The 2015 Table of Tables - Medieval Philosophy Digital Resources

Klaus Obenauer, “Der Leib Christi ist im Sakrament am Ort. Zentrale Aspekte der Lehre des heiligen Thomas über die substantiale Anwesenheit Christi in der Eucharistie: theologiehistorische Beobachtungen und reflexive Entfaltungen mit Anschlußüberlegungen,” 19-56.
Anselm Ramelow, O.P., “Miracles: Finite and Infinite Agents: How Aquinas Would Distinguish Divine Revelation from Deception,” 57-92.

Fasc. 2

Catherine Joseph Droste, O.P., Review of Albert the Great: Theologian and Scientist, edited by Thomas O’Meara, O.P., 292.

Fasc. 3

Bernhard Blackenhorn O.P., Sr. Catherine Joseph Droste, O.P., Fr. Efrem Jindráček, O.P., Fr. Dominic Legge, O.P., Fr. Thomas Joseph White, O.P., “Aquinas & Homosexuality: Five Dominicans Respond to Adriano Oliva,” 297-302.
Juan Eduardo Carreno, “From Self Movement to Esse: the Notion of Life and Living Being in Thomas Aquinas,” 347-376.
Brian Mullady, O.P., “The Virtue of Prudence and the Primacy of Conscience,” 425-446.
Paolo Garuti, O.P., Review of Une prophétie au fil de la Tradition. L’oracle des ossements desséchés (Ez 37,1-14) et ses relectures chrétiennes, entre herméneutique et théologie, by Nicolas Bossu, 447-449.
Rafael Ramis Barceló, Review of Voluntad trascendental y voluntad deliberada. La teoría de la acción en Tomás de Aquino, by J. Cruz Cruz, 450-451.
Bruno Esposito, O.P., Review of Lex, Natura, Beatitudo. Il problema della legge nella Scolastica spagnola del sec. XVI, by Todescan Franco, 452.

Annuario Filosofico, 31 (1 ipy):

Giovanni Alberti, “Considerazioni antropologiche e spunti etici nel Momus di Leon Battista Alberti”
Thomas Leinkauf, “Il concetto di “vicissitudine” nella seconda metà del Cinquecento. Louis Le Roy e Giordano Bruno”
Antonio Dall’Igna, “Il rapporto anima del mondo-corpo del mondo nel pensiero di Giordano Bruno”
Notger Slenczka, “In interiore homine habitat veritas. Im Inneren (des) Menschen wohnt die Wahrheit (Augustin). Die Wahrheit des Selbst im Gefühl”.

Anuario Filosófico (Universidad de Navarra), 48 (3 ipy)

Issue 1

R.E. Houser, “El fraile y el visir sobre el ámbito de las ciencias teoréticas,” 19-54.
Rafael Ramón-Guerrero, “Averroes en las obras de santo Tomás de Aquino,” 55-78.
Francisco Romero-Carrasquilo, “Elitismo intelectual y la necesidad de la fe según Maimónides y Tomás de Aquino,” 79-102.
Michael Chase, “Quod est primum in compositione, est ultimum in resolutione. Notas acerca de las nociones de ‘análisis’ y ‘síntesis’ en la antigüedad tardía,” 103-139.
Thérèse A. Druart, “Moses and the magicians in Bonaventure, Peter Abelard, and al-Ghazâlî,” 141-158.

Issue 2

Francisco Sánchez-Leyva, Review of La verità e il bene. ‘Veritas’, ‘bonitas’, ‘verum’ e ‘bonum’ nelle Questiones disputatae de veritate di Tommaso d’Aquino, by A. Fani, 374-376.
Rubén R. Pereda, Review of New Scholasticism Meets Analytic Philosophy, edited by R. Hüntelmann and J. Hattler, 386-388.
Victor Sanz; Review of Handbuch Nikolaus von Kues. Leben und Werk, by M. Brönsch et al. (eds.), 371-373.
Victor Sanz, Review of Der junge Cusanus. Ein Aufbruch in das 15. Jahrhundert, by Tom Müller, 391-393.

Issue 3

Elisabeth Reinhardt, Review of Mathematical Theologies. Nicolas of Cusa and the Legacy of Thierry of Chartres, by D. Albertson, 567-570.
Patricia Moya C., Review of Metafísica de la inteligibilidad y la autoconciencia en Tomás de Aquino, by M.R. Neuman, 592-595. Issue 3 ?
Carlos Ortiz de Landázuri, Review of The Cambridge History of Medieval Philosophy, edited by R. Pasnau & C. van Dyke, 602-605.

Arabic Sciences and Philosophy, 25 (2 ipy)

Issue 1

Gerrit Bos and Y. Tzvi Langermann, “An Epitome of Galen’s On the Elements Ascribed to Ḥunayn bin Isḥāq,” 33-78.
Alnoor Dhanani, “The Impact of Ibn Sīnā’s Critique of Atomism on Subsequent Kalām Discussions of Atomism,” 79-104.
Silvia Di Donato, “Le Kitāb al-kašf ʿan manāhiğ al-adilla d’Averroès: les phases de la rédaction dans les Discours sur l’existence de dieu et sur la direction, d’après l’original arabe et la traduction hébraïque,” 105-133.

Issue 2

Pauline Koetschet, “Galien, Al-Rāzī, Et L’Éternité Du Monde. Les Fragments Du Traité Sur La Démonstration, IV, Dans Les Doutes Sur Galien, “167-198.
Peter Adamson, “Miskawayh on Pleasure,” 199-223.
Waseem El-Rayes, “An Ambiguous Beginning: Al-Ẓāhir wa-al-Bātin in Ibn Khaldūn’s Preface to the Muqaddimma,” 225-247.
Steven Harvey, “Some Notes on ‘Avicenna Among the Medieval Jews,’” 249-277.
Nicolai Sinai, “Al-Suhrawardī on Mirror Vision and Suspended Images (Muthul Mu ʿAllaqa),” 279-297.

Archa Verbi. Yearbook for the Study of Medieval Theology, 12 (1 ipy)

Peter Gemeinhardt, “Gottschalk und die karolingische Trinitätstheologie Eine Kontroverse im Vorgeld des ‘photianischen Schismas,’” 9-34.
Philipp W. Rosemann, “What is an Author? Divine and Human Authorship in Some Mid-Thirteenth Century Commenataries on the Book of Sentences, 35-65.
Martina Wehrli-Johns, “Konrad von Mure und die Dominkanertheologie seiner Zeit. Studien zum Libelius de sacramentis mit einer Edition, besorgt unter der Mitarbeit von Charlotte Bretscher-Gisiger,” 66-107.
Rolf Schönberg, Review of “In principio erat verbum,”: Philosophy and Theology in the Commentaries on the Gospel of John (II-XIV Centuries), edited by Fabrizio Amerini, 180-183.
Klaus-Peter Todt, Review of Early Christian Muslim Debate on the Unity of God. Three Christian Scholars and Their Engagement with Islamic Thought (9^th Century C.E.), by Sara Leha Husseini, 184-186.
Mary Carrathers, Review of Richard of St. Victor’s Theory of Imagination, by Ritva Palmén, 194-196.
Jan Klok, Review of A Companion to Bonaventure, edited by Jay M. Hammond, J.A. Wayne Hellmann, and Jared Goff, 197-199.
Martina Roesner, Review of Zeit und Ewigkeit. Philosophisch-theologische Beitrage Bonaventuras zum Diskurs des 13. Jahrhunderts um “tempus” und “aevum,” by Florian Kolbinger, 199-202.
Joshua C. Benson, Review of Quaestiones disputatae “De productione rerum” “De imagine” et “De anima”e schola bonaventuriana, edited by Mikolaj Olszewski, 202-204.
Vivian Boland, O.P., Review of Paul in the Summa Theologiae, by Matthew Levering, 204-206.
Josep E. Rubio, Review of Raimundus Lullus: Opera 54-60, annis 1294-1296 composita, edited by Coralba Columba and Viola Tenge-Wolf, 210-212.
Reimund Haas, Review of Fides Virtus. The Virtue of Faith from the Twelth to the Early Sixteenth Centur, in Verbindung mit Gionata Liboni und Caterina Tarlazzi, edited by Marco Forliversi, Riccardo Quinto, and Silvana Vecchio, 219-221.

Archive for History of Exact Sciences, 69 (6 ipy)

Issue 6

José Chabás, “Ibn al-Kammād’s Muqtabis zij and the astronomical tradition of Indian origin in the Iberian Peninsula,” 577-650.

Archives de Philosophie, 78 (4 ipy)

Issue 1

Joël Biard, “La sémiologie de Port-Royal. Signes, idées, langage,” 9-28.
Roger Ariew, “ La Logique de Port-Royal, les premiers cartésiens et la scolastique tardive,” 29-48.

Issue 2-4: NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 82 (1 ipy)

Nicola Polloni, “Elementi per una biografia di Dominicus Gundisalvi,” 7 – 22.
Jean-Babtiste Brenet, “Pensée, denomination extrinsèque et changement chez Averroès. Une lecture d’aristote, Physique VII, 3,” 23 – 43.
Can Laurens Loewe, “Mind over Matter: Aquinas’s Transformation of Aristotle’s Definition of « Change » ,” 45 – 68.
Guy Guldentops, “Two « Platonic » Scholastics on the Soul’s Presence in the Body: John Quidort and Giles of Viterbo,” 69 – 95.
Anna Rodolfi, “Le Questiones de prophetia attribuite a Nicolas du Pressoir (ms. Madrid, 4008),” 227 – 316.
Taki Suto, “Anonymous of Worcester’s Quaestiones super Librum Ethicorum,” 317 – 389.

Archives Internationales d’Histoire des Sciences, 65 (2 ipy)

Issue 1 (174)

Aina Puig-Pey, « The Geography of Ptolemy, as revised by ðabash al-ðāsib in the Kitāb al-Bāri‘ fī ahkām al-nujūm, »
Giovanna Murano, « ‘ Nella invenzione della quale molto pensai.’ Libri e autografi di un matematico ed astronomo florentino, Paolo dell’Abbaco (†1367), »

Issue 2 (175): NTR

Archiv für Geschichte der Philosophie, 97 (4 ipy)

Issue 2:

Anthony Rufus, Jon McGinnis, “Willful Understanding: Avicenna’s Philosophy of Action and Theory of the Will,” 160-195.

Issue 3-4: NTR

Archivum Franciscanum Historicum, 108 (4 ipy)

Fasc. 1-2,

Paul Bösch, “Die verschollene Vita Quasi stella matutina im Gesamt der frühen Franziskus-Quellen,” 3.
Emily Corran, “Peter John Olivi’s Ethics of Lying and Equivocation: Casuistical Teaching drawn from his Commentaries on Matthew 5:37 and Luke 24:28,” 89.
Claus A. Anderson, “Intuitive and Abstractive Cognition, ‘praecisiones objectivae,’ and the Formal Distinction in Mastri and Belluto and Later Scotist Authors,” 183.
Rafaell Ramis-Barceló, “Las cátredas escotistas de la universidad luliana y literaria de Mallorca (1692-1824),” 301-317.

Fasc. 3-4: NTR

Archivium Latinitatis Medii Aevi, 73 (1 ipy)

P. Smiraglia, I. Polara, and A. de Prisco, “Latinitatis italicae medii aevi lexicon. Addenda-Series altera. Fasc. 13 : missus – natabilis,” 5 – 22.
J. C. Martín-Iglesias , “El latín de los Antikeimena (CPL 1261) de Julián de Toledo,” 23 – 54.
C. Condouché, “La terminologie grammaticale du haut Moyen Âge : apports du traité De verbo du manuscrit Paris, BnF, lat. 7491, fol. 89ra-207va,” 55 – 77.
F. Dublessis, “De Laon à Brescia : le Glossarium Monacense (München, BSB, lat. 14420, fol. 144v),” 79 – 147.
A.-M. Turcan-Verkerk, “La théorisation progressive du cursus et sa terminologie entre le XIe siècle et la fin du XIVe siècle,” 179 – 259.
M. Jecker, “La notion de prudentia et ses métamorphoses chez un noble castillan du XVe siècle, le marquis de Santillane : la signification philosophique et politique du manuscrit BNE 10269,” 261 – 295.

Augustinianum, 55 (2 ipy)

Issue 1

Sergio Gerardo Americano, “La versione latina Pseudo-Atanasiana (CPG 2255) Origine E Datazione,” 33-46
Vito Limone, Review of A Christian in Toga. Boethius: Interpreter of Antiquity and Christian Theologian, by Claudio Moreschini, 239-243.
Kolawole Chabi, Review of Augustine’s Theology of Preaching, by Peter T. Sanlon, 275-278.
Juan Antonio Gaytán Luna, Review of L’unità dell’amore. Lineamenti per una teologia dell’amore sponsale in Sant’Agostino, by Laura Consoli, 279-282.
Giovanni Catapano, Review of Stricken by Sin, Cured by Christ. Agency, Necessity, and Culpability in Augustinian Theology, by Jesse Couenhoven, 287-291.

Issue 2

Stuart Squires, “Augustine’s changing Thought on Sinlessness,” 447-466.

Augustinian Studies, 46 (2 ipy)

Issue 1

Carol Harrison, “Getting Carried Away: Why Did Augustine Sing?” 1-22.
Geoffrey D. Dunn, “Augustine’s Use of the Pauline Portrayal of Peter in Galatians 2,” 23-42.
Walter Dunphy, SVD, “Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus: A Study on Anonymous Writings in Pelagian Circles (Part 3),” 43-70.
Eric Leland Saak, “In the Wake of Lombard: The Reception of Augustine in the Early Thirteenth Century,” 71-104.
Michael R. Rackett, Review of The Anti-Pelagian Christology of Augustine of Hippo, 396–430, by Dominic Keech, 122-124.
Joshua R. McManaway, Review of What Are They Saying About Augustine?, by Joseph T. Kelley, 125-127.
Joseph Grabau, Review of CAG-online: Corpus Augustinianum Gissense a Cornelio Mayer editum, by Cornelisu P. Mayer, 132-134.
Andrew McGowan, Review of Augustine’s Theology of Preaching, by Peter T. Sanlon, 147-149.
Daniel M. Bell, Jr., Review of Augustine on War and Military Service, by Phillip Wynn, 150-152.

Issue 2

Brian Dunkle, S.J., “Humility, Prophecy, and Augustine’s Harmony of the Gospels,” 207-225.
Todd D. Vasquez, Review of On the Trinity, by Richard of St. Victor, 293-296.
Adam Ployd, Review of The Influence of Origen on the Young Augustine: A Chapter of the History of Origenism, by György Heidl, 297-300.
Reid B. Locklin, Review of The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Ramanuja, by Ankur Barua, 301-303.
John Spano, Review of Restless Mind: Curiositas and the Scope of Inqury in St. Augustine’s Psychology, by Joseph Torchia, O. P., 304-307.
Jeremy David Wallace, Review of Augustine’s City of God: A Critical Guide, edited by James Wetzel, 308-310.
Phillip Cary, Review of The Theological Epistemology of Augustine’s De Trinitate, by Luigi Gioia, OSB, 315-317.

Australasian Journal of Philosophy, 93 (4 ipy)

Issue 2

Catarina Dutilh Novaes, Review of Articulating Medieval Logic, by Terence Parsons, 400-403.

Issues 3-4: NTR.

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 18 (1 ipy)

Issue 1

Tamar Tsopurashvili, “Die causa essentialis-Theorie als Grundlage der Sprachtheorie?: Sprachmodelle des Dietrich von Freiberg und Meister Eckharts,” 80-129.
Olaf Pluto, “Nicholas of Amsterdam on Universal Knowledge,” 195-210.
Norbert Winkler, Review of Albertus Magnus (Zugänge zum Denken des Mittelalters VII), by Hannes Möhle, 253-262.
Christian Jung, Review of Super Euclidem, by Albertus Magnus, edited by Paul M.J.E. Tummers, 263-268.
Franz-Josef Schweitzer, Review of Von der wirkenden und möglichen Vernunft. Philosophie in der volkssprachigen Predigt nach Meister Eckhart, edited by Norbert Winkler, 271-272.
Thomas Dewender, Review of On the Borders of Being and Knowing. Some Late Scholastic Thoughts on Supertranscendental Being, by John P. Doyle, 273 – 277.

British Journal for the History of Philosophy, 23 (4-6 ipy)

Issue 1

José Filipe Silva, “Potentially Human? Aquinas on Aristotle on Human Generation,” 3-21.
Joseph Shaw, Review of Moral Dilemma in Medieval Thought: From Gratian to Aquinas, by M.V. Doughherty, 196-199.

Issue 2

Spencer Johnston, “Ockham and Buridan on the Ampliation of Modal Propositions,” 234-255.
Daniel Schwartz, “Scandal and Moral Demandingness in the Late Scholastics,” 256-276.

Issue 5

Blake Campbell, Review of Living Without Why: Meister Eckhart’s Critique of the Medieval Concept of the Will, by John M. Connolly, 998-999.

Issue 6 : NTR

Bulletin de Philosophie Médiévale, 57 (1 ipy)

Roberto Hofmeister Pich, “Commission III: Latin Philosophy Section 3: Scholastica colonialis,” 3 – 31.
N. Polloni, “Thierry of Chartres and Gundissalinus on Spiritual Substances: The Problem of Hylomorphic Composition,” 35 – 57.
Sten Ebbesen, Christina Thomsen Thörnqvist, Véronique Decaix, “Questions on De sensu et sensato, De memoria and De somno et vigilia. A Catalogue,” 59 – 115.
S. Negri, “Wege einses Textes. Die Summa quaestionum ordinariarum des Heinrich von Gent von Paris nach Rom,” 117 – 169.
C. D. Shabel, “The Quaestiones libri Physicorum by Franciscus Marbres (alias Johannes Canonicus). Part I: Author, Text and Reception,” 171 – 255.
A. Panzica, “Une nouvelle rédaction des Questions sur les Météorologiques de Nicole Oresme,” 257 – 264.
H. Berger, “Zur Pariser Philosophie des Spätmittelalters und ihrer zeitgenössischen Rezeption,” 265 – 325.
G. Guldentops, “De coniectura quadam prius inaudita: A Brief Note on Cusanus’ Geistphilosophie,” 327 – 334.
G. R. Smith, B. van Croesdijk, “Newly Identified Treatises by John Foxal,” 335 – 381.
“III. Congrès terminés,” [reports on fourteen conferences on medieval philosophy], 423 – 536.

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 84 (1 ipy)

Gunnar Harðarson, “A Divisio Philosophiae in the Medieval Icelandic Manuscript GKS 1812 4^o,” 1-21.
Sten Ebbesen, “James of Douai on Dreams.”
Michael S. Christensen, “Simon of Faversham Quaestiones super De motu animalium: A partial edition and doctrinal study,” 93-128.

Canadian Journal of Philosophy, 45 (4 ipy): NTR

Chôra, 13 (1 ipy)

Isabelle Koch, “Augustin: d’un dualisme à un autre,” 33 – 61.
Isabelle Bochet, “Depasser le dualisme: le concept augustinien de natura,” 517 – 522.

Collectanea Franciscana, 85 (4 ipy)

Issue 1-2

Michael F. Cusato, “The Democratization of Prayer: What Francis of Assisi learned in Damietta (1219),” 59 – 82.

Issue 3-4

Aleksander Horowski, “Il desiderio e la vita spirituale secondo san Bonaventura: Note in margine ad una monografia,” 665 – 692.
Aleksander Horowski, “Opere e manoscritti di Gilberto di Tournai (nota bibliografica integrativa,” 693 – 720.

Deutsche Zeitschrift für Philosophie, 63 (6 ipy): NTR

Dialogue, 54 (4 ipy). 2015: NTR

Dionysius, 33 (1 ipy)

Matthew Furlong, Review of The Consolation of Boethius as Poetic Liturgy, by Stephen Blackwood, 214-222.

Discusiones Filosóficas, 16 (2 ipy)

Issues 1 (n° 26) – 2 (n° 27): NTR

Divus Thomas, 118 (3 ipy)

Issue 1

Katja Krause, “Remodelling Ultimate Human Happiness: Thomas Aquinas’ Commentary on the Sentences and its Sources,” 15 – 56.
Gioacchino Curriello, “La conoscibilità di Dio nel Commento ai Nomi divini,” 57 – 79.
Fabrizio Amerini, “Aquinas’s Philosophy of Language in his Commentary on De interpretation,” 80 – 113.
Paul D. Hellmeier, “‘Tote Wissenschaft?’ – Thomas von Aquin als Kommentator von De anima I,” 114 – 147.
Jörn Müller, “Aquinas’s Commenting Strategy in his Sententia Libri Ethicorum. A Case Study,” 148 – 184.
Luca Gili, “Thomas Aquinas’s Commentary on Aristotle’s Metaphysics: Prolegomena to the Study of the Text,” 185 – 220.

Issue 2

Franca D’Agostini, “Il nulla e altri esistenti impensabili: una rilettura del De nihilo et tenebris,” 17 – 42.
Giuseppe Barzaghi, “Creazione dal nulla o relazione fondativa,” 102 – 121.
Paolo Pagani, “Ex nihilo,” 152 – 191.
Olga L. Lizzini, “Nihil ed ex nihilo: note sul senso dell’agire divino nella metafisica di Avicenna,” 223 – 245.

Issue 3

Luca Refatti, “Tommaso e l’handicap. Il problema della disabilità come male nelle opere di san Tommaso d’Aquino,” 65 – 108.
Giovanni Vezzosi, “Why is the attractive force between bodies an example of real relation? Some considerations about a Thomist text,” 172 – 186.

Doctor Virtualis, 13 (1 ipy)

Annalisa Ceron, “A humanist in the kitchen. Platina’s De honesta voluptate et valetudine,” 39 – 61.
Michela Pereira, “Lavori in corso. Gli studi lulliani a partire dalla Raimundi Opera Latina (ROL),” 63 – 89.
Josep Puig Montada, “Averroïsme, une histoire chrétienne mais pas seulement. L’influence d’Averroès sur les penseurs chrétiens et juifs,” 91 – 118.
Frederico Stella, “L’illuminismo esoterico religioso Medievale: Leo Strauss interprete di al-Farabi,” 119 – 133.
Francesca Forte, “Averroès et la censure de l’histoire,” 135 – 152.
Frederico Chiappetta, “Les indéterminations augustiennes. Gilson’s reading of the Augustinian thought,” 153 – 173.
Francesca Pullano, “Traduzione tradizione innovazione,” 175 – 200.
Marco Damonte, “Criteri storiografici dell’ontologia analitico-tomista,” 201 – 242.

Documenti E Studi Sulla Tradizione Filosofica Medievale, 26 (1 ipy)

Laura M. Castelli, “Alexander on Aristotle, An. Pr., I, 31, Division and Syllogistic,” 33-54.
Fedor Benevich, “Die ‘göttliche Existenz’ : Zum ontologischen Status der Essenz qua Essenz bei Avicenna,” 103-28.
Silvia Di Vincenzo, “Avicenna against Porphyry’s Definition of Differentia Specifica,” 129-84.
Fabrizio Amerini, “Remoto rationali, remanet vivum. Tommaso d’Aquino, il Liber de causis e la fine della vita umana,” 185-211.
Marta Borgo, “Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle,” 211-40.
Gabriele Galluzzo, “Aquinas on Parts, Wholes, and Aristotelian Anti-Reductionism,” 241-76.
Silvia Donati, “Tra psicologia e filosofia della natura: la teoria delle species nella discussione sulla causalità naturale (Commenti inglesi ai Libri naturales, 1240-1300 ca.),” 277-36.
Giorgio Pini, “Scotus on Objective Being,” 337-68.
Gian Pietro Soliani, “Duns Scotus on the First Object of the Human Intellect. From the ens univocum to the ens possibile,” 369-98.
Riccardo Fedriga, Limonta, Roberto, “Prophetae non dixerunt falsum. Spazio percettivo e spazio semantico nelle teorie della profezia di Pietro Aureolo e Guglielmo di Ockham,” 399-432.
Han Thomas Adriaenssen, “The Representation of Hercules. Ockham’s Critique of Species,” 433-56.
Mario Bertagna, “Topical Maxims, Formal Consequences, and Schemata,” 457-94.
Michael Engel, “Elijha Del Medigo and Agostino Nifo on Intellegible Species,” 495-517.

Early Science and Medicine, 20 (6 ipy)

Issue 1

Olivier Dubouclez, “On the Time of the Intellect: The Interpretation of De Anima 3.6 (430b 7-20) in Renaissance and Early Modern Philosophy,” 1-26.
Henry Zepeda, “Euclidization in the Almagestum parvum,” 48-76.

Issue 2

C. Philipp E. Nothaft, “Roman vs. Arabic Computistics in Twelfth-Century England: A Newly Discovered Source (Collatio Compoti Romani et Arabici),” 187-208.

Issues 3-6: NTR

Ergo, 2 (i ipy)

Issue 1:

Stephan Schmid, “Finality without Final Causes? Suárez’s Account of Natural Teleology.”

Estudios Filosoficos, 64 (3 ipy)

Issue 2

Ramon Martin Hernandez, “Los cuatro amores de Francisco de Vitoria: La teología, el humanismo, la paz, los derechos humanos,” 323-335.

Issue 3

Lorenzo Vicente Burgoa, “Aristóteles y Tomás de Aquino sobre el primer principio (Metaph.G, c.3 ss 1005a20-1012b28),” 491-529.

Etudes Franciscaines, 8 (2 ipy)

Issue 1

François Delmas-Goyon, Review of Dicta, by Egidio d’Assisi, edited by Stefano Brufani.
Luc Mathieu, Review of La voie de la ressemblance. Itinéraire dans la pensée de saint Bonaventure, by Laure Solignac.

Issue 2

Amandine Postec, “Profile intellectuel d’un homme de pouvoir. Les quodlibets de Matthieu d’Aquasparta disputés à Paris et à la Curie entre 1277 et 1278. Compte rendu de la soutenance de thèse par Sophie Delmas.”
Katherine Wrisley Shelby, “Economic Justice, Franciscans, and Poverty: Insights and Challenges from Peter of John Olivi. Compte rendu du symposium du Franciscan Institute, St Bonaventure University, 12-15 juillet 2015.”
André Ménard, Review of Les quatre livres des Sentences, by Pierre Lombard.
André Ménard, Review of A Companion to Bonaventure, edited by Jay M. Hammond, J.A. Wayne Hellmann, Jared Goff.
François Delmas-Goyon, Review of Encyclopédie des mystiques rhénans d’Eckhart à Nicolas de Cues et leur réception, directed by Marie-Anne Vannier.

Faith and Philosophy, 32 (4 ipy)

Issue 2

Katherin Rogers, Review of Anselm’s Other Argument, by A. D. Smith, 235-238.

Issue 4

Brandon Dahm, “The Acquired Virtues are Real Virtues: A Response to Stump,” 453-470.

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 48 (2 ipy)

Volume 48, Issue 1

Siavash Asadi, Reza Akbarian, Mohammad Saeidi Mehr, and Lotfollah Nabavi, “Indirect Reference Theory on ‘Existence’ and ‘Existent’ Differentiation (With an Emphasis on Mulla Sadra and Allameh Tabatabaei’s Views),” 1 – 17.
Saeed Anvari, Faezeh Kalbasi, “The Linguistic Analysis Structure of Mulla Sadra’s Philosophical Theories,” 19 – 34.
Gholamreza Banan, Ghasem Kakaie, “Critical Analysis of Common-Sense Exegesis of Mulla Sadra’s Theory of Principality of Existence,’ 35 – 50.
Fardin Jamshidi Mehr, Sayed Mortaza Hosseini Shahroudi, “Methodology of Deduction of Mulla Sadra’s Philosophical Views,” 51 – 68.
Abdollah Salavati, Shahnaz Shayanfar, “Influence of Mulla Sadra’s Anthropology on Diversity of Meaning of Life,” 69 – 82.
Mahdi Azimi, “Mulla Sadra on God’s Pre-Knowledge: A Critique of Allameh Tabatabayi’s Understanding of Mulla Sadra,” 83 – 98.
Mohammad Mahdi Kamali, Reza Akbarian, “Epistemology of Ethical Propositions based on Allameh Tabatabai’s Theory of ‘Idrakat I’tibari,’” 99 – 120.
Mohammad Hossein Wafaiyan, Zeinab Barkhordari, “Comparion of Metaphorical Denotation with Implicit and Implied Denotations,” 121 – 135.

Volume 48, Issue 2

Seraj Shamsollah and Mozaffarifar Mahnaz, “The Consistency of Peripatetic and Illuminationist Philosophical Approaches on the Issue of the Soul in Ibn Sina’s View,” 181 – 200.
Fallahi Asadollah, “A Critical Edition of Al-Jili’s Treatise on the Fourth Figure Al-Lame fi al-Shakl al-Rabe,” 201 – 244.
Ghomi Mohammad Bagher, “The Distinction of Two Aspects of Being in Ibn Sina,” 245 – 263.
Kakaie Ghasem and Jabareh Nasero Mahbubeh, “The Nature and Varieties of Death in the Works of Saint Augustine,” 265 – 285.

Filozofia, 70 (10 ipy)

Issue 5

Rastislav Nemec, Review of Kapitoly z dejín stredovekej filozofie I. Kresťanstvo a starovek, by Chabada M, 404-407.

Issues 6-10: NTR

Franciscan Studies, 73 (1 ipy)

Marco Toste, “Unicuique suum. The Restitution to John of Wales, OFM of Parts of Some Mirrors for Princes Circulating in Late Medieval Portugal,” 1-58.
Caleb Glenn Colley, “The Plurality of Substantial Forms in John Pecham,” 59-80.
Francesco Fiorentino, “Ms. Merton 284 tra Scoto ed Ockham,” 81-145.
Jenny Pelletier, “Chatton and Ockham: A Fourteenth Century Discussion on Philosophical and Theological Concepts of God,” 147-167.
Magali Roques, “Le principe d’économie d’après Guillaume d’Ockham,” 169-197.
Flavia Marcacci, “La rivoluzione scientifica di un francescano: Ilario Altobelli tra astronomia e astrologia,” 199-213.
Michael F. Cusato, “An Apocalyptic Age?: An Introduction to Essays in Honor of E. Randolph Daniel at Seventy-Five,” 249-254.
David Anthony Morris, “In Search of Pseudo-Joachim of Fiore: Understanding the So-Called Isaiah Commentary,” 255-274.
David Burr, “Olivi, Maifreda, Na Prous, and the Shape of Joachism, Ca. 1300,” 275-294.
Ian Christopher Levy, “Wycliffites, Franciscan Poverty, and the Apocalypse,” 295-316.
Fabio Troncarelli, “Aegritudo animi. La “malattia d’amore” in Agostino e Dante,” 317-330.
David Burr, review of The Admonitions of St. Francis: Sources and Meanings by Robert J. Karris, 331-332.

Freiburger Zeitschrift für Philosophie Und Theologie, 62 (2 ipy)

Issue 1

Johannes, Schelhas, “Dieses Leben gibt zu denken. Überlegungen zum dogmatischen Ansatzpunkt,” 45-78.
Dieter Mieth, Review of Meister Eckhart, by Alessandra Beccarisi, 181-183.

Issue 2

Magali Roques and Nicolas Faucher, “Les justifications de la foi d’après Guillaume d’Ockham,” 219-239.
Charles Ehret, “Informing from Without: Intellect as Separate Form According to Averroes and Thomas Wylton,” 389-406.
Paul Hellmeier, Review of Super Dionysii Mysticam Theologiam. Über die Mystische Theologie des Dionysius. Lateinisch – Deutsch, Albertus Magnus, 417-419.
Fernanda Ocampo, Review of Théorèmes sur l’être et l’essence, by Gilles de Rome, 420-422.
Silvia Negri, Review of Heiden im Himmel? Geschichte einer Aporie zwischen Mittelalter und Früher Neuzeit. Mit kritischer Edition der Questio de salvatione Aristotelis des Lambertus de Monte (um 1500), by Peter von Moos, v. Philip Roelli, 423-426.
José Antonio Valdivia Fuenzalida, Review of Dieu comme soi-même. Connaissance de soi et connaissance de Dieu selon Thomas d’Aquin : l’herméneutique d’Ambroise Gardeil, by Camille de Belloy, 434-437.

Giornale di Metafisica, XXVII (2-3 ipy): NTR

Gregorianum, 96 (4 ipy)

Issue 2

S. D’ Agostino, Review of The Divine Order, the Human Order, and the Order of Nature: Historical Perspectives, edited by E. Watkins, 435-436.

Issue 4:

Etienne Veto, “Rousselot and Thomas Aquinas: The Eyes of Faith as a Model of ‘Suntheologein,’” 709-732.
G. Whelan, Review of Early Latin Theology, by B. Lonergan, 865-866.

Heythrop Journal, 56 (6 ipy)

Issue 1

Roger W. Nutt, “Providence, Wisdom, and the Justice of Job’s Afflictions: Considerations from Aquinas’ Literal Exposition on Job,” 44-66.
G. P. Marcar, “Aquinas’ Quinque Viae: Fools, Evil, and the Hiddenness of God,” 67-75.
Glenn B. Siniscalchi, “Thomas Aquinas, Natural Evil, and ‘Outside the Church, No Salvation,” 76-86.
Hugo Maynell, Review of God and Evil in the Theology of St Thomas Aquinas, by Herbert McCabe O. P., 150.
Roger W. Nutt, Review of Thomas Aquinas on God and Evil, by Brian Davies, 150-152.
Patrick Madigan, Review of Aquinas and the Cry of Rachel: Thomistic Reflections on the Problem of Evil, by John F. X. Knasas, 152-153.

Issue 3

Brian T. Trainor, “Augustine’s ‘Sacred Reign-Secular Rule’ Conception of the State; a Bridge from the West’s Foundational Roots to its Post-Secular Destiny, and Between ‘the West’ and ‘the Rest’,” 373-387.
Timothy Harvie, “The Social Body: Thomas Aquinas on Economics and Human Embodiment,” 388-398.
Kevin E. O’Reilly O.P., “The Eucharist and the Politics of Love According to Thomas Aquinas,” 399-410.
John R. Williams, Review of A History of Political Ideas: From Antiquity to the Middle Ages, by Philippe Nemo, translated by Kenneth Casler, 467-469.
Richard Penaskovic, Review of Narratives of Islamic Legal Theory, by Rumee Ahmed, 470-471.

Issue 4

Sheryl Overmyer, “Exalting the Meek Virtue of Humility in Aquinas,” 650-662.
Laura Hold, Review of The Transmission of Sin: Augustine and the Pre-Augustinian Sources, by Pier Franco Beatrice, translated by Adam Kamesar, 689-690.
Sr. Albert Marie Surmanski, Review of Aquinas and the Nicomachean Ethics, edited by Tobias Hoffmann, Jörn Müller, and Matthias Perkams, 692-693.
Patrick Madigan, Review of Thomas Aquinas on Persuasion: Action, Ends, and Natural Rhetoric, by Jeffrey J. Maciejewski, 693-694.
Patrick Riordan, Review of The Second-Person Perspective in Aquinas’s Ethics, by Andrew Pinsent, 694-696.
Patrick Madigan, Review of The Root of Friendship: Self-Love & Self-Governance in Aquinas, by Anthony T. Flood, 696-697.

Issue 5

John Skalko, “Is Sodomy Against Nature? A Thomistic Appraisal,” 759-768.
Domingos de Sousa, Review of Dante’s Deadly Sins: Moral Philosophy in Hell, by Raymond Angelo Belliotti, 851-852.
Jens Röhrkasten, Review of Moral Dilemmas in Medieval Thought: From Gratian to Aquinas, by M. V. Dougherty, 855-856.

Issue 6

David Newheiser, “Eckhart, Derrida, and the Gift of Love,” 1010-1021.

History and Philosophy of Logic, 36 (4 ipy)

Issue 1

Spencer Johnston, “A Formal Reconstruction of Buridan’s Modal Syllogism,” 2-17.
Yann Benétreau-Dupin, “Buridan’s Solution to the Liar Paradox,” 18-28.

Issue 2

Michael J. Fitzgerald, “The ‘Mysterious’ Thomas Manlevelt and Albert of Saxony,” 129-146
Paul Thom, “Review of Terrence Parsons, Articulating Medieval Logic,” 178-181.

Issue 4

Joke Spruyt, Review of Summaries of Logic, edited by Brian P. Copenhaver, with Calvin Normore and Terence Parsons, 399-401.

History of Philosophy Quarterly, 32 (4 ipy)

Issue 2

Kara Richardson, “Two Arguments for Natural Teleology from Avicenna’s Shifā‘,” 123-141.

Issue 3, 4: NTR

International Journal for Philosophy of Religion, 77-78 (6 ipy): NTR

International Journal of Philosophical Studies, 23 (5 ipy): NTR

(formerly Bijdragen), 76 (4-5 ipy)

Issue 1:

Lydia Schumacher, “Toward the integration of religious and ordinary experience: in conversation with Alvin Plantinga, Mark Wynn, and Thomas Aquinas,” 20-35.

Issues 2-5: NTR

International Philosophical Quarterly, 55 (4 ipy)

Issue 1

Gaven Kerr, O.P., “Thomist Esse and Analytical Philosophy,” 25-48
David Kovacs, Review of Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind, by James Madden, 128-130

Issue 2

Mark K. Spencer, “Aristotelian Substance and Personalistic Subjectivity,” 145-164.
Peter Furlong, “Aquinas, the Principle of Alternative Possibilities, and Augustine’s Axiom,” 179-196.
Christopher M. Cullen, S.J., Review of Nature and Grace: A New Approach to Thomistic Ressourcement, by Andrew Dean Swafford, 251-254.
Joseph G. Trabbic, Review of In the Self’s Place: The Approach of Saint Augustine, by Jean-Luc Marion, translated by Jeffrey L. Kosky, 259-262.

Issue 3

Joseph W. Koterski S.J., Review of Political Augustinianism: Modern Interpretations of Augustine’s Political Thought, by Michael J.S. Bruno, 383-385.
James M. Jacobs, Review of Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham, by Thomas M. Osborne Jr., 387-390.

Issue 4

Joseph W. Koterski, S.J., Review of From Eden to Eternity: Creations of Paradise in the Later Middle Ages, by Alastair Minnis, 515-517.

Journal of Islamic Philosophy, 11 (1 ipy): No volume published this year.

Volume 9 was published in 2013, and volume 10 was published in 2016.

Journal of Jewish Thought and Philosophy, 23 (2 ipy)

Issue 2:

Sara Klein-Braslavy, “Gersonides’ Theory of Miracles,” 196-235.

Journal of Philosophical Logic, 44 (6 ipy): NTR

Journal of Philosophical Research, 40 (1 ipy): NTR

Journal of Religious Ethics, 43 (4 ipy)

Issue 1

Peter Seipel, “Aquinas and the Natural Law: A Derivationist Reading of ST I-II, Q. 94, A. 2,” 28-50.

Issue 2

Lisa Sowle Cahill, “Renegotiating Aquinas: Catholic Feminist Ethics, Postmodernism, Realism, and Faith,” 193-217.

Issue 3

Danielle C. Dubois, “The Virtuous Fall: Marguerite Porete, Meister Eckhart, and the Medieval Ethics of Sin,” 432-453.

Issue 4: NTR

Journal of the American Philosophical Association, 1 (4 ipy): NTR

Journal of the History of Ideas, 76 (4 ipy)

Issue 1

Marco Sgarbi, “Benedetto Varchi on the Soul: Vernacular Aristotelianism Between Reason and Faith,” 1-23.

Issue 3

Lodi Nauta, “The Order of Knowing: Juan Luis Vives on Language, Thought, and the Topics,” 323-345.

Issue 4

Marco Sgarbi, “Benedetto Varchi on the Soul: Vernacular Aristotelianism between Reason and Faith,” 1-24.

Journal of the History of Philosophy, 53 (4 ipy)

Number 1

Jon McGinnis, “Avicenna’s Theory of Minima Naturalia,” 1-24.
Bonnie Kent, Review of On Morals, by William of Auvergne, translated by Roland Teske, 157-158.
Sander W. de Boer, Review of Emotion and Cognitive Life in Medieval and Early Modern Philosophy, edited by Martin Pickavé, Lisa Shapiro, 161-162.

Number 2

Dominik Perler, “Anneliese Maier and the Study of Medieval Philosophy Today,” 173-184.
Carl N. Still, Review of Aquinas on Human Self-knowledge, by Therese Scarpelli Cory, 329-330.
M.V. Doughherty, Review of Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham, by Thomas M. Osborne, Jr., 331-332.
Denis Robichaud, Review of Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres, by David Albertson, 333-334.

Number 3

Andrea Falcon, Review of Efficient Causation: A History, edited by Tad M. Schmaltz, 541-542.
Taneli Kukkonen, Review of The Philosophical Works of al-Kindī, translated by Peter Adamson and Peter E. Pormann, 546-547.
Eileen C. Sweeney, Review of Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, by John Marenbon, 547-548.
Robert Andrews, Review of Duns Scotus’s Theory of Cognition, by Richard Cross, 548-549.

Number 4

Therese Scarpelli Cory, “Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources,” 607-646.
Sandra L. Visser, Review of Anselm’s Other Argument, by A. D. Smith, 781-782.
R. James Long, Review of Stephen Langton, Quaestiones Theologiae, edited by Riccardo Quinto and Magdalena Bieniak, 782-783.
Stephen Read, Review of Peter of Spain: Summaries of Logic: Text, Translation, Introduction and Notes, by Brian P. Copenhaver, 783-784.
Jeremiah Hackett, Review of Living without Why: Meister Eckhart’s Critique of the Medieval Concept of the Will, by John M. Connolly, 785-786.

The Journal of Religion, 95 (4 ipy)

Issue 1

Trent Pomplun, “The Theology of Gerard Manley Hopkins: From John Duns Scotus to the Baroque,” 1-34.
Juuso Loikkanen, Review of Roger Bacon and the Defence of Christendom, by Amanda Power, 129-131.

Issue 2

Sarah Pessin, Review of The Matter and Form of Maimonides’ Guide, by Josef Stern, 271-272.

Issue 3

Willemien Otten, Review of Augustin, philosophe et prédicateur: Hommage à Goulven Madec; Actes du colloque international organisé à Paris les 8 et 9 septembre 2011, by Isabelle Bochet, 391-393.
Willemien Otten, Review of Thomas Aquinas: A Portrait, by Denys Turner, 399-401.
Frederick Van Fleteren, Review of Augustine’s Manichean Dilemma. Vol. 2, Making a “Catholic” Self, 388–401 C.E., by Jason David BeDuhn, 401-403.
Rachel Smith, Review of Non-dualism in Eckhart, Julian of Norwich and Traherne: A Theopoetic Reflection, by James Charlton, 404-406.

Issue 4:

Robert Glenn Davis, “Hierarchy and Excess in Bonaventure’s Itinerarium mentis in Deum,” 433-453.
Constance M. Furey, “Erring Together: Renaissance Humanists in Certainty’s Shadow,” 454-476.
Lezlie Knox, Review of The Making of Medieval Antifraternalism: Polemic, Violence, Deviance, and Remembrance, by G. Geltner,553-554.
Richard Campbell, Review of Anselm’s Other Argument, by Smith, A. D., 582-584.

Journal of the Warburg and Courtauld Institutes, 78 (1 ipy): NTR

Laval théologique et philosophique, 71 (3 ipy)

Issue 2

Luiz de Oliveira Astorga, « A Five-Hundred-Year-Old Uncorrected Editorial Accident: The Insertion of Cajetanian Text into a Scotist’s Commentary, » 189-200.

Issue 3

Gaëlle Demelemestre, “Dominium et ius chez Francisco de Vitoria, Domingo de Soto et Domingo Bañez,” 473-292.

Médiévales, 68-69 (2 ipy)

Vol. 68

Donatella Nebbiai, “Les livres de Jean Durand († 1416), physicien et astronome,” 93-118.
François Foronda, “Procès politiques: une manie française?” 147-160.
Clément Lenoble, “Monnaie, valeur et citoyenneté chez Olivi et Eiximenis. ‘Moralisation de l’économie’ ou ‘économie politique’ médiévale?” 161-180.

Vol. 69: NTR

Mediaevalia: No volume was published this year. Vol. 35 was published in 2014, and vol. 36/37, special double issue, was published in 2016.

Mediaevalia. Textos e estudos, 34 (1 ipy)

Antoni Bordoy, “De lo ideal a lo material: la influencia de las artes liberales en la concepción luliana de la relación ideamateria,” 13 – 36.
Francisco José Díaz Marcilla, “Los frutos del proyecto artístico luliano en el Portugal medieval,” 37 – 52.
Roger Friedlein, “Estruturas artísticas nos diálogos literários de Ramon Llull,” 53 – 64.
José Higuera Rubio, “El Arte luliano y la división aristotélica de las ciencias,” 65 – 88.
Celia López Alcalde, “Anatomy and Cognition in Ramon Llull,” 89 – 106.
José Portugal dos Santos Ramos, “Ars de Llull e o desenvolvimento do espírito filosófico de Descartes,” 107 – 126.
Rafael Ramis Barceló, “Fernando de Córdoba y el lulismo del siglo XV,” 124 – 144.
Constantin Teleanu, “«Art e manera». Le système de l’Art des arts du Libre de Contemplació de Raymond Lulle,” 145 – 168.
José Higuera, Review of Ramon Llull, Arbre de filosofia d’amor, trans. Miereia Martí Torras, intr. Albert Soler, 179 – 180.
José Higuera, Review of Raimundo Lúlio, A Nova Lógica, trand. G. Wyllie, 181 – 182.
Francisco Díaz Marcilla, Review of Arts of Finding Truth: Approaching Ramon Llull, ed. Henry Berlin, 183 – 184.
Antoni Bordoy, Review of Knowledge, Contemplation and Lullism. Contributions on the Lullian Session at the SIEPM Congress – Freising. August 20-25, 2012, ed. José Higuera Rubio, 185 – 187.
Francisco Díaz Marcilla, Review of Ramon Llull (monograph), cura. Sara Muzzi, 188 – 189.
Carla Compagno, Review of Ramon Llull, Vida i Obres, Volume I: Anys 1232- 1287/1288, obres 1-37, by Pere Villalba i Varneda, 190 – 196.

Mediaeval Sophia, 17 (1 ipy)

Armando Bisanti, review of “Ars grammatica” e “Ars rhetorica” dall’Antichità al Rinascimento, a cura di Stefano Pittaluga, 287-289.
Martina Del Popolo, review of Joan Cadden, Nothing natural is shameful. Sodomy and Science in Late Medieval Europe, 291-293.
Armando Bisanti, review of Remo L. Guidi, Frati e umanisti nel Quattrocento, 309-311.
Pietro Simone Canale, review of Michel Pastoureau, Les signes et les songes. Études sur la symbolique et la sensibilité médiévales, 318-319.

Mediaeval Studies, 77 (1 ipy)

Claude Lafleur and David Piché with the collaboration of Joanna Carrier, The Questiones circa litteram de uniuersalibus and Expositio littere secunde partis prohemii of the Commentary on the Isagoge attributed to John Pagus (II. Principles of the Edition and Edition), 149-168.

Medioevo. Rivista di Storia della Filosofia Medievale, 40 (1 ipy)

Giovanni Catapano and Fabio Zanin, “Presentazione,” 7 – 10.
Fabio Amerini, “Pier Damiani e la teologia trinitaria,” 11 – 44.
Lydia Schumacher, “Theology as a science in the Summa Halensis,” 45 – 56.
Irene Zavattero, “Voluntas est duplex. La dottrina della volontà dell’anonimo Commento di Parigi sull’Ethica nova e vetus (1235-1240),” 57 – 96.
Andrea Colli, “What Makes a Good Politician? A Note on Albert the Great’s Political Thought,” 97 – 116.
Roberto Lambertini, “La poenitentia é una virtù? La posizione di Francesco di Marchia nel comment al IV libro delle Sentenze,” 117 – 172.
Magali Roques, “Contingence et déterminisme dans le commentaire de Guillaume d’Ockham au Peri Hermeneias. Essai de reconstruction,” 173 – 166.
Fabio Zanin, “Da un punto di vista gnoseologica. Sensibili comuni, modi rerum e proprietà matematche degli enti naturali nei commenti all’Anima e alla Fisica di Nicole Oresme,” 167 – 196.
Riccardo Saccenti, “Stefano Langton sul battesimo: edizione delle Quaestiones,” 197 – 264.
John W. Peck, SJ and Chris Schabel, “James of Metz and the Dominican Tradition on the Eternity of the World, ca 1300,” 265 – 330.
Emanuele Fontana, “Il comment al De generatione et corruptione di Alberto Vacchetta da Bergamo,” 331 – 362.

Micrologus, 23 (1 ipy)

Angelus. From the Antiquity to the Middle Ages

Francesco De Martino, “L’ ‘Angelos’ e i suoi media,” 41-58.
Emanuele Coccia, “Massa e potere. Lo statuto della divinità nell’angelo Cristiano,” 79-108
Sandra Isetta, “La guerra in cielo: angeli alleati dei santi,” 193-210.
Maria Veronese, “Quia et homines angeli. Uomini ‘angeli’ nella riflessione dei Padri,” 211-230/
Eduardo Ferrarini, “Gli angeli e gli eremiti,” 231-248.
Philippe Faure, “Le quatrième archange Uriel dans l’occident médiéval. Éléments pour l’histoire d’un insaisissable proscrit,” 249-288.
Lucia M.M. Olivieri, “L’Angelus nelle Vitae Sanctorum Hiberniae,” 289-307.
Agostino Paravicini Bagliani, “‘Papa maior est angelis.’ Intorno ad una dottrina culmine della plenitudo potestatis del papa,” 365-408.
Ada Campione, “Angeli nell’agiografia di area italomeridionale,” 307-332.
Francesco Santi, “Ildegarde di Bingen e gli angeli,” 333-350.
Edoardo D’Angelo, “Angeli e Diavoli alle Crociate,” 351-365.
Nicole Bériou, “La figure de l’ange dans l’imaginaire du XIII^e siècle, révélée à la lumière de la prédication,” 409-426.
Tiziana Suarez-Nani, “De la théologie à la physique: l’ange, le lieu et le mouvement,” 427-444.
Barbara Faes, “Fondamenti teologici intorno agli angeli custodi. La riflessione di Bonaventura da Bagnoregio,” 445-462.

Midwest Studies in Philosophy, 39 (1 ipy): NTR

Mind, 124 (4 ipy)

Issue 2

Robert Pasnau, Review of Aquinas on Human Self-Knowledge, by Therese Scarpelli Cory, 623-626.

Issue 4

Stephen Read, Review of Articulating Medieval Logic, by Terence Parsons, 1353-1356.

The Modern Schoolman: see Res Philosophica

The Monist, 98 (4 ipy)

Issue 1

Luka Boršić, Ivana Skuhala Karasman, “Isotta Nogarola—The Beginning of Gender Equality in Europe,” 43-52.

Issues 2-4: NTR

New Scholasticism: see American Catholic Philosophical Quarterly

Noûs, 49 (4 ipy): NTR

Nova et Vetera, 13 (4 ipy)

Issue 1

Raymond Hain, “Thomas Aquinas and the Philosophy of Punishment,” 301-306.

Issue 2

Anthony T. Flood, “Marriage as Friendship: Aquinas’s View in Light of His Account of Self-Love,” 441-458.
John Rziha, “The Thomistic Roots of Modern Papal Teaching on Freedom as Found in the Writings of Leo XIII,” 585-600.
Jörgen Vijgen, “St. Thomas Aquinas and the Virtuosness of Penance: On the Importance of Aristotle for Catholic Theology,” 601-616.

Issue 3

Rudi A. te Velde. “Aquinas’s Aristotelian Science of Metaphysics and Its Revised Platonism” 743.
Jacob W. Wood. “Recasting Augustine to Look like Aristotle: Philip the Chancellor, Natural Desire, and the Advent of potentia obedientiae” 815.
Andrew Meszaros. “The Thomistic Underpinnings of Ad Gentes” 875.
Christopher O. Blum, Review of Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind, by James D. Madden, 939.
Andrew M. Harmon, Review of Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis, by Sarah Catherine Byers, 942.

Issue 4:

Paul DeHart, “What Is Not, Was Not, and Will Never Be: Creaturely Possibility, Divine Ideas and the Creator’s Will in Thomas Aquinas,” 1009-1058.
Gregory Doolan, “Aquinas on the the Divine Ideas and the Really Real,” 1059-1092.
Aaron Weldon, “Ad Totius Mundi Pacem atque Salutem: Merit for Others and the Divine Plan in Thomistic Thought,” 1125-1148.
Thomas J. White, O.P., “The Right to Religious Freedom: Thomistic Principles of Nature and Grace,” 1149-1184.
Paul J. Griffiths, Review of The One Christ: St. Augustine’s Theology of Deification, by David Vincent Meconi, S.J., 1289.

Oliviana, (less than 1 ipy): Not published this year

Oriens, 43 (2 ipy)

Issue 1-2

Kamran I. Karimullah, “Unusual Syllogisms: Avicenna and Najm al-Dīn al-Kātibī on per impossibile Syllogisms and Implication (luzūm),” 223-271.

Issues 3-4

Hans Daiber, “Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette,” 273-292.
Riccardo Strobino, “Time and Necessity in Avicenna’s Theory of Demonstration,” 338-367.L.W.C. van Lit, “An Ottoman Commentary Tradition on Ghazālī’s Tahāfut al-falāsifa. Preliminary Observations,” 368-413.

Oxford Studies in Medieval Philosophy, 3 (1 ipy)

Tamer Nawar, “Augustine on the Varieties of Understanding,” 1-31.
Margaret Cameron, “Abelard and the Transformation of the Porphyrian Tree,” 32-63
Juhana Toivanen, “The Fate of the Flying Man: Medieval Reception of Avicenna’s Thought Experiment,” 64-98.
Adam Wood, “Mind the Gap? The Principle of Non-Repeatability and Aquinas’ Account of the Resurrection,” 99-127.
Richard Cross, “Duns Scotus and Divine Necessity,” 128-144.
Eric Hagedorn, “Scientia Realis and Ockham’s Argument for Mental Language,” 145-168.
Daniel Davies, “Silence, Skepticism, and Vulgar Theology: On Stern’s Maimonides,” 169-188.
Fabrizio Amerini, “Aquinas on the Beginning and End of Human Life: A Rejoinder to Patrick Toner,” 189-196.

Philosopher’s Imprint, 15 (multiple ipy)

No. 15

Jon Schwenkler, “Understanding ‘Practical Knowledge,’” 1-32.

Philosophia, 44 (4 ipy)

Issue 1

Max Lewis, Edward Andrews, “Scientia and Radical Contingency in Thomas Aquinas,” 1-12.

Issue 2

J.L.A. Garcia, “Methods and Findings in the Study of Virtues: Humility,” 325-335.

Issue 3-4: NTR

Philosophia. E-journal for philosophy & culture, 9 – 10 (1 to 4 ipy)

Issue 9

Smilen Markov, “What does Byzantine Philosophy have in common with Aristotle? (the case of Theodore Abū Qurrah),” 71-96.

Issue 10: NTR

The Philosophical Quarterly, 65 (4 ipy)

Issue 1

Caterina Tarlazzi, Review of The Logic of the Trinity: Augustine to Ockham, by Paul Thom, 134-137.

Issues 2-4: NTR

The Philosophical Review, 124 (4 ipy): NTR

Philosophical Studies, 172 (12 ipy): NTR

Philosophical Topics, 43 (2 ipy): NTR

Philosophiques, 42 (2 ipy): NTR

Philosophy and Theology, 27 (2 ipy)

Issue 1

Vladimir de Beer, “The Cosmic Role of the Logos, as Conceived from Heraclitus until Eriugena,” 3-24.
Jean-Pierre Fortin, “Critical Theology, Committed Philosophy: Discovering Anew the Faith-Reason Dynamics with Origen of Alexandria and Augustine of Hippo,” 25-54.
Edward R. Moad, “Between Divine Simplicity and the Eternity of the World: Ghazali on the Necessity of the Necessary Existent in the Incoherence of the Philosophers,” 55-73.
Roberto Di Ceglie, “Alvin Plantinga and Thomas Aquinas on Theism and Christianity,” 235-252.

Issue 2

Andrew Jacob Cuff, “Duns Scotus and Jacques de Thérines on Free Will and the Word’s Assumption of Human Nature: Two Quodlibeta from Advent 1306,” 351-389.
Liran Shia Gordon, “On Truth, the Truth of Existence, and the Existence of Truth: A Dialogue with the Thought of Duns Scotus,” 391-425.

Philosophy Compass, 10 (12 ipy): NTR

Praxis Filosófica, 40-41 (2 ipy)

No. 40

Alejandro Perez, “The problem of universals in Thomas Aquinas, seen with analytic glasses,” 113-135.

No. 41: NTR

Proceedings of the Society for Medieval Logic and Metaphysics, 12 (1 ipy)

Kenneth Seeskin, “Creation and the Argument from Particularity,” 3 – 16.
Stephen R. Ogden, “Maimonides, Aquinas, and Particularity: Comments on Seeskin’s ‘Creation and the Argument from Particularity,’” 17 – 22.
Jamie Anne Spiering, “The Sixth Method Doesn’t Work, But the Third Way Does?: Moses Maimonides’ Assessment of Two Proofs Based on Possibility and Necessity,” 23 – 44.
Daniel Davies, “Conceiving Creationg: Response to Spiering and Seeskin,” 45 – 54.
Edward Buckner, “On the Authenticity of Scotus’s Logical Works,” 55 – 84.
Lloyd A. Newton, “Scotus on the Species of Quality,” 85 – 100.
Cruz Gonzalez-Ayesta and David Gonzalez-Ginocchio, “Logic, Ontology, and the Psychology of Universals in Duns Scotus,” 101 – 132.
Domenic D’Ettore, “The Semantic Unity of the Analogous Concept according to John Capreolous,” 133 – 154.
Lukáš Novák, “Can We Speak About That Which Is Not?: Actualism and Possibilism in Analytic Philosophy and Scholasticism,” 155 – 188.

Proceedings of the American Catholic Philosophical Association, 89 (1 ipy)

Rémi Brague, “On the Need for a Philosophy of Nature and on Aquinas’s Help in Sketching One,” 35-43.
Matthew Kent Siebert, “Aquinas on Believing God,” 97-107.
Joshua Lee Harris, “Transcendental Multitude in Thomas Aquinas,” 109-118.
John F. X. Knasas, “Existential Thomist Reflections on Kenny: The Incompatibility of the Phoenix and Subsistent Existence,” 131-142.
Domenic D’Ettore, “A Thomist Re-consideration of the Subject Matter of Metaphysics: Chrysostom Iavelli on What is Included in Being as Being,” 209-223.
Peter Karl Koritansky, “A Thomistic Analysis of the Hart-Fuller Debate,” 277-286.

Quaestio. Annuario di storia della metafisica, 15 (1 ipy)

The Pleasure of Knowledge / Il piacere della conoscenza

Thomas Ricklin, “Filosofia non è altro che amistanza a sapienza,” 3 – 14.
Nadja Germann, “Logic as the Path to Happiness: Al-Fa-ra-b-i and the Divisions of the Sciences,” 15 – 30.
David Luscombe, “Otto of Freising and Historical Knowledge,” 31 – 46.
Irene Caiazzo, “Nature et découverte de la nature au XIIe siècle : nouvelles perspectives,” 47 – 72.
Luisa Valente, “Happiness, Contemplative Life, and the tria genera hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury,” 73 – 98.
Manuel Lázaro Pulido, “¡Sapere gaude! La fuente bonaventuriana de la literatura mística del saber,” 99 – 120.
Catherine König-Pralong, “Omnes homines natura scire desiderant: Anthropologie philosophique et distinction sociale,” 121 – 138.
Roberto Hofmeister Pich, “Infinite Creator,” 139 – 168.
Alessandra Beccarisi, “Ex Germano in rebus divinis: “Spekulative“ und “deutsche“ Mystik im Kontext,” 169 – 184.
Sergei Mariev, “Theoretical Eudaimonia in Michael of Ephesus,” 185 – 192.
Stamatios Gerogiorgakis, “Taking Pleasure in Knowing according to the Greek Commentaries of the Nicomachean Ethics after the 11th Century,” 193 – 200.
Tengiz Iremadze, “Die Erkennende Seele des Menschen und ihre Funktion im Porklos-Kommentar von Joane Petrizi,” 201 – 210.
George Arabatziz, “Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological Knowledge,” 211 – 222.
Mokdad Arfa Mensia, “La connaissance vraie comme cause possible de souffrance perpétuelle chez al-Fārābī’s,” 223 – 234.
Miklós Maróth, “Delight of Knowledge in al-Māwardī’s View,” 235 – 244.
Francisco O’Reilly, “La metafísica como perfección del deseo humano. Comentario a Philosophia Prima (IX, 7) del Avicenna Latinus,” 245 – 254.
Yassine Amari, “Analysis of Pleasure in Ibn Sīnā,” 255 – 264.
Olga Lizzini, “Avicenna: the Pleasure of Knowledge and the Quietude of the Soul,” 265 – 274.
Terence J. Kleven, “Ibn Ba-gˇ gˇ a’s Commentaries on al-Fārābī’s Letter and The Five Aphorisms,” 275 – 286.
Francesca Forte, “Averroes’s Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry,” 287 – 298.
Edward C. Halper, “Maimonides on the Scope of Divine and Human Self-Knowledge,” 299 – 308.
Yehuda Halper, “Abraham Bibago on Intellectual Conjunction and Human Happiness. Faith and Metaphysics according to a 15th Century Jewish Averroist,” 309 – 320.
Taki Suto, “From Analysis of Words to Metaphysical Appreciation of the World. The Platonism of Boethius,” 321 – 332.
Renato de Filippis, “Die Freude (an) der Rhetorik in Anselm von Besates Rhetorimachia,” 333 – 342.
Thomas Hanke, “Lust an der rectitudo. Erkenntnis, praktische Vernunft und Emotionen bei Anselm von Canterbury,” 343 – 352.
Chung-Mi HwangBo, “Zur Teilhabe der Empfindung der Seele an der Gotteserkenntnis in Anselms Monologion und Proslogion,” 353 – 362.
Guy Hamelin, “Volonté et habitus chez Pierre Abélard: un double heritage,” 363 – 372.
Giacinta Spinosa, “Plaisir de la connaissance comme émotion intellectuelle chez Hugues de Saint-Victor,” 373 – 382.
Hideki Nakamura, “Spiritualium gaudiorum plenitude in der Erkenntnislehre Richards von St. Viktor,” 383 – 392.
Georgina Rabassó, “In caelesti gaudio. Hildegard of Bingen’s Auditory Contemplation of the Universe,” 393 – 404.
Brigitte Saouma, “L’ignorance des cathares d’après Izarn,” 405 – 412.
Aafke M.I. Van Oppenraay, “Michael Scot’s Translation of Aristotle’s Books on Animals and the Pleasures of Knowledge,” 413 – 422.
Katrin Fischer, “Avicenna’s ex-uno-Principle in William of Auvergne’s De trinitate,” 423 – 432.
Isabelle Moulin, “Les deux sources du bonheur humain : contemplation intellective et vision de Dieu. Avicenne, Albert le Grand,” 433 – 446.
Eileen C. Sweeney, “Roger Bacon and Albert the Great on Aristotle’s Notion of Science,” 447 – 456.
Henryk Anzulewicz, “Albertus Magnus über die felicitas contemplativa als die Erfüllung eines natürlichen Strebens nach Wissen,” 457 – 466.
Maria Burger, “Gotteserkenntnis im Aufstieg bei Albertus Magnus,” 467 – 476.
Graziano Perillo, “La contemplazione, principale caratteristica dell’Evangelista Giovanni secondo Alberto Magno,” 477 – 486.
Andrea Colli, “From sapientia honorabilissima to nobilitas animae. A Note on the Concept of “Nobility” in Ulrich of Strasbourg’s De summo bono,” 487 – 496.
Jörn Müller, “Memory as an Internal Sense: Avicenna and the Reception of His Psychology by Thomas Aquinas,” 497 – 506.
Gerald Cresta, “Bonaventure: intellectual contemplation, sapiential contemplation and beatitude,” 507 – 516.
Tomás Machula, “Per intellectum ad beatitudinem. Thomas Aquinas and Bonaventure on the Role of Prudence in Human Life,” 517 – 530.
Alessandro Ghisalberti, “Il compimento della felicità in Tommaso d’Aquino,” 531 – 542.
Daniel De Haan, “Delectatio, Gaudium, Fruitio. Three Kinds of Pleasure for Three Kinds of Knowledge in Thomas Aquinas,” 543 – 552.
Pascale Bermon, “Plaisir et coordination sensorielle des animaux chez Aristote et Thomas d’Aquin,” 553 – 562.
Oleg E. Dushin, “Morality as Knowledge in Ethical Theory of Thomas Aquinas,” 563 – 570.
Carlos Arthur Ribeiro Do Nascimento, “Renversant la hiérarchie,” 571 – 580.
A. Ivanov, “Thomas Aquinas in Reference to the Beautiful: Definitions and Theory,” 581 – 596.
Ercole Erculei, “The Soul’s Misery in the Fire according to Thomas Aquinas and Siger of Brabant,” 597 – 606.
Silvia Negri, “Veritatem humiliter investigare. Sul ruolo dell’umiltà in Enrico di Gand,” 607 – 618.
Giulia Sossi, “Il De laudibus divinae sapientiae di Egidio Romano e la possibilità per l’uomo di conoscere Dio,” 619 – 628.
Delphine Carron-Faivre, “La République romaine comme modèle de la felicitas civilis chez Ptolémée de Lucques (v. 1240-1327),” 629 – 638.
Hans Kraml, “Cognitio substantiarum separatarum: Genitivus subiectivus oder Genitivus obiectivus?,” 639 – 648.
Maria Manuela Brito-Martins, “La Béatitude et le désir chez Duns Scot: beatitudo est frui summo bono,” 649 – 664.
Thomas Marschler, “Frui essentia non fruendo persona. Die Lehre des Johannes Duns Scotus über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham,” 665 – 674.
Francesco Fiorentino, “The Desire for Knowledge in Early Scotist Debates: William of Alnwick and John of Reading,” 675 – 688.
John T. Slotemaker, “Walter Chatton and Adam Wodeham on Divine Simplicity and Trinitarian Relations,” 689 – 698.
Vesa Hirvonen, “William Ockham on the psychology of Christ,” 699 – 710.
Rodrigo Guerizoli, “Pleasure and Knowledge in John Buridan’s Solution to the Debate over the Extension of the Aristotelian Supreme Good,” 711 – 720.
Amos Corbini, “Fruitio et beatitudo entre volonté et intellect selon Pierre de Ceffons,” 721 – 728.
Cal Ledsham, “Pleasure in Philosophy and the Pretext of Theology,” 729 – 740.
Ueli Zahnd, “Utilitas als anti-spekulatives Motiv. Zur Rezeption eines Gerson’schen Anliegens im ausgehenden Mittelalter,” 741 – 750.
Alessandra Saccon, “Die natürliche Gotteserkenntnis in den Schriften der Kölner Albertisten des 15. Jahrhunderts,” 751 – 760.
Mario Meliadò, “De religiosa solitudine. Eimerico de Campo e una controversia tardo-medievale sulla clausura,” 761 – 772.
Isabelle Mandrella “Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus,” 773 – 782.
Ma Socorro Férnandez-Garcíia, “El deseo intelectual como constitutivo formal de la mente en Nicolás de Cusa,” 783 – 794.
Francesco Marrone, “Le désir de connaître et la démonstration de la primauté de la philosophie première chez Dominique de Flandre,” 795 – 804.
Christian Trottmann, “Science, sagesse et jouissance, d’Augustin à Charles de Bovelles,” 805 – 816.
Maria Da Conceicão Camps, “‘The Pleasures of seeing’ according to Manuel de Gois’ Coimbra Jesuit Commentary on De Anima (1598),” 817 – 826.
Lidia Lanza, “La beatitudo nei commenti cinquecentini di Salamanca alla Summa Theologiae (Ia-IIae, q. 3, art. 1-2),” 827 – 836.
Angel Poncela-González, “La teoría islámica del conocimiento profético y la concepción suareciana del intelecto,” 837 – 846.
Alfredo Culleton, “La economia y el precio justo en la segunda escolástica,” 847 – 856.

***Quaestiones Disputatae*, 5, 6** (2 ipy)

Issue 1 (Vol. 5, No. 2): NTR

Issue 2 (Vol 6, No. 1)

Derek S. Jeffreys, “The Person as Cosmic Mediator: The Philosophical Vision of W. Norris Clarke, SJ,” 3-25.
David B. Burrell CSC, “Using Aquinas to Rescue Analogical Understanding,” 26-32.
John F. Crosby, “The Thomistic Personalism of Norris Clarke, SJ,” 33-42.
Siobhan Nash-Marshall, “Free Will, Evil, and Saint Augustine,” 43-57.
R. Mary Hayden Lemmons, “Love and the Metaphysics of Being: Aquinas, Clarke, and Wojtyla,” 58-72.
Steven A. Long, “Thoughts on Analogy and Relation,” 73-89.
John F. Boyle, “St. Thomas Aquinas on Creation, Procession, and the Preposition per,” 90-101.

Issue 1 Volume 5, Issues 1 and 2 were both published in 2015 according to pdcnet.

My impression is that they plan on continuing to publish one volume with two issues a year from now on (I gather this is the case based on correspondence I’ve had with one of their editors; I’m being published in their second 2016 issue, which will be part of volume 6).

In the past there has been irregularity in their publishing− I was planning on contacting them earlier for clarification (not my alma mater, but I know the head of their department). But I managed to figure out the method to the apparent madness. Their previous routine was to publish one volume with two issues spread out over two years- so that volume 3, issue 1 was in 2012, and issue 2 was in 2013; and the first issue of volume 4 was also in 2013. They’ve recently transitioned to a normal schedule of placing all issues of the same volume in the same year. There were other varieties of schedules before that. It’s a new journal that I think has just gotten settled into a regular way of doing things (hopefully!)

Recherches de Théologie et Philosophie Médiévales, 82 (2 ipy)

Issue 1

Therese Scarpelli Cory, “Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible,” 1-60.
Dominik Perler, “What is a Dead Body? Richard of Mediavilla and Dietrich of Freiberg on a Metaphysical Puzzle,” 61-87.
Guy Guldentops, “The Concise Groundwork of Moral Philosophy: An Anonymous Thomist-Buridanist Opusculum,” 89-193.

Issue 2

John H.L. Van Den Bercken, “John Duns Scotus in Two Minds about the Powers of the Soul,” 199-240.
Guido Alliney, “Landolfo Caracciolo, Peter Auriol, and John Duns Scotus on Freedom and Contingency,” 271-300.
Rondo Keele, “The Early Reception of Peter Auriol at Oxford. Part I: From Ockham to the Black Death,” 301-361.
Robert Podkoński, “Richard Swineshead’s De luminosis. Natural Philosophy from an Oxford Calculator,” 363-404.
Wouter Goris and Benno van Croesdijk, “Critical Study. Métaphysiques rebelles – The Dispersion of Medieval Metaphysics Revisited,” 405-419.

Religious Studies, 51 (4 ipy): NTR

Res Philosophica, 92 (4 ipy)

Issue 4

Rebecca Konyndyk DeYoung, “The Roots of Despair,” 829-854.

The Review of Metaphysics, 68-69 (4 ipy)

Volume 68, Issue 3

Gadi Charles Weber, “Maimonides and the Epicurean Position on Providence,” 545-572.
John F. Wippel, “Cornelio Fabro on the Distinction and Composition of Essence and Esse in the Metaphysics of Thomas Aquinas,” 573-592.
Thomas Jeschke, Review of Beatific Enjoyment in Medieval Scholastic Debates: The Complex Legacy of Saint Augustine and Peter Lombard, by Severin Valentinov Kitanov, 664-665.

Volume 68, Issue 4

Eike-Henner W. Kluge, “St. Thomas on the Incorruptibility of the Human Soul: A Reassessment of His Argument from Natural Desire,” 742-757.
Anne M. Wiles, “Dante on the Nature and Use of Language,” 759-779.
Robert J. Dobie, Review of Living without a Why: Meister Eckhart’s Critique of the Medieval Concept of Will, by John M. Connolly, 844-845.
Therese Cory, Review of Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and Dominicans, 1250–1350, by Russell L. Friedman, 849-852.
Richard C. Taylor, Review of The Book of Metaphysical Penetrations by Sadra Mulla, translated by Seyyed Hussein Nasr, edited by Ibrahim Kalin, 861-863.
Jennifer Hart Weed, Review of Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century, edited by Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp, 863-865.
Mordechai Z. Cohen, Review of The Matter and Form of Maimonides’ Guide, by Josef Stern, 871-874.

Volume 69, Issue 1

Eric Leland Saak, Review of Augustine’s Confessions: Philosophy in Autobiography, edited by William E. Mann, 117-118.
Antonio Calcagno, Review of Distinctions of Being: Philosophical Approaches to Reality ed. Nikolai Zunic, 127 – 130.
Charles H. Manekin, Review of The Font of Life, by Solomon Ibn Gaibrol, translated by John A. Laumakis, 143-145.

Volume 69, Issue 2

Curtis L. Hancock, « The One and the Many: The Ontology of Science in Aristotle and Thomas Aquinas, » 233-259.
Daniel D. De Haan, « The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing, » 261-286.
Matthew Minerd, Review of Tractatus de Signis: The Semiotic of John Poinsot by John Deely, 381 – 383.
Stephen Read, Review of Questiones libri Porphirii, by Thomas Manlevelt, 400-401.

Revue de l’Histoire des Religions, 2015 (4 ipy)

Issue 1

Issue 3

Dorothea Weltecke, « L’athéisme et le doute au Moyen Âge : un problème controversé, » 339-361.

Issue 4: NTR

Revue des Sciences Philosophiques et Théologiques, 99 (4 ipy)

Issue 1

Dan Arbib, “Philosophie et révélation dans le Kuzari de Juda Hallévi,” 3-24.
Gilbert Dahan, “Mythe et histoire dans l’exegèse médiévalede la genèse: Quelques notes préliminaires,” 97-120.

Issue 2

Daniel Ols, « Aperçus sur la christologie de Thomas d’Aquin, » 185-216.
Martin Sabathé, « L’originalité de la doctrine trinitaire du Commentaire de l’évangile selon saint Jean par saint Thomas d’Aquin, » 217-237.

Issue 3

Ruedi Imbach, « Quelques observations sur la réception du livre XII de la Métaphysique chez Thomas d’Aquin, » 377-407.
Daniel Ols, « Aperçus sur la christologie de Thomas d’Aquin : Commentaire aux Sentences, Somme contre les Gentils et Somme de Théologie, suite, » 409-491.

Issue 4: NTR

Revue des Sciences Religieuses, 89 (1-4 ipy)

Issue 1

Ruedi Imbach, “Où est cette justice qui le condamne ? Notule sur le sort des païens chez Dante et Thomas d’Aquin,” 3-23.
Rozalia Horvath, review of Claire d’Assise. Écrits, Vies, Documents, ed. by Jacques Dalarun and Armelle Le Huërou, 110-111.

Issue 4

Apostolos Kralidis, « La rencontre de l’orthodoxie et de l’islam au 14e siècle : les positions de Grégoire Palamas et de l’empereur Jean VI Cantacuzène », 451-459.

Revue d’Études Augustiniennes et Patristiques, 61 (2 ipy)

Issue 1

Mirjam Kudella, « Christologie in der antimanichäischen Polemik Augustins. Eine Frage der Abgrenzung, » 1-39.
Han-Luen Kantzer Komline, « The Second Adam in Gethsemane: Augustine on the Human Will of Christ, » 41-56.

Issue 2

Bulletin augustinien pour 2011/2012 et compléments d’années antérieures, 373-429.

Revue d’Histoire des Sciences, 68 (2 ipy) : NTR

Revue Philosophique de la France et de l’Étranger, 140 (4 ipy)

Issue 2

Review of La Trinité chez Eckhart et Nicolas de Cues, edited by Marie-Anne Vannier, 200.
Review of Traité sur la quantité ; Traité sur le corps du Christ, by Guillaume d’Ockham, translation and notes by Magali Roques, 245.
Review of Jean de Salisbury et la Renaissance médiévale du scepticisme, by Christophe Grellard, 338.

Issue 3 – 4: NTR

Revue Philosophique de Louvain, 113 (4 ipy): NTR

Revue Thomiste, CXV (4 ipy)

Issue 1

Y. Floucat, “La ‘philosophie dans la foi’ selon J. Maritain,” 21-44.
V. Leroy, “La christologie de Jacques Maritain,” 65-82.
Ph.-M. Margelidon, “La theologie du sacrifice eucharistique chez Jacques Maritain,” 101-148.

Issue 2

O. Boulnois, I. Moulin, and Th.-D. Humbrecht, “L’historien, le philosophie et al diversité,” 255-278.

Issue 3

M. Nodé-Langlois, “Nature, hasard, création,” 355-382.
R. Moreau, “D’une expression étrange dans le livre des Sentences de Pierre Lombard: la notion de ‘grâce de la Création,’” 423-452.
Ph.-M. Margelidon, “Note à propos de la séparabilité des accidentes et la question de l’esse accidental d’apres saint Thomas d’Aquin: métaphysique et théologie,” 453-468.
Isabelle Moulin, Review of Dieu en tant que Dieu. La question philosophique, edited by Philippe Capelle-Dumont, 509 – 511.
Philippe-Marie Margelidon, O.P., Review of The Persona as a Subject of Law in Thomas Aquinas by Eleni Procopiou, 511 – 515.
Philippe-Marie Margelidon, O.P., Review of La Création chez les Pères de l’Eglise, by Pierre-Marie Hombert, 521 – 522.

Issue 4

Pius Mary Noonan, O.S.B., “Le Passage de la Mort et l’Option pour Dieu, critique d’une hypothèse,” 531 – 554.
Jean-Miguel Garrigues, O.P., “La foi explicite au Christ à venir comme principe de la prophétie dans l’Ancien Testament à la lumière des Pères de l’Eglise et de saints Thomas d’Aquin,” 555 – 571.
Henry Donneaud, O.P., “Questions disputées sur l’essence et les fins du mariage selon Thomas d’Aquin,”573 – 616.
Michel Bastit, “Individuation : une retractatio et quelques precisions,” 617 – 625.
Xavier Battlo, O.S.B., “Bulletin de christologie (VI),” 627 – 653.
Hervé Pasqua, “Maître Eckhart (1260-1327) et Nicolas de Cues (1401-1464) (II),” 655 – 690.
Gilles Berceville, O.P., Review of Dieu comme soi-même. Connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: L’herméneutique d’Ambroise Gardeil by Camille de Belloy, 691 – 693.
Philippe-Marie Margelidon, O.P., Review of L’homme merveille de Dieu, Essai d’anthropologie christologique by Bernard Sesboüé, 694 – 695.

Rivista di Filosofia Neoscolastica, 2015 (4 ipy)

Issue 1-2

Michel Fattal, “Existence et identité chez Plotin,” 83-102.
Sergio Galvan, “Dall’ontologia classica all’ontologia contemporanea,” 139-142.
Anthony Kenny, “Otto tipi di essere predicativo in San Tommaso d’Aquino,” 187-194.
Alessandro Ghisalberti, “Incidenza della concezione del predicato d’esistenza nella critica heideggeriana dell’ontoteologia. Una rilettura di Tommaso d’Aquino e Giovanni Duns Scoto,” 217-230.

Giovanni Ventimiglia, “Idem re differunt ratione. Frege ‘interprete’ di Tommaso d’Aquino a proposito della distinzione fra essenza ed esistenza,” 195-216.

Marco Passarotti, “What Syntax Can Do for Philosophy. A Treebankbased Network Analysis of the Verb sum in Thomas Aquinas,” 309-324.

Issue 4

Valentino Zaffino, “Giodorno Bruno lettore della Fisica di Aristotele,” 853-856.
Andrea Nannini, “Pierre Ceffons di Clairvaux. La questione dei significabilia complexe intorno al 1350. I. Edizione della quaestio 25 della Lectura super I Sententiarum,” 917-946.

Rivista di Storia della Filosofia, 2015 (4 ipy)

Issue 3

Giovanna Bagnasco, “Il Centheologicon di Eimerico di Campo (1395-1460) e la teologia del XII secolo,” 509-525.

Issue 4: NTR

Southwestern Journal of Philosophy = Philosophical Topics

Southwest Philosophy Review, 31 (2 ipy): NTR

Speculum, 90 (4 ipy)

Issue 1

Justin Stover, Review of Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, by John Marenbon, 277-278.

Issue 2

Michelle Karnes, “Marvels in the Medieval Imagination,” 327-365.
David Luscombe, Review of Jean de Salisbury et la renaissance médiévale du scepticisme, by Christophe Grellard, 547-548.
Jason Aleksander, Review of De nobilitate animi, by Guillelmus de Aragonia, edited and translated William D. Paden and Mario Trovato, 548-549.
Robert Brody, Review of Saadya Gaon: The Double Path of the Mystic and Rationalist, by Gyongyi Hegedus, 551-552.
M.J. Edwards, Review of Augustine’s Virgilian Retreat: Reading the “auctores” at Cassiciacum, by Joseph Pucci, 578-579.

Issue 3

Frans van Liere, Review of Glosæ super Iohannem by Anselm of Laon ed. Alexander Andrée, 766-767.
Charles Burnett, Review of Warriors of the Cloisters: The Central Asian Origins of Science in the Medieval World, by Christopher I. Beckwith, 771-774.
Serena Ferente, Review of Ideas of Power in the Late Middle Ages, 1296–1417, by Joseph Canning, 782-783.
Scott F. Crider, Review of The Logic of the Trinity: Augustine to Ockham, by Paul Thom, 856-858.
Jonathan Morton, Review of La nature comme source de morale au Moyen Âge, edited by Maaike van der Lugt, 865-866.

Issue 4

Constant J. Mews, Tomas Zahora, “Remembering Last Things and Regulating Behavior in the Early Fourteenth Century: From the De consideratione novissimorum to the Speculum morale,” 960-994.
John Bugbee, “Dante’s Staircase and the History of the Will,” 1019-1052.
Wolfgang P. Mueller, Review of Nothing Natural is Shameful: Sodomy and Science in Late Medieval Europe, by Joan Cadden, 1093-1095.

Studia Graeco-Arabica, 5 (1-2 ipy)

Riccardo Chiaradonna, “Logica e teologia nel primo neoplatonismo,” 1-11.
Elisa Coda, „Un fragment du commentaire perdu au De Caelo d’ Alexandre d’ Aphrodise sur les différents sens des termes “engendré” et “inengendré”,“ 13-26.
Philippe Hoffman, „Le du traité aristotélicien Du Ciel selon Simplicius.,“ 27-51.
Mauro Zonta, “Iwānnīs of Dārā On Soul’s Virtues About a Late Antiquity Greek Philosophical Work among Syrians and Arabs,” 129-143.
Mariella Menchelli, “Nota storico-tradizionale al Commento al Timeo di Proclo nelle età macedone, comnena, paleologa tra supporti librari e documentari (il rotolo di Patmos, Eileton 897, il Marc. gr. 195 e la “collezione filosofica”;” 145-164.
Cristina D’Ancona, “Hellenistic Philosophy in Baghdad: Plotinus’ anti-Stoic Argumentations and their Arabic Survival,” 165-204.
Elvira Wakelnig, “Greek Sages on the Tawḥīd: Ancient Philosophy in Accord with the Islamic Doctrine of the Oneness of God,” 205-245.
Lenn E. Goodman, “How Epicurean was Rāzī?,” 248-280.
Frédérique Woerther, “De l’ Abstract The notion of (hypokrisis) au (aḫḏ bi-l-wuǧūh). L’ interprétation de l’ action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’ Aristote.,” 281-298.
Mathieu Terrier, “La représentation de la sagesse grecque comme discours et mode de vie chez les philosophes šīʿites de l’ Iran safavide (XIe/XVIIe siècle),” 299-320.
Kerstin Eksell, “Pragmatic Markers from Greek into Arabic A Case Study on Translations by Isḥāq ibn Ḥunayn,” 321-344.
Cristina D’Ancona, review of S. Alexandru, Aristotle’s Metaphysics Lambda. Annotated Critical Edition based upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources, 375-384.
Cecilia Martina Bonadeo, review of Avicenne (Ibn Sīnā), Commentaire sur le livre Lambda de la Métaphysique d’ Aristote (chapitres 6-10)…, Édition critique, traduction et notes par M. Geoffroy, J. Janssens et M. Sebti, Vrin, Paris 2014 (Études Musulmanes, 43), 395-398.

Studia Neoaristotelica, 12 (2-3 ipy)

Issue 1

Miroslav Hanke, “Analysis of Self-Reference in Martin Le Maistre’s Tractatus Consequentiarum” 57-94.
Michael Sullivan, Review of Scholastic Metaphysics: A Contemporary Introduction, by Edward Feser, 95-104

Issue 2

W. Matthews Grant, Mark K. Spencer, “Activity, Identity, and God: A Tension in Aquinas and his Interpreters,” 5-61.
Michael W. Tkacz, Review of Metaphysics from a Biological Point of View, 127-132.

Issue 3

Lukáš Novák, “Suárezova neuchopitelná teorie vztahu,” 76-111.

Studi Francescani: NA

Studi Medievali, 56 (2 ipy)

Issue 2

Simone M. Collavini, “‘Iugum eius videbitur nobis suave’. Una lettura politica della prima versione (1195/1197) della Summa Trium Librorum di Rolando da Lucca,” 495 – 520.
Chiara Santarossa, “The creation of a model for the episcopal historiography: the Liber de episcopis Mettensibus of Paul the Deacon,” 551 – 564.
Alfonso Hernández Rodríguez, “Predestinación, salvación y penitencia en la Exegesis Bíblica Carolingia. El caso de Haimón de Auxerre y su Comentario a Oseas (c. 850),” 593 – 626.
Peter Stotz, Francesco Santi, Paolo Garbini, and Luigi G. G. Ricci, “Il latino nel Medioevo nella visione di Peter Stotz (Verona, 22 maggio 2014),” 653 – 682.
Francesco Mottola, “Un frammento in beneventana del Liber Officialis di Amalario di Metz,” 699 – 718.
Ambrogio Camozzi Pistoja, “The Oneirocriticon of Achmet in the West. A Contribution towards an Edition of Leo Tuscus’ Translation,” 719 – 758.
Paolo Divizia, “Additions and corrections to the census of Albertano da Brescia’s manuscripts,” 801 – 818.

Synthese, 192 (multi ipy)

Issue 8

Sara L. Uckelman, “The logic of categorematic and syncategorematic infinity,” 2361-2377.

Issue 9

Gunther Eder, Esther Ramharter, “Formal Reconstructions of St. Anselm’s ontological argument,” 2795-2825.

Issues 10-12: NTR

The Thomist: A Speculative Quarterly Review, 79 (4 ipy)

Issue 1

Christopher H. Conn, “Aquinas, the Incarnation, and the Relative Identity Thesis: A Modest Defense of the assumptus-homo theory,” 75-112.
James F. Keating, Review of Aquinas and Radical Orthodoxy: A Critical Inquiry,” by Paul DeHart,155-159.
James Brent, O.P., Review of Dynamic Transcendentals: Truth, Goodness, and Being from a Thomistic Perspective, by Alice Ramos, 164-165.
Kevin Hughes, Review of Imaginaton, Meditation, and Cognition in the Middle Ages, by Michelle Karnes, 166-168.

Issue 2

Christopher A. Decaen, “An Inductive Study of the Notion of Equivocal Causality in St. Thomas,” 213-264.
Robert Miner, Review of Interpreting Suarez: Critical Essays, edited by Daniel Schwartz, 315-319.
F.B.A. Asiedu, Review of Anselm of Canterbury and the Desire for the Word, by Eileen C. Sweeney, 320-325.
Tarmo Toom, Review of Happiness and Wisdom: Augustine’s Early Theology of Education, by Ryan Topping, 326-328.

Issues 3

George P. Corbett, “Peraldus and Aquinas: Two Dominican Approaches to the Seven Capital Vices in the Christian Moral Life,” 383-406.
Angel Pérez López, “Karol Wojtyla’s Thomistic Understanding of Consciousness,” 407-438.
Boyd Taylor Coolman “On the Subject Matter of Theology in the Summa halensis and St. Thomas Aquinas,” 439-466.
“’A Particularly Agitated Topic’: Aquinas and the Franciscans on the Subject of Theology in the Mid-Thirteenth Century,” Gregory F. LaNave, 467-492.
Christopher A. Decaen, Review of Unlocking Divine Action: Contemporary Science and Thomas Aquinas, by Michael Dodds, 491-496.
Angela Knobel, Review of Ethics as a Work of Charity: Thomas Aquinas and Pagan Virtue, 497-499.
Robert Imbelli, Review of La sapienza è amicizia: nella Summa Theologica di Tommaso d’Aquino, by Wojciech Janusiewicz, 504-505.

Issue 4

Lewis Ayres, “The Memory of Tradition: Postconciliar Renewal and One Recent Thomism,” 511-550.
Andrew V. Rosato, “The Teaching of Duns Scotus on Whether Only a God-Man Could Make Satisfaction for Sin within the Context of Thirteenth-Century Franciscan Theology,” 551-584.
John Finley, “The Metaphysics of Gender: A Thomistic Approach,” 585-614.

Tijdschrift voor Filosofie, 77 (4 ipy)

Issue 3

Pieter De Leemans, “ Aristoteles Latinus. Philologia ancilla philosophiae? ” 533-566.
Luc Courtois, “ La correspondance Désiré Mercier/Maurice Blondel (1897-1925). Entre néo-thomisme et néo-kantisme, une entente est-elle possible? ” 587-647.

Issue 4

Gwenaëlle Aubry, “Ousia energeia and actus purus essendi: From Aristotle to Aquinas: Some Groundwork for an Archaeology of Power,“ 827-854.

Tópicos. Revista de Filosofia, 48-49

Vol. 48: NTR

Vol. 49:

Lydia Deni Gamboa, “¿Cómo podemos tener percepciones más o menos claras de un objeto? Guillermo de Ockham y Walter Chatton sobre la mayor o menor perfección de los actos mentales” 9-26.

Topoi, 34 (1-2 ipy): NTR

Traditio, 70 (1 ipy)

Jaume Mensa I Valls, “Arnau de Vilanova, el ‘Pequeño Cristo’: Significado y sentido del neologismo christius en su obra espiritual,” 263 – 280.
Amos Edelheit, “Poliziano and Philosophy: The Birth of the Modern Notion of the Humanities?,” 369 – 405.

Vivarium, 53 (4 ipy)

Issue 1

Joseph Yarbrough, “Philip the Chancellor on the Beginning of Time,” 1-25.
Hamid Taieb, “The ‘Intellected Thing’ (res intellecta) in Hervaeus Natalis,” 26-44.
Charles Bolyard, “Truth and Certainty in Peter Auriol,” 45-64.
Tobias Hoffmann, “Peter Auriol on Free Choice and Free Judgment,” 65-89.
Sara L. Uckelman, “Sit Verum Obligationes and Counterfactual Reasoning,” 90-113.
Andrew Arlig, Review of Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, by John Marenbon, 114-116.
Constant J. Mews, Review of John of Salisbury on Aristotelian Science, by David Bloch, 117-119.
Kara Richardson, Review of Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th century, by Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp, 120-122.
Scott M. Williams, Review of Intellectual Traditions at the Medieval University: The use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350, by Russell L. Friedman, 123-125.
Han Thomas Adriaenssen, Review of Perception and the Internal Senses. Peter of John Olivi on the Cognitive Functions of the Sensitive Soul, by Juhana Toivanen, 126-128.
Christian Rode, Review of William Ockham on Metaphysics: The Science of Being and God, by Jenny E. Pelletier, 129-131.

Issue 2-4

José Miguel Gambra, “To Be in a Subject and Accident,” 170-193.
María Cerezo, “Anselm of Canterbury’s Theory of Meaning: Analysis of Some Semantic Distinctions in De Grammatico,” 194-220.
Luisa Valente, “Aliquid amplius audire desiderat: Desire in Abelard’s Theory of Incomplete and Non-Assertive Complete Sentences,” 221-248.
Joke Spruyt, “The Introductiones Montanae maiores: A Student’s Guide to Logic,” 249-268.
Angel d’Ors, “Tu scis an de mentiente sit falsum Sortem esse illum: On the Syncategorem ‘an’,” 269-293.
C.H. Kneepkens, “The Collection of Grammatical Sophismata in MS London, BL, Burney 330. An Exploratory Study,” 294-321.
Mikko Yrjönsuuri, “Obligations and Conditionals,” 322-355.
Sten Ebesen, “Si tantum pater est non tantum pater est:An English Sophisma from the Late Thirteenth Century,” 336-352.
Calvin G. Normore, “Ex impossibili quodlibet sequitur (Angel d’Ors),” 353-371.
E. Jennifer Ashworth, “Richard Billingham and the Oxford Obligationes Texts: Restrictions on position,” 372-390.
Stephen Read, “Richard Kilvington and the Theory of Obligations,” 391-404.
Paloma Pérez-Ilzarbe, “The Signification of the Copula in Fernando de Enzinas’ Syncategoremata,” 405-423.

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 18 (2-3 ipy)

American Catholic Philosophical Quarterly, 89 (4 ipy)

Anales del Seminario de Historia de la Filosofía, 32 (1-2 ipy)

Angelicum, 92 (3 ipy)

Annuario Filosofico, 31 (1 ipy):

Anuario Filosófico (Universidad de Navarra), 48 (3 ipy)

Arabic Sciences and Philosophy, 25 (2 ipy)

Archa Verbi. Yearbook for the Study of Medieval Theology, 12 (1 ipy)

Archive for History of Exact Sciences, 69 (6 ipy)

Archives de Philosophie, 78 (4 ipy)

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 82 (1 ipy)

Archives Internationales d’Histoire des Sciences, 65 (2 ipy)

Archiv für Geschichte der Philosophie, 97 (4 ipy)

Archivum Franciscanum Historicum, 108 (4 ipy)

Archivium Latinitatis Medii Aevi, 73 (1 ipy)

Augustinianum, 55 (2 ipy)

Augustinian Studies, 46 (2 ipy)

Australasian Journal of Philosophy, 93 (4 ipy)

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 18 (1 ipy)

British Journal for the History of Philosophy, 23 (4-6 ipy)

Bulletin de Philosophie Médiévale, 57 (1 ipy)

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik (irregular): No issue published this year.

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 84 (1 ipy)

Canadian Journal of Philosophy, 45 (4 ipy): NTR

Chôra, 13 (1 ipy)

Collectanea Franciscana, 85 (4 ipy)

Deutsche Zeitschrift für Philosophie, 63 (6 ipy): NTR

Dialogue, 54 (4 ipy). 2015: NTR

Dionysius, 33 (1 ipy)

Discusiones Filosóficas, 16 (2 ipy)

Divus Thomas, 118 (3 ipy)

Doctor Virtualis, 13 (1 ipy)

Documenti E Studi Sulla Tradizione Filosofica Medievale, 26 (1 ipy)

Early Science and Medicine, 20 (6 ipy)

Ergo, 2 (i ipy)

Estudios Filosoficos, 64 (3 ipy)

Etudes Franciscaines, 8 (2 ipy)

Faith and Philosophy, 32 (4 ipy)

Falsafe va Kalam-e Eslami (Iranian Journal For The Philosophy & Kalam) (Maqalat wa Barrasiha), 48 (2 ipy)

Filozofia, 70 (10 ipy)

Franciscan Studies, 73 (1 ipy)

Freiburger Zeitschrift für Philosophie Und Theologie, 62 (2 ipy)

Giornale di Metafisica, XXVII (2-3 ipy): NTR

Gregorianum, 96 (4 ipy)

Heythrop Journal, 56 (6 ipy)

History and Philosophy of Logic, 36 (4 ipy)

History of Philosophy Quarterly, 32 (4 ipy)

International Journal for Philosophy of Religion, 77-78 (6 ipy): NTR

International Journal of Philosophical Studies, 23 (5 ipy): NTR

(formerly Bijdragen), 76 (4-5 ipy)

International Philosophical Quarterly, 55 (4 ipy)

Journal of Islamic Philosophy, 11 (1 ipy): No volume published this year.

Journal of Jewish Thought and Philosophy, 23 (2 ipy)

Journal of Philosophical Logic, 44 (6 ipy): NTR

Journal of Philosophical Research, 40 (1 ipy): NTR

Journal of Religious Ethics, 43 (4 ipy)

Journal of the American Philosophical Association, 1 (4 ipy): NTR

Journal of the History of Ideas, 76 (4 ipy)

Journal of the History of Philosophy, 53 (4 ipy)

The Journal of Religion, 95 (4 ipy)

Journal of the Warburg and Courtauld Institutes, 78 (1 ipy): NTR

Laval théologique et philosophique, 71 (3 ipy)

Médiévales, 68-69 (2 ipy)

Mediaevalia: No volume was published this year. Vol. 35 was published in 2014, and vol. 36/37, special double issue, was published in 2016.

Mediaevalia. Textos e estudos, 34 (1 ipy)

Mediaeval Sophia, 17 (1 ipy)

Mediaeval Studies, 77 (1 ipy)

Medioevo. Rivista di Storia della Filosofia Medievale, 40 (1 ipy)

Micrologus, 23 (1 ipy)

Midwest Studies in Philosophy, 39 (1 ipy): NTR

Mind, 124 (4 ipy)

The Monist, 98 (4 ipy)

Noctua [xx] (3 ipy)

Noûs, 49 (4 ipy): NTR

Nova et Vetera, 13 (4 ipy)

Oriens, 43 (2 ipy)

Oxford Studies in Medieval Philosophy, 3 (1 ipy)

Philosopher’s Imprint, 15 (multiple ipy)

Philosophia, 44 (4 ipy)

Philosophia. E-journal for philosophy & culture, 9 – 10 (1 to 4 ipy)

***Quaestiones Disputatae*, 5, 6** (2 ipy)