The 2022 Table of the Tables

Alpha omega rivista di filosofia e teologia dell’Ateneo Pontificio Regina Apostolorum, 25 (2-3 ipy):

Issue 1:

• Mestre, Alberto, L.C, “Fronesis. Discernimento e conformita con la Volonta di Dio nella Somma Teologica di San Tommaso d’Aquino,” 89-120.

Issue 2:

• Aguado, Luis Duran, “El problema del mal y el maniqueismo. Una defensa de la libertad por parte de san Agustin,” 199-212.

Issue 3:

• Mestre, Alberto, L.C, “Fronesis. Discernimento prudenziale e conformita con la Volonta di Dio nella Somma Teologica di San Tommaso d’Aquino (seconda parte),” 315-332.

American Catholic Philosophical Quarterly, 96 (4 ipy)

Issue 1:

• David Svoboda, “Formal Abstraction and its Problems in Aquinas,” 1-20.
• Elliot Polsky, “Secondary Substance and Quod Quid Erat Esse: Aquinas on Reconciling the Divisions of ‘Substance’ in the Categories and Metaphysics,” 21-45.
• William Matthew Diem, “Just Pain: Aquinas on the Necessity of Retribution and the Nature of Obligation,” 47-79.
• Jacob Andrews, “Conformed by Praise: William of Auxerre and Xunzi on the Ethics of Liturgy,” 113-136.
• Bonaventure Chapman, review of Tobias Hoffmann, Free Will And The Rebel Angels In Medieval Philosophy, 137-140.

Issue 3:

• Augustin Echavarria, “Can a Metaphysically Perfect God Have Moral Virtues and Duties? Re-Reading Aquinas,” 381-402.
• Nathaniel B. Taylor “Substances in Subjects: Instantiation and Existence in Avicenna,” 453-471.

Issue 4:

• Daniel J. Pierson, “Thomas Aquinas on Assimilation to God through Efficient Causality,” 525-544.
• Patrick Toner, “Eternal Life and Human Happiness in Heaven: Philosophical Problems, Thomistic Solutions,” 667-670.
• Turner C. Nevitt, “Thomas Aquinas On The Immateriality Of The Human Intellect,” 660-663.
• Brett W. Smith, “Scotus and Grosseteste on Phantasms and Illumination,” 597-617.
• Catherine A. Levri, “Light Metaphysics and Scripture in the Inaugural Sermons of Robert Grosseteste and St. Bonaventure,” 571-595.

Anales del Seminario de Historia de la Filosofía, 39 (1-3 ipy):

Issue 1:

• Santiago Orrego, “La discusion sobre las perfecciones creadas y la perfeccion divina en la Universidad de Salamanca durante la segunda mitad del siglo XVI,” 29-43.
• Francisco Javier Gomez Diez, Jose Luis Cendejas Bueno, Leopoldo J. Prieto Lopez, “Actualidad y Proyeccion de la Tradicion Escolastica: Filosofia, justicia y economia,” 181-192.
• Daniel Heider, “Suarez y algunos escotistas barrocos sobre la autoconciencia perceptual,” 193-202.
• Oscar Barroso Fernandez, “La definicion barroca de lo real en Descartes a la luz de la metafisica suareciana,” 203-214.

Issue 2:

• Lucas Buch, “La afirmacion de la libertad en el pensamiento de Duns Escoto,” 317-331
• Lorraine Velasco Guerrero, “La jurisdiccion civil y el extranjero en la escolastica espanola,” 489-497.
• Jose Luis Cendejas Bueno, “Raices escolasticas de la teoria de la propiedad de John Locke,” 499-512.
• Giannina Burlando, “Indicios de pensamiento pre-ilustrado en Francisco Suarez: sobre la igualdad de los sexos,” 513-522.
• Cecilia Font de Villaneuva, “El poder del soberano para manipular el dinero: Juan de Mariana y John Locke,” 523-535.

Issue 3:

• Juan Antonio Senent de Frutos, “Francisco Suarez y el bien comun de la humanidad,” 711-722.
• Jean-Paul Coujou, “Suarez et Berkeley ( 1685 – 1753 ). Les limites de l’obéissance. Résistance du pouvoir, résistance au pouvoir, résistance par le pouvoir,” 685-690.

Angelicum, 99 (3/4 ipy)

Issue 1:

• Bernhard Blankenhorn O.P, “Albertus Magnus on Contemplative Ascent to God: The Purification of Mind and Senses,”
• Denis Chardonnens, “L’agire trinitario nella contemplazione della verita divina secondo il Commento di s. Tommaso d’Aquino al Vangelo di s. Giovanni,”
• Alessandra Beccarisi, “Philosophy and Spirituality in the works of Meister Eckhart,”
• Paul D. Hellmeier, “Union with God through the intellectus agens and the unum in nobis in Dietrich of Frieberg and Berthold of Moosburg,”

Issue 3:

• Kevin M. Clarke, “Maximus the Confessor and Thomas Aquinas on Delayed Hominization: Similarity and Difference,”

Issue 4:

• Diego Lanzi, “On the Measurement of Capital Vices,”
• Kevin E. O’Reilly, “Virtue Theory and Musical Appreciation,”
• Claudio Guerrieri, “Per una ermeneutica del polittico di Isenheim di Grunewald,”
• Ryszard Rybka, Reviewed Work: Sacco, Antonio, La giustizia come virtu,

Annuario Filosofico, 38 (1 ipy):

Issue 1

• Francesco Casantini, “Immanence and Transcendence of the One. Beierwaltes Reader of Cuasanus,” 169-187.

Anuario Filosófico, 55 (3 ipy)

Issue 1:

• Maria Cabré-Duran, Jaume Mensa-i-Valls, “Antoni Andreu y la filosofía escotista. Presentación,” 7-12.
• Marek Gensler, “The natural philosophy of Antonius Andreae,” 17-57.
• Maria Cabré-Duran, “Notas sobre el primer sujeto de la metafísica según el comentario a la «Metafísica» de Antoni Andreu,” 59-77.
• Rafael Ramis-Barceló, “La recepción del pensamiento filosófico de Antonius Andreae («Doctor Dulcifluus») en el siglo XVI,” 79-100.
• Mário-João Correia, “Gomes of Lisbon’s Scriptum super Questiones Metaphisice Antonii Andree. A Renaissance commentary on Antonius Andreae,” 105-133.
• Jaume Mensa-i-Valls, “Un crítico de Antonio Andrés: Bartolomeo Spina y sus Defensiones de la metafísica de Tomás de Aquino,” 135-157.
• Lucas-Pablo Prieto, review of Ignacio Silva, Providence and Science in a World of Contingency. Thomas Aquinas’ Metaphysics of Divine Action, 173-176.
• Rafael Ramis Barceló, review of Jorge Uscatscu Barrón, Der Begriff des Guten – Eine historisch-systematische Untersuchung. Band 2: Mittelalterliche Philosophie von Augustinus bis Suárez, 176-179.

Issue 2: NTR

Arabic Sciences and Philosophy, 32 (2 ipy)

Issue 1

• Saloua Chatti, “On some ambiguities in Ibn Sīnā’s analysis of the quantified hypothetical propositions,” 67-107.
• Dustin Klinger, “Rereading metaphysics ε2-3: Aristotle’s argument against determinism, and how Averroes twisted it in his long commentary,” 109-135.

Issue 2:

• Tommaso Alpina, “Exercising Impartiality to Favor Aristotle: Avicenna and ‘The Accomplished Anatomists,’” 137-178.
• Boris Hennig, “Avicenna on Human Self-Intellection,” 179-199.
• Paul Hullmeine, “Correcting Ptolemy and Aristotle: Ibn Al-Salah on Mistakes in the Almagest, On The Heavens, and Posterior Analytics,” 201-246.

Archa Verbi. Yearbook for the Study of Medieval Theology, 19 (1 ipy):

Issue 1

• Piotr Roszak and Jorgen Vijgen, “The Reception of the Letters of Paul: Introduction,” 9-12.
• Martin Mayerhofer FSO, “Between Tradition and Innovation. Medieval Pauline Exegesis and its Dependence on the Fathers,” 13-26.
• Volker Leppin, “Paul a Mystic? Medieval Perceptions,” 27-42.
• Peter O’Hagan, “Ut esset basis sub columna. St. Paul as Model Theologian in Peter Lombard’s Magna glosatura,” 43-62.
• Timothy Bellamah, “Sicut facula ardens. Paul as incendiary Peacemaker in Guerric of St. Quinton’s Postilla super Epistolam ad Romanos,” 81-90.
• Brandon L. Wanless, “Aristotle’s “Metaphorical Justice” and Paul’s “Justified by Faith”. Aquinas’s Account of Justification in his Pauline Commentaries,” 91-110.
• Jan Klok, “The Exegesis of Paul in the Context of Late Medieval Devout Circles,” 111-136.
• Ulrike Treusch, “A New Perspective on Paul? Marsilio Ficino’s Commentary on the Letter to the Romans (c. 1495-1499),” 137-148.
• Stefan Krauter, “The Apostle Paul as the Founder of the Christian Liturgy. Medieval, Reformation, and Anti-reformation Readings of 1 Tim 2:1,” 149-160.
• Benjamin Manig, “Contrasting the Middle Ages. Bullinger’s Interpretation of ex fide in fidemin Rom 1:17,” 161-176.
• Henryk Anzulewicz, “In memoriam Zenon Kaluza (1936–2023),” 205-208.
• Jan Klok, review of Martin Mayerhofer, Die lateinischen patristischen und mittelalterlichen Epheserkommentare. Untersuchungen zu ihrer Exegese und Ekklesiologie, 215-217.
• Maximilian Forschner, review of Thomas von Aquin: Summa theologiae, Bd. 9 A: Ziel und Handeln des Menschen. Text; Bd. 9 B: Ziel und Handeln des Menschen. Deutsch-lateinische Ausgabe, 217-218.
• Sofia Castello, review of Élisabeth Boncour, Maître Eckhart lecteur d’Origene. Sources, exégèse, anthropologie, théogénésie, 219-221.

Archiv für Geschichte der Philosophie, 104 (4 ipy)

Issue 2:

• David Anzalone, “Augustine on the Existence of the Past and the Future,” 290-311

Issue 3:

• Sophia Vasalou, “Ethics as Medicine: Moral Therapy, Expertise, and Practical Reasoning in al-Ghazali’s Ethics,” 468-508.
• Beatrice Bakhouche, review of Reydams-Schils, Gretchen, Calcidius on Plato’s Timaeus – Greek Philosophy, Latin Reception and Christian Contexts, 590-592.

Issue 4: NTR

Archive for History of Exact Sciences, 76 (6 ipy): NTR

Archives de Philosophie, 85 (4 ipy): NTR

Archives d’Histoire Doctrinale et Littéraire du Moyen-Âge, 89 (1 ipy) :

• Andriani, Elenora, “Forseeing the Future in Unexpected Events: The Case of the Liber introductorius of Michael Scot,”
• Sorokina, Maria, “Henri de Harclay sur l’ontologie des nombres : à l’origine d’un désaccord entre Pierre Auriol et Thomas Wylton,”
• Caiazzo, Irene, “La Somme de Philosophie de Raoul de Longchamp,”
• Kitanov, Severin, Schabel, Chris, “Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333,”
• Biard, Joel, Grellard, Christophe, “Les Questions circa librum de Physionomia de Jean Buridan,”

Archives Internationales d’Histoire des Sciences, 72 (2 ipy): NTR

Archivum Franciscanum Historicum, 115 (2 ipy)

Fasc. 1-4:

• Forthomme, Bernard, “Perspectives franciscaines sur notre environnement et notre partenaire naturel“, 5-30.
• Horowski, Aleksander, OFMCap., “Francesco novello Adamo e la creazione nella predicazione francescana del duecento e dell’inizio del trecento“, 31-57.
• Solignac, Laure, “Nature et technique selon Bonaventure et Roger Bacon“, 59-92.
• Bertazzo, Luciano, OFMConv., “Tra scientia e mirabilia. Relazioni di viaggio francescane tra XIII e XIV secolo“, 125-147.
• Ceschia, Marzia, FDT, “Il codice del creato. Un’esegesi dell’esperienza spirituale in alcune mistiche francescane“, 149-176.
• Lázaro Pulido, Manuel, “El pensamiento franciscano ibérico-castellano entre la Edad Media y la Edad Moderna: variaciones sobre el tema de la naturaleza“, 177-216.
• Campanini, Saverio, “Experimental Science and Kabbalah in the Works of Francesco Giorgio (1466-1540)“, 217-235.
• Lavrin, Asunción, “Franciscan Missionaries as Witnesses of Nature in Colonial Mexico“, 237-285.
• Mertens, Benedikt, OFM, “Lerchen am Barockhimmel. Fortunat Huebers Ornithologia moralis (1678)“, 381-407.
• Elbel, Martin, “The Great Comet of 1680. Amandus Hermann Between Theory and Experience“, 409-436.
• Bartolomei Romagnoli, Alessandra, “Il libro di Agnese Blannbekin. Mistica e profezia nella Vienna di fine Duecento“, 515-524.
• Short, William J., review of Messa, Pietro [oFm] Breviarium Sancti Francisci. Un manoscritto tra liturgia e santità., 533-536
• Benfatti, Solanus, review of Ricci, Adelaide Apparuit effigies. Dentro il racconto delle stigmate, 539-543
• Molina, Bernardo, review of Dalarun, Jacques Corpus franciscanum. François d’Assise, corpo e testi., 543-546
• Saccenti, Riccardo, review of Schumacher, Lydia : Bychkov, Oleg (eds. and transl.) A Reader in Early Franciscan Theology. The Summa Halensis, 546-549
• Andersen, Claus A., review of Johannis de Rupella [omin.] Quaestiones disputatae de legibus., 549-553
• Nickl, Peter, review of Bobillier, Steve : Thornton, Ryan [oFm] (eds.) Peter of John Olivi: Construction of the Human Person. Anthropology, Ethics, and Society., 553-557
• Vian, Paolo, review of Piron, Sylvain Pietro di Giovanni Olivi e i Francescani Spirituali., 557-561
• Ramis Barceló, Rafael, review of Raimundi Lulli Opera Latina 64, Ars ad faciendum et solvendum quaestiones., 561-563
• Molnár, Antal, review of Pellegrini, Letizia Bernardo Aquilano e la sua Cronaca dell’Osservanza con nuova edizione e traduzione a fronte, 563-567
• Roulet, Éric, review of Cohen, Thomas M. : Harrison, Jay T. : Rex Galindo, David (eds.) The Franciscans in Colonial Mexico, 570-572.

Archivum Latinitatis Medii Aevi, 80 (1 ipy):

Issue 1

• Marina Giani, “Gassia inlustris vir. Indagini su un corpus di glosse altomedievali al De civitate Dei di Agostino (I),” 5-58.

Augustinian Studies, 53 (2 ipy)

Issue 1

• Peter Iver Kaufman, “Hopefully, Augustine,” 3-27.
• Michael Lamb, “Augustine on Hope and Politics: A Response to Peter Iver Kaufman,” 29-45.
• Veronica Roberts Ogle, “Healing Hope: A Response to Peter Iver Kaufman,” 47-50.
• Carl L. Beckwith, “Augustine’s Use of Ps.-Athanasius on John 5:19 and the Chronology of De Consensu Euangelistarum,” 51-68.
• Philip Lindia, “The Fear of God as Pedagogy: Augustine’s Theological Framework for Eschatological Cataplexis as a Catechetical Tool,” 69-90.
• Joseph L. Grabau, Review of Susanna Elm and Christopher Blunda, The Late (Wild) Augustine, 96-97.
• Alden Bass, Review of Michael Glowasky, Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 104-107.
• Justin Hawkins, Review of Jennifer Hockenberry, Wisdom’s Friendly Heart: Augustinian Hope for Skeptics and Conspiracy Theorists, 108-112.
• Joseph Madonna, Review of Tobias Hoffman, Free Will and the Rebel Angels in Medieval Philosophy, 113-115.
• Jesse Couenhoven, Review of Han-luen Kantzer Komline, Augustine on the Will: A Theological Account, 116-120.
• Phillip Cary, Review of Louis Markos, From Plato to Christ: How Platonic Thought Shaped the Christian Faith, 121-123.
• Hunter Brown, Review of Jonathan D. Ryan, Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life, 124-127.

Issue 2:

• O’Donovan, Oliver. “Augustine’s Treatment of the Great Psalm,” 131-152.
• Chronister, Andrew. “Taking Augustine at His Word: Re-evaluating the Testimony of De gestis Pelagii,” 153-184.
• Trares, James-Peter. “Augustine’s Liturgical Spirituality,” 185-202.
• Kim, Charles G. Jr., review of Reason, Authority, and the Healing of Desire in the Writings of Augustine, 205-209.
• Clemmons, Thomas, review of Augustine’s Confessions: Conversion and Consciousness, 210-212.
• Sweeney, Terence, review of Augustine and Wittgenstein, 213-218.
• Pierce, Alexander H., review of Politics and the Earthly City in Augustine’s City of God, 219-222.
• Harris, Micah, review of On Mystery, Ineffability, Silence, and Musical Symbolism. Reading Augustine, 223-226.

Augustinianum, 62 (2 ipy)

Issue 1:

• Marco Mazzarini, “Angelo Pizzetti, La visione di Dio. Scopo del desiderio umano e compimento del desiderio. La proposta di Agostino,” 242-246.

Issue 2:

• Rashad Rehman, “A Thomistic Reading of Alypius’ Curiositas in Augustine’s Confessiones (6, 8, 13),” 383-396.
• Mattia Antonio Agostinone, “Un paradosso agostiniano nella concezione del Dio-amore? Il rifiuto della similitudine familiare in De Trinitate XII,” 397-422.
• Kolawole Chabi, review of Augustine and Tradition. Influences, Contexts, Legacy. Essays in honor of J. Patout Burns, edd. D.G. Hunter – J.P. Yates, 518-527.

Australasian Journal of Philosophy, 100 (4 ipy): NTR

Bochumer Philosophisches Jahrbuch für Antike und Mittelalter, 25 (1 ipy)

• Jon Bornholdt, “The contingency of prophetic semantics in Walter Chatton’s Lectura,” 78-97.

• Harald Berger, “On Thomas de Clivis Sen. and some other late medieval arts masters in Paris, Prague, and Vienna,” 98-117.

• Hans-Ulrich Wöhler, “Die Leipziger Quodlibet-Disputation von 1514: Der historische Kontext, die Themen und die Beteiligten,” 118-137.

• Olaf Pluta, “The truth of natural philosophy: ‘Utrum intellectus humanus sit perpetuus’ (Leipzig, Universitätsbibliothek Leipzig, Ms 1416),” 176–189.

• Alessandra Beccarisi, “Questioning… Loris Sturlese,” 190-200.

• Joan Tello, review of Barbara Scalvini (ed.). Aristotle: From Antiquity to the Modern Era,  201-211.

• Cristian Rode, review of William of Ockham. Dialogus, Part 1, Books 1–5. Edited by John Kilcullen & John Scott [Auctores Britannici Medii Aevi, 35], 311-316.

• Norbert Winkler, review of Albertus Magnus. De unitate intellectus – Über die Einzigkeit des Intellekts. Eingeleitet und kommentiert von Henryk Anzulewicz & Wolf-Ulrich Klünker. Übersetzt von Wolf-Ulrich Klünker, unter Mitarbeit von Philipp A. C. Anzulewicz, 317-340.

British Journal for the History of Philosophy, 30 (4-6 ipy)

Issue 3:

• Fedor Benevich, “Avicennian Essentialism,” 410-433

Issue 6:

• Amalia Salvestrini, “Apparentia in the thought of Nicholas of Autrecourt: Intentionality, intersubjectivity, and probabilism in the status of mental being,” 953-972.

Bulletin de Philosophie Médiévale, 64 (1 ipy):

I. Recherches et notes

• Arianna Brunori, «Inducere Amore in potenzia là ove non è». Nobiltà, grazia e predisposizione naturale dalla Vita nuova alla Commedia
• Mario Loconsole, Figure and Thought of Berthold of Moosburg. New Studies and Perspectives
• William J. Courtenay, Suggestions for Research on Oxford Sentences Commentaries and New Information on Richard of Billingham
• Harald Berger, Zur Überlieferung und Rezeption (bei Johannes von Gmunden?) der Quaestiones circa tractatum de sphaera des Albert von Sachsen. Nebst Nachweis einer Expositio Alberts
• Paul J. J. M. Bakker, Michiel Streijger, John Buridan’s Physics Commentaries. Revisited Manuscripts and Redactions
• Claus A. Andersen, Rafael Ramis Barceló, Jaume Janer OCist († after 1506) and the Tradition of Scoto-Lullist Metaphysics
• Mario Meliadò, Hans Gerhard Senger, Cusanus-Marginalien. Zur Edition und Interpretation einer Textüberlieferung am Seitenrand
• Antoine Côté, Maino of Milan’s Durandian Theory of the Intellect
• Maria Evelina Malgieri, La stoppa, il fuoco, il cielo e Dio. L’articolo 156 del Sillabo di Tempier e Giovanni di Napoli
• Maria Cabré-Durand, Erratum

II. Congrès terminés

• Tommaso Ferro, Giulio Navarra, Lecce: “La mente di Dante. visioni, percezioni, rappresentazioni”
• Marta Borgo, Paris: “Penser l’hospitalité au Moyen Âge”
• Martin Lenz, Evelina Miteva, Foggia: “Medicine and Philosophy III: Contagion and Fascination”
• Pascale Bermon, Dominique Poirel, Paris: “La raison au Moyen Âge”
• Marek Gensler,  Łódź: “The Oxford Calculators and their Milieu on Ethics”
• Michele Meroni, München: “Medieval Arabic and Latin Conceptions of Spirit”
• Ginevra Tozzi, Germano Gorga, Pisa: “Da Baghdad a Firence: Itinerari del sapere sulle orme di Alberto Magno”
• Freimut Löser, München, “Meister Eckhart heute. Übersetzen, übertragen, neu entdecken”

Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik, [xx] (irregular publication): 

• No issue published between 2021 and 2025.

Byzantinische Zeitschrift, 115 (4 ipy): NTR

Cahiers de l’Institut du Moyen-Âge Grec et Latin, 91 (1 ipy)

• Nikos Agiotis, “Three Versions of an Essay Entitled On Syllogism Attributed to either Neilos Kabasilas or Nikolaos Chamaetos Kabasilas,” 1-76.
• Toivanen, Juhana: “Raimundus Acgerii, Sententia libri Politicorum Aristotelis. An Edition of Book One”, 77-114.
• Ebbesen, Sten: “Anonymus Marcianus: The Anonymous Commentary on Aristotle’s Sophistici Elenchi in ms Marc. VI.66. An Edition”, 115-387.

Canadian Journal of Philosophy, 52 (6 ipy): NTR

Chôra, 20 (1 ipy)

• Borriello, Maria. “Vision and knowledge: lineamenti di una psicologia mistico-ascensionale nei Sermones di Garnerio di Rochefort (1140 ca.-1225 ca.),” 319-349.

Collectanea Franciscana, 92 (4 ipy): NTR

Deutsche Zeitschrift fünr Philosophie, 70 (6 ipy): NTR

Dialogue, 61 (3/4 ipy): NTR

Dionysius, [xx] (1 ipy):

• No issue published between 2020 and 2024.

Discusiones Filosóficas, 23 (2 ipy): NTR

Divus Thomas, 125 (3 ipy)

Issue 2:

• Porcarelli, Andrea, “Fecondità pedagogica della riflessione di Tommaso d’Aquino sulle virtù”, 127-147
• Cristo, Massimiliano Traversino Di, “Giordano Bruno’s Religion: Food Thought From the Documentation of His Trail”, 211-226
• Testi, Claudio Antonio, “La logica di Tommaso d’ Aquino Rispposta ad alcune recensioni”, 244-252

Issue 3: NTR

Doctor Virtualis, 17 (1 ipy)

• Jules Janssens, “L’exposé de la réprobation dans l’Ihyā’ d’al-Ghazālī: quelques observations concernant l’influence d’al-Muhāsibī,” 41-77.
• Corrado la Martire, “What is the Arabic for zoon politikon? Ethics and politics in Ibn Tufayl (d. 581/1185),” 79-105.
• Augusto Illuminati, “Averroè, una traduzione ininterrotta,” 107-129.
• Patrizia Spallino, “Qūnawī: the disciple son,” 131-144.
• Massimo Giuliani, “I precetti noachidi secondo Maimonide tra Torà e legge naturale nella rivisitazione di alcuni maestri contemporanei,” 147-168.
• Oliver Leaman, “How to interpret the Qurʾān: a moral issue?,” 213-236.
• Rosanna Sirignano, “La grammatica araba: scienza sacra e chiave per l’esegesi coranica,” 237-259

Documenti E Studi Sulla Tradizione Filosofica Medievale, 33 (1 ipy):

Issue 1:

• Claus A. Andersen, “The Doctrine of Beings of Reason in Renaissance Lullism. Its Late-Medieval Background and Early-Modern Repercussions,” 289-324.
• Sofia Castello, “Meister Eckhart and Natural Philosophy. An Analysis of Question Four,” 205-232.
• Giovanni Mandolino, “Ibn Zur’a on Intellect. A Study and an Annotated Translation of Treatise no. 4 Sbath,” 1-32.
• Simone Luigi Migliaro, “Beyond the Boundaries of Semantics: A Reconsideration of the Origins of the Debate on Signification in the Second Half of the 13th Century,” 105-162.

Early Science and Medicine, 27 (6 ipy)

Issue 1

• Athanasios Rinotas, “The Sciant artifices in the Work of Albert the Great: Towards Two Kinds of Transmutation?,” 57-82.

Issues 2-6: NTR

Epekeina. International Journal of Ontology. History and Critics, 14-15 (1 to 2 ipy): NTR

Ergo, 9 (1 ipy): NTR

Estudios Filosoficos, 71 (1 ipy):

• “CAMPOS NUÑO,” Francisco La doble función del logos. Etapa escolástica: la formación del verbo mental en concepto formal por Suárez y el restablecimiento de Juan de Santo Tomás,” 282-296

Etudes Franciscaines, 15 (2 ipy): NTR

Faith and Philosophy, 39 (4 ipy):

Issue 1:

• Christopher Hauser, “Aquinas on Persons, Psychological Subjects, and the Coherence of the Incarnation,” 124-157.

Issues 2-4: NTR

Filozofia, 77 (10 ipy)

Issue 6:

• Marek Otisk, “The Platonic Qualities of the Elements in the So-Called Figura Solida to Isidore’s On the Nature of Things XI, 1,” 408-426.

Issues 7-9: NTR

Franciscan Studies, 80 (1 ipy)

• Ciola, Graziana S., “Inspiration and Institution in John of Rupescissa’s Liber Ostensor XI“, 7–29
• Field, Larry F.; Dalarun, Jacques; Field, Sean L., “Guibert of Tournai’s Letter to Lady Isabelle: An Introduction and English Translation“, 31–57
• Hahn, Michael S., “Evidence of Augustinian ‘Ressourcement’ in the Franciscan Summa Halensis: The Cases of Contra Faustum and De spiritu et littera“, 59–77
• Karris, Robert J., “Three Probes into St. Francis of Assisi’s Second Letter to the Faithful“, 79–136
• Novák, Lukáš, “John Punch’s Hybrid Theory of Relations“, 137–170
• Pansters, Krijn, “Communicating Conversion: Penitential Turn Transmission in the Early Franciscan Fraternity“, 171–189
• Roest, Bert, “…duplici modo Daemon homini carnaliter copulatur: Ludovico Maria Sinistrari’s Alternative to Apostasy and Sorcery in Human-Incubus Intercourse“, 191–209
• Smith, Randall B., “Bonaventure’s Inception Address as Regent Master at Paris: Omnium Artifex“, 211–242
• Bray, Dennis P., review of McKenna, Thomas J., Bonaventure’s Aesthetics: The Delight of the Soul in Its Ascent into God, 243-248.

Freiburger Zeitschrift für Philosophie Und Theologie, 69 (2 ipy)

Issue 1:

• Mueller-Jordan, Pascal, “Au sujet des noms divins. Ce que doivent savoir ceux qui veulent comprendre la théologie de Plato (Proclus: Théologie platonicienne29)“, 5-38.
• Jeck, Udo Reinhold, “Quidquid erat et quidquid est et quidquid erit. The Saying of Pallas Athene. A Mythological Sentence and Its Function in the Work of Albert the Great“, 38-58.
• Braekman, Valentin, “L’épineuse question de l’odium Dei chez André de Neufchâteau“, 58-78.
• Abbate, Michele, “Il significato dei riferimenti ad alcuni versi di Parmenide nella concezione damasciana dell’Essere come «Unificato»“, 181-197.
• Karfíková, Lenka, “Ars Naturae Imitatio: Stoa, Plotinus, Augustine“, 197-213.
• Piergiacomi, Enrico, “Sin and Divine Pleasure in the Atomistic Tradition: from Epicurus’ Theology to Gassendi’s Syntagma Philosophicum“, 213-231.
• Suarez-Nani, Tiziana, review of Hoffmann, Tobias, Free Will and the Rebel Angels in Medieval Philosophy, 317-320
• Emery, Gilles, review of Frezzato, Alexandre, La résurrection de la chair selon saint Thomas d’Aquin, 346

Issue 2:

• Donnarumma, Giuseppe, “Sein, Gutes, Natur nach Dietrich von Freiberg. Untersuchung über die ontologischen Voraussetzungen seiner ‚Konstitutionsthese‘“, 355-374.
• Fiamma, Andrea, “The Fundamentum Naturae and the Plato-Aristotle Controversy in Nicholas of Cusa’s De Docta Ignorantia“, 407.
• Schumacher, Ursula, “Was theologische Erkenntnis vorantreibt und woran sie sich bemisst. Loci theologici im Raster von Entdeckungs-, Begründungs- und Vermittlungszusammenhang“, 461-475
• Kobusch, Theo, “Die ‚Hellenisierung des Christentums‘ – ein Irrweg. Zur Begegnung von Christentum und Hellenismus in J. Habermas Philosophiegeschichte“, 511-525
• Schulthess, Peter, “Eine Auseinandersetzung mit Habermas’ pragmatischer Sicht auf Augustin“, 525-575
• Serra, Sophie, review of Federici-Vescovini, Graziella, Astrologie et science au Moyen Âge. Une étude doxographique, 621-624
• Boehmler, Alexander, review of Schimmel, Annemarie, Le soufisme ou les dimensions mystiques de l’islam, 630.

Giornale di Metafisica, 43 (2 ipy): NTR

Gregorianum, 103 (4 ipy)

Issue 4:

• Uríbarri Bilbao, Gabino, “Getsemaní según Ratzinger, Sergio de Constantinopla y Máximo el Confesor. La postura de Ratzinger a debate.”
• Cai, Yilun, “To Follow or Overcome Our Nature? Reflections on the Goodness of Human Nature with Mencius and Thomas Aquinas.“
• Calabrese, Claudio César, and Ethel Junco, “La filosofía platónica a la luz de la parábola de los talentos: Teeteto 176e-177c en Stromata I, 18 de Clemente de Alejandría.“
• Boitani, Piero, “Dante e la teologia.”
• Campa, Riccardo; Corbally, Christopher; Rappaport, Margaret Boone, “Searching for the Roots of Western Ecotheology: Pliny the Elder, Paul the Apostle, Boethius.”

Heythrop Journal, 63 (6 ipy)

Issue 1

• John C. Hirsch, review of Simon J. G. Burton, Joshua Hollmann, and Eric M. Parker, editors, Nicholas of Cusa and the Making of the Early Modern World, 141-142.

Issue 2

• Johannes Stoffers, review of Clyde Lee Miller, The Art of Conjecture: Nicholas of Cusa on Knowledge, 325-326.

Issue 4:

• Michael R. De Salvo, “The Raison d’Etre of Sacramental Character: Rereading Aquinas’s Treatment of Sacramental Character in Light of ‘64.7’,” 567-573.
• Alan Philip Darley, “’We Know in Part:’ How the Positive Apophaticism of Aquinas Transforms the Negative Theology of Pseudo-Dionysius,” 583-612.
• Daniel M. Garland Jr., “ Thomas, Doctor Graecus?: A Rapprochement Between Irenaeus and Aquinas on Salvation,” 638-651.
• Robert St. Hilaire, “Thomas Aquinas, Pierre Rousselot, and the Performative Aesthetics of Contemplative Theology,” 376-690.
• Kyle Keltz, “Could A Good God Allow Death Before the Fall? A Thomistic Perspective,” 703-716.
• Daniel Lendman, “Reconciling the Teachings of Cyril of Alexandria and Thomas Aquinas on the Universal Headship of Christ,” 731-741.
• Review of Corey Miller, In Search of the Good Life: Through the Eyes of Aristotle, Maimonides, and Aquinas, 860-861.
• Review of Yonghua Ge, The Many and The One: Creation as Participation in Augustine and Aquinas, 864-865.

Issue 5:

• Guus H. Labooy and P. M. Wisse, “Duns Scotus on Atonement and Penance”, 940-951
• Driel, Edwin Chr van, “God and God’s beloved: A constructive re-reading of Scotus’s supralapsarian Christological argument”, 995-1006

Issue 6:

• Cartagena, Nathan Luis, “Christ’s Propassion Of Fear: A Re-Evaluation“, 1055-1070.
• Henderson, Aaron D., “The Inspiration of Scripture and of the Septuagint in Book XVIII of Augustine’s City of God“, 1100-1108.
• Jared Michelson, “Thomistic Divine Simplicity and its Analytic Detractors: Can one affirm Divine Aseity and Goodness without Simplicity?,” 1140-1162.
• Lookadoo, Jonathon, review of Vinzent, Markus, Writing the History of Early Christianity: From Reception to Retrospection, 1194-1195.
• Russell, Norman, review of Ivanovicm, Filip, Desiring the Beautiful: The Erotic-Aesthetic Dimension of Deification in Dionysius the Areopagite and Maximus the Confessor, 1196.
• Froula, John, review of Schrader, Dylan, A Thomistic Christocentrism: Recovering the Carmelites of Salamanca on the Logic of the Incarnation, 1196-1198.
• Grove, Kevin G., review of Hunter, David G.; Yates, Jonathan P. Augustine and Tradition: Influences, Contexts, Legacy, 1198-1199.
• Silvia Di Vincenzo, review of Riccardo Strobino, Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology,” 1200-1201.

History and Philosophy of Logic, 43 (4 ipy)

Issue 1: NTR

Issue 2

• W. Hodges, review of N. Germann and S. Harvey, editors, The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 183-186.

Issue 3: NTR

Issue 4: NTR

History of Philosophy & Logical Analysis [25] (2 ipy)

Issue 2:

• Oppenheimer, Paul E.; Zalta, Edward N., “On Anselm’s Ontological Argument in Proslogion II”, 327–351
• Costa, Emanuele, “David of Dinant and Negative Panentheism”, 352–374
• Corbin, Thomas A., review of Bishop, William D., Foundations for a Humanitarian Economy: Re-thinking Boethius’ Consolation of Philosophy, 405–411

History of Philosophy Quarterly, 39 (4 ipy)

Issue 2:

• Schuman, Boaz Faraday, “Scholastic Humor: Ready Wit as a Virtue in Theory and Practice”, 113–129

Issue 3:

• Stöpfgeshoff, Alexander, “Thomas Aquinas on Truthfulness, Character, and What We Owe Each Other“, 199–216.
• Flores, Juan Carlos, “Ancient Love of Wisdom and its Medieval Transformation: Henry of Ghent on the Purpose of Contemplation“, 217–234.

Issue 4:

• Taieb, Hamid, “Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis“, 339–354.

International Journal for Philosophy of Religion, 91-92 (6 ipy)

Vol. 91: NTR

Vol. 92

Issue 3:

• Kyle S. Hodge, “Not a Body: the Catalyst of St. Augustine’s Intellectual Conversion in the Book of the Platonists,”
• Victor Salas, “Faith overcoming metaphysics: Gianni Vattimo and Thomas Aquinas on being,”

International Journal of Philosophical Studies, 30 (5 ipy): NTR

International Journal of Philosophy and Theology (formerly Bijdragen), 83 (4-5 ipy):

Issue 5:

• Schumacher, Lydia. “The History and Future of Philosophy’s Relationship with Theology,” 318-330.

International Philosophical Quarterly, 62 (4 ipy): forthcoming

Issue 1:

• Matthew McWhorter, “Interpreting Aquinas: Resources from Gadamer’s Hermeneutics,” 23-43

Issue 2:

• Scott J. Roniger, “The Activities of Truth,” 119-140.
• Matthew Kirby and Mark K. Spencer, “The One Has the Many: A Further Synthesis of Aquinas, Scotus, and Palamas,” 161-187.
• Joseph L. Lombardi, “Why Christian Monotheism Requires a Social Trinity,” 225-242.

Issue 3:

• Timothy Kearns, “Derived Quantity and Quantity as Such—Notes toward a Thomistic Account of Modern and Classical Mathematics,” 301-318.
• Thierry Meynard, “A Thomistic Defense of Creationism in Late Ming China: The Explanation of the Great Being (Huanyou quan),” 319-334.

Issue 4:

• Nathan Poage, “Avicenna’s Treatment of Analogy/Ambiguity and Its Use in Metaphysic,” 457-476.
• Albert Frolov, “Intuitive Knowledge in Avicenna: A Lonerganian Critique,” 477-496.

Journal of Islamic Philosophy, 13 (1 ipy)

• Chowdhury, Safaruk Z. “Invoke Your Lord in Humility and in Secret (Q 7:55): Fakhr al-Dīn al-Rāzī on the Efficacy of Petitionary Prayer,” 3-49.
• Peters, Catherine, “Ibn Sīnā on Nature as Matter and Form: An Exposition of the Physics of the Healing I, 6 and I, 9,” 50-82.
• Tekin, Kenan, “The Conception of Science in Postclassical Islamic Thought (647–905/1250–1500): A Study of Debates in Commentaries and Glosses on the Prolegomenon of al-Kātibī’s Shamsiyya,” 83-123.
• Lenfest, Yusuf, review of Khaled El-Rouayheb, Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and the Maghreb, 124-128.

Journal of Jewish Thought and Philosophy, 30 (2 ipy)

Issue 1

• James Theodore Robinson, “Secrets of Qohelet: Toward an Exegetical History of a Biblical Text during the Middle Ages,” 90-113.

Issue 2: NTR

Journal of Medieval History, 48 (5 ipy): NTR

Journal of Philosophical Logic, 51 (6 ipy): NTR

Journal of Philosophical Research, 47 (1 ipy): NTR

Journal of Religious Ethics, 50 (4 ipy)

Issue 2:

• Elly Long, “Re-Creation and Preservation: Augustine and Hobbes on Pride and Fallen Politics,” 175-195.

Issue 3: NTR

Journal of the History of Ideas, 83 (4 ipy)

Issue 1

• Daniele Iozzia, “A Beginner’s Success: The Impact of Plotinus’s First Treatise among Christians,” 1-16.

Issues 2-4: NTR

Journal of the History of Philosophy, 60 (4 ipy)

Issue 1

• Han Thomas Adriaenssen, “Pomponazzi on Identity and Individuation,” 25-26.

Issue 2:

• Peter John Hartman, “Durand of St. Pourcain’s Theory of Modes,” 203-226.
• Dominik Perler, Free Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (review), 340-341.

Issue 3:

• Tobias Hoffman, Questions sur la metaphysique by Jean Duns Scotus (review), 503-505.

Issue 4:

• Domenic D’Ettore, “Analogous Unity in the Writings of John Duns Scotus,” 561-589.

Journal of the Warburg and Courtauld Institutes, 85 (1 ipy)

• Caballero-Sánchez, Raúl, “The Horoscopes of the Anonymous Commentary on Ptolemy’s ‘Tetrabiblos’“, 1–23.

Laval théologique et philosophique, 78 (3 ipy): NTR

Mediaevalia, 43 (1 ipy): NTR

Mediaevalia. Textos e estudos, 41 (1 ipy)

• Suárez-Nani, Tiziana, “Paradigmas medievales del conocimiento: diversidad de perspectivas“, 17-32.
• Xavier, Maria Leonor, “Saint Anselm. Elements of a Theory of Knowledge“, 33-56.
• Mensa i Valls, Jaume, “Conocimiento médico y conocimiento teológico en Arnau de Vilanova“, 57-71.
• Hoenen, Maarten J. F. M., “Grammar, Logic, and Cognition: Magnus Hundt (1419-1519) and the Notion of Material Supposition“, 73-92.
• Oliveira e Silva, Paula, “Nihil sub sole novum? A crítica jesuíta às explicações tomistas acerca da doutrina da iluminação“, 93-110.
• Guerrero, Rafael Ramón, “Avicena: Intelecto santo y conocimiento profético“, 113-119.
• Schmitt, Jens Ole, “Barhebraeus on the Internal Senses and Animal Self-Awareness. Some Notes on Furlani and Bakoš“, 121-133.
• Cárdenas Arenas, Julio César, “El conocimiento teológico y filosófico de lo divino (al-ilāhīāt) entre judíos, cristianos y musulmanes según Ibn Taymīyah”, 135-144.
• Acuña Fernández, Rúben, “La epistemología del ‘Atenágoras’ de De Resurrectione y el papel de la verdad en la demostración“, 145-152.
• Cabello Llano, Ignacio, “La cognitio Dei experimentalis y el problema del sufrimiento en la exégesis medieval de Job 42,5-6: algunas calas“, 153-166.
• Mantas-España, Pedro, “El conocimiento del otro. Tras la huella de Marcos de Toledo“, 167-179.
• Limonta, Roberto, “Constanter igitur et fideliter: Il paradigma teologico damianeo nel prologo del De divina omnipotentia“, 181-190.
• Rodrigues, Vera, “Três momentos na tradição de comentário aos Tractatus de Pedro Hispano“, 191-212.
• Zambiazi, Roberto, “The Esse Similitudinale of Species in Roger Bacon’s Liber de sensu et sensato”, 213-220.
• Ezídio, Camilia, “O processo intelectivo do conhecimento moral em Tomás de Aquino: notas sobre a sindérese e a consciência“, 221-230.
• Donnarumma, Giuseppe, “The Limits of Rational Knowledge in Theodoric of Freiberg“, 231-244.
• Teleanu, Constantin, “La méthode axiomatique du Libre de coneixença de Déu de Raymond Lulle“, 245-259.
• Santiago Mayocchi, Enrique, “La ‘producción’ del esse intelligibile en la mente divina según Duns Escoto“, 261-269.
• Cabré Duran, Maria, “La metafísica escotista: Apuntes sobre el sujeto de la metafísica en Antonius Andreae y Duns Scotus“, 271-280.
• Rodrigues de Souza, Laiza, “A composição da linguagem mental na evolução da noção de conceito em Guilherme de Ockham“, 281-291.
• Pascerini, Maria Cristina, “El conocimiento en la Divina Comedia de Dante Alighieri: un viaje extraordinario hacia la visión divina“, 293-302.
• Fidora, Alexander, “Cognitio de Deo. Philosophy and Theology in Nicholas of Lyra’s Principium”, 303-314.
• Carolo Tosar, Rocío, “El diálogo como forma de conocimiento en Pedro Compostelano“, 315-324.
• Fiamma, Andrea, “Per beryllum intueamur. La metafora del berillo in Nicola Cusano e nella scuola di Colonia del XIII e XIV secolo“, 325-340.
• Burzelli, Luca, “Nicholas of Cusa and the mens ipsa. Notes on a Long-Standing Debate“, 341-350.
• Carannante, Salvatore, “«cum cognitio sit assimilatio». Conoscenza, assimilazione e intelletto nel De venatione sapientiae di Cusano“, 351-361.
• González Fernández, Martín, “De venatione sapientiæ: Nicolás de Cusa y el legado escéptico“, 363-372.
• Soto-Bruna, María Jesús, “Knowing as Interpretation in Nicholas of Cusa“, 373-381.
• Venturelli, Greta, “«ad cognitionem signorum descendamus». L’arte della cognitio nel Compendium di Nicola Cusano“, 383-395.
• Duarte Silva, Lucas, “A lei natural no De rege et regis institutione de Juan de Mariana (1536-1624)“, 397-404.
• Senent-De Frutos, Juan Antonio, “Recta ratio, affectivity, and the good. Integration and ethics of reason in Francisco Suárez“, 405-419.
• Hofmeister Pich, Roberto, “Alfonso Briceño O.F.M. (1587–1668) e a sua Controvérsia sobre a visão de Deus: notas sobre a renovação do debate acerca da cognição intuitiva e da cognição abstrativa no scotismo do século XVII“, 421-437.
• Heider, Daniel, “Rodrigo de Arriaga (1592–1667) and Bartolomeo Mastri (1602–1673)/Bonaventura Belluto (1600–1676) on Animal Perception of Negations“, 439-449.
• Lértora Mendoza, Celina A., “La cognoscibilidad de Dios según Mateo de Mimbela SJ“, 451-460.
• Lourenço da Silva de Oliveira Pedro, Celeste Maria, “Evagations Diagrams in Medieval Computus“, 461-472.
• Violante, Susana Beatriz, “Mujeres medievales, su aporte al conocimiento“, 473-483.
• Ruiz Callejón, Encarnación, “El pesimismo de Schopenhauer y la influencia del Periphyseon”, 485-493.

Mediaeval Sophia, 24 (1 ipy)

• Cardini, Franco, review of L’avventura di un povero cavaliere del Cristo. Frate Francesco, Dante, madonna Povertà, 424.

Mediaeval Studies, 84 (1 ipy): 

Issue 1: NTR

Medieval Encounters, 28 (5-6 ipy)

Issue 2:

• Joe Glynias, review of Alexandre M. Roberts, Reason and Revelation in Byzantine Antioch: The Christian Translation Program of Abdallah ibn al-Fadl,” 201-204.

Issue 6:

• Mann, Jesse D., review of Langeloh, Jacob, Der Islam auf dem Konzil von Basel (1431–1449): Eine Studie mit Editionen und Übersetzungen unter besonderer Berücksichtigung des Johannes von Ragusa, 517–522

Médiévales, 82, 83 (2 ipy): NTR

Medioevo. Rivista di Storia della Filosofia Medievale, 47 (1 ipy)

• Conti, Alessandro D., “Materia prima e rationes seminales negli scritti di metafisica di Paolo Veneto“, 13-49.
• De Bellis, Ennio, “La dottrina del metodo nell’Università di Padova del XV secolo: il contributo di Francesco Securo da Nardò detto il Neritone nella reportatio di Girolamo Balduino“, 51-73.
• Burzelli, Luca, “Il dibattito padovano sull’eternità del mondo all’inizio del XVI secolo. Una quaestio inedita di Onofrio Fontana, concorrente di Pietro Pomponazzi“, 75-115.
• Fellina, Simone; Forlivesi, Marco, “The Platonic Sources of Jacopo Mazzoni’s conclusiones on De caelo and De anima in His De triplici hominum vita (1576)“, 117-169.
• Engel, Michael, “17th Century Reflections on Scholastic Terminology: Johannes Cottunius and the Subject Matter of Natural Philosophy“, 171-186.
• Catapano, Giovanni, “Augustine on the Existence of Ideas of Individuals in Letter 14“, 189-206.
• Penna, Davide, “Videre est esse: gnoseologia e ontologia trinitaria in Guglielmo di Saint-Thierry“, 207-247.

Micrologus, 30 (1 ipy): NTR

Midwest Studies In Philosophy, 47 (1 ipy): NTR

Mind, 131 (4 ipy): NTR

Noctua [xx] (3 ipy)

Issue 1:

• Caroti, Stefano. “Né Plotino, né Fausto: la complessità della comprensione e la storia della filosofia“, 29-49.
• Limonta, Roberto, “Audenter loquor. Esperimenti mentali e controfattualità nel De divina omnipotentia,” 50-78.
• Binotto, Francesco, “Can God Immediately Produce a Necessary Effect? Some Remarks on Gloria Frost’s Aquinas and Scotus on the Source of Contingency,” 79-103.

Issue 2:

• Roudaut, Sylvain, “Paul of Venice’s Theory of Quantification and Measurement of Properties,” 104-158.
• Fellina, Simone, “Le fonti platoniche di Federico Pendasio: note sulla diffusione nel ’500 degli Scholia al Fedro di Ermia Alessandrino e dei Commenti al Fedone e al Filebo di Olimpiodoro e Damascio,” 188-221.

Issue 3:

• Binini, Irene, “Medieval Theories on the Conceivability of the Impossible: A Survey of Impossible Positio in Ars Obligatoria during the 13th–14th Centuries,” 1-47.
• Bartocci, Barbara; Read, Stephen, “John Dumbleton on Insolubles: An Edition of an Epitome of His Solution to Insolubles,” 48-88.

Nous, 56 (4 ipy): NTR

Nova et Vetera, 20 (4 ipy)

Issue 1

• Anthony T. Flood , “Virtual Ordering and the Affectiones in Aquinas,” 179-204.
• Daniel Joseph Gordon , “Thomas Aquinas on Grace as a Participation in the Divine Nature: The Philosophical and Theological Exegesis of 2 Peter 1:4,” 205-239.
• Steven A. Long, “God and the Permission of Evil,” 241-271.
• Michael Augros, review of Adam Wood, Thomas Aquinas on the Immateriality of the Human Intellect, 331.

Issue 2

• Kevin E. Jones, review of Jacob Wood, To Stir a Restless Heart: Thomas Aquinas and Henri de Lubac on Nature, Grace, and the Desire for God, 330.

Issue 4:

• Mats Wahlberg, “Why Can’t a First Mover Be Accidentally Moveable? Bolstering Aquinas’s Case for Divine Immutability in the Face of Objections from Theistic Personalists,” 1305-1322.

Oliviana, 8 (less than 1 ipy): no publication this year.

Oriens, 50 (4 ipy)

Issues 1-2

• Damien Janos, “Avicenna on Equivocity and Modulation: A Reconsideration of the asmāʾ mushakkika (and tashkīk al-wujūd),” 1-62.
• Sheridan Polinskjy, “A Study in Early Māturīdite Theology: Abū l-Yusr al-Bazdawī (d. 493/1100) and His Discourse on God’s Speech,” 63-107.
• Richard Todd, “Physics and Metaphysics in an Early Ottoman Madrasa: Dāwūd al-Qayṣarī on the Nature of Time,” 108-142.
• Robert G. Morrison, “Cosmic Order in the Microcosm: Ethical Guidance in Post-Classical Astronomy Texts,” 143-172.
• Agnieszka Erdt, “The Possibility of the Nobler (imkān al-ashraf) in Ṣadrā’s Philosophy and Its Historical Origins,” 173-205.

Issues 3-4:

• Ansari, Rosabel, “Al-Taftāzānī’s Refutation of Akbarian Metaphysics and the Identification of Absolute Being with the Necessary Being: Introduction, Translation and Critical Commentary on Commentary of the Objectives 2.1.2,” 207–243.
• Benevich, Dr. Fedor, “Knowledge as a Mental State in Muʿtazilite Kalām,” 244–279.
• Harvey, Steven, “Disgraceful! Maimonides’ Use of Qabīḥ in the Guide,” 280–320.
• Woerther, Frédérique; Celli, Gaia, “Les fragments d’Avicenne dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand,” 321–375.

Oxford Studies in Medieval Philosophy, 10 (1 ipy)

• Christina Van Dyke, “‘Lewd, Feeble, and Frail’: Humility Formulae, Medieval Women, and Authority,”
• Daniel Davies and Alexander Lamprakis, “Al-Fārābī’s Commentary on the Eighth Book of Aristotle’s Topics in Ṭodros Ṭodrosi’s Philosophical Anthology (Introduction, Edition of the Text, and Annotated Translation),”
• Reginald Mary Chua, “Aquinas, Analogy and the Trinity,”
• Can Laurens Löwe, “Super-Causes, Super-Grounds, and the Flow of Powers: Three Medieval Views on Natural Kinds and Kind-Specific Powers,”
• John Morrison, “Three Medieval Aristotelians on Numerical Identity and Time,”
• Boaz Faraday Schuman , “Multiple Generality in Scholastic Logic,”
• Nicolas Faucher, review of David Piché, Épistémologie et psychologie de la foi dans la pensée scolastique (1250–1350).
• Sonja Schierbaum, “A Dance with the Rebel Angels: Tobias Hoffmann’s View on the Free Will Debate.”

Parergon, 39 (2-3 ipy)

Issue 2:

• Barlow, Emma Louise. “‘Punto | per compassion’: The Violent Rhetoric of Compassion in Dante’s Commedia,” 15-36.
• Mews, Constant J., review of Giraud, Eleanor J.; Leitmeir, Christian T., eds., The Medieval Dominicans: Books, Buildings, Music, and Liturgy, 162-163.

Philosopher’s Imprint, 22 (multi ipy)

Philosophia, 50 (4 ipy)

Issue 2:

• Felipe G. A. Moreira, “Anselm, Intuition and God’s Existence,” 619-637.

Issue 4:

• Christian Tapp and Geo Siegwart, “Did Anselm Define God? Against the Definitionist Misrepresentation of Anselm’s Famous Description of God,” 2125-2160.

Philosophia. E-journal for philosophy and culture, 29-?? (1-4 ipy): (12/06/2022): NTR

Philosophical Studies, 179 (multi ipy): NTR

Philosophical Topics, 50 (2 ipy): NTR

Philosophiques, 49 (2 ipy)

Issue 2:

• Laverdière, Yanick. “L’accélération des mouvements naturels dans les commentaires du Traité Du ciel de Nicole Oresme,” 433-453.

Philosophy and Theology, 34 (2 ipy)

Issue 1-2:

• Del Valle, Ivonne. “Loyola’s God and Descartes’s Method: The Role of the Spiritual Exercises in Modernity and Secularization,” 3-28.

Philosophy Compass, 17 (12 ipy): NTR

Praxis Filosófica, 54, 55 (2 ipy): NTR

Proceedings of the American Catholic Philosophical Association, 96 (1 ipy): 

Issue 1

• Steven A. Long, “The Analogy of Being as the Metaphysical Framework for Sacra Doctrina and the Preambles of Faith,” 1-31.
• Thérèse-Anne Druart, “What’s an ‘Image’? Can We Think without an ‘Image’? Al-Fārābī’s Answer,” 37-49.
• Rudi te Velde, “Philosophical Reason and the Tradition of Faith: Thomas Aquinas on the Preambles of Faith,” 51-65.
• Gaven Kerr, “The Metaphysics of Post-Mortem Survival,” 67-82.
• Matthew K. Minerd, “Philosophy Born of Faith: The Case of the Preambula Fidei,” 83-108.
• Domenic D’Ettore, “De Primo Cognito: Scotus’s Critique of Aquinas,” 109-124.
• Daniel P. Moloney, “At the Origins of Univocity: Anselm’s Five Methods for Defining the Divine Nature with Human Concepts,” 125-144.
• Hannah Woldum Ragusa, “The Notion of Image in Thomas Aquinas,” 145-158.
• John J. Goyette, “The Interior World as a Preamble and Analogy in St. Thomas’s Trinitarian Theology,” 159-177.
• Seth Kreeger, “The Plotinian Heritage of Thomas Aquinas: Neoplatonic and Arabic Sources of Aquinas’ Metaphysics,” 179-198.
• Catherine Peters, “‘Necessary’ and ‘Possible’ as Metaphysical Preambles: A Defense of Avicenna Against Averroes,” 199-217.
• Mark K. Spencer, “A Metaphysics of Blood Sacrifice,” 219-237.
• Levi Durham, “Beauty as a Guide to Truth: Aquinas, Fittingness, and Explanatory Virtues,” 239-252.
• Gaston LeNotre, “Why is Truth Stronger than Wine, Women, and Kings? A Metaphysics of the Natural Law,” 307-322.
• John Macias, “The Practical Foundations of Natural Law,” 323-333.
• Terence Sweeney, “Confidence in Being: Augustine and William Desmond on Confidence as Metaphysical Disposition,” 345-356.

Proceedings of the Society for Medieval Logic and Metaphysics, 18 (1 ipy)

• Clavier, Paul. “The Contemporary Reception of Aquinas’ Conception of Creation Out of Nothing (COCOON),” 4-26.
• Klima, Gyula. “Aquinas’ Reception in Contemporary Metaphysics,” 26-38.
• Nevitt, Turner C. “Reply to Klima on the Reception of Aquinas’ Metaphysics,” 38-43.
• Klima, Gyula. “Replies to Turner C. Nevitt on the Reception of Aquinas in Contemporary Metaphysics,” 43-46.
• Cory, Therese Scarpelli. “The Distinctive Unity of the Human Being in Aquinas,” 46-65.
• De Haan, Daniel D. “No Name Calling Vs. the Indispensability of Philosophical Characters: A Response to Cory’s Reception of Aquinas’ Anthropology,” 65-77.
• Kearns, Timothy. “Being Caused to Move: Foundations for a Contemporary Thomistic Account of Local Motion,” 77-96.
• Brungardt, John G. “From First Physics to Fundamental Physics and Back Again,” 96-107.
• Kearns, Timothy. “From Principles, Headed South: A Reply to Brungardt’s Reply,” 107-116.
• Glaser, Matthew. “Information Processing and (Self-) Awareness in Aquinas,” 116-133.
• Emrich, Emma. “Aquinas and Buridan on the Substance of the Soul and its Powers: On the Intermediary Nature of Properties,” 133-153

Quaestio Annuario di storia della metafisica, 22 (1 ipy)

• Rashed, Marwan. “Philosophies universelles et philosophies premières selon Alexandre d’Aphrodise,” 71-89.
• Chiaradonna, Riccardo. “Predicazione e ontologia nel primo Neoplatonismo (Porfirio e Giamblico),” 89-107.
• Bertolacci, Amos. “On the Arabic Titles of Aristotle’s Metaphysics. The Case of ‘Book of Letters’,” 107-147.
• Lenzi, Massimiliano. “‘Essere’ in regime di teologia. Per una breve introduzione all’ontologia medievale,” 147-159.
• Marrone, Francesco. “Sullo statuto del concetto di ente nelle Questiones super xii libros Metaphisice di Antonio Andreae,” 159-189.
• Ventimiglia, Giovanni. “La riabilitazione metafisica dell’essere come vero: Tommaso dopo Frege,” 189-207.
• Ragni, Alice. “L’astrazione per indifferenza e l’ontologia moderna. Dalla scolastica cattolica alla Schulmetaphysik,” 219-240.
• Alliney, Guido. “Angeli mali. Ostinazione al male e liberta del bene secondo Duns Scoto,” 383-407.
• Hoffmann, Tobias. “Augustine, Thomas Aquinas, and Duns Scotus on the First Cause of Moral Evil,” 407-433.
• Pini, Giorgio. “Sense, Intellect, and Certainty: Another Look at Henry of Ghent and John Duns Scotus on Divine Illumination,” 433-451.
• Boulnois, Olivier. “La volonté selon Duns Scot. Indétermination, illimitation et infinité,” 451-475.
• Colli, Andrea. “Alle origini della riflessione medievale sul tempo. Il caso delle Explanationes in Ciceronis Rhetoricam di Mario Vittorino,” 475-493.
• Panarelli, Marilena. “Converting Death into Life: Spontaneous Generation from Aristotle’s Biology to Albert the Great’s Analysis of Plants,” 493-509.
• Loconsole, Mario. “Accidia e malinconia. Le radici mediche nella descrizione degli accidiosi nel canto VII dell’Inferno dantesco,” 509-533.
• Malgieri, Maria Evelina. “Dalle Tabulae ai Summistae. Sul ruolo delle concordantiae e dei commenti alla Summa theologiae nella configurazione della tradizione tomista,” 533-563.
• Lamanna, Marco. “From Avant-Garde to Rear-Guard. Debates on the Concept ‘Thing’ (res) in Protestant Reformed Scholasticism,” 563-583.
• Malgieri, Maria Evelina. “L’edizione della Geomantia di Guglielmo di Moerbeke,” 605-614.
• Bray, Nadia. “La sinderesi tra Medioevo e prima età moderna,” 621-625.

Quaestiones Disputatae, [xx] (2 ipy) :

• Has not published since 2020.

Recherches de Théologie et Philosophie Médiévales, 89 (2 ipy)

Issue 1

• Calvin G. Normore, “Review of Tobias Hoffmann, Free Will and the Rebel Angels in Medieval Philosophy,” 197-210.
• Marialucrezia Leone, “The Influence of the Stars on Women: Is Thomas Aquinas a Determinist?” 25-50.
• Jenny Pelletier, “From Psychological to Factual Use: Acting Intentionally in Ockham’s Thought,” 77-108.
• Kamil Majcherek, “Why is a House Nothing More than Stones and Pieces of Wood? Ockham’s Argument and its Critics,” 109-144.

Issue 2:

• Marmodoro, Anna. “Philosophical and Theological Topics in Joachim of Fiore and the Joachimite Tradition,” 213-213.
• Edwards, Mark J. “Early Christian Precursors of Joachim of Fiore?” 215-233.
• Limone, Vito. “Joachim of Fiore on Jacob’s Election: Divine Predestination and Patristic Legacy in the Dialogi.” 235-255.
• Gatto, Alfredo. “The Revelation and Its Seals: Rupert of Deutz, Joachim of Fiore, and the Apocalypse within History.” 257-278.
• Whalen, Brett Edward. “Honorius Augustodunensis, Joachim of Fiore, and the Liturgical Concordance of History.” 279-304.
• Saccenti, Riccardo. “Defending Peter Lombard: The Theological Arguments against Joachim of Fiore in Early-Thirteenth-Century Paris.” 305-334.
• Lowe, Can Laurens, Perler, Dominik, “Complexity and Unity: Peter of John Olivi and Henry and Ghent on the Composition of the Soul,” 335-329.
• Panzica, Aurora. “Lire Aristote en langue vernaculaire: Les Questions sur les Météorologiques du manuscrit Lucca, Biblioteca Statale, ms. 1385.” 393-448.
• Lička, Lukáš. “An Eastward Diffusion: The New Oxford and Paris Physics of Light in Prague Disputations, 1377-1409.” 449-516.

Religious Studies, 58 (4 ipy): NTR

Res Philosophica, 99 (4 ipy) = The Modern Schoolman before 2013

Issue 1

• Adam Wood, “Thomas Aquinas on Reprobation: The Arbitrariness Problem and Some Quiescence Solutions,” 1-23.

Issue 2

• Eric W. Hagedorn, “The Changing Role of Theological Authority in Ockham’s Razor,” 97-120.
• Giorgio Pini, “Making Room for Miracles: John Duns Scotus on Homeless Accidents,” 121-137.
• Zita V. Toth, “Sine qua non Causes and Their Discontents,” 139-167.
• Christina Van Dyke, “The Voice of Reason: Medieval Contemplative Philosophy,” 169-185.
• Jordan Lavender, “The Beatific Vision and the Metaphysics of Conscious Experience in John of Ripa,” 187-212.
• Simona Vucu, “Christine de Pizan on Worldly Prudence and Loving God in The Treasure of the City of Ladies,” 213-239.
• Amber J. Griffioen, “Doing Public Philosophy in the Middle Ages?: On the Philosophical Potential of Medieval Devotional Texts,” 241-274.

Issue 3:

• Tianyue Wu, “Aquinas on Wrong Judgments of Conscience,” 275-296.
• Joshua Hinchie S.J, “Justice toward God, Piety and the Problem of Human-Divine Reciprocity,” 297-320.

Issue 4: NTR

Revista Española de Filosofía Medieval, [29] (2 ipy)

Issue 1:

• Rubio, José Higuera, “Intermediate Parts of Motion According to Ramon Llull: Some Remarks About His Medieval Background”, 17-32
• Panzica, Aurora, “An (Apparent) Exception in the Aristotelian Natural Philosophy: Antiperistasis as Action on Contrary Qualities and its Interpretation in the Medieval Philosophical and Medical Commentary Tradition”, 33-76
• Lukács, Edit Anna, “Robert Halifax, an Oxford Calculator of Shadows”, 77-95
• Rommevaux-Tani, Sabine, “The Paradoxes Produced by the Different Ways of Determining the Rapidity of Motion in the Anonymous Treatise De sex inconvenientibus”, 97-111
• Debroise, Philippe, “Nicole Oresme on Motion and the Atomization of the Continuum”, 113-155
• Cordonier, Valérie, “Nicole Oresme on the Movements of Javelin Throwers: a Peripatetic Reading of De Configurationibus II, 37”, 157-198
• Liscia, Daniel Di, “The Concept of Motion in Jacques Legrand’s Philosophical Compendium”, 199-233
• Cardigni, Julieta, review of Reydams-Schils, Gretchen, Calcidius on Plato’s Timaeus: Greek Philosophy, Latin Reception, and Christian Contexts, 237-242
• Riesgo, Gustavo, review of Edwards, Mark; Pallis, Dimitrios; Steiris, Georgios, eds., The Oxford Handbook on Dionysius the Areopagite., 243-245
• Lammer, Andreas, review of De Haan, Daniel D., Necessary Existence and the Doctrine of Being in Avicenna’s Metaphysics of the Healing, 246-255
• Saluti, Sultan, review of Griffel, Frank, The Formation of Post-Classical Philosophy in Islam, 256-259
• Saccenti, Riccardo, review of Sapientiale Thomae Eboracensis, Liber III. Cap. 1-20. A cura di Antonio Punzi. Presentazione di Fiorella Retucci, 260-263
• Antolic-Piper, Pia, review of Nikolaus Egel. Ed. Roger Bacon, Opus Tertium. Philosophische Bibliothek 718. Hamburg, Felix Meiner Verlag, 2019, 264-266
• Baltuta, Elena, review of Brînzei, Monica; Schabel, Christopher D., eds. Philosophical Psychology in Late-Medieval Commentaries on Peter Lombard’s Sentences, 267-271
• Egoavil, Jean Christian, review of Bacigalupo, Luis, Aristóteles en París. Ensayos sobre la filosofía cristiana en la Edad Media, 272-274
• Bono, José Luis Caballero, review of Murner, Thomas. El Juego de Cartas de Lógica. Traducción, introducción y notas de Jorge Medina Delgadillo. Prólogo de Mauricio Beuchot, 275-277.

Issue 2:

• Crialesi, Clelia, “The Medieval Latin Reception of the Pseudo-Aristotelian ‘On Indivisible Lines’: Reassessing the State of the Art”, 11-24
• Chiti, Elisa, ““Per modum quietis’: Mary’s Knowledge between ‘raptus’ and ‘ecstasis’ in ‘Sermo VI de Assumptione Beatae Virgini Mariae’ attributed to Bonaventura”, 25-43
• López, José Antonio Fernández, “‘Mançanas de oro en rredes de plata’. Notes on Secrecy and Exegesis in the Guide of the Perplexed”, 45-71
• Silva, Paula Oliveira e, “Two Sixteenth-Century Coimbra Commentaries on De anima: Pedro da Fonseca (attr.) and Cristóvão Gil. ‘On the Soul’ and ‘On the Immortality of the Soul’”, 73-90
• Tropia, Anna, “The Unity of the Soul: Metaphysics, Psychology and Problems in the First Jesuit Parisian Lecture On the Soul (1564)”, 91-110
• Zamora, Abel Aravena; Morales, Francisco Cordero, “Manuel Antonio Talavera, a Philosopher of Nature in Colonial Chile. Extract from the Lessons ‘De corporibus coelestibus’ Dictated to the Students of the Real Convictorio Carolino (1792)”, 111-142
• Troncoso, Guillermo Javier Ruz, review of Aubry, Gwenaëlle; Brisson, Luc; Hoffmann, Philippe; Lavaud, Laurent, eds., Relire les Éléments de théologie de Proclus. Réceptions, interprétations antiques et modernes, 143-148
• Montada, Josep Puig, review of Averroès (Ibn Rushd), L’intellect. Compendium du livre De l’âme. Introduction, traduction, notes et commentaires par J.-B. Brenet. Texte arabe établi et présenté par D. Wirmer., 149-150
• Metzger, Stephen M., review of Grellard, Christophe, La possibilità dell’errore. Pensare la tolleranza nel Medioevo, 151-153
• Petagine, Antonio, review of Schumacher, Lydia, Early Franciscan Theology. Between Authority and Innovation, 154-157
• Dold, Dominic, review of Richard Rufus of Cornwall, Sententia cum quaestionibus in libros De anima Aristotelis. Edited by Jennifer Ottman, Rega Wood, Neil Lewis, and Christopher J. Martin. Auctores Britannici Medii Aevi., 158-160
• Yisraeli, Yosi, review of Anonymus, Extractiones de Talmud per ordinem thematicum. Edited by Ulisse Cecini, Óscar de la Cruz Palma, Alexander Fidora, and Isaac Lampurlanés Farré, 161-163
• Bruna, María Jesús Soto, review of Elders, Leo J., Les Noms Divins du Pseudo-Denys l’Areopagite selon Thomas d’Aquin, 164-165
• Torrijos, David, review of Oliva, Pilar Herráiz, Dos tratados averroístas sobre la eternidad del mundo: Siger de Brabante y Boecio de Dacia. Colección Pensamiento Medieval y Renacentista, 166-167
• Herrera, Juan Jose, review of Velde, Rudi A. te. Metaphysics between Experience and Transcendence, Thomas Aquinas on Metaphysics as a Science, 168-175.

Revue de l’Histoire des Religions, 239 (4 ipy) 

Issue 1

• Richard Figuier, review of Aurélien Robert, Épicure aux enfers. Hérésies, athéisme et hédonisme au Moyen Âge, 144-147.

Issue 3:

• Jacob Schmutz, review of Ralph Dekoninck et Agnes Guiderdoni (dir.), Maximilian Sandaeus, un jésuite entre mystique et symbolique, études suivies de l’édition par Mariel Mazzocco des annotations d’Angelus Silesius a la Pro theologia mystica clavis, textes rassemblés et édités par Clement Duyck, 535-538.

Issue 4 NTR

Revue des Sciences Philosophiques et théologiques, 106 (4 ipy) :

Issue 1:

• Elisa Coda, “Lecteurs arabes et latins de Themistius au Moyen Age : l’intellect et ses objets,” 3-36.

Issue 2:

• Adriano Oliva, “Etre ami du lointain : Thomas d’Aquin et ses sources,” 233-253.

Issue 3:

• Veronique Decaix, “Memoire et mouvement,” 421-442.

Issue 4:

• Pierre Januard, “De l’oeconomia a l’echange volontaire : la delimitation de l’activite economique chez Thomas d’Aquin,” 567-609.

Revue des Sciences Religieuses, 96 (1-4 ipy) :

Issues 1-3:

• Christian Trottmann, “Bernard de Clairvaux et la philosophie des Cisterciens du XII siècle,” 268-269.
• Isabelle Moulin, review of Matthieu Raffray, Actus Essendi. Saint Thomas d’Aquin et ses interprètes, 316-317.

Issue 4:

• Isabelle Moulin, review of Thomas d’Aquin, Commentaires des epitres a Timothee I et II, a Tite et a Philemon, Préf. S. T. Bonino, introd. G. Dahan, trad. et notes J.-É. Stroobant de Saint-Éloy, 538.
• Yves Meessen, “Gueydier, Thomas, L’Augustin de Francois de Sales,” 316.

Revue d’Études Augustiniennes et Patristiques, 68 (2 ipy)

Issue 2:

• Partoens, Gert; De Maeyer, Nicolas. “Augustine’s Sermo 291 for the Natale of John the Baptist. Content Analysis, Transmission Study, and New Critical Edition,” 331-367.

Revue d’Histoire des Sciences, 75 (2 ipy): NTR

Revue Philosophique de la France et de l’Étranger, 147 (4 ipy): NTR

Revue Philosophique de Louvain, 119 (4 ipy): NTR

Revue philosophique et théologique de Fribourg: see Freiburger Zeitschrift für Philosophie und Theologie

Revue Thomiste, 122 (4 ipy)

Issue 1:

• Margelidon, Philippe-Marie, O.P, “Le concept de nature selon saint Thomas d’Aquin : un paradigme inévitable,” 5-8.
• Grange, Ghislain-Marie, “L’institution de la nature dans le commentaire des Sentences de Thomas d’Aquin,” 9-28.
• Golfin, Guilhem, “La perte de la notion de nature après saint Thomas d’Aquin : des nominalistes parisiens à l’emergence de la physique mathématique,” 29-51.
• Brochier, Emmanuel, “La nature dans la physique d’Aristote à Thomas d’Aquin,” 53-70.
• Lanavere, Jean-Remi, “Pour quelles raisons la loi naturelle est-elle naturelle ? : La naturalite de la loi naturelle chez Thomas d’Aquin,” 71-88.
• Marie de l’Assomption, “La nature et la grâce chez saint Thomas d’Aquin : le cas des anges,” 89-110.
• Pohle, Eric, “Le premier instant de la nature: Trois sources augustiniennes dans un debat médiéval,” 111-134.
• Humbrecht, Thierry-Dominique, O.P, “La métaphysique de saint Thomas : Paysages, bosquets & perspectives,” 135-165.

Issue 2:

• Perrin, David, O.P, “Ars imitatur naturam : Réception et interpretation thomasiennes de l’adage,” 179-210.
• Daguet, Francois, O.P, “La nature politique chez saint Thomas d’Aquin,” 211-229.
• Seriaux, Alain, “Apories thomasiennes sur le droit naturel,” 231-240.

Issue 3:

• Perrin, David o.p. “La principialité d’Adam (et d’Ève !) selon la nature,” 387-437.
• Reichberg, Gregory. “Note doctrinale sur la guerre juste : À propos de Fratelli tutti,” 439-466.
• Guéry, Bernard. “Prudence artistique et prudence morale : Penser la juste autonomie de la délibération technique par rapport à la morale,” 499-520.
• Le Fébure du Bus, Maximilien. “L’humilité selon saint Thomas d’Aquin : Note complémentaire,” 531-534.

Issue 4:

• Caprasse, Joseph-Marie. “La vision béatifique du Christ et l’agonie,” 595-628.
• Bastit, Michel. “Einstein ou Suarez ? La question d’un medium physique dans la démonstration de l’existence de Dieu de la prima via,” 701-714.
• Pasqua, Hervé. “Être et exister,” 715-731.

Rivista di Filosofia Neoscolastica, 2022 (4 ipy)

Issue 1

• Marco Passarotti, Marinella Testori, “ Using the Index Thomisticus Treebank to Interview Thomas Aquinas about Intellect and Will,” 22 pages.

Issue 2:

• Jean Paul Martinez Zepeda, “La Teologia Nominalista en la configuracion del concepto de naturaleza en Guillermo de Ockham,” 14-15.

Issue 3-4: NTR

Rivista di Storia della Filosofia, 2022 (4 ipy)

Issue 2:

• Riccardo Fedriga, Roberto Limonta, “Il ritorno del linguaggio. Guglielmo di Ockham e la teoria semantica aristotelica,” 273-299.
• Riccardo Saccenti, “Le molteplici stagioni del “classico” Manoscritti e contenuti del De Interpretatione fra Boezio e Tommaso d’Aquino,” 238-272.

Issues 3-4: NTR

Southwest Philosophy Review, 38 (2 ipy): NTR

Speculum, 97 (4 ipy)

Issue 1

• Fabian Alfie, review of Nicolino Applauso, Dante’s “Comedy” and the Ethics of Invective in Medieval Italy: Humor and Evil, 141-142.

Issue 2

• Raymond Van Dam, review of Augustine, Confessions, translated by Thomas Williams, 471.

Issue 3:

• Matthew C. Briel, “A Greek Thomist: Providence in Gennadios Scholarios,” 792-794.
• Cristina D’Ancona, review of Aileen R. Das, Galen and the Arabic Reception of Plato’s ‘Timaeus,’  820-822.

Issue 4:

• Frank Coulson, review of Greti Dinkova-Bruun, Julia Haig Gaisser, and James Hankins, eds., Catalogus translationum et commentariorum: Mediaevl and Renaissance Latin Translations and Commentaries. Annotated Lists and Guides,” 1182-1183.

Studi Medievali, 63 (2-3 ipy)

Issue 2:

• Canaccini, F. “«È lecito agire criminaliter contro qualcuno?» Una inedita Quaestio quodlibetalis di Giovanni ‘Regina’ di Napoli,” 669-688.

Studi sull’Aristotelismo medievale (secoli VI-XVI), 2 (1 ipy)

• Giacomo Fornasieri, “Conoscenza e realtà nella storia del pensiero tardo medievale. Studi per Onorato Grassi”
• Cristina D’Ancona, “Il Περὶ νοῦ di Alessandro di Afrodisia: versioni araba e latina”
• Costantino Marmo, “Se il genere possa essere conservato da una sola specie. Un dibattito parigino nei commenti a Porfirio di fine XIII secolo”
• Amos Bertolacci, “«Cose che nessun occhio ha mai visto né orecchio ha mai udito». L’escatologia di Avicenna secondo alcuni autori latini del XIII secolo”
• Tiziana Suarez-Nani, “«Sicut exterior plica panni occultat aliam». Pietro di Giovanni Olivi e l’oblio dei demoni”
• Ernesto Dezza, “Tra illusione e rivelazione. Il sogno in Bonaventura e Duns Scoto”
• Cecilia Trifogli, “Thomas Wylton against Thomas Aquinas on divine ideas”
• Pietro B. Rossi, “Le Notule libri Posteriorum di H. Bryggemore (fl. s. XIV)”
• Chiara Crisciani, “Experimentum, ricetta, raccolta. Un percorso epistemologico”
• Chiara Paladini, “Pietro Aureoli su materia prima e forme incoate”
• Fabrizio Amerini, “Guglielmo di Ockham, Gualtiero di Chatton e i concetti dimostrativi”
• Riccardo Fedriga, “Attraverso lo specchio di sé. La conoscenza degli atti mentali nel “Prologo” al “Commento alle Sentenze” di Walter Chatton”
• Chris Schabel, “Adam Wodeham’s “Principium in II Sententiarum” in Vat. lat. 869. A Footnote to Onorato Grassi’s Study of the Oxford Debates of 1331-1332”
• Paola Müller, “«Nulla notitia scientifica de veris huiusmodi repugnat statui viatoris». Giovanni da Ripa e la conoscenza della divina essenza”
• Giacomo Fornasieri, “Individuo e universale. Alcune note su Guglielmo Farinier lettore di Pietro Aureoli”
• Luigi Campi, “Nicholas of Miličín On Human Supposit. Two Versions of a Determination from the 1409 Prague Quodlibet”

Studia Graeco-Arabica, 12 (1/2 ipy): Checked 04/04/2023

Single Issue: « L’influence du néoplatonisme sur les trois monothéismes au Moyen Âge »

• Michael Chase, “Des quatre questions aristoteliciennes au tawhid. Notes sur les origines de la theologie negative en Islam,” 35-52.
• Daniel De Smet, “Les couleurs de l’Ame: d’Abu Ya’qub al Sigistani aux Ihwan al-Safa en passant par le Plotin arabe,” 53-70.
• Jules Janssens, “Présence d’éléments néoplatoniciens dans la conception ghazalienne de l’ame humaine,” 71-88.
• Geraldine Roux, “L’usage maimonidien de notions néoplatoniciennes dans le Guide des Egarés. Une stratégie philosophique,” 135-146.

Studia Neoaristotelica, 19 (multi ipy)

Issue 2:

• Andrew Dennis Bassford, “Essence, Effluence, and Emanation: A Neo-Suarezian Analysis,” 139-186.

Issue 3:

• Miroslav Hanke, “Scholasticka logika ,,vedeni’’ III.,” 1-107.

Issue 5:

• Lukas Novak, “Být v či nebýt v? Tomistické a scotistické pojetí konstituce kategoriálního vztahu” 61-85.

Issue 6-8: NTR

Synthese, 199 (multi [recently 12] ipy): NTR

The Journal of Religion, 102 (4 ipy)

Issue 1

• Aydogan Kars, “The Early Transmission of al-Suhrawardī’s ʿAwārif al-Maʿārif,” 47-92.
• Robert J. Porwoll, review of Dominic Legge, The Trinitarian Christology of St. Thomas Aquinas, 138-139.

Issues 2-4: NTR

The Medieval Review

• Timothy B. Noone, review of Heinen/Ubl (eds.), William of Ockham, Dialogus, part 3, tract 2,
• Juanita Feros Ruys, review of Engels/Vande Veire, Petrus Abaelardus: Sermones,
• Barbara Newman, review of Kupfer et al. (eds.), The Visualization of Knowledge in Medieval and Early Modern Europe,
• Coyle Neal, review of Cary (trans.), St Thomas Aquinas. De Sortibus,
• Michael Calabrese, review of Hoffmann, Free Will and the Rebel Angels in Medieval Philosophy,
• Usha Vishnuvajjala, review of Dresvina/Blud (eds.), Cognitive Sciences and Medieval Studies,
• Leslie Lockett, review of Donaghey et al. (eds), Remaking Boethius,
• Maidie Hilmo, review of Hamburger, Color in Cusanus,

The Monist, 105(4 ipy)

Issue 3:

• Katherin Rogers, “St. Anselm of Canterbury on God and Morality,” 309-320.
• Eleonore Stump, “Aquinas’s Theory of Goodness,” 321-336.

Issue 4: NTR

The Philosophical Quarterly, 72 (4 ipy)

Issue 2

• Tamer Nawar, “Augustine’s Master Argument for the Incorporeality of the Mind,” 422-440.

Issues 3-4: NTR

The Philosophical Review, 131 (4 ipy)

Issue 2

• Robert Pasnau, review of Tobias Hoffmann, Free Will and the Rebel Angels in Medieval Philosophy, 222-226.

Issues 3-4: NTR

The Review of Metaphysics, 77, 78 (4 ipy): NTR

The Thomist A Speculative Quarterly Review, 86 (4 ipy)

Issue 1:

• Kendall A. Fisher, “Saint Thomas Aquinas on the Incompleteness of the Human Soul,” 53-89.
• Ann W. Astell, review of Thomas Aquinas: A Historical, Theological, and Enviornmental Portrait by Donald S. Prudlo, 153-156.

Issue 2:

• Christopher A. Bobier, “Thomas Aquinas on the Relation Between Cognition and Emotion,” 219-243.
• Elisabeth Uffenheimer, “Verba et Facta Ludicra et Jocosa: Thomas Aquinas on the Moral Limits of Playful Enjoyment,” 245-271.

Issue 3:

• Aaron Maddeford, “Obedience, Conscience, and Propria Voluntas in St. Thomas,” 417-444.
• J. Brian Benestad, review of The Structures of Virtue and Vice by Daniel J. Daly, 505-509.
• Daniel d. De Haan, review of Thomas Aquinas on the Immateriality of the Human Intellect by Adam Wood, 307-312.
• David Vincent Meconi S.J, review of Augustine on the Will: A Theological Account by Luen Kantzer Komline, 321-324.
• R.E. Houser, review of The Light That Binds: A Study in Thomas Aquinas’s Metaphysics of Natural Law by Stephen L. Brock, 329-332.

Issue 4:

• Michael Higgens, “Towards a Real Gratuitousness’: The Gratuitous as Necessary and Due in Aquinas,” 629-662.
• Richard Cross, Free Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (review), 671-674.
• Colleen McCluskey, Thomas Aquinas on the Metaphysics of the Human Act by Can Laurens Lowe (review), 674-677.
• Robert Dodaro, Pride, Politics, and Humility in Augustine’s ‘City of God’ by Mary M. Keys (review), 677-680.

Tijdschrift voor Filosofie, 84 (4 ipy): NTR

Tópicos, Revista de Filosofia, 62, 63(2 ipy)

Vol. 62: NTR

Vol 63: NTR

Topoi, 41 (1-4 ipy)

Issue 1

• Dominik Perler, “Ockham on Memory and Double Intentionality,” 133-142.
• Fabrizio Amerini, “Thomas Aquinas and Hervaeus Natalis on First and Second Intentionality,” 159-169.
• Sonja Schierbaum, “The Double Intentionality of Moral Intentional Actions: Scotus and Ockham on Interior and Exterior Acts,” 171-181.

Issues 2-4: NTR

Traditio, 77 (1 ipy): NTR

Viator Medieval and Renaissance Studies, 53 (2/3 ipy): NTR

Vivarium, 60 (4 ipy)

Issue 1

• Tamer Nawar, “The Roots of Occasionalism? Causation, Metaphysical Dependence, and Soul-Body Relations in Augustine,” 1-27.
• Sylvain Roudaut, “Dietrich of Freiberg’s Theory of Perfectional Forms,” 28-62.
• Fabrizio Amerini, “Ockham and Chatton on Intellective Intuition,” 63-92.
• Mattia Mantovani, review of Il De luce di Bartolomeo da Bologna. Studio e edizione, by Francesca Galli, 93-104.
• Roberto Lambertini, review of Juhana Toivanen, The Political Animal in Medieval Philosophy. A Philosophical Study of the Commentary Tradition c. 1260–c. 1410, 102-112.

Issue 2/3:

• Enrico Donato, “Abelard on Eternal Truths,” 137-161.
• Federico Viri, “Mental Actions in Semantics on Abelard’s Question ‘Can a True Proposition Generate a False Understanding?’: A Tentative Interpretation,” 192-225.
• Irene Binini, “The De re-De dicto Distinction,” 162-191.
• Christopher J. Martin, “The Grammar and Logic of Oneness and Number at the Beginning of the Twelfth Century,” 137-161.
• Heine Hansen, “This Woman Is a Father? The Albricani on a Puzzle about Relations,” 248-270.

Issue 4:

• Lydia Deni Gomboa, “The Role of the Will in Chatton’s and Ockham’s Theories of Consciousness,” 273-295.
• John Bornholdt, “Future Contingents and the Iterated Exchange,” 296-324.
• Andrei Marcina, “Geraldus Odonis on Atomism,” 325-386.
• Simo Knuuttila, review of Possibility and Necessity in the Time of Peter Abelard , by Irene Binini, 387-389.
• Han Thomas Adriaenssen, review of Thomas Aquinas on the Metaphysics of the Human Act , by Can Laurens Lowe, 390-394.
• H. Darrel Rutkin, review of Les spheres, les astres et les theologiens: l’influence celeste entre science et foi dans les commentaries des Sentences (v. 1200-v.1340) , by Maria Sorokina, 395-400.

Zygon Journal of Religion and Science, 57 (4 ipy): NTR