2020 Bibliography

Alpha omega : rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 23 (2-3 ipy)

Issue 1-2: NTR

Issue 3

• Amador Pedro Barrajón, LC, “The theme of light in some texts of Sant’Agostino and San Bonaventura,” 361-378.

American Catholic Philosophical Quarterly, 94 (4 ipy)

Issue 1

• Timothy B. Noone, “St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths,” 73-89.
• William A. Frank, “Aesthetic Rationality: Notes on an Affinity between Newman and Scotus,” 91-103.

Issues 2

• José A. Poblete, “The Medieval Reception of Aristotle’s Passage on Natural Justice: The Role of Grosseteste’s Latin Translation of Ethica Nicomachea,” 211-238.
• Justin Matchulat, “Thomas Aquinas on Natural Inclinations and the Practical Cognition of Human Goods: A Fresh Take on an Old Debate,” 239-271.
• Scott J. Roniger, “Is there a Punishment for Violating the Natural Law?” 273-304.
• Henrik Lagerlund, “Two Sixteenth-Century Views of Free Will and Their Background,” 305-322.
• Andrew Jaspers, Review of Sin: A Thomistic Psychology, by Steven J. Jensen, 350-353.

Issue 3:

• Marie I. George, “Aquinas’s Teachings on Concepts and Words in His Commentary on John contra Nicanor Austriaco, OP,” 357-378.
• Christopher A. Bobier, “Aquinas on the Emotion of Hope: A Psychological or Theological Treatment?,” 379-404.
• J. Caleb Clanton and Kraig Martin, “William of Ockham, Andrew of Neufchateau, and the Origins of Divine Command Theory,” 405-429.
• David Torrijos-Castrillejo, “Was Báñez a Bañecian?,” 431-458.
• Adam Wood, Review of “Never Doubt Thomas: The Catholic Aquinas As Evangelical and Protestant” by Francis J. Beckwith, 493-495.

Issue 4:

• Gaston G. LeNotre, “Determinate and Indeterminate Dimensions: Does Thomas Aquinas Change His Mind on Individuation?”, 503-546
• Matthew McWhorter, “Aquinas and the Moral Virtues of a Christian Person”, 573-596
• Brandon Dahm, “The Virtue of Somnience”, 611-637

Anales del Seminario de Historia de la Filosofía, 37 (1-3 ipy)

Issue 1

• Juan Granados Valdéz, “La recepción de Aristóteles por San Agustín,” 13-21.
• Rafael Ramón Guerrero, Review of Cuestiones naturales, by Abelard of Bath, translated by José Luis Cantón, 169-170.
• Carlos Carrión González, Review of On human worth and excellence, by Gianozzo Manetti, edited and translated by Brian P. Copenhaver, 181-182.

Issue 2:

• David Fernández Navas, “Eugenio Trías e Ibn ‘Arabī: una sombra de la filosofía del límite,” 203-215.
• Daniel Ortiz Pereira, “Amor, furor y catarsis en la ‘Favola d’Orfeo’ (1480) de Poliziano: ¿germen de un neoplatonismo moralizante?,” 217-223.
• Carlos Carrión González,
• Carlos Carrión González, Review of “’Soy de libros trovador: catálogo y guía de las obras de Raimundo Lulio’” by Reboiras F. Domínguez, 333-334.

Issue 3:

• Jose Antonio Fernandex Lopez, “Prophecy and intellect. Around a problem in medieval Jewish philosophy (Halevi, ibn Daud, Maimonides)” 381-394.

AngelicumAngelicum, 97 ((4 ipy)

Issue 1:

• Degórski Bazyl, “Reviewed Work: Essay on normative ethics in the Summa Theologia of St. Thomas Aquinas. Vol. II: The Prologue to Secunda Pars in the light of the ‘environmental (m)ental method’ by Margherita Maria Rossi and Teodora Rossi,”

Issue 2:

• Higgins Michael Joseph, “On the Open Question of Necessary Reasons in Aquinas’ Trinitary Theology”
• D’Amécourt Joseph, “Reviewed Work: Thomas Aquinas on the Beatitudes. Reading Matthew, Disputing Grace and Virtue, Preaching Happiness by Anton ten Klooster,”

Issue 3:

• Homazadeh Mahdi, “Avicenna’s and Mullā Ṣadrā’s Arguments for Immateriality of the Soul from the Viewpoint of Physicalism”

Issue 4:

• Walkey Jeffery M., “Can we demonstrate that «Pure Act exists»? Possible Objections to John O’Callaghan”

Annuario Filosofico, 36 (1 ipy): NTR

Anuario Filosófico, 53 (3 ipy)

Issue 1

• Maria-Aracoeli Beroch, “El ‘yo’ a partir de Tomás de Aquino y Kierkegaard. La propuesta de Cornelio Fabro,” 11-36.
• Rubén Pereda, Review of El concepto de sustancia de Ficino a Descartes / El concepto de sustancia de Spinoza a Hegel, coordinated by Laura Benítez Grobet & Luis Ramos-Alarcón Marcín, 196-198.

Issues 2

• José-Antonio Valdivia-Fuenzalida, “Sobre el realismo medieval. Un estudio a partir de Tomás de Aquino y Enrique de Gante,” 241-265.

Issue 3

• NTR

Arabic Sciences and Philosophy, 30 (2 ipy)

Issue 1

• Jean-Baptiste Brenet, “Relation as Key to God’s Knowledge of Particulars in the Tahafut al-Tahafut and the Damima: A Cross-Talk between Averroes, al-Gazali and Avicenna,” 1-26.
• Roshdi Rashed & Erwan Panchèvre, « Ibn al-Haytham et le mouvement d’enroulement », 27-137.
• Fabian Käs, Review of Doutes sur Galien, by Abu Bakr al-Razi, edited and translated by Pauline Koetschet, 155-158.

Issue 2:

• Coleman Connelly, “Ḥunayn Ibn Isḥāq’s Conception Of His Reading Public According To A Previously Unpublished Letter,” 159-189.
• Marwan Rashed, “Abū Hāšim Al-Ǧubbāʾī, Algèbre Et Inférence,” 191-228.
• Fedor Benevich, “Perceiving Things In Themselves: Abū L-Barakāt Al-Baġdādī’s Critique Of Representationalism,” 229-264.

Archa Verbi. Yearbook for the Study of Medieval Theology, 17 (1 ipy):

Issue 1:

• Magdalena Plotka, “Delectatur autem sensus in obiecto : Bonaventure on delight,”
• Paul d. Hellmeier OP, “Why Albert the Great is not a Dualist on Human Nature,”
• Shawn Colberg, “Wisdom and Conformity: Reading as Journey in the Theology of Saint Bonaventure,”

Archiv für Geschichte der Philosophie, 102 (4 ipy)

Issue 1: NTR

Issue 2:

• Christopher Gilbert, “Infinite Time and Contingent Beings: Aquinas’s Third Way Revisited,” 189-208.

Issue 3:

• Mohammad Saleh Zarepour, “Avicenna on Mathematical Infinity,” 379-425.

Issue 4: NTR

Archive for History of Exact Sciences, 74 (6 ipy)

Issues 1-5: NTR

Issue 6: NTR

Archives de Philosophie, 83 (4 ipy)

Issue 1

• Clémence Guillermain, Review of Médecins et philosophes. Une histoire, by Claire Crignon & David Lefebvre, 139-147.
• Vincent Carraud, Review of La démonstration de l’existence de Dieu. Les conclusions des cinq voies de saint Thomas d’Aquin et la preuve a priori dans le thomisme du XVII^e siècle, by Igor Agostini, 212-214.
• Gilles Olivo, Review of Realitas objectiva. Elaborazione e genesi di un concetto, by Francesco Marrone, 215-217.

Issue 2 : NTR

Issue 3 :

• Alexander Schnell, “La preuve ontologique : d’Anselme à la phénoménologie contemporaine. Avant-propos,” 5-7.
• Christian Brouwer, “L’argument d’Anselme: De la pensée à la nécessité,” 9-19.
• Bulletin de Philosophie médiévale XXI, 175-199.

Issue 4 : NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 87 (1 ipy) :

Issue 1:

• Fidora, Alexander, “The Inception Speech of Galdericus as an Introduction to Thirteenth-Century Theology and Philosophy,” 43-58.

Archives Internationales d’Histoire des Sciences, 70 (2 ipy) :

Issue 1 : NTR

No further issue for 2020.

Archivum FranciscanumArchivum Franciscanum Historicum, 113 (4 ipy):

Issues 1-2:

• Michael J.P. Robson, “An Early and Datable Copy of Bonaventure’s ‘Itinerarium mentis in Deum,’” 55-80.
• Giorgia Proietti, “A monte del Quadragesimale de Cherubino da Spoleto. Il Sermo de innominabili vicio sodomie (studio e edizione),” 81-118.
• Pacifico Sella, OFM., “’In memoriam’ di frate Francisco Victor Sánchez Gil,” 169.

Issues 3-4:

• Aaron Gies, “A new source for Alexander of Hales: Anselm of laon, Glosae super Iohannem,”.
• Maria Evelina Malgieri, “Le idee divine nella scolastica francescana del XIII e XIV secolo,”.
• Johannes Baptist Freyer, Review of L’Uomo nel pensiero di Bonaventura da Bagnoregio by Irene Zavattero (ed.).
• Francesco Pica, Review of Ernesto Dezza – Nannini, Andrea – Riserbato, Davide: Fare cose con il pensiero. L’eterna produzione delle idee secondo Duns Scoto.

Archivum Latinitatis Medii Aevi, 78 (1 ipy):

Issue 1: NTR

Augustinian Studies, 51 (2 ipy)

Issue 1

• David G. Hunter, “Between Discipline and Doctrine: Augustine’s Response to Clerical Misconduct,” 3-22.
• Thomas Clemmons, “De Genesi Aduersus Manicheos: Augustine’s Anthropology and the Fall of the Soul,” 47-78.
• Paul M. Blowers, Review of Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretations, by Craig Allert, 101-103.
• Toni Alimi, Review of Confessions, by Augustine, translated, introduction & notes by Thomas Williams, 104-106.
• Jérôme Lagouanàre, Review of Une seule âme et un seul cœur en Dieu. Vivre en communauté à la lumière de saint Augustin, by Jaime García Álvarez, OSA, 107-110.
• Miles Beckwith, Review of De Civitate Dei : The City of God, Books XIII & XIV, by Augustine, edited, introduction & commentary by P.G. Walsh, & De Civitate Dei : The City of God, Books XV & XVI, by Augustine, edited, introduction & commentary by P.G. Walsh, 111-114.
• Thomas McNulty, Review of Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine, by Douglas Finn, 129-136.
• Erik Kenyon, Review of On the Happy Life. St. Augustine’s Cassiciacum Dialogues, Volume 2, by Augustine, translated & commentary by Michael P. Foley, 137-140.
• John Peter Kenney, Review of Prayer after Augustine: A Study in the Development of the Latin Tradition, by Jonathan D. Teubner, 144-148.
• Frederick Van Fleteren, Review of Das Mönchtum des Heiligen Augustinus, by A. Zumkeller, 149-151.

Issue 2:

• Margaret R. Miles, “St. Augustine’s Tears: Recollecting and Reconsidering a Life,” 155-176.
• Han-luen Kantzer Komline, “Always Something New out of Africa: Augustine’s Unapologetic Argument from Antiquity,” 177-196.
• Amanda C. Knight, “The Shattered Soul: Augustine on Psychological Number, Order, and Weight,” 197-213.
• Zachary Thomas Settle, “Augustine, Michael P. Foley (ed.), Against the Academics: St. Augustine’s Cassiciacum Dialogues, Volume 1,” 217-221.
• Kevin L. Hughes, “Augustine, The City of God (de civitate Dei): Abridged Study Edition. Introduction and Translation by William Babcock,” 222-224.
• D. Stephen Long, “Augustinian and Ecclesial Christian Ethics: On Loving Enemies,” 242-244.

Augustinianum, 60 (2 ipy):

Issue 1

• Maria Giulia Genghini, “Between Angels and Beasts: Augustine’s Rehabilitation of the Civitas Peregrina through an alternative Reading of the City of God,” 165-188.
• Bernard Bruning, “Continentia in the Confessions 8, 26-27,” 71-104.
• Giuseppe Caruso, “Girolamo critico di Agostino?: A proposito dell’interpretazione di Mt. 19, 24,” 133-164.

Issue 2:

• Alexander H. Pierce, “At the Crossroads of Christology and Grace: Augustine On the Union of Homo and Verbum in Christ (ca. 411–430)”, 453-477.
• Charles-Antoine Fogielman, “L’exégèse anti-origéniste de Jean Philopon: origines et postérité”, 479-498.
• Joel Varela Rodríguez, “Isidoro de Sevilla before Gregory the Great: aspectos de la theología moral”, 499-522.
• Vittorino Grossi, “The Augustinian anthropology of the imago Dei. Research update note,” 573-586.
• Giovanni Maria Vian, Review of La mistica cristiana, I: Mistica tardogreca e bizantina, siriaca, armena, latina e italiana medievale, a cura di Marco Rizzi – Sabino Chialà – Boghos Levon Zekiyan, 596-597.

Australasian Journal of Philosophy, 98 (4 ipy)

Issue 1-3: NTR

Issue -4: NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 23 (1 ipy):

• Ile Vlad, “‘Mirum est si intellectus noster omnem scientiam accipiens ex phantasmate‘

Transcending natural philosophy or disregarding metaphysics? Albert the Great on humors, reason and intellect,“

• Hans-Ulrich Wöhler, edition of Johannes Breslauer’s Quaestiones circa libros De anima Aristotelis, 203-247
• Norbert Winkler,review of Albert the Great: De Divinatione (Liber tertius de somno et vigilia), On prophecy (Third book on sleeping and waking), (Latin – German)“
• Editorial Notice and Corrigenda to Magali Roques 2019, 313-320.

British Journal for the History of Philosophy, 28 (4-6 ipy)

Issue 1

• Fedor Benevich, “Individuation and identity in Islamic philosophy after Avicenna: Bahmanyar and Suhrawardi,” 4-28.
• Kamil Majcherek, “Paul of Venice’s metaphysics of artefacts,” 29-48.
• Brian Copenhaver, “A normative historiography of philosophy: room for internalism and externalism,” 177-199.
• Neil W. Williams, Review of Animals: a history, edited by Peter Adamson & G. Fay Edwards, 209-212.

Issue 2

• Josh Blander, “Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction,” 231-250.
• Khaled El-Rouayheb, “The liar paradox in fifteenth-century Shiraz: the exchange between Sadr al-Din al-Dashtaki and Jalal al-Din al-Dawani,” 251-275.
• Damiano Costa, “Was Bonaventure a four-dimensionalist?” 393-404.

Issues 3: NTR

Issue 4: NTR

Issue 5: NTR

Issue 6:

• Kendall A. Fisher, “Interpreting Averroes: Critical Essays,” 1250-1252.

Bulletin de Philosophie Médiévale, 62 (1 ipy) :

• Irene Caiazzo, Medieval Commentaries on Boethius’s De arithmetica: A Provisional Handlist
• Riccardo Saccenti, Deepening the Senses of the Word. A Survey of Parisian Theological Sources 1160-1250
• Maria Cabré-Duran, Antonius Andreae and the Concept of Science in His Commentary on Metaphysics.Transcription of Book VI, q. 1-6 (Oxford, Oriel College, ms. 65)
• Cal Ledsham, Newly-Identifi ed Scholastic Works in Cambridge, Caius and Gonville College, ms. 290/682
• Aurora Panzica, Henricus Totting de Oyta’s and Nicole Oresme’s Commentaries on Meteorology: Some New Identifi cations in Eastern Europe
• Luigi Campi, Is Perfection of this World? A Quaestio on Creatures’ Perfection in Terms of Propinquity to or Distance from the First Being, Ascribed to Matěj of Knín
• Guy Guldentops, Nicolaus Ellenbog’s “Apologia for the Astrologers”: A Benedictine’s View on Astral Determinism
• Christopher D. Schabel, Cal Ledsham, Robert Holcot’s De imputabilitate peccati is actually Osbert of Pickenham’s Utrum omne peccatum sit imputabile voluntati

Congrès terminés

• Giovanni Gambi, Chiara Maurelli, Padova: “La dottrina dell’analogia dell’essere nella Metafisica di Aristotele e i suoi sviluppi nel pensiero tardo-antico e medievale”
• Giulio Navarra, Porto: “XXIV convegno della SISPM: Finzione nel discorso fi losofi co medievale”
• Georgi Kapriev, Varna: “24th Annual Colloquium of the S.I.E.P.M.: The Dionysian Traditions”
• Andreas Speer, Georgi Kapriev, Varna: “EGSAMP Summer School. Die dionysischen Traditionen
• Christoph Grellard, Magali Roques, Sonja Schierbaum, Hamburg: “Motivation and Normativity of Practical Reasons: Moral Philosophy in the 14th Century”
• Edit Anna Lukács, Trento: “Itinerari del pensiero medievale” (Francesca Bonini) VII 1 3 15 91 169 195 213 251 335 339 341 353 367 376 380 388 VI Table des matières (7) Cluj-Napoca: “Decoding a Medieval Notebook: The Case Study of ms. Basel, Universitätsbibliothek, A X 44”
• Michele Meroni, Milano: “Filosofi a e medicina in Italia fra Medioevo e prima età moderna”
• Elisa Bisanti, Wolfenbüttel: “Aktuelle Fragen der Edition in transdisziplinärer Perspektive”
• Marta Borgo, Paris: “Les démons au Moyen Âge”
• Pascale Bermon, Dominique Poirel, Paris: “La femme au Moyen Âge”

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik, 33 (irregular): forthcoming

Byzantinische Zeitschrift, 113 (4 ipy) 

Issue 1 :

• Frederick Lauritzen, “A lifetime with Proclus : Psellos as reader,” 69-80.
• John Monfasani, “Bessarionea,” 81-92.
• Dimitrios Papanikolaou, “Herennius Philon’s progeny: Ps-Ammonius, Eustathius and the term συγγραφεῖς in postclassical times,” 93-110.
• Robert J. Penella, “The rhetorical works of the school of Gaza,” 111-174.

Issue 2 : NTR

Issue 3 : NTR

Issue 4 : NTR

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 89 (1 ipy) :

• Sten Ebbesen, “Anthology of Questions on De anima in ms Praha, MK M.80. An Analysis with an Edition of Selected Questions”, 1-44.
• Sten Ebbesen, “Anonymus Metropolitanus on De somno et vigilia. A New Manuscript of a Part of Albert the Great’s De homine”, 45-50
• Harald Berger, “A Final Word on the Manuscript Tradition of Albert of Saxony’s Logica”, 51-100.

Canadian Journal of Philosophy, 50 (6 ipy)

Issues 1-6: forthcoming

Chôra, 18-19 (1 ipy) [double issue for 2020 and 2021]:

• Renato de Flippis, “Essence and substance in Boethius: A matter of terminology,” p. 289
• Kristell Trego, “The permanence of the usia . Note on Jean Scot Érigène and Ratramne de Corbie,” p. 305
• Olga L. Lizzini, “Between reality and possibility: around the autonomy of essence in Avicenna’s ontology,” p. 329
• Enrico Berti, “Substance and essence, between Aristotle and Thomas Aquinas,” p. 351
• Cristina Cerami, “Puissance et acte chez Averroès: entre ontologie et théologie,” p. 407
• Jean-Baptiste Brenet, “L’intellect agent, la lumière, l’hexis. Averroès lecteur d’Aristote et d’Alexandre d’Aphrodise,” p. 431
• Eleni Procopiou, “Essence, individualité et personne chez Thomas d’Aquin,” p. 579
• Monica Brinzei, “New Evidence for Nicholas Aston’s Principia on the Sentences: Basel, UB, A.X.24,” p. 601
• Olivier Boulnois, Isabelle Moulin (dir.), “Le beau et la beauté au Moyen Âge, Paris, Vrin («Institut d’études médiévales»), 2018 (Amalia Salvestrini),” p. 633
• Christophe Grellard, Frédérique Lachaud (éd.), “Jean de Salisbury, nouvelles lectures, nouveaux enjeux, Medievi, Volume 19, Florence, Sismel – Edizioni del Galluzzo, 2018 (Oana-Corina Filip),” p. 640
• Jean Duns Scot, “Questions sur la métaphysique, Volume I, Livres I à III, traduction et études sous la direction d’Olivier Boulnois, Paris, PUF, «Épiméthée», 2017 (Christophe Grellard),” p. 642

Collectanea Franciscana, 90 (4 ipy):

Issue 1-2:

• Aleksander Horowski, “Questioni disputate di Alessandro di Hales e l’evoluzione dell’insegnamento teologico a Parigi,” 5-31.
• Clemente Ciammarcuni, “’Predicando in questa Città per alcuni dì’. Strategie di penetrazione dell’Osservanza francescana a Cori nel XV secolo,” 41-66.
• Gianluca Crudo, “Madonna col Bambino e i santi Francesco d’Assisi e Bonaventura da Bagnoregio di padre Fedele da San Biagio. Rilettura iconografica,” 67-83.

Issue 3-4:

• Aleksander Horowski , “”Stans retro secus pedes Domini”: St. Bonaventure’s sermon on St. Mary Magdalene and the evolution of its four editors,” 293-348.
• Alberto Forni, “Francesco and Domenico on the threshold of a new era. The apocalyptic fabric of “Paradiso” XI and XII in Dante’s “Comedy”,” 419-464

Deutsche Zeitschrift für Philosophie, 68 (6 ipy)

Issue 1-3: NTR

Issue 4: NTR

Issue 5: NTR

Issue 6: NTR

Dialogue, 59 (4 ipy):

Issue 1:

• Simona Vucu, “Causal Powers as Accidents: Thomas Aquinas’s View,” 81-100.

Issue 3: NTR

Issue 4: NTR

Dionysius, 38 (1 ipy)

• Cristalle Watson, “Timaean Double-Circle Spiral Structure in the Consolatio Philosophiae,”
• Elena Ene D-Vasilescu, “Pseudo-Dionysius and The Idea of a Statue,”
• Andrew Griffin, “The Inclusive Epekeina of Anselm’s Proslogion,”
• Tomáš Nejeschleba, “The Manifold Titles of St. Bonaventure’s Threefold Way: Echoes of Dionysius Areopagite,”
• Eric D. Perl, “Proclus’ Multi-Level Ontology: The Meaning of Monads vs. A Tale Told by Thomists,”

Discusiones Filosóficas, 21 (2 ipy):

Issue 1: NTR

Issue 2: NTR

Divus Thomas, 123 (3 ipy):

Issue 1: NTR

Issue 2: NTR

Issue 3: NTR

Doctor Virtualis, (1 ipy): no issue this year

Documenti E Studi Sulla Tradizione Filosofica Medievale, 31 (1 ipy):

• Fabrizio Amerini, “Aquinas on Process,” 235-261.
• Claudia Appolloni, “Approccio pragmatico e libertà semantica : un confronto tra Ruggero Bacone e Pietro di Giovanni Olivi sulla teoria del significato,” 311-332.
• Laura M. Castelli, “Greek, Arab and Latin Commentators on «Per Se» Accidents of Being and the Place of Aristotle, Metaphysics, Book Iota,” 153-208.
• Matteo Di Giovanni, “Motifs of Andalusian Philosophy in the Pre-Almohad Age,” 209-234.
• Silvia Donati, “Toward a Critical Edition of Albert the Great’s Treatise «De nutrimento et nutrito»: A Study of the Manuscript Tradition.” 235-300.
• Gregory T. Doolan, “Aquinas on Separate Substances and the Subject Matter of Metaphysics,” 347-382.
• Wouter Goris, “The Foundation of the Principle of Non-Contradiction. Some Remarks on the Medieval Transformation of Metaphysics,” 527-557.
• Monika Michalowska, “Kilvington’s Use of Physical and Logical Arguments in Ethical Dilemmas,” 465-492.
• Tiziana Suarez-Nani, “Materia e forma nel commento di Francesco della Marca sul II° libro delle «Sentenze»: l’uomo, l’anima, l’angelo e i cieli,” 493-526.
• Edith Dudley Sylla, “«Disputationes Collativae»: Walter Burley’s «Tractatus primus» and of Gregory of Rimini’s «Lectura super primum et secundum Sententiarum»,” 383-464.
• Bruno Tremblay, “Albert le Grand et le problème du sujet de la science logique,” 301-46.

Early Science and Medicine, 25 (6 ipy):

Issue 1:

• Alessandro Mulieri, “The Political Thinker as a Civil Physician: Some Thoughts on Marsilius of Padua and Machiavelli beyond Leo Strauss’ al-Fârâbî,” 22-45.

Issue 2:

• C. Philipp E. Nothaft, “A Medieval European Value for the Circumference of the Earth,” 135–151.
• Mustafa Yavuz, “Lichens in al-Biruni’s Kitab al-Saydanah fi al-Tibb,” 152–172.
• Davide Cellamare, “Controversies over the Soul and its Origin,” 195–204.

Issue 3:

• Robert Podkoński, “Continuous Time and Instantaneous Speed in the Works of William Heytesbury and Richard Swineshead,” 205-223.

Issue 4: NTR

Issue 5:

• Ashwak Sam Hauter, “Madness, Pain, & Ikhtilāṭ al-ʿaql: Conceptualizing Ibn Abī Ṣādiq’s Medico-Philosophical Psychology,” 453-479.

Issue 6: NTR

Ergo, 7 (1 ipy): NTR

Estudios Filosoficos, 69 (3 ipy):

Issues 1-2 [N° 200-201]: NTR

Issue 3 [202]:

• Adrian Pradier Sebastian, “The concept of aesthetic attitude in medieval thought”.

Etudes Franciscaines, 13 (2 ipy):

Issue 1:

• André Ménard, “Bonaventure, une brève présentation”
• Laure Solignac, “Saint Bonaventure et le miroir de la mémoire »

Issue 2

• Gwladys Le Cuff, „La réforme des amadéistes en Italie du Nord (1459-1518).“ , 251.

Faith and Philosophy, 37 (4 ipy):

Issue 1: NTR.

Issue 2: NTR

Issue 3:

• Katherin A. Rogers, “An Anselmian Approach to Divine Simplicity,” 308-322.

Issue 4:

• Felipe Miguel, “The Epistemic Significance of Agreement with Exceptional Theistic Philosophers,” 451-474.
• Joshua Thurow, Jada Twedt Strabbing, “Entwining Thomistic and Anselmian Interpretations of the Atonement,” 516-535.

Filozofia, 75 (10 ipy)

Issues 1-6: NTR

Issues 7-10: NTR

Franciscan Studies, 78 (1 ipy):

• Helmut Flachenecker, „Non enim legimus hoc a regula Benedicti … Benedictines and the University of Paris in the 13th century,“ 5-15.
• Brendan Case, „Seraphicus Supra Angelicum: Universal Hylomorphism and Angelic Mutability,“ 19-50.

Freiburger Zeitschrift für Philosophie Und Theologie, 67 (2 ipy):

Issue 1: NTR

Issue 2

• Francesco Binotto, “Chimere, Ircovervi e Montagne Dorate. Alcune sonsiderazioni intorno allo statuto degli enti immaginari in Enrico di Gand,” 243.
• Giovanna Bagnasco, “La recherche de la sagesse à la frontière entre Moyen age et modernité: Le Centheologicon d’Heymeric de Campo (1395–1460?) Et le De venatione sapietiae de Nicolas de Cues (1401–1464),” 261.
• Serena Masolini, “Public Authority and Right to Kill in the ‘Petit’ and ‘Falkenberg Affairs’ at the Council of Constance (1414–1418),” 383.
• Alessandro Raffi, Review Article “La tradizione medievale come problema storiografico e metafilosofico. Nota in margine al volume di Ruedi Imbach Minima Medieaevalia,” 465.
• Martin Brüske, Review of “On the ultimate goal of human life / De ultimo fine humanae vitae,” by Thomas Aquinas, 491.

Giornale di Metafisica, 42 (2 ipy)

Issue 1: NTR

Issue 2: NTR

Gregorianum, 101 (4 ipy)

Issue 1

• Francesco Vermigli, “Figli di Dio per adozione,” 37-55.
• Gaetano Piccolo, S.I., “La narrazione come luogo di riconoscimento di sè nel tempo. Le Confessiones di Agostino d’Ippona,” 57-73.
• M. Skeb, Review of The Go-Between : Augustine on Deacons, by B.J. Koet, 189-191.
• A. Begasse de Dhaem, Review of Le Seigneur incarné. La christologie selon saint Thomas d’Aquin, by T.J. White, 200-202.

Issue 2: NTR

Issue 3:

• Emmanuele Rotundo, “Spiritualità e mistica cristiforme nella «scienza teologica» di s. Tommaso.”

Issue 4: NTR

Heythrop Journal, 61 (6 ipy)

Issue 1

• Piotr Stanislaw Mazur, “Aristotle and Aquinas: Two Teleological Conceptions of Equality,” 5-14.
• Jeffrey Morgan, “The Disciplines of Power, the Weight of Love, and the Politics of Necessity: Reading Augustine with Foucault,” 15-23.
• Marc D. Guerra, “Neither Ancient nor Modern: Discerning Catholicism’s Claim about the Human Person,” 58-69.
• Jeffrey J. Maciejewski, “Persuasion, Natural Rhetoric and the Gift of Counsel,” 115-126.
• Matthew Harris, Review of On Education, Formation, Citizenship and the Lost Purpose of Learning (Reading Augustine series), by Joseph Clair, 148-149.
• Patrick Madigan, Review of Leo Strauss and the Recovery of Medieval Political Philosophy, by Joshua Parens, 152-153.
• Louis Groarke, Review of The Architecture of Law: Rebuilding Law in the Classical Tradition, by Brian McCall, 155.
• Nathan L. Cartagena, Review of Justice as a Virtue: A Thomistic Perspective, by Jean Porter, 182.
• Nico Vorster, Review of Killing From the Inside Out: Moral Injury and Just War, by Robert Emmet Meagher, 197-199.
• Terrance Klein, Review of The Sacred and the Political: Explorations on Mimesis, Violence and Religion, edited by Elisabetta Brighi and Antonio Cerella, 205-206.

Issue 2

• Craig A. Boyd, “Augustine, Aquinas, & Tolkein: Three Catholic views on Curiositas,” 222-233.
• David Worsley, “Augustine on Beatific Enjoyment,” 234-240.
• John Skalko, “Would Aquinas Support Homosexual Activity If He Were Alive Today?” 275-284.
• Jerome Klotz, “What All Things Are: Luther & Dionysius Revisited,” 297-316.
• Marco Stango, “Death as Material Kenosis: A Thomistic Proposal,” 327-346.
• Matthew T. Nowachek, Review of Moral Conscience through the Ages: Fith Century BCE to the Present, by Richard Sorabji, 352-354.
• Patrick Madigan, Review of Gregory Palamas and the Making of Palamism in the Modern Age, by Norman Russell, 354-355.
• Patrick Riordan, Review of Knowing the Natural Law: From Precepts and Inclinations to Deriving Oughts, Steven J. Jensen, 371-372.

Issue 3:

• Luke Penkett, Review of “The Marvellous and the Monstrous in the Sculpture of Twelfth‐Century Europe” by Kirk Ambrose, 523.
• John C. Hirsh, Review of “Soul‐Health: Therapeutic Reading in Later Medieval England” by Daniel McCann, 529-530.
• Terrance Klein, Review of “A Gift of Presence: The Theology and Poetry of the Eucharist in Thomas,” by Jan-Heiner Tück, translated by Scott G. Hefelfinger, 523-524.
• Patrick Madigan, Review of “Dante’s Divine Comedy: A Journey Without End” by Ian Thomson, 525.

Issue 4:

• Mark J. Boone, “Augustine and William James on the Rationality of Faith,” 648-659.

Issue 5:

• Liran Shia Gordon and Avital Wohlman, “A Constructive Thomistic Response to Heidegger’s Destructive Criticism: On Existence, Essence and the Possibility of Truth as Adequation,” 825-841.

Issue 6:

• Nicholas King, review of “Introducing Medieval Biblical Interpretation: The Senses of Scripture in Premodern Exegesis,” by Ian Christopher Levy.
• Luke Penkett, review of “The Ideal Bishop: Aquinas’ Commentaries on the Pastoral Epistles,” by Michael G. Sirilla.

History and Philosophy of Logic, 41 (4 ipy)

Issue 1

• Wolfgang Lenzen, “A Critical Examination of the Historical Origins of Connexive Logic,” 16-35.
• Lorenz Demey, “Between Square and Hexagon in Oresme’s Livre du Ciel et du Monde,” 36-47.

Issue 2

• Luis Estrada-González & Elisángela Ramírez-Cámara, “A Nelsonian Response to ‘the Most Embarrassing of All Twelfth-century Arguments,” 101-113.
• Paolo Maffezioli, “Bochenski’s Formalization of Summa Theologiae (Ia,75,6) Reconsidered,” 191-198.

Issue 3:

• S.C. Johnston, Review of “Robert Kilwardby’s Science of Logic: A Thirteenth-Century Intensional Logic” by P. Thom, 301-303.

Issue 4:

• Christophe Geudens, “Introduction to ‘Studies in Post-Medieval Logic,’” 305-308.
• E. Jennifer Ashworth, “Changes in British Logic Teaching During the Sixteenth and Seventeenth Centuries,” 309-330.
• Miroslav Hanke, “Between Imagination and Gambling. The Forms of Validity in Scholastic Logic,” 331-351.

History of Philosophy Quarterly, 37 (4 ipy):

Issue 1: NTR

Issue 2

• Zita V. Toth, “Peter of Palude and the Fiery Furnace,” 121-142.

Issue 3

• Guillaume Bogiaris, “Machiavelli’s Philosophical Fictions,” 223-240.

Issue 4: forthcoming

International Journal for Philosophy of Religion, 87-88 (6 ipy)

Vol. 87: NTR

Vol. 88: NTR

International Journal of Philosophical Studies, 28 (5 ipy)

Issues 1-3: NTR

Issues 4-5: NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 81 (4-5 ipy)

Issues 1-4: NTR

Issue 5:

• Terence Sweeny, “Holy rhetoric: Anselm’s prayers and the phenomenlology of divine compassion,” 447-465.

International Philosophical Quarterly, 60 (4 ipy)

Issue 1

• Victor Salas, Review of The Political Morality of the Late Scholastics: Civic Life, War and Conscience, by Daniel Schwartz, 122-124.

Issue 2:

• Pirooz Fatoorchi, “Self-Knowledge and a Refutation of the Immateriality of Human Nature: On an Epistemological Argument Reported by Razi,” 189-199.

Issue 3:

• Travis Dumsday, “Thomist vs. Scotist Perspectives on Ontic Structural Realism,” 323-337.
• Aaron Pidel, S.J., review of “Participation in God: A Study in Christian Doctrine and Metaphysics, by Andrew Davison,” 360-363.

Issue 4:

• R. James Lisowski, C.S.C., “Gabriel Marcel and Thomas Aquinas: A Dialogue on Self-Knowledge,” 473-488.

Journal of Islamic Philosophy, 12 (1 ipy)

• Ismail Lala, “Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the Sunnī Exegetical Tradition, and by Ibn ʿArabī,” 5-44.
• Kamal Shlbei, “Ṣadrā on Metaphysical Essentialism: The Unfolding of Existence and the Concealment of Essence,” 45-74.
• Abdullah bin Hamid Ali, review of Mustafa Akyol, Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance, 75-101.

Journal of Jewish Thought and Philosophy, 28 (2 ipy)

Issue 1

• Aviram Ravitsky, “Halakhic Truth and Erroneous Ruling: a Study of the Philosophy of Halakhah in the School of R. Nissim of Gerona – R. Isaac Bar Sheshet and R. Hasdai Crescas,” 1-27.

Issue 2:

• Oded Yisraeli, “’Taking Precedence over the Torah’: Vows and Oaths, Abstinence and Celibacy in Naḥmanides’s Oeuvre”, 121-150.

Journal of Medieval History, 46 (5 ipy)

Issue 1

• William F. MacLehose, “Captivating thoughts: nocturnal pollution, imagination and the sleeping mind in the twelfth and thirteenth centuries,” 98-131.

Issue 2

• Kate Waggoner Karchner, “Deciphering the Qur’an in late medieval Europe: Riccoldo da Montecroce, Nicholas of Cusa and the text-centered development of interreligious dialogue,” 156-178.

Issue 3:

• C. Philipp E. Nothaft, “‘With utmost certainty’: two late medieval pioneers of technical chronology,” 335-349,

Issue 4:

• Alexandra Kaar, “Embargoing ‘heretics’ in fifteenth-century Central Europe: the case of Hussite Bohemia,” 478-497.
• Issue 5:
• Sigbjørn Olsen Sønnesyn, “Word, example and practice: learning and the learner in twelfth-century thought,” 513-535.

Journal of Philosophical Logic, 49 (6 ipy)

Issues 1-4: NTR

Issues 5-6: NTR

Journal of Philosophical Research, 45 (1 ipy)

• Saja Parvizian, “Al-Ghazālī and Descartes on Defeating Skepticism,” 133-148.

Journal of Religious Ethics, 48 (4 ipy)

Issues 1-2: NTR

Issue 3:

• David S. Sytsma, “John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes,” 519-556.

Issue 4: NTR

Journal of the History of Ideas, 81 (4 ipy)

Issue 1-3: NTR

Issue 4

• Bart Wauters, “Aquinas, ius gentium, and the Decretists,” 509-529.

Journal of the History of Philosophy, 58 (4 ipy)

Issue 1

• Dominique Demange & Yael Kedar, “Physical Action, Species, and Matter: The Debate Between Roger Bacon and Peter John Olivi,” 49-69.
• Bilal Ibrahim, Review of The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations, by Andreas Lammer, 168-170.
• John Marenbon, Review of The Problem of Universals from Boethius to John of Salisbury, by Roberto Pinzani, 170-171.
• James A. Diamond, Review of Jewish Philosophy in the Middle Ages: Science, Rationalism, and Religion, by Tamar M. Rudavsky, 171-172.
• Sarah Byers, Review of Augustine and Wittgenstein, edited by John Doody, Alexander E. Eodice & Kim Paffenroth, 186-187.

Issue 2

• Jari Kaukua, “Avicenna’s Outsourced Rationalism,” 215-240.
• Rudolph Schuessler, Review of The Political Morality of the Late Scholastics: Civil War, War and Conscience, by Daniel Schwartz, 402-404.

Issue 3:

• Tad M. Schmaltz, “Suárez and Descartes on the Mode(s) of Union,” 471-492.

Issue 4: NTR

Journal of the Warburg and Courtauld Institutes, 83 (1 ipy): NTR

Laval théologique et philosophique, 76 (3 ipy)

Issue 1 : NTR

Issue 2

• Claude Lafleur, “Du nominalisme d’Ockham à l’histoire de la philosophie selon Claude Panaccio,” 143–147.
• Claude Panaccio, “Le nominalisme d’Ockham,” 185–196.

Claude Lafleur, Joanne Carrier, “Ockham : logique et universaux isagogiquesÉdition orthographique et traduction française de Guillelmi de Ockham Expositionis in libros artis logice Prohemium (Proême de l’Exposé sur les livres de l’art de la logique) et Expositio in Prohemium libri Porphirii De predicabilibus (Exposé sur le Proême du livre de Porphyre Des prédicables),” 197–223.

• Claude Panaccio, “Note sur le Commentaire d’Ockham au Traité des prédicables de Porphyre,” 225–227.
• Claude Lafleur, Joanne Carrier, “Ockham : la nature du concept, Édition orthographique et traduction française de Guillelmi de Ockham Questiones in libros Phisicorum Aristotelis, 1-7 (Questions sur les livres Des Physiques d’Aristote, 1-7),” 281–305.
• Claude Panaccio, “Note sur le statut des concepts dans les Questions d’Ockham sur la Physique d’Aristote,” 307–310.

Issue 3: NTR

Médiévales, 78, 79 (2 ipy):

Issue 1 (78): NTR

Issue 2 (79): NTR

Medieval Encounters, 26 (5-6 ipy)

Issue 1

• Judith Weiss, “Covert Jewish Sources of Christian Kabbalah: the Case of Guillaume Postel and ʿIyyun Traditions,” 1-21.

Issue 2

• Florian Jäckel, “Re-Negotiating Interconfessional Boundaries through Intertextuality: The Unborn in the Kṯāḇā ḏ-Huddāyē of Barhebraeus (d. 1286)”, 95-127.
• Niall Christie, “Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249), written by Kenneth A. Goudie,” 197-199.

Issue 3

• Vasileios Syros, “Marsilius of Padua and Isaac Abravanel on Kingship: The Medieval Precedents of Republicanism Revisited,” 203-225.

Issues 4-5: NTR

Issue 6

• Ilil Baum, “Traces of Late Medieval Jewish Scotism: A Catalan Translation in Hebrew Script of De distinctione predicamentorum by Petrus Thomae,” 543-577.
• Michele Petrone, Review of The Mystics of Al-Andalus: Ibn Barrajān and Islamic Thought in the Twelfth Century, by Yousef Casewit, 615-617.

The Medieval Review

• Isabel Iribarren, review of Chris Schabel, Pierre Ceffons et le Déterminisme radical au temps de la Peste noire.
• Alice Chapman, review of Brett Edward Whalen, The Two Powers: The Papacy, the Empire, and the Struggle for Sovereignty in the Thirteenth Century. The Middle Ages.
• Thomas Izbicki, review of Melodie H. Eichbauer and Danica Summerlin, eds., The Use of Canon Law in Ecclesiastical Administration, 1000-1234. Medieval Law and Its Practice.
• Jay Diehl, review of F. Tyler Sergent, ed., A Companion to William of Saint-Thierry. Brill’s Companions to the Christian Tradition.
• Ian Cornelius, review of A. Joseph McMullen and Erica Weaver, eds., The Legacy of Boethius in Medieval England: The Consolation and its Afterlives.
• Stephen Metzger, review of Gordon Wilson, ed., Radulphus Brito, Quaestiones super Priora Analytica Aristotelis.
• Craig M. Nakashian, review of Bettina Koch and Cary J. Nederman, eds., Inventing Modernity in Medieval European Thought ca. 1100–ca. 1550.
• Shari Boodts, review of Carrie Griffin and Emer Purcell, eds., Text, Transmission, and Transformation in the European Middle Ages, 1000–1500.
• Zita Toth, review of Claus A. Andersen, Maria Cabré Duran, and Rafael Ramis Barceló, eds. and transl. of Pere Daguí, Tractatus formalitatum brevis. Tractatus de differentia.
• John J. Contreni, review of Wesley M. Stevens, Rhetoric and Reckoning in the Ninth Century: The ‘Vademecum’ of Walahfrid Strabo.
• Alison Williams Lewin, review of Mario Damen, Jelle Haemers, and Alastair J. Mann, eds., Political Representation: Communities, Ideas and Institutions in Europe (c. 1200 – c. 1690).
• Geoffrey Dunn, review of Reynolds, Philip L., ed., Great Christian Jurists and Legal Collections in the First Millennium.
• Michael A. Vargas, review of Mark T. Abate, ed., Convivencia and Medieval Spain: Essays in Honor of Thomas F. Glick.
• Deborah Shulevitz, review of Derek Hill, Inquisition in the Fourteenth Century: The Manuals of Bernard Gui and Nicholas Eymerich.
• James Muldoon, review of Simon J.G. Burton, Joshua Hollmann, and Eric M. Parker, eds., Nicholas of Cusa and the Making of the Early Modern World.
• Don C. Skemer, review of Erik Kwakkel, Books Before Print.
• Kathryn Salzer, review of Unn Falkeid, The Avignon Papacy Contested: An Intellectual History from Dante to Catherine of Siena.
• John Burden, review of Rolker, Christof, ed., New Discourses in Medieval Canon Law Research: Challenging the Master Narrative.
• Katherine Harvey, review of Philippa Hoskin, Robert Grosseteste and the 13th-Century Diocese of Lincoln: An English Bishop’s Pastoral Vision.
• Brian Jeffrey Maxson, review of Marco Santagata, Dante: The Story of His Life.
• Ritva Palmén, review of Christopher P. Evans, ed., Victorine Christology: A Selection of Works of Hugh and Achard of St. Victor, and of Robert of Melun, and excerpts taken from the Summa sententiarum.
• Ian Forrest, review of Marcela K. Perett, Preachers, Partisans, and Rebellious Religion: Vernacular Writing and the Hussite Movement.
• Klaus Oschema, review of Carlos Steel, Steven Vanden Broecke, David Juste, and Shlomo Sela, eds., The Astrological Autobiography of a Medieval Philosopher: Henry Bate’s Nativitas (1280–81).

Mediaeval Sophia, 22 (1 ipy)

• Matteo Scozia, “Several Medieval Considerations Arising from Aristotle’s Distinction between the Composite and Divided Senses,” 29-46.

Mediaeval Studies, 82 (1 ipy)

• Alexander Fidora, “Philosophy—Wisdom—Theology: Gerard of Abbeville’s Principium and Its Reception during the Thirteenth Century,” 183-206.

Mediaevalia, 41 (1 ipy)

• Dona M. Polanichka, “Maternity and Spiritual Progression in Dhuoda’s Liber manualis.”
• David Lavinsky, Review of “Second Generation Wycliffism and the Glossed Gospels” by William Thorpe.

Mediaevalia. Textos e estudos, 39 (1 ipy): forthcoming

Medioevo. Rivista di Storia della Filosofia Medievale, 45 (1 ipy)

• Isabelle Bochet, “La vision augustiniennes de l’homme: Exegèse biblique et tradition philosophique,” 11-29.
• Giovanni Catapano, “Trasumanar. L’uomo come animale razionale mortale e il suo superamento in alcuni esempi medievali,” 31-52.
• Marianna Zarantonello, “From Loan to Adaptation. Some Remarks on the Reception of Homer’s Authority in the Falsafa Tradition,” pp. 53-109.
• Anna Minerbi Belgrado, “Il confronto di Averroè con Alessandro di Afrodisia,” 111-126.
• Andrea Colli, “William of Peter of Godin and the Quaestio utrum essentiae rerum creaturarum sint ab aeterno (Wien, Österreichische Nationalbibliothek, ms. 1590),” 127-186.
• Niccolò Bonetti, “Il problema della “inchoatio formarum” in Giovanni Baconthorpe,” 187-205.
• Andrea Nannini, “Iperpotenziamento del concetto di forma nel passaggio da informatio ad immutatio vitalis. Ritorno sulla dottrina del Prologo di Giovanni da Ripa,” 207-232.
• Sara Abram, “Aneddoti di Abū Naṣr al-Fārābī sulla verità e falsità dell’astrologia,” 235-277.
• Cecilia Martini Bonadeo, “Ibn al-Samḥ (m. 1027) e il fine per il quale gli uomini si devono dedicare allo studio della filosofia,” 279-307.

Micrologus, 28 (1 ipy):

• Jean-Patrice Boudet, “The Transmission of Arabic Magic in Europe (Middle Ages – Renaissance),” 143-166.
• Charles Burnett, “«Arabica veritas»: Europeans’ Search for «Truth» in Arabic Scientific and Philosophical Literature of the Middle Ages,” 69-86.
• José Chabás, “Episodes on the Diffusion of Arabic Astronomical Tables in Europe,” 15-24.
• Joël Chandelier, “The Diffusion and Influence of Arabic Medicine in Late Medieval Europe: An Overview,” 211-226.
• Ahmed Djebbar, “Les mathématiques arabes et leur circulation dans l’Occident latin,” 25-44.
• Yomna Elkholy, “T. Ibn al-Haytham in Europe During Late Middle Ages and Renaissance,” 283-298.
• Alexander Fidora Riera, “The Arabic Influence on the Classification of Philosophy in the Latin West: The Case of the Introductions to Philosophy,” 191-210.
• Danielle Jacquart, “The Survival of the Medieval Translations of Arabic Scientific and Philosophical Texts in Incunabula and Sixteenth-Century Printings,” 229-314.
• Maróth Miklós, “Teaching Greek and Arabic Sciences in Islam,” 3-14.
• Sébastien Moureau, “Min al-Kimiya’ ad Alchimiam. The Transmission of Alchemy from the Arab-Muslim World to the Latin West in the Middle Ages,” 87-142.
• Marc Moyon, “L’appropriation des sciences géométriques arabes en Occident medieval,” 45-68.
• Iolanda Ventura, “On the Impact of Arabic Pharmacological Knowledge in Europe: The Example of Ps.-Serapion’s Liber aggregatus de simplicibus medicinis,” 227-282.

Midwest Studies In Philosophy, 45 (1 ipy): forthcoming

Mind, 129 (4 ipy)

Issue 1-3 (no. 513-514): NTR

Issue 4: (no. 515): NTR

The Monist, 103 (4 ipy)

Issues 1-4: NTR

Noctua [xx] (3 ipy)

Nous, 54 (4 ipy)

Issue 1-3: NTR

Issue 4: NTR

Nova et Vetera, 18 (4 ipy)

Issue 1

• Samuel Klumpenhouwer, “Paleae: A Clarifying Look at the Meaning of Saint Thomas’s Final Words,” 103-110.
• Nelson Ramirez, “Is Truth a Form Inherent in Things? Lawrence Dewan and De veritate, Question 1, Article 4,” 161-177.
• Anton M. ten Klooster, “The Beatitudes, Merit, and the Pursuit of Happiness in the Prima Secundae: The Action of the Holy Spirit at the Heart of Moral Theology,” 179-200.
• Barrett H. Turner, “The Propassiones of Christ, His Fullness of Grace, and His Moral Exemplarity according to St. Thomas Aquinas,” 201-236.
• John M. Meinert, Review of The Root of Friendship: Self-Love and Self-Governance in Aquinas, by Anthony T. Flood, 322-326.
• David Whidden, Review of Reading Sacred Scripture with Thomas Aquinas: Hermeneutical Tools, Theological Questions and New Perspectives, edited by Piotr Roszak & Jörgen Vijgen, 331-335.

Issue 2:

• Gerald P. Boersma, “The Rationes Seminales in Augustine’s Theology of Creation,” 413-441.
• Joseph Pilsner C.S.B, “Species of Human Actions in Aquinas Determined by Both Object and End,” 565-611.
• Carl. A. Vater, “An Inconsistency in Aquinas’s De veritate Account of Divine Ideas,” 639-652.
• Bernhard Blankenhorn, O.P, review of Aquinas on Transubstantiation: The Real Presence of Christ in the Eucharist” by Reinhard Hütter, 709-711.
• J. David Moser, review of Embracing Wisdom: The Summa theologiae as Spiritual Pedagogy by Gilles Mongeau, 712-715.
• T. Adam Van Wart, review of Soundings in the History of Hope: New Studies on Thomas Aquinas by Richard Schenk, 718-722.
• Jörgen Vijgen, review of Saint Thomas d’Aquin: Lecteur du Cantique des cantiques by Serge-Thomas Bonino, 723-726.

Issue 3:

• Nicholas Austin, S.J., “Moral Hope: Aquinas and Cajetan on Magnanimity,” 817-852.
• Ryan J. Brady, “Aquinas the Voluntarist? An Investigation of the Claims of James Keenan, S.J,” 853-873.
• Justin Shaun Coyle, “Beauty among the Transcendentals in the Summa Halensis,” 875-907.
• Mariusz Tabaczek, O.P., “The Metaphysics of Evolution: From Aquinas’s Interpretation of Augustine’s Concept of Rationes Seminales to the Contemporary Thomistic Account of Species Transformism,” 945-972.
• Benedict Merkelbach, O.P., “Retrieving the Tradition Where Should We Place the Treatise on Conscience in Moral Theology?,” 1017-1037.
• Issue 4:
• Jeffrey M. Walkey, “Can Dead Faith Assent to God? A Brief Reflection on St. Thomas’s Account of the Relationship between Living and Lifeless Faith,” 1181-1205.
• Serge-Thomas Bonino, O.P., “Saint Thomas Aquinas Exegete of the Hexaemeron: Bible and Philosophy,” 1207-1234.

Oliviana, 6 (less than 1 ipy)

• Marco Rainini, “Tommaso d’Aquino legge (e critica) una figura di Gioacchino da Fiore?”
• Antonio Montefusco, « Sans François : les Spirituels de Gian Luca Potestà ».
• Elena Tealdi, « L’historien et ses prophètes. Hommage à un maître autour de Jean de Roquetaillade ».
• Michele Lo, « Autori, date, edizioni : Alcune questioni di metodo nello studio dei testi profetici (in margine a L’ultimo messia di Gian Luca Potestà) ».
• Sylvain Piron, « Chronologie des écrits de Pierre de Jean Olivi : Première partie : avant 1279 ».
• Sylvain Piron, « Chronologie des écrits de Pierre de Jean Olivi : Deuxième partie : après l’été 1279 ».
• Petrus Ioannis Olivi, “Quaestio de divino velle et scire (Summa I, 6),” edited by Sylvain Piron.
• Petrus Ioannis Olivi, “Quaestio de ideis (Summa I, 6 bis),” edited by Sylvain Piron.
• Sylvain Piron, « La liberté divine et la destruction des idées chez Olivi ».
• Michele Lo, “Un volgarizzamento italiano parziale del De missa di Pietro di Giovanni Olivi.”
• Petrus Ioannis Olivi, “Trattato sopra el ministerio del sacramento,” edited by Michele Lo.

Oriens, 48 (4 ipy):

Issue 1-2:

• Ayman Shihadeh, “Mereology in Kalām: A New Reading of the Proof from Accidents for Creation,” 5-39.
• Jari Kaukua, “Iʿtibārī Concepts in Suhrawardī: The Case of Substance,” 40-66.
• Bilal Ibrahim, “Beyond Atoms and Accidents: Fakhr al-Dīn al-Rāzī and the New Ontology of Postclassical Kalām,” 67-122.
• Wahid M. Amin, “’From the One, Only One Proceeds’: The Post-Classical Reception of a Key Principle of Avicenna’s Metaphysics,” 123-155.
• Yusuf Daşdemir, “The Influence of the Avicennan Theory of Science on Philosophical Sufism: The Concept of the Divine Science in Qūnawī and Fanārī,” 156-187.
• Cécile Bonmariage, “Ṣadrā’s Use of Fakhr al-Dīn al-Rāzī’s al-Mabāḥith al-mashriqiyya in the Asfār,” 188–218.
• Sajjad H. Rizvi, “An Avicennian Engagement with and Appropriation of Mullā Ṣadrā Šīrāzī (d. 1045/1636): The Case of Mahdī Narāqī (d. 1209/1795),” 219-249.

Issues 3-4:

• Frédérique Woerther, “L’ usage des fragments arabes (Le Caire, Taymūr Pāšā 290 aḫlāq) dans l’ édition arabo-latine de la Summa Alexandrinorum,” 282-319.
• Nora Jacobsen Ben Hammed, “Meno’s Paradox and First Principles in Fakhr al-Din al Razi,” 320-344.
• Khaled El-Rouayheb, “Two Fourteenth-Century Islamic Philosophers: Ibn Mubārakshāh al-Bukhārī and Mullāzāde al-Kharziyānī,” 345-366.

Oxford Studies in Medieval Philosophy, 8 (1 ipy):

• Caleb Cohoe, “What Does the Happy Life Require? Augustine on What the ‘Summum Bonum’ Includes,” 1-41.
• Susan Brower-Toland, “Perception in Augustine’s ‘De Trinitate’ 11: A Non-Trinitarian Analysis,” 42-80.
• Mary Sirridge, “The Justice and Mercy of God: Seneca in the Eleventh Century,” 81-112.
• Taneli Kukkonen, “Meditating on the ‘Meditations’: Al-Ghazālī, Teresa of Ávila, Descartes,” 113-145.
• David Cory, “Thomas Aquinas on How the Soul Moves the Body,” 146-187.
• Nathaniel Bulthuis, “Walter Burley on Co-Signification in Opaque Contexts,” 222-249,
• Jenny Pelletier, “Social Powers and Mental Relations: William Ockham on the Semantics and Ontology of Lordship and Ownership,” 250-279.
• Brief Notice “Schuessler—Vasalou—Faucher—Aquinas’s ‘Quodlibeta,’” 280-282.

Parergon, 37 (2-3 ipy):

Issue 1:

• Yongku Cha, “A Clerical View of Gender in Twelfth-Century Flanders: The Voice of Lambert of Ardres,” 55-78.
• Jennifer Hole, “Expediency versus Ethics: The Problem of Bribery in Late Medieval England,” 113-132.

Issue 2: NTR

Philosopher’s Imprint, 20 (multiple releases per year)

• N° 10: Stephen R. Ogden, “Avicenna’s Emanated Abstraction,” 1-26.

(entry complete for 2020)

Philosophia, 48 (4-5 ipy)

Issue 1: NTR

Issue 2:

• Travis Dumsday, “Alexander of Hales on the Ethics of Vigilantism,” 535-545.

Issue 3: NTR

Issue 4:

• Stipe Buzar, “The Principle of Double Effect and Just War Theory,” 1299-1312.

Issue 5: NTR

Philosophia. E-journal for philosophy and culture (1-4 ipy):

Volume 25: NTR

Volume 26

Bogomil Sabtchev, Translation of “A Discourse by Theophylact of Bulgaria to One of His Disciples Regarding the Charges Against the Latins”

The Philosophical Quarterly, 70 (4 ipy)

Issues 1-3 (nos. 278-280): NTR

Issue 4: NTR

The Philosophical Review, 129 (4 ipy)

Issues 1-2: NTR

Issues 3-4: NTR

Philosophical Studies, 177 (multi ipy)

Issues 1-10: NTR

Issue 11: NTR

Issue 12: NTR

Philosophical Topics, 48 (2 ipy)

Issue 1: NTR

Issue 2: NTR

Philosophiques, 47 (2 ipy):

Issue 1: NTR.

Issue 2: NTR

Philosophy and Theology, 32 (2 ipy)

Issue 1/2

• Terence Sweeney, “Ways to God: William Desmond’s Recapitulation of Thomas Aquinas’s Five Ways,” 149-172.
• Augusto Trujillo Werner, “Possible Thomistic Response to Hume’s Law and to Moore’s Open-Question Argument,” 173-191.
• Rafał Kazimierz Wilk “Im-Mortal Man: A Comparison of the Concept in Thomism and Evolutionism,” 227-240

Philosophy Compass, 15 (12 ipy)

Issues 1-7: NTR

Issues 8-12: NTR

Praxis Filosófica, 50, 51 (2 ipy)

Issue 50

• Joen Laureth Delgado Gómez & Diego Giovanni Castellanos, “Atributos divinos y el problema de la unicidad en Averroes,” 65-88.

Issue 51:

• José Ricardo Pierpauli, “Los fundamentos onto-teológicos de la Filosofía Política de Alberto Magno,” 31-54.

Proceedings of the American Catholic Philosophical Association, 94 (1 ipy):

Issue 1:

• Traci Phillipson, “Averroes’s tahafut al-Tahafut, The Third Discussion: A Methodological Approach to Truth,” 109-117.
• Gaston G. LeNotre, “Why is it that ‘Goodness is Good’ but ‘Whiteness is not white’?: Thomas Aquinas, Philip the Chancellor, and their Neoplatonic Sources on Reflex Predication,” 243-258.
• Michael J. Rubin, “Aquinas on Bodily or Sensible Beauty,” 259-279.

Proceedings of the Society for Medieval Logic and Metaphysics, 17 (1 ipy)

• Robert Pasnau, “Overview of After Certainty,” 5-19.
• Martin Klein, “John Buridan Being After Certainty,” 21-36.
• Sabine van Enckevort & Han Thomas Adriaenssen, “Indirect Realism,” 47-56.
• Christophe Grellard, “Beyond the Ideal, the Social?” 71-86.
• Robert Pasnau, “Some Thoughts after After Certainty,” 87-104.

Quaestio Annuario di storia della metafisica, 20 (1 ipy)

• Julie Brumberg-Chaumont, “‘Logica hominis in via’ : anthropologie, philosophie et pratiques de la logique chez Gilles de Rome,” 3-28.
• Irène Rosier-Catach, “Gilles de Rome et les modes de parler angéliques,” 29-54.
• Costantino Marmo, “Giles of Rome and the Modists on Signification and Language,” 55-72.
• Catherine König-Pralong, “Épistémologie déflationniste et théologie universitaire selon Gilles de Rome,” 73-87.
• Cecilia Trifogli, “Giles of Rome on Sense Perception,” 89-104.
• Richard Cross, “Pro Insipiente: Giles of Rome on Modes,” 105-118.
• Emmanuel Brochier, “Le problème de l’éternité du monde chez Gilles de Rome dans les limites des deux rédactions de son commentaire de Sent. II (dist. 1),” 119-136.
• Valérie Cordonier, “Aristotle Theologized: the Importance of Giles of Rome’s Sententia de bona fortuna to Late Medieval and Renaissance Peripatetism,” 137-157.
• Marialucrezia Leone, “Did Giles of Rome Change His Mind Concerning Will and Intellect? An Inquiry into his interpretation of Moral Responsibility,” 159-186.
• Gianluca Briguglia, “Note su nobilità e cortesia nel De regimine principum di Egidio Romano,” 187-202.
• Roberto Lambertini, “Et omnia possidentes: proprietà e povertà nel De ecclesiastica potestate di Egidio Romano,” 203-216.
• Jean-Luc Solère, “Giles of Rome on the Intensification of Forms,” 217-238.
• Fabrizio Amerini, “Substance, Accidents and Definition in Giles of Rome’s Quaestiones metaphisicales,” 239-255.
• Francesco Marrone, “La determinazione del soggetto della metafisica nelle Questiones metaphisicales di Egidio Romano,” 257-288.
• Marienza Benedetto, “A Case of re-translatio studiorum: the Jewish Reception of Giles of Rome from the Middle Ages to the Renaissance,” 289-305.
• Pasquale Porro, “Egidio Romano, la tradizione procliana e l’«averroismo di san Tommaso». Qualche considerazione sul senso e sulla storia della distinzione reale tra essere ed essenza,” 307-343.
• Maria Evelina Malgieri, “«Universale latissimae universalitatis»: origine della creazione e natura del fluxus nel De causis di Alberto,” 389-413.
• Giuliano Mori, “Truth, Verisimilitude and Criticism in Lorenzo Valla: Dialectics and Historiography,” 417-438.

Quaestiones Disputatae, 10/2-11/1 (2 ipy):

Volume 10 issue 2 :

• Gyula Klima, « Aquinas on the Union of Body and Soul, »  31-52.
• Kendall A. Fisher, « Saint Thomas Aquinas and the Too-Many-Thinkers Problem, » 106-124.
• Turner C. Nevitt, « Survivalism versus Corruptionism : Whose Nature ? Which Personality ?, » 127-144.
• Jason T. Eberl, « Surviving Corruptionist Arguments: Response to Nevitt, » 145-160.
• Daniel D. De Haan, Brandon Dahm, « After Survivalism and Corruptionism: Separated Souls as Incomplete Persons, » 161-176.
• Mark K. Spencer, « Survivalist, Platonist, Thomistic Hylomorphism: A Reply to Daniel De Haan and Brandon Dahm, » 177-184.

Volume 11 issue 1: forthcoming

Recherches de Théologie et Philosophie Médiévales, 87 (2 ipy)

Issue 1

• Thomas M. Osborne, “Thomas, Scotus, and Ockham on the Object of Hope,” 1-26.
• Sylvain Roudaut, “The Definition of Contrariety and the Classification of Forms in Dietrich of Freiberg’s De Natura Contrariorum,” 27-58.
• Chris Schabel, “Ockham, the Principia of Holcot and Wodeham, and the Myth of the Two-Year Sentences Lecture at Oxford,” 59-102.
• Diana Di Segini, “Pico della Mirandola, Maimonides, and Magic,” 193-209.

Issue 2

• Chi-Fo Kim, “Giles of Rome on esse and Essence as duae res,” 227-256.
• Alexandra Anisie, “Theories of Mental Being in the Later Middle Ages An Introduction,” 259-288.
• Fedor Benevich, “Representational Beings Suhrawardī (d. 1191) and Avicenna’s Mental Existence,” 289-317.
• Giorgio Pini, “Duns Scotus on What is in the Mind A Roadmap,” 319-347.
• Charles Girard, “The Realm of entia rationis and its Boundaries Hervaeus Natalis on Objective Being,” 349-369.
• Martin Klein, “Mental Gaze and Presence Hervaeus Natalis, Peter Auriol, and John Buridan on Objects of Cognition,” 371-392.
• Martin Pickavé, “Francis of Meyronnes on Beings of Reason A First Approach,” 393-415.
• Maria Sorokina, “Numbering the Divine Persons Mental Existence of Numbers in Duns Scotus, Henry of Harclay, and Peter Auriol,” 417-439.
• Graziana Ciola, “On Absolutely Impossible Significates and Referents in Mid-14th-Century Nominalist Logic,” 441-467.

Religious Studies, 56 (4 ipy)

Issue 1

• Samuel Lebens, Review of Joseph Albo on Free Choice: Exegetical Innovation in Medieval Jewish Philosophy, by Shira Weiss, 135-138.
• Tyron Goldschmidt, Review of Light of the Lord (or Hashem), by Hasdai Crescas, translated by Roslyn Weiss, 138-140.

Issue 2

• Agustín Echavarría, “Aquinas on divine impeccability, omnipotence, and free will,” 256-273.

Issue 3:

• Jonathan L. Kvanvig, “Anselmian adversities,” 318-332.

Issue 4: NTR

Res Philosophica, 97 (4 ipy) = The Modern Schoolman before 2013

Issue 1

• Christopher A. Bobier, “Thomas Aquinas on the Basis of the Irascible-Concupiscible Division,” 31-52.

Issues 2-3: NTR.

Issue 4: NTR

The Review of Metaphysics, 73, 74 (4 ipy)

Volume 73, issue 3

• Paul Symington, “Powerful Logic: Prime Matter as Principle of Individuation and Pure Potency,” 495-529.
• Raymond Hain, Review of Sin: A Thomistic Psychology, by Steven J. Jensen, 615-616.

Volume 73, issue 4:

• David Svoboda, Prokop Sousedik, “Thomas Aquinas and Some Thomists on the Nature of Mathematics,” 715-740.
• Domenic D’ettore, “Being as First Known and the Analogy or Univocity of Being: Scotus versus Cajetan,” 741-770.
• S. Montgomery Ewegen, Review of “Eckhart, Heidegger, and the Imperative of Releasement” by Ian Alexander Moore, 851-852.

Volume 74, issue 1

• Alexander Stöpfgeshoff, Christopher Bobier, « Thomas Aquinas on the Virtues of Character and Virtuous Ends, » 21-41.
• Jude P. Dougherty, Review of A Greek Thomist: Providence in Gennadios Scholarios by Matthew C. Briel , 144-146.

Volume 74, issue 2: NTR

Revue de l’Histoire des Religions, 237 (4 ipy) 

Issue 1

• Mickaël Ribreau, « Nouveauté hérétique, nouveauté chrétienne : un paradoxe augustinien ? », 37-59.
• Dominique Avon, Review of Liberté des consciences et religion. Enjeux et conflits (xiii^e-xx^e siècle), edited by Catherine Guyon, Bruno Maes, Marta Peguera Poch & Anne-Élisabeth Spica, 144-148.

Issues 2: NTR.

Issue 3 :

• Alexis Fontbonne, Review of Les régimes de polémicité au Moyen Âge, sous la direction de Bénédicte Sère, 460-463.
• Issue 4 : NTR

Revue des Sciences Philosophiques et théologiques, 104 (4 ipy)

Issue 1

• Julie Casteigt, «Les sources exégétiques albertiennes de l’interprétation philosophique eckhartienne du castellum,» 75-98.

Issue 2

• Anne de Saxcé, « Augustin et Wittgenstein : qu’en est-il vraiment de l’augustinisme linguistique ?, » 261-289.

Issue 3

• Iacopo Costa, «Les démons pèchent-ils toujours ? Débats sur l’obstination entre Thomas d’Aquin et Guillaume d’Ockham, » 441-463.
• Marta Borgo, «Motifs PS.-Dionysiens dans la démonologie de Thomas d’Aquin [*] Sur la bonté et l’intégrité de la nature des anges déchus, » 465-500.
• Timothy Bellamah, «Satan dans le Quatrième Évangile commenté par Thomas d’Aquin, » 501-522.

Issue 4 : NTR

Revue des Sciences Religieuses, 94 (4 ipy)

Issue 1

• Marie-Jo Thiel, Review of Maître Eckhart prédicateur, by Marie-Anne Vannier, 95-96.
• Marie-Jo Thiel, Review of Theologie und Philosophie im Spätmittelatler. Die Anfänge der via moderna und ihre Bedeutung für die Entwicklung der Moraltheologie (1380-1450), by Sigrid Müller, 96-97.

Issues 2-4

• Françoise Vinel, Review of Thomas d’Aquin, Commentaires politiques, textes prés., trad. et commentés par M. Nodé-Langlois, 407-409.

Revue d’Études Augustiniennes et Patristiques, 66 (2 ipy) :

Issue 1

• Math Osseforth, « The One Tree: hiding in plain sight. A new interpretation of Augustine’s fig tree, » 81-92.
• Marina Giani, « The Transmission of Augustine’s De ciuitate Dei in Late Antiquity and the Early Middle Ages. A Starting Point for Further Research, » 93-138.
• Martine Dulaey, « Eucher de Lyon, lecteur d’Augustin : le témoignage des Instructiones, » 139-164.

Issue 2

• François Dolbeau, «Les sermons d’Augustin 361 et 362 sur la résurrection des morts. Édition critique, » 213-292.
• Johannes Van Oort, «Notes on Augustine’s De pulchro et apto and its Manichaean Context, » 293-324.
• Pascal Mueller-Jourdan, « Du caractère inconnaissable qui est dans les êtres en vertu de leur union au Premier Principe ». Proclus, Théologie platonicienne II.6, » 363-380.

Revue d’Histoire des Sciences, 73 (2 ipy) :

Issue 1: NTR

Issue 2: NTR

Revue Philosophique de la France et de l’Étranger, 145 (4 ipy)

Issue 1-2: NTR

Issues 2-4 : NTR

Revue Philosophique de Louvain, 118 (4 ipy) : see 2021 bibliography

Revue Thomiste, 120 (4 ipy)

Issue 1

• Hervé Pasqua, “Bonum Diffusivum Sui Et Causalité du Bien,” 59-76.
• Thierry-Dominique Humbrecht, “Le Bien et les Transcendantaux Selon Saint Thomas,” 7-23.
• Alain Contat, “L’esse et le bien dans le Commentaire sur le de divinis Nominibus du Pseudo-denys Aréopagite,” 25-58.

Issue 2

• François Daguet, “Heurs et malheurs du bien commun : de Thomas D’aquin à Vatican II,” 255-308.
• Dominic Farrell, “la résolution des principes de la raison pratique chez saint Thomas,” 179-206.
• Christian Ferraro, “pour une introduction à la liberté : la liberté et le bien chez c. fabro,” 207-253.

Issue 3

• François-Xavier Putallaz, “L’étant, l’être et l’un : enjeux pour l’anthropologie de Thomas D’aquin,” 355-372.

Issue 4: forthcoming

Rivista di Filosofia Neoscolastica, 2020 (4 ipy):

Issue 1

• Brett Yardley, “Trust and Perspectivalism in the History of Epistemology: Testimony and After Certainty,” 16.
• Andrea Colli, “Il problema dell’unità dell’intelletto agli inizi del XIV secolo. Guglielmo di Pietro di Godino in difesa della noetica tommasiana,” 18.
• Chiara Beneduce, “Filosofia naturale e medicina nella teoria buridaniana della generazione,” 22.
• Leopoldo José Prieto López, “El estatuto ontológico de la materia en Manuel Gois. A propósito del escotismo de los Conimbricenses,” 20.
• Giovanni Basile, “Padre Luca, Abba Luca? Una nota all’Introduzione di Michele Amari all’opera Sulwân al Mutâ di Ibn Zafar al-Siqilli,” 6.

Issue 2: NTR.

Issue 3

• Pier Davide Accendere , “Ermenegildo Bertola (1909-2000). Profilo di uno storico della filosofia medievale,”

Issue 4: NTR

Rivista di Storia della Filosofia, 2020 (4 ipy)

Issue 1

• Simone Guidi, “La quaestio veritatis in Pedro da Fonseca: il problema della simplex apprehensio e la fondazione della identità logiche,” 51-80.

Issue 2:

• Juan de Oria and José Manuel García Valverde, “Tractatus de immortalitate animae (1518),” 241-248.

Issue 3: NTR

Issue 4: NTR

Southwest Philosophy Review, 36 (2 ipy)

Issue 1: NTR

Issue 2: NTR

Speculum, 95 (4 ipy)

Issue 1

• Ritva Palmén, “’I Need to Be Individually Loved, Lord, Let Me Recognize Your Gift!’: The Gifts of Love in the Soliloquy of Hugh Saint-Victor (d. 1141),” 167-185.
• William Caferro, Review of Dante as Political Theorist: Reading “Monarchia,” edited by Maria Luisa Ardizzone, 189-190.
• Brenda Deen Schildgen, Review of Chaucer’s “Decameron” and the Origin of the “Canterbury Tales,” by Frederick M. Biggs, 196-197.
• Richard Landes, Review of Jerusalem and the Cross in the Life and Writings of Ademar of Chabannes, by Daniel F. Callahan, 210-211.
• Thomas E. A. Dale, Review of Statue: Rituali, scienza e magia dalla Tarda Antichità al Rinascimento, edited by Luigi Canetti, 213-215.
• Brandon W. Hawk, Review of Compelling God: Theories of Prayer in Anglo-Saxon England, by Stephanie Clark, 218-219.
• Andrew Galloway, Review of Pleasure in the Middle Ages, edited by Naama Cohen-Hanegbi & Piroska Nagy, 219-221.
• John Burden, Review of Wissensordnungen des Rechts im Wandel: Päpstlicher Jurisdiktionsprimat und Zölibat zwischen 1000 und 1215, by Stephan Dusil, 225-227.
• Stephanie L. Batkie, Review of Chaucer’s Gifts: Exchange and Value in the “Canterbury Tales,” by Robert Epstein, 227-228.
• Michael Calabrese, Review of Chaucer’s “Book of the Duchess”: Contexts and Interpretations, edited by Jamie C. Fumo, 230-231.
• Maeve Callan, Review of Apocalypse and Reform from Late Antiquity to the Middle Ages, edited by Matthew Gabriele & James T. Palmer, 231-233.
• Shazia Jagot, Review of Chaucer the Alchemist: Physics, Mutability, and the Medieval Imagination, by Alexander N. Gabrovsky, 233-235.
• Xavier Biron Ouellet, Review of Spiritualité et histoire des textes entre moyen âge et époque moderne : Genèse et fortune d’un corpus pseudépigraphe de méditations, by Cédric Giraud, 245-247.
• Cory James Rushton, Review of Chaucerotics: Uncloaking the Language of Sex in the “Canterbury Tales” and “Troilus and Criseyde,” by Geoffrey W. Gust, 252-253.
• David G. Lummus, Review of Reconsidering Boccaccio: Medieval Contexts and Global Intertexts, edited by Olivia Holmes & Dana E. Stewart, 257-258.
• Stephen Harris, Review of Telling Tales and Crafting Books: Essays in Honor of Thomas H. Ohlgren, edited by Alexander L. Kaufman, Shaun F. D. Hughes & Dorsey Armstrong, 265-267.
• Alastair Minnis, Review of Medieval Thought Experiments: Poetry, Hypothesis, and Experience in the European Middle Ages, edited by Philip Knox, Jonathan Morton & Daniel Reeve, 270-272.
• Richard Kieckhefer, Review of A History of Science, Magic, and Belief: From Medieval to Early Modern Europe, by Steven P. Marrone, 279-281.
• Allan Mitchell, Review of Chaucer and the Child, by Eve Salisbury, 292-294.
• Yonsoo Kim, Review of Viewing Disability in Medieval Spanish Texts: Disgraced or Graced, by Connie L. Scarborough, 297-299.
• Britt Mize, Review of Latinity and Identity in Anglo-Saxon Literature, edited by Rebecca Stephenson & Emily V. Thornbury, 303-304.

Issue 2

• Michael Clarke & Máire Ní Mhaonaigh, “The Ages of the World and the Ages of Man: Irish and European Learning in the Twelfth Century,” 467-500.
• Laura Katrine Skinnebach, Review of A Feast for the Senses: Art and Experience in Medieval Europe, edited by Martina Bagnoli, 509-510.
• Christine Caldwell Ames, Review of Burning Bodies: Communities, Eschatology, and the Punishment of Heresy in the Middle Ages, by Michael D. Barbezat, 511-512.
• Jonathan Robinson, Review of A Companion to Giles of Rome, edited by Charles F. Briggs & Peter S. Eardley, 526-528.
• Ana Echevarría, Review of The Religious Polemics of the Muslims of Late Medieval Christian Iberia: Identity and Religious Authority in Mudejar Islam, by Mònica Colominas Aparicio, 534-536.
• Mark D. Johnston, Review of Ramon Llull as a Vernacular Writer: Communicating a New Kind of Knowledge, by Lola Badia, Joan Santanach & Albert Soler; Proverbes de Raymond, by Raymond Lulle, translated by Patrick Gifreu; and Raymond Lulle: le langage et la raison; Une introduction à la genèse de l’”Ars,” by Josep E. Rubio, 505-507.
• Lynn Staley, Review of Scribes of Space: Place in Middle English Literature and Late Medieval Science, by Matthew Boyd Goldie, 557-558.
• Rebecca W. Corrie, Review of Catalogo dei Codici Miniati della Biblioteca Vaticana I: I Manoscritti Rossiani, edited by Silvia Maddalo, 590-591.
• Alastair Minnis, Review of The Legacy of Boethius in Medieval England: The Consolation and its Afterlives, edited by A. Joseph McMullen & Erica Weaver, 593-594.
• G. Geltner, Review of Punishment and Medieval Education, by Ben Parsons, 608-610.
• John R. Sommerfeldt, Review of Aelred the Peacemaker: The Public Life of a Cistercian Abbot, by Jean Truax, 623-624.
• Josh Blander, Review of John Duns Scotus on Parts, Wholes, and Hylomorphism, by Thomas M. Ward, 628-629.
• Bill Rebiger, Review of “Sefar Yesirah” and Its Contexts: Other Jewish Voices, by Tzahi Weiss, 630-631.

Issue 3:

• Michael Johnston, “Copying and Reading The Prick of Conscience in Late Medieval England,” 742-801.
• Hendrik Dey, Review of “The Lands of Saint Ambrose: Monks and Society in Early Medieval Milan” by Ross Balzaretti, 803-805.
• Albrecht Classen, Review of “A Companion to Medieval Translation” edited by Jeanette Beer, 805-806.
• Charles F. Briggs, Review of “Participatory Reading in Late-Medieval England” by Heather Blatt, 806-808.
• Paul R. Hyams, Review of “Justice and Mercy: Moral Theology and the Exercise of Law in Twelfth-Century England” by Philippa Byrne, 808-810.
• Philipp Nothaft, Review of “The Fullness of Time: Temporalities of the Fifteenth-Century Low Countries” by Matthew S. Champion, 811-813.
• Matthew Kent Siebert, Review of “Lying and Perjury in Medieval Practical Thought: A Study in the History of Casuistry” by Emily Corran, 813-814.
• Sean L. Field, Review of “Rituals for the Dead: Religion and Community in the Medieval University of Paris” by William J. Courtenay, 814–816.
• Fabienne L. Michelet, Review of “Rebel Angels: Space and Sovereignty in Anglo-Saxon England” by Jill Fitzgerald, 822–823.
• Raphaèle Preisinger, Review of “Optics, Ethics, and Art in the Thirteenth and Fourteenth Centuries: Looking into Peter of Limoges’s ‘Moral Treatise on the Eye,’” edited by Herbert L. Kessler and Richard G. Newhauser, 837–838.
• Samantha Katz Seal, Review of “Jews in Medieval England: Teaching Representations of the Other” edited by Miriamne Ara Krummel and Tison Pugh, 841–842.
• Katja Krause and Dominic Dold, Review of “Peter of Spain, Questiones super libro ‘De Animalibus’ Aristotelis: Critical Edition with Introduction” edited by Francisca Navarro Sánchez, 879-881.
• Wim Verbaal, Review of “The Letter Collections of Nicholas of Clairvaux” edited and trsnlated by Lena Wahlgren-Smith, 920–922.

Issue 4:

• Ruth Mazo Karras, “The Regulation of “Sodomy” in the Latin East and West,” 969-986.
• Sarah M. Guérin, Review of Bryan C. Keene, ed., Toward a Global Middle Ages: Encountering the World through Illuminated Manuscripts,” 1188-1190.
• Simone Marchesi, Review of “James C. Kriesel, Boccaccio’s Corpus: Allegory, Ethics, and Vernacularity,” 1190-1191.
• Ian Christopher Levy, Review of “The Material Text in Wycliffite Biblical Scholarship: Inscription and Sacred Truth,” by David Lavinsky, 1193-1194.
• Hester Schadee, Review of “Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy,” by Alexander Lee, 1194-1196.
• Holly Flora, Review of “A Soul’s Journey: Franciscan Art, Theology, and Devotion in the “Supplicationes variae”” by Amy Neff, 1214-1216.

Studi Medievali, 61 (2-3 ipy):

Issue 1

• L. Alonzi, “Jus percipiendi pecuniam: credito e rendite fra XIII e XIV secolo,” 49-70.

Issue 2

• A. Montanari, “Mille e più torture: il tirannicidio da Boccaccio alle piazze,” 641-666. 
• L. Ughetti, “La reportatio come fonte economica. Proposte di lettura dell’economia francescana attraverso le prediche di Bernardino da Siena,” 667-688.
• E. S. Mainoldi, “Nuove voci poetiche eriugeniane,” 689-714.

Studia Graeco-Arabica, 10 (1/2 ipy)

Issue 1

• Amos Bertolacci, “A Diamond and Its Light,” I-VIII.
• Elisa Coda, “Themistius on Intellect. Theophrastus and Plotinus as Sources of In De Anima III 5,” 1-20.
• Henri Hugonnard-Roche, “La tradition gréco-syriaque et syro-arabe du corpus logique aristotélicien, entre Alexandrie et Bagdad (VIe-XIIe siècle). Un bilan.” 37-44
• Geoffrey Moseley, “On a Pair of Greek Quotations in the Arabic Version of Aristotle’s Rhetoric,” 45-48.
• Manfred Ullmann, “Die arabischen Fragmente der Bücher II bis IV der Kyraniden,” 49-58.
• Gerhard Endress and Pieter Sjoerd Hasper, “The Arabic Tradition of Aristotle’s Sophistici Elenchi,” 59-110.
• Cristina D’Ancona, “The Neoplatonic Epistle on the Divine Science. The Text, Three Translations, and an Index,” 111-196
• Christian Förstel and Marwan Rashed, “Du nouveau sur les manuscrits pourprés: Les codex byzantins de Ḥunayn ibn Isḥāq à l’époque du conflit des images,” 197-216.
• lvira Wakelnig, “Ǧābir ibn Ḥayyān über die Autorenschaft der Präambel zu Euklids Elementen. Zur Definition und Finalität im Buch der Untersuchung (Kitāb al-Baḥṯ),” 217-226.
• Carmela Baffioni, “Hippocratic Quotations in Kitāb al-Ḥāwī fī l-Ṭibb IX: “On the Diseases of the Womb”,” 227-240
• Cleophea Ferrari, “Warum ist Lachen ansteckend? Ein ideengeschichtlicher Blick auf das arabische Mittelalter,” 241-244
• Dimitri Gutas, “Avicenna’s al-ḥikma al-mutaʿāliya. Initial Begriffsgeschichte,” 245-259.
• Hans Hinrich Biesterfeldt, “Eine arabische Klassifikation der Wissenschaften aus dem 4./5. Jahrhundert H.,” 261-270.
• Cecilia Martini Bonadeo, “The Distinctio sermonis super librum auditus naturalis Attributed to Abū Naṣr al-Fārābī in Gerard of Cremona’s Latin Translation,” 271-292.
• Elisa Coda: review of Yoav Meyrav, Themistius’ Paraphrase of Aristotle’s Metaphysics 12. A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary, Brill, Leiden – Boston 2019 (Aristoteles Semitico-Latinus , 25), 397-405

Studia Neoaristotelica, 17 (multi ipy):

Issue 1:

• Domenic D’Ettore, “Analogy of Disjunction: John Duns Scotus vs. Hervaeus Natalis on the Univocity or Analogy of Being,” 7-33.
• Claus A. Andersen, “Scotist Metaphysics in Mid-Sixteenth Century Padua: Giacomino Malafossa from Barge’s A Question on the Subject of Metaphysics,” 69-107.
• Giacomino Malafossa from Barge, “A Question on the Subject of Metaphysics in Which Is Included the Question Whether Metaphysics Is a Science,” 109-143.
• Issue 2
• Walter B. Redmond, “A Logic of Creating: St. Thomas’s “Existential Proof” A Modal Reading,” 201-219.

Issues 3-?: forthcoming

Synthese, 197 (multi [recently 12] ipy)

Issues 1-12: NTR

The Journal of Religion, 100 (4 ipy)

Issue 1: NTR

Issue 2:

• Adam Afterman, “Moses Maimonides on the Holy Spirit,” 159-188.

Issue 3:

• Richard B. Miller, “Augustine, Moral Luck, and the Ethics of Regret and Shame,” 361–385.

Issue 4: NTR

 

The Thomist: A Speculative Quarterly Review, 84 (4 ipy):

Issue 1:

• Gregory M. Reichberg, “Scholastic Arguments for and against Religious Freedom,” 1-50.
• Andrew Hofer O.P., “Humbert of Romans on the Papacy before Lyons II (1274): A Study in Comparison with Thomas Aquinas and Pope Gregory X’s Extractiones,” 51-102.
• Michael Gorman, “Using Models for the Hypostatic Union: Lessons from Aquinas and Scotus,” 103-125.
• Celia Deane-Drummond, Review of “Aquinas, Original Sin, and the Challenge of Evolution,” by Daniel W. Houck, 165-168.
• Joshua P. Hochschild, Review of “Thomistic Existentialism and Cosmological Reasoning by John F. X. Knasas,” 168-172.

Issue 2

• Dominic Legge O.P, “Incarnate De Spiritu Sancto: Aquinas on the Holy Spirit and Christ’s Conception,” 173-205.
• Teresa Enríquez, Francisco J. Romero Carrasquillo, “Interpersonal Commands and the Imperium-Praeceptum Debate,” 207-231.
• Juan Eduardo Carreño, “’My Name is Legion’: The Biblical Episode of Gerasene in the Light of Thomas Aquinas’s Theory of Angelic Location,” 233-261.
• Heribertus Dwi Kristanto S.J, “Aquinas on Shame, Virtue, and the Virtuous Person,” 263-291.
• Timothy F. Bellamah O.P., Review of “A Poetic Christ: Thomist Reflections on Scripture, Language and Reality,” by Olivier-Thomas Venard, 313-317.
• Romanus Cessario O.P., Review of “Sin: A Thomistic Psychology,” by Steven J. Jensen, 318-321.
• Rudi Te Velde, Review of “Participation in God: A Study in Christian Doctrine and Metaphysics,” by Andrew Davison, 326-330.
• Joseph W. Koterski S.J, Review of“Aquinas and the Metaphysics of Creation,” by Gaven Kerr, 334-337.

Issue 3

• Barrett H. Turner, “The Law of Nations as Developing Moral Law: Two Interpretations of ius gentium in the Thomistic Tradition,” 339-393.
• Glen Coughlin, “The Role of Natural Philosophy in the Beginning of Metaphysics,” 395-434.
• Romanus Cessario O.P., “Sanctified Thought and Affection in Aquinas’s Teaching on Nature and Grace,” 467 -480.
• Simon Francis Gaine O.P., Review of “Thomism and Predestination: Principles and Disputations,” edited by Steven A. Long et al., 485-489.
• Roger W. Nutt, Review of “The Cleansing of the Heart: The Sacraments as Instrumental Causes in the Thomistic Tradition,” by Reginald M. Lynch, O.P., 489-493.
• Trent Pomplun, Review of “Divine Causality and Human Free Choice: Domingo Báñez, Physical Premotion and the Controversy “de auxiliis”,” by R. J. Matava, 493-496.
• Frederick Christian Bauerschmidt, Review of “Aquinas among the Protestants,” by Manfred Svensson and David Vandrunen, 501-503.

Issue 4

• Kevin L. Flannery S.J., “The Legal and Theological Background of Summa Theologiae II-II, q. 64, a. 7,” 509-546.
• Lee M. Cole, “Between Actuality and Nonbeing: Prime Matter Revisited,” 547-584.
• Michael A. Wahl, “’To Give Us an Example of Making Progress’: Aquinas on the Perfection and Growth of Christ’s Virtue,” 585-623.
• Thomas Joseph White O.P., Review of “Dieu, “Celui qui est” (De Deo ut uno) by Serge-Thomas Bonino, O.P.,” 647-650.
• Jörgen Vijgen, Review of “Aquinas on Transubstantiation: The Real Presence of Christ in the Eucharist by Reinhard Hütter,” 651-653.
• Therese Scarpelli Cory, Review of “Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick,” 653-657.
• Richard Cross, Review of “Analogy after Aquinas: Logical Problems, Thomistic Answers by Domenic D’Ettore,”

Tijdschrift voor Filosofie, 82 (4 ipy):

Issues 1-2: NTR

Issue 3-4: NTR

Tópicos, Revista de Filosofia, 58-59 (2 ipy)

Issue 1 (Núm. 58)

• Fernando Hernandez, “El debate en torno a la noción de ‘inmutación espiritual’: ¿contradicción o síntesis en la gnoseología de Tomás de Aquino?” 39-53.

Issue 2 (Núm. 59): NTR.

Topoi, 39 (1-4 ipy)

Issues 1-2: NTR

Issue 3:

• Sonja Schierbaum and Mika Perälä, “Introduction: Negative Judgement: Ancient, Medieval, and Modern Perspectives,” 639-643.
• Jari Kaukua, “Avicenna on Negative Judgement,” 657-666.
• Sonja Schierbaum, “Between the Supernatural and the Natural: Ockham on Evident Judgements,” 679-688.

Issue 4: NTR

Traditio, 75 (1 ipy):

• Megan Welton, “The city speaks: cities, citizens, and civic discourse in late antiquity and the early middle ages,” 1-37.
• Maria Theotokos Adams, “Bonaventure pondering with Augustine: De civitate Dei 11.2 and the making of the Itinerarium mentis in Deum,” 253-288.
• Ernesto Dezza, “John Duns Scotus on human beings in the state of innocence,” 289-310.

Viator: Medieval and Renaissance Studies, 51 (3 ipy)

Issue 1: NTR

Issue 2: NTR

Vivarium, 58 (4 ipy)

Issue 1-2

• Irene Binini, “Abelard’s Treatment of Logical Determinism in Its Twelfth-Century Context,” 1-28.
• Wojciech Wciórka, “Mitigating the Necessity of the Past in the Second Half of the Twelfth Century: Future-Dependent Predestination,” 29-64.
• William Duba, “Dante, Paris, and the Benefactor of Saint-Jacques,” 65-88.
• Harald Berger, “Which Hugo? This One! Hugo de Hervorst,” 89-110.
• Giuseppe Capriati, “Quid est causa? The Debate on the Definition of ‘Cause’ in Early Jesuit Scholasticism,” 111-139.

Issue 3

• Jean-Pascal Anfray & Tad M. Schmaltz, “Introduction: Material Substance and Quantity, from Suárez to Leibniz,” 141-142.
• Dominik Perler, “Suárez on the Unity of Material Substances,” 143-167.
• Tad M. Schmaltz, “Quantity and Extension in Suárez and Descartes,” 168-190.
• Jean-Pascal Anfray, “The Unity of Composite Substance: The Scholastic Background to the Vinculum Substantiale in Leibniz’s Correspondence with Des Bosses,” 219-252.

Issue 4:

• Stephen Read, “The Rule of Contradictory Pairs, Insolubles and Validity,” 275-304.
• Dragos Calma, “Metaphysics as a Way of Life: Heymericus de Campo on Universals and the “Inner Man”,” 305-334.
• Monica Brinzei and Chris Schabel, “Henry of Langenstein’s Principium on the Sentences, His Fellow Parisian Bachelors, and the Academic Year 1371-1372,” 335-346.
• Justin Stover, Review of “Thierry of Chartres”, edited by Irene Caiazzo, 347-350.
• Chris Schabel, Review of “John Wyclif,” edited by Luigi Campi, 351-356.
• Mark Thakkar, Review of “Duces caecorum: On Two Recent Translations of Wyclif,” 357-383.

Zygon: Journal of Religion and Science, 55 (4 ipy)

Issues 1-2: NTR

Issues 3-4: NTR