guillaumin and P. Monat, 407-409.
• J. Elfassa, Review of Etymologies. Livre VII, by Isidore of Seville, edited by Gomez Chaparro, 410-415.

Augustinianum, 54 (2 ipy)

Issue 1

• Rosa M Marina Sáez, “Observaciones agustinianas sobre la metonimia y su Pervivencia en Algunos Textos Gramaticales Hispánicos,” 117-135.
• Jerome Lagouanere, “L’Amour du Prochain dans les Premiers Commentaires Pauliniens d’Augustin d’Hippone,” 137-172.
• Claudio Moreschini, “La Sapienza Pagana al Servizio Della Dottrina Trinitaria Secondo lo Pseudo Didimo di Alessandria,” 199-215.

Issue 2

• Stuart Squires, “Augustine’s Changing Thought on Sinlessness,” 447-466.
• Joost Van Neer, “Structure and Argument in Augustine’s Nativity Sermon 188,” 467-495.

Augustinian Studies, 45 (2 ipy)

Issue 1

• Robert Dodaro, OSA, “Language Matters: Augustine’s Use of Literary Decorum in Theological Argument,” 1-28.
• Gert Partoens, “Augustine on Predestination, Immortal Babies, and Sinning Foetuses: A Rhetorical Analysis of Sermon 165,” 29-48.
• Walter Dunphy, SVD, “Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus: A Study on Anonymous Writings in Pelagian Circles (Part 2),” 49-68.
• John Meinert, “Ne Deficiat Fides Tua: A Systematic Position on Perserverance in the Mature Augustine,” 69-86.
• Mark J. Boone, Review of The Transmission of Sin: Augustine and the Pre-Augustinian Sources, by Pier Franco Beatrice, translated by Adam Kamesar, 89-91.
• Ian Clausen, Review of The Spirit of Augustine’s Early Theology: Contextualizing Augustine’s Pneumatology, by Chad Tyler Gerber, 98-102.
• Erik van Versendaal, Review of In the Self’s Place: The Approach of Saint Augustine [Au lieu de soi. L’approche de Saint Augustin], by Jean-Luc Marion, translated by Jeffrey L. Kosky, 103-106.
• Donald Fairbairn, Review of The One Christ: St. Augustine’s Theology of Deification, by David Vincent Meconi, S.J., 107-109.

Issue 2

• Tarmo Toom, “Augustine’s Case for the Multiplicity of Meanings,” 183-201.
• Brett W. Smith, “Complex Authorial Intention in Augustine’s Hermeneutics,” 203-225.
• Fr. David Vincent Meconi, S.J., “Ravishing Ruin: Self-Loathing in Saint Augustine,” 227-246.
• Han-Iuen Kantzer Komline, “Grace, Free Will, and the Lord’s Prayer: Cyprian’s Importance for the ‘Augustinian’ Doctrine of Grace,” 247-279.
• Isabelle Bochet, “Réflexions sur l’exégèse figurative d’Augustin: Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis de M. Cameron,” 281-290.
• Byard Bennett, Review of Augustine’s Manichaean Dilemma, 2: Making a “Catholic” Self, 388–401 C.E., by Jason David BeDuhn, 300-305.
• Scott A. Dunham, Review of Image, Identity, and the Forming of the Augustinian Soul, by Matthew Drever, 312-315.
• Joshua Nunziato, Review of Contemplation and Classical Christianity: A Study in Augustine, by John Peter Kenney, 323-325.

Australasian Journal of Philosophy, 92 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 17 (1 ipy)

• Stefan Schick, “Philosophiekritik als Aufklärung? Die „kritische“ Rationalitätskonzeption al-Ġazālīs,” 48-84.
• Sotiria Triantari, “Stoicism and Byzantine Philosophy: Proairesis in Epictetus and Nicephorus Blemmydes,” 85-98.
• Antoine Côté, “Siger, Avicenna, and Albert the Great on Universals and Natures,” 99-122.
• Edit Anna Lukács, “Bradwardine and Buckingham on the Extramundane Void,” 123-149.
• Hans-Ulrich Wöhler, “Nicolaus de Amsterdam, Quaestiones circa libros Metaphysicae Aristotelis Liber VII, Quaestio 12: Utrum ponenda sint aliqua universalia realia a singularibus secundum esse distincta,” 221-250.

British Journal for the History of Philosophy, 22 (4-6 ipy)

Issue 1

Christophe Erismann, “Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences,” (39-59).

Issue 2

• Jonathan Hecht, “Freedom of the Will in Plato and Augustine,” (196-216).

Issue 4

• Gloria Frost, “Peter Olivi’s Rejection of God’s Concurrence with Created Causes,” 655-679.
• Leo Catana, “Readings of Platonic Virtue Theories from the Middle Ages to the Renaissance: The Case of Marsilio Ficino’s De Amore,” 680-703.
• C.S. Meyns, Review of The Oxford Handbook of Medieval Philosophy, 836-839.
• Daniel Schmal, Review of Continuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind, and Language, edited by John Marenbon, 840-842.
• Kenneth Seeskin, Review of Maimonides: Life and Thought, by Moshe Halbertal, 843-845.

Issues 5-6: NTR

Bulletin de Philosophie Médiévale, 56 (1 ipy)

Issue 1

• Pieter De Leemans, Atsuko Hosoi, Hidemi Takahashi, “Un manuscrit d’Aristoteles Latinus à la National Diet Library, Tokyo, Japon,” 3-18.
• David Pichè, “La signification de l’expression clef uniuersale per continentiam et ambitum dans le Commentaire sur l’Isagoge de Porphyre attribué à Jean le Page,” 19-44.
• Görge K. Hasselhoff, “Towards an Edition of Ramon Martí’s Pugio fidei,” 45-56.
• Gustavo Fernández Walker, “A New Source of Nicholas of Autrecourt’s Quaestio: The Anonymous Tractatus de sex inconvenientibus,” 57-69.
• Mario Meliadò, “Axiomatic Wisdom: Boethius’ De hebdomadibus and the Liber de causis in Late-Medieval Albertism,” 71-131.
• Barbara Bartocci, Serena Masolini, Russell L. Friedman, “Reading Aristotle at the University of Louvain in the Fifteenth Century: A First Survey of Petrus de Rivo’s Commentaries on Aristotle (I),” 133-176.
• Marco Toste, “The Commentaries on Thomas Aquinas’ Summa theologiae IaIIae qq.90-108 in Sixteenth-Century Salamanca: A Study of the Extant Manuscripts,” 177-218.
• Friederike Schmiga, Pasquale Porro, “Transformations in the Study of Medieval Philosophy Documented by the Proceedings of the SIEPM Congresses: A Quantitative Analysis,” 219-256.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 83 (1 ipy)

• Sten Ebbesen, “Geoffrey of Aspall Quaestiones super librum De somno et vigilia, An Edition,” 257-341.
• Ana María Mora-Márquez, “A List of Commentaries on Aristotle’s De anima III

(c. 1200 – c. 1400),” 207-256.

• Ana María Mora-Márquez, “Anonymous Oxford, Commentary on De interpretatione 1 (MS Oxford, BodlL Can. Misc. 403, ff. 31ra-34vb),” 135-206.

Canadian Journal of Philosophy, 44 (4 ipy)

Issue 1-4, 5-6 (special issue): NTR

Chora, 12 (1 ipy)

• Karel Thein, “Aristote, critique de Platon sur les causes,” 15-46.
• Francesco Fronterotta, “La critique plotinienne de la causalité finale dans le traité VI 7 (38) des Ennéades,” 47-66.
• Riccardo Chiaradonna, “Causalité et hiérarchie métaphysique dans le néoplatonisme: Plotin, Porphyre, Jamblique,” 67-86.
• Isabelle Koch, “Distinctions causales stoïciennes et académiciennes dans le De fato de Cicéron,” 87-120.
• Suzanne Husson, “Œnomaus de Gadara: le dialogue contre le destin (Les charlatans démasqués, fr. 16),” 121-144.
• Kristell Trego, “La métaphysique de la cause. Note sur la cause agente et la (re)naissance de la cause efficiente,” 145-170.
• Véronique Decaix, “Structure et fonction de la causalité essentielle chez Dietrich de Freiberg,” 171-268.
• Monica Brînzei, Luciana Cioca, “New attribution of texts in the manuscript Münich, Clm 11591,” 269-286.
• Mihai Maga, Alexander Baumgarten, “Contributions à l’identification des commentaires au Livre des Sentences de Pierre Lombard conservés dans la bibliothèque Batthyaneum d’Alba Iulia,” 287-298.
• Ioana Curut, Review of Didascalicon, by Hugues de Saint‑Victor, translated Laura Maftei, 299-301.
• Daniel Coman, Review of The Journey of the Mind into God, by Saint Bonaventure of Bagnoregio, bi-lingual edition translated by Florina‑Rodica Hariga, introduction and notes by Florina‑Rodica Hariga and Alexander Baumgarten, 302.
• Andrei Marinca, Review of Questions parisiennes et autres écrits, by Maître Eckhart, translated by Daniel Fărcaș, 303-305.
• Alexandra Baneu, Review of Questiones super primum, tertium et quartum librum Sententiarum, I : Principia et questio circa prologum, by Petri De Alliaco, translated by Monica Brînzei, 306-307.
• Sanda Reinheimer Rîpeanu, Review of Introducción a la edición crítica del manuscrito castellano medieval, edited by Mianda Cioba, 308-310.
• Bulletin du Groupe de recherches en philosophie médiévale, 311-313.

Collectanea Franciscana, 84 (4 ipy)

Issue 1-2

• Felice Accrocca, Aleksander Horowski, “Servus Gieben (1924-2014), cappuccino: studioso della cultura, arte e storia francescana,” 159 – 196.

Issue 3-4: NTR

Deutsche Zeitschrift für Philosophie, 62 (6 ipy): NTR

Dialogue, 53 (4 ipy): NTR

Dionysius, 32 (1 ipy)

• Felipe de Azevedo Ramos, EP, “The Metaphysics of Light in the Aesthetics of Suger of Saint-Denis,” 116-139.

Discusiones Filosóficas, 15 (2 ipy): NTR

Divus Thomas, 117 (3 ipy)

Issue 1

• Guiseppe Barzaghi, “Abitare teologicamente la natura. Lo sguardo metaforico di Tommaso d’Aquino,” 208 – 224.
• Felipe de Azevendo Ramos, “Le caratteristiche fondamentali del linguaggio umano nell’antropologia di Tommaso d’Aquino,” 247 – 283.
• Giovanni Maria de Simone, “Sul fondamento del discorso filosofico in Tommaso d’Aquino e in Carlo Sini,” 284 – 336.

Issue 2

• Mario Micheletti, “Il contributo del tomismo analitico alla filosofia contemporanea. Dall’antropologia alla teologia naturale e al dibattito sull’ontologia,” 110 – 175.
• Alberto Strumia, “La percezione dei fondamenti nel pensiero logico e matematico,” 176 – 204.
• Claudio A. Testi, “Essere, non-essere e logica formale,” 205 – 226.
• Gianfranco Basti, “L’ontologia formale del ‘realismo natural,’ cosmologia evolutiva e partecipazione dell’essere,” 229 – 332.

Issue 3

• Marco Salvioli, “A guisa d’introduzione: dalla giornata di studio della Société Thomiste (1932) ad un recente tentative di conciliazione (2013),” 13 – 31.
• Rupert Johannes Mayer, O.P., “Presence is present through itself: Being as phenomenon in Thomas Aquinas and Martin Heidegger,” 116 – 212.
• Duilio Albarello, “Essere, spirito e libertà. Max Muller lettore di Tommaso d’Aquino,” 213 – 243.
• Graziano Borgonovo, “Karol Wojtyla e san Tommaso d’Aquino,” 244 – 261.
• Christian Vecchiet, “S. Tommaso e la fenomenologia realista di Josef Seifert: indizi per istruire il tema,” 262 – 293.
• Sergio Ubbiali, “L’originario (paradossale) esporsi divino. Tommaso d’Aquino riletto attraverso Jean-Luc Marion,” 294 – 326.
• Francesca Peruzzotti, “Un debito imprevisto. Tommaso d’Aquino e la fenomenologia francese,” 327 – 353.

Doctor Virtualis, (1 ipy): No volume published this year

Documenti E Studi Sulla Tradizione Filosofica Medievale, 25 (1 ipy)

• Giuseppe Feola, “Aristotele sull’intenzionalità elementare : la sensazione dei ‘proprî’ e la teoria della ‘medietà’,” 1-28.
• Giovanna R. Giardina, “Sensazione e alterazione in Aristotele, De Anima, II, 5,” 29-66.
• Giovanni Catapano, “Augustine’s Treatise De Immortalitate Animae and the Proof of the Soul’s Immortality in his Soliloquia,” 67-84.
• Craig W. Streetman, “Al Farabi: Legitimate ‘Second Teacher’ after Aristotle on Matters Relating to the Intellect,” 85-130.
• Tommaso Alpina, “Intellectual Knowledge, Active Intellect and Intellectual Memory in Avicenna’s Kitab al-Nafs and Its Aristotelian Background,” 131-184.
• Deborah L. Black, “Sensing Bodies, Sensing Ourselves: Avicenna on the Nature of Sensation,” 185-214.
• Jari Kaukua, “The Problem of Intentionality in Avicenna,” 215-42.
• Paola Bernardini, “La passività del senso nei commenti alla Vetus del De Anima. Le origini della dottrina del sensus agens,” 243-288.
• Daniel D. De Haan, “Moral Perception and the Function of the Vis Cogitativa in Thomas Aquinas’s Doctrine of Antecedent and Consequent Passions,” 289-330.
• Massimiliano Lenzi, “Senso, materia e intenzione. Tommaso d’Aquino su De Anima, II, 12,” 331-364.
• Aurélien Robert, “John of Jandun on minima sensibilia,” 365-402.
• Sander W. De Boer, “John Buridan on the Internal Senses,” 403-422.
• Christian Rode, “Inner Experience in Francisco Suárez: Unity of the Soul and attentio substantialis,” 423-462.
• Roberto Pinzani, “Giovanni di Salisbury sugli universali,” 463-492.
• Fabrizio Amerini, “Peter Auriol on Categories,” 493-535.

Early Science and Medicine, 19 (6 ipy)

Issue 2

• Rhonda Martens, Review of Cosmological Synthesis: Astrology, Mechanism and the Soul, by Patrick J. Boner, 197-199.

Issue 3

• Sergi Grau Torras, “Aristotle in the Medical Works of Arnau de Vilanova (c. 1240-1311),” 236-257.
•  Carlos Espí Forcén and Fernando Espí Forcén, “Demonic Possessions and Mental Illness: Discussion of selected cases in Late Medieval Hagiographical Literature,” 258-279.

Issue 4

• Stefan Heßbrüggen-Walter, “Problems with Rhubarb: Accommodating Experience in Aristotelian Theories of Science,” 317-340.
• Justin K. Stearns, Review of Science and Religion in Mamluk Egypt: Ibn al-Nafīs, Pulmonary Transit and Bodily Resurrection, by Nahyan Fancy, 365-368.

Issue 6

• Karine van ‘t Land, “Long Life, Natural Death: The Learned Ideal of Dying in Late Medieval Commentaries on Avicenna’s Canon,” 558-583.

Ergo, 1 ( ipy)

Issue 1: NTR

Estudios Filosoficos, 63 (3 ipy)

Num. 182

• Cristian Eduardo Benavides, “La causalidad divina y el obrar de la creatura según la exégesis de Cornelio Fabro,” 141-152.

Num. 183

• Moisés Péerez Marcos, “La tesis de la independencia de ciencia y religion y elmpensamiento de Tomás de Aquino,” 343-370.

Num. 184

• Fernando Gabriel Martín de Blasi, “¿Por qué motivo las cuatro virtudes se llaman cardinales? Pedro Lombardo, Alberto Magno y Tomás de Aquino,” 547-563.

Etudes Franciscaines, 7 (2 ipy)

Issue 1

• Magali Roques, “Substance, continuité et discrétion d’aprés Guillaume d’Ockham. Contribution à l’étude de la philosophie naturelle du XIV^e siècle.”
• Élisabeth Lalou, “Eudes Rigaud en son temps. Compte rendu du colloque international, Université de Rouen, 30-31 mai 2013.”

Issue 2

• Laure Salignac, “Trois prologues de Saint Bonaventure.”
• Bonaventure, “Prologue du 2^e livre du Commentaire des Sentences. Traduction, André Ménard. Révision, Laure Solignac.”
• Bonaventure, “Prologue du 3^e livre du Commentaire des Sentences. Traduction, André Ménard. Révision, Laure Solignac.”
• Bonaventure, “Prologue du 4^e livre du Commentaire des Sentences. Traduction, André Ménard. Révision, Laure Solignac.”
• Sophie Delmas, “Les franciscains et l’université au Moyen Âge.”

Faith and Philosophy, 31 (4 ipy)

Issue 4

• Peter Furlong, “Is God the Cause of Sin? An Examination of the Unadorned Privation Defense,” 422-434.

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 46-47 (2 ipy)

Volume 46, Issue 2

• Kakaie Ghasem, Rahbar Hassan, “Introspection, Testimony and Memory in Mulla Sadra and Descartes’ Philosophical Systems,” 101-121
• Kermani Touba, Solgi Fateme, “Analysis of Man Family Life in Practical Wisdom with an Emphasis on Avicenna’s Views,” 123-142.
• Akbari Reza, “Reconstruction of Mulla Sadra’s View on Beauty and Art,” 21-40.
• Khademi Ainollah, “Ibn Miskawayh on the Nature of Happiness,” 61-82.

Volume 47

Issue 1

• Zahra (Mitra) Poursinan “Ontological Explanation of “Predication” in Mulla Sadra and Allameh Tabatabaei’s points of view,” 161-181 (text in Persian).
• Fardin Jamshidi Mehr, Alireza Kohansal, “The Dependence of Denotation on Volition in Avicenna and Khajih nassir Tousi’s,” 183-202 (text in Persian).
• Ainolah Khademi, “Supreme Bliss in al-Ghazali’s Thought,”  (Text in Persian) 225-251.
• Seyyed Mohammad Rozati, “A Study of Mulla Sadra’s Responses to Shaikh al-Ishraq Criticism on the Theory of “Primacy of Existence,” (Text in Persian) 291-30.
• Ali Ghorbani Sini , Fath ali Akbari, “Double Truth and Averroes’s Theory of Material Intellect,”  (Text in Persian) 309-323.

Issue 2

• Zahra (Mitra) Poursina, “The Impact of Sin on the End and Function of Reason in al-Ghazali’s Thought,” 161 – 181.
• Hossein Heidari, “The Doctrine of ‘Bada’ in the Qur’an, Shiite Theological Ideas and the Works of Rumi,” 203 – 224.
• Ainolah Khademi, “Supreme Bliss in al-Ghazali’s Thought,” 225 – 251.
• Seyyed Mohammad Rozati, “Mulla Sadra’s Responses to Shaikh al-Ishraq Criticism on the Theory of ‘Primacy of Existence,’” 291 – 307.
• Ali Ghorbani Sini, Fath ali Akbari, “Double Truth and Averroes’s Theory of Material Intellect,” 309 – 323.

These articles were found on Falsafe va Kalam’s website, which is the website in the articles’ hyperlinks. The SID database website does not list volume 47. Though these articles are dated by the website as published in autumn 2014, they should probably be moved to the 2015 Bibliography and deleted from this 2014 Bibliography.

Filozofia, 69 (10 ipy)

Issue 2

• Ján Kaliský, “The Form of Skepticism in the Works of Agrippa von Nettesheim,” 178-187.

Issue 9

• Petr Slováček, “The Essence of Material Beings in Psychological Context in Thomas Aquinas. Remarks on the Relationship Between Psychology and Metaphysics in De ente et essentia,” 765-776.

Issue 10: NTR

Franciscan Studies, 72 (1 ipy)

• Tikhon Alexander Pino, “Continuity in Patristic and Scholastic Thought: Bonaventure and Maximos the Confessor on the Necessary Multiplicity of God,” 73-106.
• Daniel Gullo, “Reflections on the Transmission of Bonaventure’s Commentary on the Sentences: A Fourteenth-Century Fragment in the Biblioteca de la Universitat de Barcelona,” 107-128.
• Alain Boureau, “L’Exégèse de Jean de Galles, Franciscain du XIIIe siècle,” 153-172.
• Dominic Whitehouse, “Peter Olivi on Human Self-Knowledge: A Reassessment,” 173-224.
• Guido Alliney, “Scotos contra Scoto, sull’argomento principium eodem modo se habens uniformiter agit,” 225-258.
• Oleg Bychkov, “‘But Everyone Experiences the Opposite’: John Duns Scotus’s Aesthetic Defense of Anselm’s ‘Proof’ of the Existence of God in Light of Present-Day Thought,” 259-304.
• Francesco Fiorentino, “The Last Two Questions of the Prologue of Henry of Harclay,” 305-372.
• Magali Roques, “Le principe d’economie d’après Guillaume d’Ockham,” 373-410.
• Lucien Petresco, “The threefold object of the scientific knowledge. Pseudo-Scotus and the literature on the Meteorologica in fourteenth-century Paris,” 465-502.

 

Freiburger Zeitschrift für Philosophie Und Theologie, 61 (2 ipy)

Issue 1

• Ruedi Imbach, “‘Was bringt das Klettern?’ Der Aufstieg (ascencus) als Bild pihilosophischen Bemühens,” 5.
• Jean-Baptiste Brenet, “Du corporel au spiritual. Averroes et la question d’un sens ‘agent,’” 19.
• Alain Boureau, “Albert le Grand, commentateur de l’Apocalypse,” 43-58.
• Christian Kaiser, “Basilius der Grosse und die studia humanitatis des Coluccio Salutati: Von Fehlschlüssen, Bildungsmoden und differenten Wahrheitsformen,” 59.
• Sven K. Knebel, “‘Puella est domina sui corporis’. Sexuelle Selbstbestimmung in der Theologie um 1600,” 141.
• José Antonio Valdivia Fuenzalida, Review of Medieval Philosophy as Transcendental Thought. From Philip The Chancellor (C.A. 1225) to Francisco Suárez, by Jan A. Aertsen, 247.
• Gioacchino Curiello, Review of A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffman, 250.
• Ruedi Imbach, Review of De quattor materiis sive Determinationes contra magistrum Henricum de Gandavo, Vol. II: De esse et essentia, De materia et forma. A critical edition from selected manuscripts, by Hervaeus Natalis O.P., edited by L.M. de Rijk, 254.

Issue 2

• Ludwig Hödl, “Die Eckhartsentenzen im Sentenzenkommentar des Wilhelm von Macclesfield OP († 1303) in der Brügge-Stadtbibl. –Hs. 491,” 359-388.
• Matthias Mayer, “Augustinus’ De Civitate Dei: Philosophie der Geschichte oder Geschichte der Philosophie?” 412-429.
• Roberto Hofmeister Pich, “Duns Scotus’s Anti-Averroism in the Prologue to Ordinatio: A First Approach,” 430-464.
• José Antonio Valdivia Fuenzalida, Review of Perception and the Internal Senses. Peter of John Olivi on the Cognitive Functions of the Sensitive Soul, by Juhana Tovainen, 518.

 

Giornale di Metafisica, 2014 (2-3 ipy): NTR

Gregorianum, 95 (4 ipy)

Fasc. 1

• Thomas P. Harmon, “Augustine on Pilgrimage for the Whole Man,” 95-104.
• John W. Peck, S.I., “Angelic Primal Sin: A Test Case for Aquinas’ Intellectualism,” 105-126.
• Bernado Lins Brandão, “Ascensão e virtude em Plotino. Sobre a doutrina dos níveis da virtude na Enéada I, 4,” 145-157.

Fasc. 2

• Michele Di Marco, “La figura di Costantino in Occidente fra tardo antico e alto Medioevo (s. IV ex. – VIII in.),” 365-391.
• A. Nugenes, Review of Maître Eckhart, by J. Casteigt, 415-417.

Fasc. 3

• Luigi Giola, OSB, “Il carattere teologale, storico ed ecclesiale dell’identità personale in Agostino,” 487-509.
• Yilun Cai, “Desiderium natural vivendi Deum in Robert Bellarmine’s Commentary on Summa theologiae,” 511-534.
• S. D’Agostino, Review of Franceso Bacone, by G. Giglioni, 643-645.

Fasc. 4: NTR

Heythrop Journal, 55 (6 ipy)

Issue 1

• Matthew R. McWhorter, “Hugh of St. Victor on Contemplative Meditation,” 110-122.

Issue 2

• Peter S. Dillard, “Removing the Mote in the Knower’s Eye: Education and Epistemology in Hugh of St. Victor’s Didascalicon,” 203-215.
• Patrick Madigan, Review of Aquinas on Friendship, by Daniel Schwartz, 319.

Issue 3

• Brock Bingaman, “Karl Rahner and Maximus the Confessor: Consonant Themes and Ecumenical Dialogue,” 353-363.

Issues 4 – 6: NTR

History and Philosophy of Logic, 35 (4 ipy)

Issue 2

• Miroslav Hanke, “The Bricot-Mair Dispute: Scholastic Prolegomena to Non-Compositional Semantics,” 148-166.
• Salua Chatti, “Syncategoremata in Arabic Logic, al-Farabi and Avicenna,” 167-197.
• Andreas Blank, Review of Later Medieval Metaphysics. Ontology, Language & Logic, edited by Charles Bolyard and Rondo Keele, 211-213.

Issue 4

• Saloua Chatti, “Avicenna on Possibility and Necessity,” 332-353.
• Juan Manuel Campos Benítez, “The Medieval Octagon of Opposition for Sentences with Quantified Predicates,” 354-368.
• Wolfgang Kienzler, Review of Around and Beyond the Square of Opposition, by Jean-Yves Béziau and Dale Jacquette, 410-411.

History of Philosophy Quarterly, 31 (4 ipy)

Issue 1

• Turner C. Nevitt, “Survivalism, Corruptionism, and Intermittent Existence in Aquinas,” 1-19.

Issues 2 – 4: NTR

International Journal for Philosophy of Religion, 75-76 (6 ipy)

Volume 75: NTR

Volume 76, Issue 1

• Keith Burgess-Jackson, “Does Anselm Beg the Question?,” 5-18.
• Guus H. Labooy, “Duns Scotus’ Univocity: Applied to the Debate on Phenomenological Theology,” 53-73.

Issue 2 – 3: NTR.

International Journal of Philosophical Studies, 22 (5 ipy): NTR

International Journal in Philosophy and Theology (formerly Bijdragen), 75 (4-5 ipy)

Issue 3

• Filip Ivanovic, “The Eternally and Uniquely Beautiful: Dionysius the Areopagite’s Understanding of the Divine Beauty,” 188-204.

Issue 4

• Michael Craig Rhodes, “Pseudo-Dionysius’ Concept of God,” 306-318.

Issue 5

• Alberto Romele, “The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer,” 422-439.

International Philosophical Quarterly, 54 (4 ipy)

Issue 1

• Gaven Kerr, “Aquinas, Lonergan, and the Isomorphism between Intellect and Reality,” 43-57.
• David C. Paternostro, S.J., “Classical Metaphysics and Gadamerian Hermeneutics,” 89-104.
• Victor M. Salas, Jr., Review of Ens rationis from Suárez to Caramuel: A Study in Scholasticism of the Baroque Era, by Daniel Novotný, 105-107.
• Joseph W. Koterski, S.J., Review of A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, 110-112.

Issue 2

• Gyula Klima, Review of A Treatise of Master Hervaeus Natalis: On Second Intentions, edited and translated by John P. Doyle, 235-237.
• Joseph W. Koterski, S.J., Review of Moral Dilemmas in Medieval Thought, from Gratian to Aquinas, by M. V. Dougherty, 240-242.
• Curtis Hancock, Review of Living the Good Life: A Beginner’s Thomistic Ethics, by Steven J. Jensen, 242-244.

Issue 3

• Carl N. Still, “Aquinas on Self-Knowledge and the Individuation of Thought,” 43-57.
• Stephen L. Brock, “How Many Acts of Being Can a Substance Have? An Aristotelian Approach to Aquinas Real Distinction,” 317-331.
• Tina Baceski, Review of Aquinas and the Nicomachean Ethics, edited by Tobias Hoffmann, Jorn Muller, and Matthias Perkams, 242-244.

Issue 4

• Joseph W. Koterski, S.J., Review of A Celtic Christology: The Incarnation according to John Scottus Eriugena, by John F. Gavin, 465-467.

Journal of Islamic Philosophy, 10 (1 ipy): No volume published this year.

This journal published volume 9 in 2013 and volume 10 in 2016, with no volumes in between.

Journal of Jewish Thought and Philosophy, 22 (2 ipy): NTR

Journal of Philosophical Logic, 43 (6 ipy): NTR

Journal of Philosophical Research, 39 (1 ipy): NTR

Journal of Religious Ethics, 42 (3-4 ipy)

Issue 2

• Katie Grimes, “Butler Interprets Aquinas: How to Speak Thomistically About Sex,” 187-215.
• Kate Ward, “Porters to Heaven: Wealth, the Poor, and Moral Agency in Augustine,” 216-242.

Issues 3, 4: NTR

Journal of the History of Ideas, 75 (4 ipy)

Issue 1

• Toy-Fung Jung, “Vitoria’s Ideas of Supernatural and Natural Sovereignty: Adam and Eve’s Marriage, the Uncivil Amerindians, and the Global Christian Nation,” 45-68.
• Peter Pesic, “Francis Bacon, Violence, and the Motion of Liberty: The Aristotelian Background,” 69-90.

Issue 2

• Peter Stacey, “Definition, Division, and Difference in Machiavelli’s Political Philosophy,” 189-212.

Issues 3, 4: NTR

Journal of the History of Philosophy, 52 (4 ipy)

Issue 1

• Andrew Arlig, Review of The Medieval Reception of Book Zeta of Aristotle’s Metaphysics. Volume 1: Aristotle’s Ontology in the Middle Ages: The Tradition of Metaphysics, Book Zeta; Volume 2: Pauli Veneti, Expositio in duodecim libros Metaphysice Aristotelis, Liber VII, by Gabrielle Galluzzo, 170-171.

Issue 2

• Taneli Kukkonen, Review of Interpreting Avicenna: Critical Essays, edited by Peter Adamson, 372-373.
• Charles H. Manekin, Review of The Matter and Form of Maimonides’ Guide, by Josef Stern, 373-375.
• Sander W. de Boer, Review of Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century, by Jose Filipe Silva, 375-376.
• Anthony Celano, Review of Aquinas and the Nicomachean Ethics, edited by Tobias Hoffman, Jörn Müller, and Matthias Perkams, 376-377.

Issue 3

• Taneli Kukkonen, “Ibn Sīnā and the Early History of Thought Experiments,” 433-459.
• Tamar Rudavsky, Review of Maimonides: Life and Thought, edited by Moshe Halbertal, 605-606.
• Philip W. Rosemann, Review of Robert Grosseteste and His Intellectual Milieu: New Editions and Studies, edited by John Flood, James R. Ginther, and Joseph W. Goering, 606-607.
• Katja Krause, Review of Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century, edited by Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp, 607-609.
• Catarina Dutilh Novaes, Review of Summulae de Locis Dialecticis, by Johannes Buridanus, edited by Niels Jørgen Green-Pedersen, 609-610.
• Tyler Huismann and Robert Pasnau, Review of Questiones super Physicam (Books I-VII), by Nicole Oresme, edited by Stefano Caroti, Jean Celeyrette, Stafan Kirschner, and Edmond Mazet, 610-611.
• Joël Biard, Review of Questiones Super Primum, Tertium et Quartum Librum Sententiarum I: Principia et Questio circa Prologum, by Petrus de Alliaco, edited by Monica Brinzei, 611-612.

Issue 4

• Jack Zupko, Review of The Art and Science of Logic: A Translation of the Summulae dialectices with notes and introduction, by Roger Bacon, translated by Thomas S. Maloney, 843-844.

The Journal of Religion, 94 (4 ipy)

Issue 3

• Ignacio Silva, “Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature,” 277-291.

Issue 4

• Sean Hannan, Review of Memory in Augustine’s Theological Anthropology, by Hochschild, Paige E, 536-538.
• James Wetzel, Review of In the Self’s Place: The Approach of Saint Augustine, by Marion, Jean-Luc, 552-553.

Journal of the Warburg and Courtauld Institutes, 77 (1 ipy)

• T. A. Heslop, “St. Anselm and the Good Samaritan Window at Canterbury Cathedral,” 1-33.
• C.P.E. Nothaft, “Climate, Astrology and the Age of the World in Thirteenth-Century Thought: Giles of Lessines and Roger Bacon on the Precession of the Solar Apogee,” 35-60.
• Jan Machielsen, “The Rise and Fall of Seneca Tragicus, c. 1365-1593,” 61-85.
• Denis J. –J. Rochibaud, “Marsilio Ficino’s ‘Si Deus Fiat Homo’ and Augustine’s ‘Non Ibi Legi’: The Incarnation and Plato’s Persona in the Scholia to the Laws,” 87-114.

Laval théologique et philosophique, 70 (3 ipy)

Issue 2

• Andrey Tashchian, “‘Numerous’ as the Metaphysical Principle in St. Augustine’s Doctrine of Rhythm,” 331-342.

Issue 3

• Anne Pasquier, “Augustin dans le sermon Dolbeau 26. Un discours contre la confusion identitaire,” 493-505.

Médiévales, 66-67 (2 ipy)

Volume 66:

• Welleda Muller, “Figures de l’harmonia mundi dans les manuscrits et les stalles gothiques en France: Le roi David accordant sa harpe et les anges musiciens,” 43-63.
• Philip Knäble, “L’harmonie des sphères et la danse dans le contexte clérical au Moyen Âge,” 65-80.
• Amélie Bernazzani, “Ad imaginem et similitudinem Dei? Les personnages qui entourent le Christ mort à l’épreuve de l’harmonie avec le divin,” 81-90.

Volume 67: NTR

Mediaevalia, 35 (1 ipy): NTR

Mediaevalia. Textos e estudos, 33 (1 ipy)

• Angel Poncela, “The Concept of Imagination and its Influence on the Philosophical Theory of Dream in Islamic Prophetic Knowledge”
• Celia Lopez Alcalde Lopez Alcalde, “The Concept of ymaginatio in the Commentary on the De Anima Attributed to Petrus Hispanus”
• Anna Corrias, “Plotinian Motives in Ficino’s Account of the Soul”
• Paula Oliveira e Silva, “The Debate on the Subject and Nature of the Scientia de anima in Some 16th Century Portuguese Commentaries on Aristotle’s De Anima: Pedro da Fonseca (attrib.), Marcos Jorge, Pedro Luís, Cristóvão Gil”
• Mário Santiago de Carvalho, “Reading the “Prohemium” of De Anima from the Jesuit Aristotelian Conimbricenses Course: how to Surpass Aristotle Reading Aristotle?”
• Maria Camps, “The Question of the Immortality of the Soul According to Manuel de Góis and Balthasar Álvares, Jesuit Course of Coimbra (1598)”
• João Rebalde, “Animals’ Freedom in Luis de Molina’s Concordia”
• Ana Lima, “Oróbio de Castro and the Problem of Crypto-Judaism”
• T Joana Serrado, “The Several Recollections of the Soul in the Portuguese Mystic Joana de Jesus”

Mediaeval Sophia, 15-16 (2 ipy)

• Giovanni Licata, Review of Voluntas aeterna. Causalità e infinito nelle Quaestiones in Aristotelis de caelo di Giovanni di Jandun, by Andrea Vella, 266 – 268.

Mediaeval Studies, 76 (1 ipy)

• Tristan Sharp, “Tractatus de confessione “Actiuus contemplatiuo”: A Thirteenth-Century Guide to Confession for Monks,” 1-56.
• Mark J. Clark, “The Biblical Gloss, the Search for Peter Lombard’s Glossed Bible, and the School of Paris,” 57-113.
• Claude Lafleur and David Piché with the collaboration of Joanne Carrier, “The Questiones circa litteram de uniuersalibus and Expositio littere secunde partis prohemii of the Commentary on the Isagoge Attributed (?) to John Pagus (I. Introduction and Doctrinal Study): The Ontological Status of Universals,” 149-168.
• Spencer E. Young, “The Subsidiary Sins as Guides to Early Dominican Pastoral Care and Moral Reformation in Stephen of Bourbon’s Tractatus de diversis materiis predicabilibus,” 169-215.
• Anna Fredriksson, “The Council of Constance, Jean Gerson, and St. Birgitta’s Reuelaciones,” 217-239.
• Domenic d’Ettore, “The Fifteenth-Century Thomist Dispute over Participation in an Analogous Concept: John Capreolus, Dominic of Flanders, and Paul Soncinas,” 241-273.
• Giles E. M. Gasper, “Robert Grosseteste at Durham,” 297-303.

Medioevo. Rivista di Storia della Filosofia Medievale, 39 (1 ipy)

• Christophe Erismann, “Paternité multiples. Les débats sur les relatifs entre Anselme et Abélard,” 11 – 29.
• Alisa Kunitz-Dick, “Peter Abelard’s Various Conceptions of Place (Locus): from Attributes of Substance to Collections,” 31 – 56.
• Wojciech Wciórka, “Is Socrates a Universal? Walter of Mortagne on Generality,” 57 – 88.
• Luisa Valente, “Forme, contesti e interpretazioni. La filosofia di Gilberto di Poitiers (†1154),” 89 – 134.
• Mark J. Clark, “Peter Comestor’s Historia Genesis and the Biblical Gloss,” 135 – 170.
• Massimiliano d’Alessandro, “La Quaestio di Stefano Langton Vtrum omnes uelint esse beati (169),” 173 – 215.
• Magdalena Bieniak and Marcin Trepczyński, “Christ’s Power of Remitting Sins. A Critical Edition of Stephen Langton’s Quaestio Theologiae 62,” 217 – 285.

Micrologus, 22 (1 ipy)

• Frédérique Lachaud, “Corps du prince, cors de la res publica. Écriture métaphorique et construction politique dans le Policraticus de Jean de Salisbury,” 171-199.

Midwest Studies in Philosophy, 38 (1 ipy): NTR

 

Mind, 123 (4 ipy): NTR

The Monist, 97 (4 ipy): NTR

Noctua [xx] (3 ipy)

Nous, 48 (4 ipy): NTR

Nova et Vetera, 12 (4 ipy)

Issue 1

• Paul Morrissey, “Servais-Théodore Pinckaers, O.P., and the Renewal of Sapiential Thomistic Theology” 163-191.
• Michael M. Waddell, “The Importance of Rapture in the Thought of Aquinas,” 255-285.
• R. Jared Staudt, “Reality and Sign: Thomas Aquinas and the Christological Exegesis of Pope Benedict XVI,” 331-363
• Matthew Archer, Review of Thomas Aquinas: Teacher and Scholar. The Aquinas Lectures at Maynooth, volume 2: 2002–2010, edited by James McEvoy, Michael W. Dunne, and Julia Hynes, 365.

Issue 2

• Daniel A. Keating, Review of Orthodox Readings of Aquinas, by Marcus Plested, 582.

Issue 3

• Shawn Colberg, “Reductio as Pattern and Journey in Bonaventure,” 675-700.
• Reinhard Hütter, “Conscience ‘Truly So Called” and Its Counterfeit: John Henry Newman and Thomas Aquinas on What Conscience Is and Why It Matters,” 701-767.
• David Lyle Jeffrey, “The Beauty of the Cross in Augustine’s Aesthetics,” 769-789.
• Charles D. Robertson, “John Capreolus: Prince of Thomists or Corruptor of Thomism,” 837-861.
• Mark K. Spencer, “The Personhood of the Separated Soul,” 863-912.
• Ezra Sullivan, O.P., “Natural Self-Transcending Love According to Thomas Aquinas,” 913-946.
• Christopher M. Cullen, S.J., “The Doctrine of Analogy among the Thomists: A Debate Renewed,” 975-988.
• Rober W. Nutt, “On Analogy, the Incarnation, and the Sacraments of the Church: Considerations from the Tertia pars of the Summa Theologiae,” 989-1004.

Issue 4

• Thomas Joseph White, O.P., “St. Thomas Aquinas and the Wisdom of the Cross,” 1029-1043.
• Joseph Ellul, O.P., “Expressing the Inexpressible: Naming the One God in the Summa theologiae of Thomas Aquinas and in the Writings of Abu Hamid al-Ghazali,” 1125-1157.
• Michal Paluch, O.P., “Recovering a Doctrine of Providence: A Report,” 1159-1172.
• Bryan Kromholtz, “Eschatology and the Doctrine of God in St. Thomas Aquinas,” 1215-1231.
• Bernhard Blackenhorn, O.P., Review of Gegenwart de Offenbarung: Zu den Bonaventura-Forschungen Joseph Ratzingers, edited by Marianne Schlosser and Franz-Xaver Heibl, 621-625.
• Trent Poplum, Review of La discussion sull’esisteza di Dio nei teologi Domenicani a Salamanca dal 1561 al 1669: Studio sui testi di Sotomayor, Manico, Medina, Astorga, Bánez e Godny, by Mano Mantovani, 626-629.

Oliviana, (less than 1 ipy): No volume published this year.

Oriens, 42 (4 ipy)

Issue 1-2

• Nefeli Papoutsakis, “Šakwā and ḏamm az-zamān in Abū Tammām and Buḥturī,” 95-139.
• Rotraud Hansberger, “Ticklish Questions: Pseudo-Proclus and Job of Edessa on the Workings of the Elemental Qualities,” 140-219.
• Cornelia Schöck, “The Controversy between al-Kindī and Yaḥyā b. ʿAdī on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ʿAdī’s Refutations of Eunomius’ and al-Kindī’s ‘Error,’” 220-253.
• Steven Harvey,  Frédérique Woerther, “Averroes’ Middle Commentary on Book I of the Nicomachean Ethics,” 254-287.

Issue 3-4

• Reza Pourjavady, “Muṣliḥ al-Dīn al-Lārī and His Samples of the Sciences,” 292-322.
• Robert Wisnovsky, “Towards a Genealogy of Avicennism,” 323-363.
• Ayman Shihadeh, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzī,” 364-396.
• Joep Lameer, “غیر المعلوم یمتنع الحکم علیه‬ (Ghayr al-maʿlūm yamtaniʿ al-ḥukm ʿalayhi). An Exploratory Anthology of a False Paradox in Medieval Islamic Philosophy,” 397-453.‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬
• Tony Street, “Afḍal al-Dīn al-Khūnajī (d. 1248) on the Conversion of Modal Propositions,” 454-513.
• Fabrizio Speziale, “A 14th Century Revision of the Avicennian and Ayurvedic Humoral Pathology: The Hybrid Model by Šihāb al-Dīn Nāgawrī,” 514-32.

Oxford Studies in Medieval Philosophy, 2 (1 ipy)

Issue 1

• Christophe Erismann, “Explaining Exact Resemblance: Gilbert of Poitiers’s Conformitas Theory Reconsidered,” 1.
• Christina Van Dyke, “I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem,” 25.
• Gloria Frost, “Aquinas and Scotus on the Source of Contingency,” 46.
• Han Thomas Adriaenssen, “Peter John Olivi and Peter Auriol on Conceptual Thought,” 67.
• Paul Hoffman, “Aquinas on Spiritual Change,” 98.

Philosopher’s Imprint, 14 (multiple ipy): NTR

Philosophia, 42 (4 ipy): NTR

Philosophia. E-journal for philosophy and culture, 6 – 8 (1-4 ipy)

Issue 6

• Георги Петков, “‘Референция за котка’ или персоналната идентичност като познавателен проблем,” 115 – 127.

Issue 7

• Smilen Markov, “The Epistemic structure as an animate statue – Psellos’ concept of Christian Philosophy,” 3 – 10.
• Jamal Rachak, “De l’authenticité des fragments (al-aqwāl) d’Ibn Bāğğa (Avempace 1074-1139),” 11 – 22.

Issue 8

• Богдана Паскалева, “Към въпроса за предмодерната естетика,” 156 – 194.

The Philosophical Quarterly, 64 (4 ipy)

Issue 3

• Michael W. Austin, Review of The Second-Person Perspective in Aquinas’s Ethics, by Andrew Pinsent, 507-509.

Issue 4: NTR

The Philosophical Review, 123 (4 ipy): NTR

Philosophical Studies, 167-171 (multi ipy)

Volume 171, Issue 1

• Kris McDaniel, “Pasnau on category realism: author Meets Critics, Robert Pasnau, Metaphysical Themes 1274-1671,” 17-25.
• Calvin G. Normore, “Form, matter and nominalism (or what is in a name): comments on Robert Pasnau’s “Metaphysical Themes,” 27-35.
• Robert Pasnau, “On Metaphysical Themes: replies to critics,” 37-50.

Volume 171, Issues 2, 3: NTR

Philosophical Topics, 42 (2 ipy): NTR

Philosophiques, 41 (2 ipy)

Issue 1

• David Piché, « La cause de l’individuation selon les philosophes de l’Université de Paris entre 1230 et 1260 », 57-78.

Issue 2: NTR

Philosophy and Theology, 26 (2 ipy)

Issue 2

• Richard Fafara, “Étienne Gilson in Charlottesville,” 295-305.

Philosophy Compass, 9 (12 ipy)

Issue 12

• Tyron Goldschmidt, “Jewish Responses to the Problem of Evil: Traditional Texts in Contemporary Categories,” 894-905.

Praxis Filosófica, 38 – 39 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 88 (1 ipy)

• Timothy B. Noone, “Habitual Intellectual Knowledge in Medieval Philosophy: A Complex Theme,” 49-70.
• Marilyn McCord Adams, “Scotus on the Metaphysics of Habits,” 71-83.
• Errin D. Clark, “How Aristotelian is Contemporary Dispositionalist Metaphysics? A Tale of Two Distinctions,” 85-99.
• Andrew Jacob Cuff, “Man’s ‘Very Special Habit’ and God’s Agency in the Illumination Epistemology and Volition Theory of Bonaventure and Aquinas,” 113-125.
• Samuel A. Pomeroy, “Accommodating Avicenna, Appropriating Augustine: Assessing the Sources for Thomas Aquinas’s Doctrine of Prophecy,” 127-144.
• Michael P. Krom, “Civic Virtue: Aquinas on Piety, Observance, and Religion,” 145-153.
• Mark K. Spencer, “Habits, Potencies, and Obedience: Experiential Evidence for Thomistic Hylomorphism,” 165-180.
• Paul Kucharski, “On the Habit of Seeing Persons,” 207-216.
• Leonard Ferry, “Sorting Out Reason’s Relation to the Passions in the Moral Theory of Aquinas,” 227-244.
• Justin Matchulat, “Defending Virtue against the Situationist Challenge: Aristotle, Aquinas, and Contemporary Metaphysicians on Degreed Traits,” 245-258.
• Lindsay K. Cleveland, “A Defense of Aristotelian Magnanimity against the Pride Objection with the Help of Aquinas,” 259-271.
• Joshua Lee Harris, “Does Aquinas Hold a Correspondence Theory of Truth in De Veritate?,” 285-300.

Proceedings of the Society for Medieval Logic and Metaphysics, 11 (1 ipy)

• Andrew W. Arlig, “Remarks on Pasnau’s Metaphysical Themes: 1274 – 1671,” 9 – 26.
• Paul Symington, “Categories and Modes of Being: A Discussion of Robert Pasnau’s Metaphysical Themes,” 27 – 56.
• Robert Pasnau, “Response to Arlig and Symington,” 57 – 74.
• Alexander W. Hall, “The Burden of Proof: Aquinas and God Science,” 97 – 116.
• Michael Sirilla, “Comments on Alexander W. Hall’s ‘The Burden of Proof: Aquinas and God Science,’” 117 – 122.
• Alexander W. Hall, “Response to Michael Sirilla’s Comments,” 123 – 128.

Quaestio. Annuario di storia della metafisica, 14 (1 ipy)

• Paul Gilbert, S.I., “La preparazione della Ratio studiorum e l’insegnamento di filosofia di Benet Perera,” 3-31.
• Christoph Sander, “The War of the Roses: The Debate Between Diego de Ledesma and Benet Perera About the Philosophy Course at the Jesuit College in Rome,” 31-51.
• Giovanni Ventimiglia, “‘Magna est disceptatio tam inter Philosophos quam inter Theologos’ Pererius e la questione della distinzione reale fra essenza ed esistenza,” 167-195.
• Annalisa Cappiello, Marco Lamanna, “Il principio dell’unicità del vero dalla bolla Apostolici regiminis (1513) alla Rivoluzione scientifica,” 229-257.
• Nicolas Faucher, “La connaissance des objets de foi chez Henri de Gand, entre infusion, raisonnement et illumination,” 273-299.
• Roberto Hofmeister Pich, “The Account of Transcendental Concepts by Jerónimo Valera (1568-1625) in His Summulae dialecticae (1610),” 299-315.
• Claus A. Andersen, “Ens rationis ratiocinatae and ens rationis ratiocinantis: Reflections on a New Book on Beings of Reason in Baroque-Age Scholasticism,” 315-331.
• Anna Arezzo, Review of Teoria e pratica della tolleranza nel Medioevo, by R.P. Rivas, 334-340.
• Antonino Rubino, Review of Bertoldo di Moosburg e il neoplatonismo medievale. A proposito del volume conclusivo dell’edizione critica dell’Expositio super Elementationem theologicam Procli, 340-344.

Quaestiones Disputatae, 4-5 (2 ipy)

Vol. 4, Issue 2

• Lloyd A. Newton, “Platonic Elements in Albert the Great’s Commentary on the Categories,” 114-132.
• Gregory T. Doolan, “Aquinas on the Metaphysician’s vs. the Logician’s Categories,” 133-155.
• Mark Roberts, “The Second Sense of Being,” 155-166.
• Mark Gossiaux, “James of Viterbo on the Nature and Division of the Categories,” 167-190.
• Andrew LaZella, “The Simplicity of Being in Duns Scotus’s Quaestiones Super Praedicamenta Aristotelis and Later Works,” 191-210.

Vol. 5, Issue 1

• Mark C. Murphy, “Suárez’s ‘Best Argument’ and the Dependence of Morality on God,” 30-42.
• John Crosby, “Response to Mark C. Murphy’s “Suárez’s ‘Best Argument’ and the Dependence of Morality on God” 43-46.
• Gregory Sadler, “Anselmian Moral Theory and the Question of Grounding Morality in God,” 78-92.
• Francisco J. Romero Carrasquillo, “The Moral Disadvantage of Unbelief: Natural Religion and Natural Sanctity in Aquinas,” 93-104.

 

Recherches de Théologie et Philosophie Médiévales, 81 (2 ipy)

Issue 1

• Brian Francis Conolly, “Dietrich of Freiburg on the Succession of Forms in the Intensification of Qualities,” 1-35.
• Garrett R. Smith, “The Origin of Intelligibility According to Duns Scotus, William of Alnwick, and Petrus Thomae,” 37-74.
• Elpida Lazari, Chris Schabel, “Cosmology and Theology in Gerard of Siena’s Question on the Empyrean Heaven,” 95-135.
• Fritz S. Pedersen, Chris Schabel, “Miraculous, Natural, or Jewish Conspiracy? Pierre Ceffon’s Question on the Black Death, with Astrological Predictions by Gersonides and Jean de Murs / Firmin de Beauval,” 137-179.
• Catherine Kӧnig-Pralong, “Le volontarisme scotiste Constitutions et usages d’une césure historique à l’âge moderne,” 181-208.

Issue 2

• Theo Kobusch, “Das Johannesevangelium: Metaphysik der christlichen Philosophie von Origenes bis J.G. Fichte,” 213-235.
• Chris Schabel, “John of Pouilly’s Quaestiones ordinariae de scientia Dei,” 237-272.
• Can L. Loewe, “Gregory of Rimini on the Intension and Remission of Corporeal Forms,” 273-330.
• Olivier Dubouclez, “Plura simul intelligere: Éléments pour une histoire du débat médiéval et renaissant sur la simultanéité des actes de l’intellect,” 331-367.
• Mikko Posti, “Trinitarian Theology, Authority, and Fideism,” 369-385.
• Martin Pickavé, “A New Book on Giles of Rome and Henry of Ghent (V. Cordonier – T. Suarez-Nani (eds.), L’aristotélisme exposé. Aspects du débat philosophique entre Henri de Gand et Gilles de Rome),” 387-398.

Religious Studies, 50 (4 ipy)

Issue 2

• Jacob Archambault, “Aquinas, the a priori/a posteriori Distinction, and the Kantian Dependency Thesis,” 175-192.
• Adam M. Willows, “Augustine, the Origin of Evil, and the Mystery of Free Will,” 255-269.

Issues 3, 4: NTR

Res Philosophica, 91 (4 ipy)

Issue 3

• Lucian Petrescu, “John Duns Scotus and the Ontology of Mixture,” 315-337.
• Miroslav Hanke, “Semantic Paradox: A Comparative Analysis of Scholastic and Analytic Views,” 367-386.

Issue 4: NTR

Review of Metaphysics, 67-68 (4 ipy)

Volume 67, Issue 3

• Robert Sokolowski, “The Relation of Phenomenology and Thomistic Metaphysics to Religion: A Study of Patrick Masterson’s Approaching God: Between Phenomenology and Theology,” 603-626.
• Jude P. Dougherty, Review of Averroes and Hegel on Philosophy and Religion, by Catarina Belo, 627-628.
• Therese Cory, Review of Thomas Aquinas: Teacher and Scholar, edited by James McEvoy, Michael Dunne, and Julia Hynes, 650-653.
• Benjamin L. Smith, Review of Dynamic Transcendentals: Truth, Goodness, and Beauty from a Thomistic Perspective, by Alice Ramos, 662-664.

Volume 67, Issue 4

• Robert Wood, “First Things First: On the Priority of the Notion of Being,” 719-741.
• Kara Richardson, “Avicenna and the Principle of Sufficient Reason,” 743-768.
• Timothy Sean Quinn, “Descartes’s Revised Averroism,” 769-789.

Volume 68, Issue 1

• John F. X. Knasas, “The Intellectual Phenomenology of De Ente et Essentia, Chapter Four,” 107-153.
• Jude P. Dougherty, Review of Maimonides: Life and Thought, by Moshe Halberral, by Joel Linsider, 163-165.
• Kevin White, Review of The Old English Boethius: With Verse Prologues and Epilogues Associated with King Alfred, edited by Susan Irvine and Malcolm R. Godden, 168-169.
• Jeremiah Hackett, Review of Roger Bacon On Signs: Translated with an Introduction and Notes, by Thomas S. Maloney, 180-181.
• Jude P. Dougherty, Review of William of Ockham on Metaphysics, by Jenny E. Pelletier, 192-194.
• Burcht Pranger, Review of Anselm of Canterbury and the Desire for the Word, by Eileen C. Sweeney, 206-208.

Volume 68, Issue 2

• Kevin White, “Act and Fact: On a Disputed Question in Recent Thomistic Metaphysics,” 287-312.
• Gladden J. Pappin, “Directing Philosophy: Aquinas, Studiousness, and Modern Curiosity,” 313-346.
• Michael J. Dodds, O.P., Review of Aquinas on the Beginning and End of Human Life, by Fabrizio Amerini, translated by Mark Henninger, 413-415.

Revue de l’Histoire des Religions, 2014 (4 ipy)

Issue 1

• Anthony Dupont, “La doctrine de la grâce de saint Augustin. Aspects pastoraux et spéculatifs,” 47-70.

Issue 2

• Isabel Iribarren, “Langue et autorité théologique à la fin du Moyen Âge,” 171-174.
• Isabel Iribarren, “Le Paradis retrouvé : l’utopie linguistique de Jean Gerson,” 223-251.
• Jürgen Miethke, “Théorie politique dans les dialogues bilingues au xiv^e siècle. Public et fonction du Somnium Viridarii ou Songe du Vergier d’Évrart de Trémaugon,” translated by Christian Bouchindhomme, 275-292.
• Kantik Ghosh, “Magisterial Authority, Heresy and Lay Questioning in Early Fifteenth-Century Oxford,” 293-311.
• Alexander Russell, “Popular Authority in Conciliar and Canonistic Thought: The Case of Elections,” 313-340.

Issue 3

• Jean-Robert Armogathe, Review of Physica sacra: Wunder, Naturwissenschaft und historischer Schriftsinn zwischen Mittelalter und Früher Neuzeit, by Bernd Roling, 492-496.
• Clémence Revest, Review of Vie solitaire, vie civile. L’humanisme de Pétrarque à Alberti, Actes du XLVIIe Colloque International d’Études Humanistes, Tours 28 juin-2 juillet 2004, edited by Frank La Brasca et Christian Trottmann, 511-513.

Issue 4: NTR

Revue des Sciences Philosophiques et théologiques, 98 (4 ipy)

Issue 1

• Emmanuel Falque, “L’Omnivoyant. Fraternité et vision de Dieu chez Nicolas de Cues,” 37-73.

Issue 2

• Bruno Tremblay, “La logique comme science du langage chez Albert le Grand,” 193-239.

Issue 3

• Ruedi Imbach, “Prédicateur philosophe – Philosophe prédicateur,” 413-441.
• Loris Sturlese, “Observations sur la prédication d’Eckhart,” 443-455.
• Christophe Grellard, “Le sermon comme exercice de casuistique chez Jean Gerson,” 457-477.
• Amos Edelheit, “Philosophy and Theology in an Oral Culture: Renaissance Humanists and Renaissance Scholastics,” 479-496.
• Jean-Pierre Rothschild, “La philosophie dans la prédication du judaïsme espagnol du xiiie au xvie siècle,” 497-541.
• Jean-Michel Counet, “Le sermon comme manuductio chez Nicolas de Cues,” 543-561.

Issue 4

• Adriano Oliva, “Essence et finalité du mariage selon Thomas d’Aquin pour un soin pastoral renouvelé,” 601-668.
• Gilles Berceville, Marta Borgo, Iacopo Costa, Ruedi Imbach, Marc Millais, Jean-Christophe de Nadaï, Adriano Oliva, “Bulletin d’histoire des doctrines médiévales,” 755-792.

Revue des Sciences Religieuses, 88 (1-4 ipy)

Issue 1

• Hugues Agbenuti, “Le Vocabulaire Théologique de la pneumatologie de Didyme d’Alexandrie,” 49-63.

Issue 4

• Élisabeth Boncour, “Maître Eckhart: une herméneutique de la divinisation,” 517-539.

Revue d’Études Augustiniennes et Patristiques, 60 (2 ipy)

Issue 1

• Tim Denecker, “Heber or Abraham? Ambrosiaster and Augustine on Language History,” 1-32.
• Jérôme Lagouanère, “Le schème de l’hebdomade dans les premiers écrits de saint Augustin,” 33-65.
• Lucia Saudelli, “‘Dieu’ ou ‘dèmon’ de Socrate? Augustin contre Apulée,” 67-90.
• Jeffery Aubin, “Augustin et la rhétorique à la fin du IVe siècle: quelques liens entre le De doctrina christiana et le De rhetorica,” 91-110.
• Gilbert Dahan, “‘Être avec (le) Christ ou vivre pour ses frères.’ L’exégèse de Philippiens 1, 23-24 aux XIIe et XIIIe siècles,” 111-124.
• Antoine Brix, “La Tabula De ciuitate Dei dite de Robert Kilwardby. Problèmes d’attribution et tradition manuscrite,” 125-146.

 

Issue 2

• Pierre Chambert-Protat, “Les centons augustiniens de Florus de Lyon : minutie, érudition et vulgarization,” 349-379.

Revue d’Histoire des Sciences, 2014 (2 ipy): NTR

Revue Philosophique de la France et de l’Étranger, 139 (4 ipy)

Issue 1

• Laurent Jaffro, “Esprit, où es-tu? Pérennité de la distinction entre présence locale et présence virtuelle,” 144.

Issues 2 – 4: NTR

Revue Philosophique de Louvain, 111 (4 ipy): NTR

Revue Thomiste, 2014 (4 ipy)

Fasc. 1

• Gilbert Dahan, “Thomas d’Aquin: la politique et l’Écriture,” 5-22.
• Philippe Vallin, “Saint Thomas d’Aquin et la politique, Pourquoi l’homme est-il un animal politique ? L’épreuve eschatologique de la cité, entre émulation et tentation,” 59-94.
• François Daguet, “Le bien commun dans la théologie politique de saint Thomas d’Aquin,” 95-128.
• Michel Bastit, “La justice générale selon saint Thomas: une politique de la félicité,” 129-142.

Fasc. 2

• François-Xavier Putallaz, “Politique et métaphysique selon Thomas d’Aquin,” 179-196.
• Fr. Benoît-Dominique de la Soujeole, “L’Église est-elle une ‘société’?,” 197-212.
• Vittorio Possenti, “Thomisme et pensée politique chez Jacques Maritain,” 213-226.

Fasc. 3

• Pius Mary Noonan, “Auriga et Genetrix: le rôle de la prudence dans le jugement de la conscience (I),” 355.
• Philippe-Marie Margelidon, “La science infuse du Christ selon saint Thomas d’Aquin, ” 379.
• Gaëlle Demelemestre, “Enjeu et portée du commentaire sur le traité des lois de Thomas d’Aquin par Francisco de Vitoria,” 417.

Fasc. 4

• Pius Mary Noonan, “Auriga et Genetrix: Le rôle de la prudence dans le jugement de la conscience (II),” 531-568.
• Thibaut Gress, Hervé Pasqua, “Maître Eckhart (1260-1327) et Nicolas de Cues (1401-1464) (I),” 653-696.

Rivista di Filosofia Neoscolastica, 2014 (4 ipy)

Fasc. 1-2

• Brian Garcia, “Aristotle among the Jesuits: a Note concerning a Recent Publication”

Fasc. 3

• Samuele Pinna, “Edith Stein: un dialogo tra i maestri. Tentativo di confronto tra la fenomenologia di Husserl e la filosofia di San Tommaso,” 617-655.

Fasc. 4

• Francesco Fiorentino, “ Le questioni prologali di Ugo di Novocastro,” 889-941.
• Ceferino P.D. Munoz, “Breve status quaestionis sobre el lugar de Cayetano en la historia del tomismo (siglos XX-XXI),” 949-963.

 

Rivista di Storia della Filosofia, 2014 (4 ipy)

Fasc. 1

• Alfonso Ingegno, “Per l’etica di valla. Dalla Repastinatio al de libero arbitrio,” 27-56.
• Miquel Seguró, “On the Path to Modernity: Francisco Suárez’s Disputatio XXIX,” 57-82.

Fasc. 3

• Domenico Ferraro, “In negotiis de otio cogitare. Petrarca nella Milano dei Visconti,” 401-420.

Fasc. 4: NTR

Southwest Philosophy Review, 30 (2 ipy): NTR

Speculum, 89 (4 ipy)

Issue 1

• Irene Bueno, “False Prophets and Ravening Wolves: Biblical Exegesis as a Tool against Heretics in Jacques Fournier’s Postilla on Matthew,” 35-65.
• Rita Copeland, “Pathos and Pastoralism: Aristotle’s Rhetoric in Medieval England,” 96-127.
• Christine Shepardson, Review of Doctrine and Debate in the East Christian World, 300–1500, edited by Averil Cameron and Robert Hoyland, 171-172.
• Benjamin Anderson, Review of Illustrating the Phaenomena: Celestial Cartography in Antiquity and the Middle Ages, by Elly Dekker, 188-189.
• Margriet Hoogvliet, Review of The Medieval Discovery of Nature, by Steven A. Epstein, 192-194.
• Rik Van Nieuwenhove, Review of Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and Dominicans, 1250–1350. 2 vols, by Russell L. Friedman, 197-199.
• Alfred L. Ivry, Review of Avicenna and His Legacy: A Golden Age of Science and Philosophy, edited by Y. Tzvi Langermann, 214-216.
• William Duba, Review of The Sentences, Books I-IV, by Peter Lombard, translated by Giulio Silano, 226-228.

Issue 2

• J. R. Webb, “Knowledge Will Be Manifold”: Daniel 12.4 and the Idea of Intellectual Progress in the Middle Ages,” 307-357.
• Marco Conti, Review of Alcuin: Theology and Thought, by Douglas Dales, 471-472.
• Monica Brinzei, Review of Questions disputées, 1: Questions 1–8; 2: Questions 9–13; 3: Questions 14–22; 4: Questions 23–31; 5: Questions 32–37, by Richard de Mediavilla, translated by Alain Boureau, 533-535.
• Alfred L. Ivry, Review of The Matter and Form of Maimonides’ “Guide”., by Josef Stern, 546-548.
• Charles F. Briggs, Review of Marsilius of Padua at the Intersection of Ancient and Medieval Traditions of Political Thought, by Vasileios Syros, 550-551.
• Michael Dunne, Review of On the Intellectual Soul, by Thomas Wylton, edited Lauge O. Nielsen and Cecilia Trifogli, translated by Gail Trimble, 558-561.

Issue 3

• Brenda Deen Schildgen, Review of Petrarch: The Self and the World, edited by Supriya Chaudhuri and Sukanta Chaudhuri, 756-758.
• Suzanne Paul, Review of Robert Grosseteste and His Intellectual Milieu, edited by John Flood , James R. Ginther , and Joseph W. Goering, 767-769.
• Eleonora Stoppino, Review of Desire in Dante and the Middle Ages, edited by Manuele Gragnolati , Tristan Kay , Elena Lombardi , and Francesca Southerden, 773-774.
• Joseph Canning, Review of The Differentiation of Authority: The Medieval Turn Toward Existence, by James Greenaway, 774-776.
• Roger W. Nutt, Review of Orthodoxy and Controversy in Twelfth-Century Religious Discourse: Peter Lombard’s Sentences and the Development of Theology, by Clare Monagle, 807-809.
• Jürgen Sarnowsky, Review of Questiones super geometriam Euclidis, by Nicole Oresme, edited by H. L. L. Busard, 814-815.

Issue 4

• Claire Taylor Jones, “Hostia jubilationis: Psalm Citation, Eucharistic Prayer, and Mystical Union in Gertrude of Helfta’s Exercitia spiritualia,” 1005-1039.
• Markus Vinzent, Review of Maître Eckhart, edited by Julie Casteigt, 1117-1119.
• George Saliba, Review of La astrología de los matemáticos: La matemática aplicada a la astrología a través de la obra de Ibn Mucād de Jaén, by Josep Casulleras, and Review of Comentario de la “Urŷūza” astrológica de ‘Alī b. Abī l-Riŷāl, by Ibn Qunfud al-Qusanṭīnī, edited and translated by Marc Oliveras, 1119-1123.
• Magdalena Bieniak, Review of Un franciscain à Paris au milieu du XIIIe siècle: Le maître en théologie Eustache d’Arras, by Sophie Delmas, 1129-1132.
• Franklin T. Harkins, Review of Des symboles et des anges: Hugues de Saint-Victor et le réveil dionysien du XIIe siècle, by Dominique Poirel, 1190-1191.
• Cecilia Panti, Review of Roger Bacon and the Defence of Christendom, by Amanda Power, 1191-1193.

Studia Graeco-Arabica, 4 (1-2 ipy)

• Elisa Coda, “Reconstructing the Text of Themistius’ Paraphrase of the De Caelo The Hebrew and Latin versions on the three meanings of the term “Heaven”,” 1-15.
• Henri Hugonnard-Roche, “La question de l’âme dans la tradition philosophique syriaque (VIe-IXe siècle),”17-64.
• Veysel Kaya, “Kalām and Falsafa Integrated for Divine Unity Saʿīd b. Dādhurmuz’s (5th/11th century) Risāla fī l-Tawḥīd,” 65-123.
• Germana Chemi, “Il Monobiblon di Proclo sull’immortalità dell’anima Atene, Ctesifonte, Corbie, Bagdad: secoli V-X,” 125-143.
• Tiziano Dorandi, Michele Trizio, “Editio princeps del Liber qui uocatur Suda di Roberto Grossatesta,” 146-190.
• Marco Di Branco, “The “Perfect King” and his Philosophers Politics, Religion and Graeco-Arabic Philosophy in Safavid Iran: the case of the Uṯūlūǧiyā,” 191-218.
• Antonio Carlini, “Fonti manoscritte primarie del testo platonico dall’antichità al Rinascimento,” 221-263.
• Maria Michela Sassi, “Percezione e conoscenza nei Parva Naturalia,” 266-274.
• Paolo Accattino, “Alessandro di Afrodisia interprete del De Anima di Aristotele,” 275-288.
• Philippe Hoffmann, “Interprétations néoplatoniciennes du De Anima,” 289-300.
• Rotraud Hansberger, “The Arabic Adaptation of the Parva Naturalia (Kitāb al-Ḥiss wa-l-maḥsūs),” 302-314.
• Rafael Ramón Guerrero, “Recepción de la Ética Nicomaquea en el mundo árabe: la teoría de la virtud en la filosofía islámica,” 315-334.
• Cecilia Martina Bonadeo, review of R. Hansberger, M. Afifi al-Akiti, Ch. Burnett (eds), Medieval Arabic Thought. Essays in Honour of Fritz Zimmermann, 340-343.
• Cristina D’Ancona, review of R. Arnzen, Platonische Ideen in der arabischen Philosophie. Texte und Materialien zur Begriffsgeschichte von “Ṣuwar Aflāṭūniyya” und “Muthul Aflāṭūniyya”, 347-356.
• Cecilia Martini Bonadeo, review of D. Janos, Method, Structure, and Development in al-Fārābī’s Cosmology, 357-364.
• Germana Chemi, review of E. Wakelnig, (editor and translator), A Philosophy Reader from the Circle of Miskawayh, 365-367.
• Cristina D’Ancona, review of J. Thiele, Kausalität in der muʿtazilitischen Kosmologie. Das Kitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ (st. 584/1188), 368-371.
• G. Giacomelli, review of C. Martini Bonadeo, ʿAbd al-Laṭīf al Baġdādī’s Philosophical Journey. From Aristotle’s Metaphysics to the “metaphysical science”, 372-377.
• Elisa Coda, review of H. Pasqua (ed.), Nicolas de Cues et l’Islam, Éditions de l’Institut Supérieur de Philosophie, 377-380.

Studia Neoaristotelica, 11 (2-3 ipy)

Issue 1

• Ulrich G. Leinsle, Review of Physica Sacra. Wunder, Naturwissenschaft und historischer Schriftsinn zwischen Mittelalter und Früher Neuzeit, by Bernd Roling, 151-154.

Issue 3

• Lukáš Novák, “Můžeme mluvit o tom, co není?: Aktualismus a possibilismus v analytické filosofii a ve scholastice,” 36-72.
• Miroslav Hanke, “Paradox lháře ve světle scholastických klasifikací,” 73-96.

Studi Francescani. NA

Studi Medievali, 55 (2 ipy)

 

Fasc. 1

• Valentina Lunardini, «Peculiaritá lessicali nel Dialogus miraculorum di Cesario di Heisterbach,» 75-100.
• Benoît Debiève, «La plenitude potestatis dans le Breviloquium de principatu tyrannico (1339-1341) de Guillaume d’Ockham,» 101-163.
• Wim François, «Augustine’s Heritage in Late Medieval Biblical Scholarship (1200-1500),» 25-73.
• Albrecht Classen, «The Mirror Image in Neidhart’s Poetry: Destabilization of the Social Structure by Means of Sexual Competition,» 165-188.
• Francesca Dell’Acqua, «L’auctoritas dello pseudo-Dionigi e Sugerio di Saint Denis,» 189-213.

Fasc. 2: NTR

Synthese, 191 (multiple ipy): NTR

The Thomist: A Speculative Quarterly Review, 78 (4 ipy)

Issue 1

• John F. Wippel, “Aquinas on Creation and Preambles of Faith,” 1-36.
• Reginald M. Lynch, O.P., “Cajetan’s Harp: Sacraments and the Life of Grace in Light of Perfective Instrumentality,” 65-106.

Issue 2

• Corey L. Barnes, “Thomas Aquinas’s Chalcedonian Christology and Its Influence on Later Scholastics,” 189-217.
• Thomas Joseph White, O.P., “Imperfect Happiness and the Final End of Man: Thomas Aquinas and the Paradigm of Nature-Grace Orthodoxy,” 247-289.

Issue 3

• Steven Baldner, “Albertus Magnus: Matter, Motion, and the Heavens,” 327-350.
• Victor M. Salas, “Giovanni Pico Della Mirandola on Being and Unity: A Thomistic Solution to an Ancient Quarrel,” 351-377.
• Michael Storck, “Pars integralis in St. Thomas Aquinas and the Parts of Living Substances,” 379-399.
• D. Svoboda and P. Sousedík, “Mathematical One and Many: Aquinas on Number,” 401-418.

Issue 4

• Reinhard Hütter, Testifying to the Truth usque ad sanguinem- pro veritate mori: The Contemporary Relevance of Thomas Aquinas’s Integral Doctrine of Martyrdom,” 483-518.
• Emmanuel Durand, O.P., “The Gospel of Prayer and Theories of Providence: A Theological Discernment Following Thomas Aquinas, 519-536.
• Marie I. George, “On the Meaning of ‘Immanent Activity’ according to Aquinas,” 537-556.
• John Froula, “Esse secundarium: An Analogical Term Meaning That by Which Christ is Human,” 557-580.
• Daniel Shields, “On Ultimate Ends: Aquinas’s Thesis That Loving God Is Better Than Knowing Him,” 581-608.

Tijdschrift voor Filosofie, 76 (4 ipy): NTR

Tópicos. Revista de Filosofia, 46, 47 (1 ipy)

Volume 46: NTR

Volume 47

• Alexander Fidora, “Signs vs. causes? An epistemological approach to prognosis in the latin middle ages,” 9-24.

Topoi, 33 (1-2 ipy): NTR

Traditio, 69 (1 ipy)

• Anthony H. Minnema, “Algazel Latinus: The Audience of the Summa theoricae philosophiae, 1150 – 1600,” 153 – 215.

Vivarium, 52 (4 ipy)

Issue 1-2

• Caterina Tarlazzi, “‘Iam Corpus’ or ‘Non Corpus’? On Abelard’s First Argument Against Material Essence Realism in the Logica ‘Ingredientibus,’” 1-22.
• Ana María Mora-Márquez, “Martinus Dacus and Boethius Dacus on the Signification of Terms and the Truth-Value of Assertions,” 23-48.
• Magali Roques, “La sémantique ockhamiste des catégories. Essai de reconstruction,” 49-71.
• Milo Crimi, “Significative Supposition and Ockham’s Rule,” 72-101.
• Lucian Petrescu, “Hylomorphism versus the Theory of Elements in Late Aristotelianism: Péter Pázmány and the Sixteenth-Century Exegesis of Meteorologica IV,” 147-172.
• Dominic Perler, Review of The Philosophy of Francisco Suarez, edited by Benjamin Hill and Henrik Lagerlund; and Interpreting Suarez: Critical Essays, edited by Daniel Schwartz, 173-177.

Issue 3-4

• Susan Brower-Toland, “William Ockham on the Scope and Limits of Consciousness,” 197-219.
• Sonja Schierbaum, “Ockham on the Possibility of Self-Knowledge: Knowing Acts without Knowing Subjects,” 220-240.
• Dominik Perler, “Suárez on Consciousness,” 261-286.

Zygon: Journal of Religion and Science, 49 (4 ipy): NTR